Tag Archives: God’s Word

Victorious Living

In Search of Peace: Whose peace do we want?

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In Search of Peace: Whose Peace do we Want?

In Search of peace.

As we learned last week, peace can be defined in many ways. From a world perspective, peace is a stress-free state where there is perfect harmony and freedom. However, peace from a biblical perspective provides us with more precise descriptions on which to focus our attention.

Both the Old and New Testaments use the root word, salom or shalom to capture the meaning of peace as “completeness, contentment, rest, and harmony”.

Peace by any definition can be very elusive and subject to change because of external influences.  That’s why we need to be clear as to what we’re looking for and where we think we may find it.

Loss of our Peace.

At one time man experienced “perfect peace”.  That peace was found in the Garden of Eden by Adam and Eve.   There was completeness, contentment, rest, and harmony.  On Maslow’s Hierarchy they were “at the top” of the pyramid.  Their peace, however, ended with the entrance of sin.

In the beginning, all creation was in a state of shalom, and this is the environment that Adam and Eve entered into. This Shalom was a perfect peace, where the infinite Creator of all things was in complete communion with his created beings Adam and Eve. Yet sin destroyed that shalom and cast the world into a place of brokenness. The fallen world we live in, with its violence, heartache, pain, and death are very visible results of the Shalom that was lost so very long ago.[1]

As we view the challenges of living in the 21st century with its social challenges, spiritual deficits, and moral vice, we might ask if peace can become a reality in our lifetime.  Peace can be achieved but it must begin with an understanding of the true source of peace.

Man-made peace.

There are two types of peace we can experience.  The first is man-made peace which is based on the creation of external systems to ensure safety and security.  It also includes safeguards to support peaceful interactions between individuals, groups, and communities (relationships).  On a large scale we see governments (local, state, or national) serving in these roles.   Our best efforts in fabricating peace will only leave us in disappointment and despair because our skewed understanding of peace is dependent upon things outside our control![2]

God-given peace.

The other option we have is God-given peace. The pursuit of God-given peace begins with being spiritually reconciled to God (Rom. 5:10).  Because of our sin nature, our relationship is estranged.  The way back to God is only possible through acceptance of Jesus Christ, who paid the price for our sin (Rom. 5:8-9).  Once reconciled to God, we are no longer in enmity with each other.  We have peace with God.

Once we have peace with God, we become heirs of salvation and part of God’s Kingdom (Rom. 8:17).  As children of God, we receive the Holy Spirit who dwells within us to comfort and strengthen us during difficult times. The Holy Spirit brings peace by reminding us of the faithfulness of God.  The Spirit speaks to the promises and blessings that are ours because of our righteous standing made possible through Jesus Christ (Eph. 1:3-14; 2 Peter 1:3-4).   We have the peace of God.

As we daily walk in newness of life with the Holy Spirit as our guide, we begin to act like Jesus.  We are told to be conformed to the image of Christ who provides us with the model of how we act and react while living in this fallen world.  We have escaped the corruption that is in the world through our knowledge of God—His power, His purpose, and His presence.  This provides us with great confidence even when pressed on every side (2 Cor. 4:8-9).  We have peace from God.

True Peace

Jesus promised to give His Disciples peace.  Jesus’ peace quiets the inner turmoil that comes with danger.

Peace I leave with you; My peace I give to you: I do not give to you as the world gives. Don’t let your heart be troubled, or fearful.” (John 14:27, CSB)

The Apostle Paul reminds us in his letter to the Philippians that God’s peace is true peace.

Don’t worry about anything; instead, pray about everything; tell God your needs, and don’t forget to thank him for his answers. If you do this, you will experience God’s peace, which is far more wonderful than the human mind can understand. His peace will keep your thoughts and your hearts quiet and at rest as you trust in Christ Jesus. (Phil. 4:6-7, Living Bible)

Whose peace do we desire?  True peace can only be found in God through Jesus Christ.  God’s peace is underwritten by His unchanging promises and experienced through the presence of the Holy Spirit living within us.   God’s peace meets the perfect biblical standards.  It is complete, leading to contentment, giving us rest (from worry), and creating harmony in our relationships.

[1] Jason Soroski, “What does shalom mean and why is it important?”, Crosswalk.com.   

[2] Samuel Stephens, “The Pursuit of Peace”, Association of Certified Biblical Counselors.

Victorious Living

In Search of Peace: What is Peace?

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In Search of Peace: What is Peace?

The Pursuit of Peace

With all the chaos in the world, contention in our country, and personal stress in our life, it is no surprise that one of the things people want most but can’t seem to find is peace.  Whether we’re talking about world peace, peaceful relationships, or peace-of-mind, there just never seems to be enough peace.

What is peace?  A biblical counselor asked their patients to work through an exercise which has them lists the qualities and characteristics of peace.  The results with both Christian and non-Christians are to help people understand that, many times, the peace they seek is “situational, temporary, and experiential”.

It (peace) is seen as the absence of conflict or the removal of hinderance to personal happiness. “When I’m not fighting, when I’m appreciated, when I’m happy, when I’m financially secure.”[1]   

What does OUR list look like?  Take a minute and write down what you think peace looks like.

Do we want peace?

Silly question!  Who doesn’t want peace?  Well, of course, Satan doesn’t want it.  Whether it’s peace in the world or peace of mind, Satan loves confusion, conflict, and division.  So do Satan’s followers: “principalities, powers, and rulers of darkness of this world” and “spiritual wickedness in high places”, i.e., political, commercial, social, religious (Eph.6:12).   Before we answer the question of do we want peace, let’s agree on what it is.

What is peace?

A general definition of peace is a stress-free state of security and calmness that comes when there is no fighting or war, everything co-existing in perfect harmony and freedom.[2]  Is peace a feeling?

Webster adds to this definition by highlighting the “freedom” aspect of peace: “freedom from disturbance, from war, from civil disorder, and even freedom from disputes and dissension between people.”  Is peace based on our circumstances?

I am enjoying this study on peace.  From a biblical perspective, it gives me an opportunity to closely examine the words that were “carefully” chosen by the Holy Spirit to best represent God’s intended meaning of peace.  It becomes a point of spiritual clarity for me.  Whether it is Greek or Hebrew, the word meaning adds to the “precision” I need to know what peace really looks like.

Peace by any other name!

The biblical concept of peace is larger than what we might read in our modern dictionaries. It rests heavily on the Hebrew word root (slm) which means “to be complete” or “to be sound”.  The verb peace conveys the meaning—”to be complete or whole” or “to live well”.  It is from this root that we get the more familiar word, salom or shalom. 

In the Old Testament, this fine distinction of peace can be grouped into four general categories of shalom:

  1. Wholeness of life or body, i.e., health. (Ps. 34:18; 147:3; Jer. 33:6)
  2. Right relationship or harmony between two parties or people, often established by a covenant. (Numbers 25:12-13; Ezek. 34:25-26)
  3. Prosperity, success, or fulfillment (Lev. 26:3-9)
  4. Victory over one’s enemies or absence of war (Isa. 9:6-7)

The New Testament word for peace, eirene, has been greatly influenced by the Hebrew use of shalom.  It occurs in each book of the New Testament.  Eirene originally referred to the orderly, prosperous life that is possible if there is no war.  Only much later did philosophers begin to apply the concept to an inner, personal peace.

In many ways, the two renderings of peace overlap, especially regarding relationships and harmony between people and nations.   It describes:

  1. Harmonious relationships (Luke 14:32)
  2. Freedom from harassment (rest from war) (Luke 11:21; Acts 9:31)
  3. Order, rest, and contentment (Matt.10:13, John 14:27)
  4. Harmonized relationship between God and man (Acts 10:36; Rom. 5:1; Eph. 2:14-17)

Shalom is still used in both greetings and farewells.  It is meant to act as a blessing to the one to whom it is spoken.

Where is my peace?

In answer to my earlier question, “do we want peace?”  Of course, we do! So, if we all want peace, why don’t we have it and why is it so elusive?  As stated earlier, many times the peace we seek is situational, temporary, and experiential.  If we base our peace on the things of “this world, our peace is tied to an unstable, ever-changing world (1 John 2: 15-17).

Unfortunately, we often allow this type of peace to dictate our feelings and our emotions.  We may feel safe, secure, and calm; that is until there is a change in circumstances.

Peace may appear to elude us because we don’t know what REAL PEACE looks like.  That is the purpose of this series to better understand what real peace looks like.  Once we have a clear understanding of what it looks like and its true source, we will find shalom as we navigate the tumultuous waters of 21st century living.

May your life be filled with health, prosperity, and victory.

May it be filled with God’s shalom.

[1] The Pursuit of Peace, Samuel Stephens, Association of Certified Biblical Counselors, April, 2020

[2] Vocabulary.com

Victorious Living

With Eternity in Mind: Begin with the End in Mind

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What are we looking for?

In understanding what eternity is and its importance to us, we must “begin with the end in mind”.  What do we want to know about eternity?  Why does it matter?   All of us have a differing view as to what eternity is and what it isn’t.

The reality is this, as human beings, we will continue our existence even after death in eternity. The question is, which of the eternal lives will we experience? Will we experience joy and peace forever more with Jesus or will our eternal life consist of judgment, fire, and flames.  The choice is ours to make.

That’s why it’s so important that we begin with the end in mind.  To gain a better understanding of eternity, let’s begin with some important definitions. Key to understanding the biblical meaning of these terms is the Bible’s use of the word “eternal”.

Eternity by any other name

Eternal, eternity, eternal/everlasting life.  There are many variations of the word eternal used to describe eternity.  We will begin with some basic definitions to help us with our study.

“Eternal or everlasting” is an adjective used to describe a state of being “without end”.  It is used, for example, to describe the Trinity (Ps. 90:2; Prov. 8:23; Heb. 9:14)

Eternal can be applied to God’s attributes.  For example, His power (Eccl. 12:5), His righteousness (Ps. 119:142, 144), and His love (Jer. 31:3).   They endure without end!  As long as God exists, so do His eternal attributes.

In the Bible, eternal is also used to describe both believers (John 3:15; Eph. 3:11) and the wicked (Mark 3:29; Matt. 25:46).

“Eternity” is “time without end”.  It is the duration of God’s dealings with His people in times past, now, and always.  God has always been involved in the lives of His people and reveal Himself through various means (Heb. 1:1-2).

Eternity also includes a coming age from which evil will be banished and where God will reign in glory.  Quite different from the current world order.  

“Eternal/everlasting life” has been defined as the divinely bestowed gift of blessedness in God’s presence that endures without end.[1]  This relates not only to the quality of life in this age, but also to both the quality and duration of life in the age to come.   

We often limit eternal/everlasting life to life after death and heaven.  But eternal life is much more.  We will explore this aspect of eternal life later in this series.

Eternity in our hearts

To answer the question “why do we want to know about eternity”, I offer you this answer provided by King Solomon who wrote in Ecclesiastes 3: 11, “God has set eternity in the human heart”.

In every human soul is a God-given awareness that there is something more than this transient world and with that awareness of eternity comes a hope that we will one day find a fulfillment not afforded by the vanity in this world.  

We possess an innate knowledge that there is something more to life than what we can see and experience in the here and now. Through all the abs and downs of life, we have a glimpse of stability—God has “set eternity in the human heart.”  We have a divinely implanted awareness that the soul lives forever. This world is not our home.  [2]    

Eternity and Knowing God

Eternal, eternity, everlasting life.  We have heard these words used in various contexts and in a multitude of religious venues.  However, unless we intentionally focus on its importance to our spiritual welfare, eternity will remain nothing more than theological jargon we hear on Sunday morning.

Jesus prayed in John 17:1-3 (NLT):

Jesus looked up to heaven and said, “Father, the hour has come. Glorify your Son so he can give glory back to you. For you have given him authority over everyone. He gives eternal life to each one you have given him.  And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth.

To know the true God and His Son Jesus Christ, it is important that we understand eternity. Next week we will continue our study by exploring eternal life.  What is it?  When does it begin?

[1] Baker’s Evangelical Dictionary

[2] Got Questions, “What does it mean that we have eternity in our hearts?”

Spiritual Maturity

Are You the One? Part 2

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Are You the One? Part 2

Expectations, doubts, and belief

John the Baptist had specific expectations that caused him to question the identity of Jesus.   After witnessing the messianic miracles performed by Jesus, John’s disciples could confidently report to John that their doubts were unwarranted (Matt. 11:5).

Jesus was the One, the promised Messiah spoken of by Old Testament prophets.

Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations . . . He will not falter or be discouraged till he establishes justice on earth. (Isa. 42:1,4).   

What are our expectations of Jesus?  Like John the Baptist, do we expect Him to solve all the problems we are witnessing during these difficult times?   Why doesn’t God defend and save the oppressed?   Is Jesus the One for 21st century living?

What will it take for us to place our confidence in Jesus knowing He “will not put us to shame” ? (Rom. 5:5).  What will it take for us to believe?

Belief or miracle?

The Gospel texts record many who came to believe Jesus’ identity after seeing Him perform many miracles.  After the feeding of the five thousand, when the people saw Jesus do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting.” (John 6:14)

The miracles which Christ wrought did clearly demonstrate that He (Jesus) was the Messiah promised, a teacher come from God, the great prophet, and could not but convince the amazed spectators that this was He that should come.

There were many who were convinced He was that prophet that should come into the world who yet did not cordially receive his doctrine, for they did not continue in it.

Such a wretched incoherence and inconsistency there is between the faculties of the corrupt and unsanctified soul, that it is possible for men to acknowledge that Christ is that prophet, and yet to turn a deaf ear to him.[1]

There are many today who find it difficult to believe in Jesus unless they see an accompanying miracle with it.  Many acknowledge “the hand of God” when a favorite athlete recovers miraculously from a life-threatening health incident or disease.  Or when children buried under tons of concrete from an earthquake are miraculously found alive.  Even nonbelievers recognize God’s mercy and grace in the context of a miracle.  But the real opportunity is to see Jesus as the One, even in the absence of a recognizable miracle.

Realizations versus expectations

What are our expectations of Jesus?  Like John the Baptist, do we expect Him to solve all the problems we are witnessing during these difficult times?   Like the crowds that followed Him, do we expect Jesus to perform miracles that address our human needs?

The realization is this.  Jesus still does those things and much more. But instead of the miracles we saw in the 1st century, we are able to experience them in a different form.  Now we can realize them in the blessing and the promises of God that are available to us through being in Christ (Eph. 1:3-17).

The realization is this.  God created heaven and earth (Gen. 1:1).  Even today, God sustains the world’s existence (Heb. 1:3; Acts 17:28).  God never changes.  Neither is the way He accomplishes His work.  God could, if He so desired, speak a word and what He speaks becomes reality (Ps. 33:6-9).  Jesus could, if He desired, fix every problem, supply every need, right every injustice, and heal every disease on the face of the earth.  But then we’d have a problem.  Why would Jesus need us?

We have an opportunity to partner with Jesus in continuing His work (John 14:12).  Through His Holy Spirit, we can be His hands that reach into this fallen world to heal the sick, feed the hungry, and even right the injustices we see.  We can do it through our direct efforts, through advocacy, or through our financial gifts.

Is Jesus the One for 21st century living?

Yes.  Next week we’ll discuss why.

[1] Matthew Henry Commentary, John 6

Spiritual Maturity

Making a Fresh Start

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Opportunities and challenges

Happy New Year!  With this new year comes both opportunities and challenges. More importantly, comes our chance to receive exceeding great and precious promises through the knowledge of God, and of Jesus our Lord (2 Pet. 1: 2, 4).

To begin this year, WordBytes will launch a new series entitled The Clarion Word Classics.

The word “clarion” comes from the Latin word claru or ‘clear’.  Used as an adjective, it means ‘loud and clear’.   Our intent with this quarterly series is to make “loud and clear” what is ours in Christ and as children of God (Rom. 8:17).

Making a Fresh Start

Throughout 2023, we will share faith writings from key theologians who will strengthen and enrich our spiritual lives and faith walk.  This includes such sage theologians and writers such as J.I. Packer, Oswald Chambers, and C.S. Lewis.

We will also introduce contemporary writers who express spiritual answers to the challenges of 21st century living.  This includes such authors as Priscilla Shirer, Alistair Begg, John Piper, and black theologian, Bruce L. Fields.

To begin the Clarion Word Classics, we introduce F.B. Meyer (a favorite of mine).  His devotion for the new year is entitled, “Making a Fresh Start.”  Meyer infuses scripture throughout his writings.  See if you can find them within the text.

Spiritual Maturity

How to Untangle a Knot

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How to Untangle a Knot

Tangled stories

Jesus was “never without a story”.  He used them to help His audience gain a greater understanding of God and to resolve real-life problems.  The Apostle Mark describes this as “sorting out tangles” and “untying knots.”

When He was alone with His Disciples, Jesus went over everything, sorting out the tangles, untying the knots.  Mark 4:34 (The Message)

Today we will examine the benefit of listening to God’s voice through His Word to sort out the tangles and knots in our life.

Learning to sort out my tangles

Have you ever been faced with a knotted shoe lace or tangled necklace?  It can be frustrating trying to find the biggest knot that will result in the ultimate resolution to your problem.  Knots can impede the full use and benefit of our possessions or abilities,  i.e., knots in a tie or tangled chords of a wind chime.

How did we learn to untangle and untie knots?  While I can’t remember my “first knot” or most “frustrating tangle”, I do recall that if I had problems with either of these, my mother was always there to help me based on two things:  First, I had to realize my limitations—I was unable to resolve this challenge on my own.  Secondarily, I had to trust her–she was both available and able to help me with my problem.

Life is full of knots and tangles

Our world is full of knots and tangles.  The challenges of life appear to be “insurmountable messes” which we are unable to resolve.

  • Life cycle knots—work, family, and relationships.
  • Personal tangles—financial challenges, health problems, dying and death.
  • Societal snarls—turmoil, instability, and uncertainty.

Some knots and tangles are the natural result of living in a fallen world; others may be of our own creation. What is the answer to these kinks and twists of living?  How are we to manage these real situations in our lives?

The World and Life Knots

The world offers futile solutions to life’s knots and tangles.  It suggests resolution through substances (alcohol, drugs, and food), through systems (affiliations, power, and influence) and through stuff (materialism and riches) (1 John 2:15-17).

These answers are temporary and subject to change (2 Cor. 4:18). However, God’s Word is eternal and provides needed insight into His nature and the realities of life, inviting believers to trust, peace, and contentment (Ps. 37:1-6, 23-27).

It’s In the Word  

There’s an old gospel song entitled, It’s All in the Word that retorts:  “The answer to your problems, if you haven’t heard…it’s all in the Word.”

For those who are willing to listen to Jesus’ voice, there are many promises and privileges (John 10:27).  As we connect to God through His Word and the Holy Spirit, we have access to wisdom and knowledge so desperately needed to navigate these perilous times (Eph. 1: 8).

The Psalmist put it more eloquently in saying “God’s Word is a lamp to our feet and a light to our path”.  God’s close proximity keep us from stumbling.  It is also broad and sufficient to protect us from potential danger and pitfalls (Ps. 119:105).  Psalm 19:7-11 speaks to the great worth of God’s Word.  “Warning and reward” are key benefits in embracing God’s Word.

What about my knots?

God may not choose to always remove the knots and tangles in our  life.  Some knots and tangles are needed to mature and strengthen us.  They help us when we choose to be “trained” by them (Hebrews 12:11).

However, we can always depend on God to be available and ready to help us “find the big loops” (John 16:33).  Jesus is ready to help us  with the tangles and knots of our life.  What are the things that you’ve been unable to resolve?  Draw near to Him who is willing and able to help.

Our Faith Walk

When Life Happens

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When Life Happens

How was your day?

You rush to the bank to make that critical deposit on Friday afternoon.  Your watch shows you have five minutes before closing.  As you pull up to the bank window; instead of the teller, you see the “closed” sign.  Your watch evidently was running slower than you knew.  Life happens!

You go for your annual mammogram examination.  The technician finishes with a smile and a promise to be right back.  She leaves to share your pictures with the attending physician.  She returns and somberly informs you that after dressing, the physician would like to meet with you.  Life happens!

Majoring in misfortune?

From minor irritations to upsetting reports, life happens.  These interruptions catch us unprepared for the inevitable. They are unexpected and usually, unfavorable circumstances that come to take “the wind out of our proverbial sail.”

In Ecclesiastes 9:11, The Preacher (King Solomon) makes the assessment that regardless of personal capacity or ability—speed, strength, wisdom, cleverness or skill, life happens.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

He uses two words, time and chance, to create a figure of speech that represents “life happens moments”—we call it misfortune      (Ecc. 9:11b).  Misfortune nullifies both personal capacity and ability.  No one is exempt from misfortune.  We all have our day when it gains our full attention.

What is our response?

What is our response to misfortune?  “Why me?” We try to do the right thing, make the appropriate preparation, and make the best choices based on “what we know at the time.” So what happened? Life happened.

As inhabitants of fallen world, we are not immune to the affects and experiences which life presents. But while believers live “in the world”, we do not have to respond as the world when life happen moments occur.

A better way!

I’d like to recommend 3R’s that will help us manage life’s misfortune.

#1. REMEMBER our position. We are not our misfortune. Our hope and security lies in our position in Christ Jesus. In Christ, we are heirs of God and therefore, the object of His love. Therefore, in spite of misfortune, we stand firm on God’s promises and His power (Eph. 1:19).

#2. REFRAME our situation. We are not blind to misfortune but we know who controls all circumstances. Nothing happens to us that does not first pass God’s examination. Reframing begins with accepting God’s sovereign rule over our lives (2 Cor. 4:8-9).

#3. RECAST our response.  Recasting is accomplished by trusting God and looking for ways to transform misfortune into opportunities that enrich our spiritual life. These opportunities may be more time in personal witnessing, intercessory prayer, fasting, and Bible meditation.    We respond with confidence times of misfortune because we are assured of who will be with us until the end (1 John 4:4).

Ask the Holy Spirit to bring to memory a time when “life happened” to you.  How did you respond?  Using the three (3) principles listed in today’s teaching, journal how that moment or situation can now be understood differently.  Feel free to share your thoughts.

The next time you have a “life happens moment”, read Ecclesiastes 9:11. Better yet, commit to memorizing this scripture for future reference. Why? Because life happens!

Spiritual Discipline

Praying with Purpose: Praying with Confidence

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Praying with Confidence Our Prayers

As we stated earlier, prayer is the connector that releases God’s grace, promises, and power into the physical world.  As Oswald Chambers declared prayer is the “greater work” God has given us to do.

Regardless of the type of prayer we engage in—supplication, intercession, or deliverance—we understand the source of our prayers’ power.  The power does not come from us but from God.  Therefore we can have confidence when we pray.

Confidence builders

Our confidence in God dictates our response to the circumstances in the world and in our lives.  More importantly, it shapes our prayers to the Father.   We pray with confidence because we…

    • Acknowledge our REALITY. Our view of life looks different than the rest of the world.  It is based on the fact that God is sovereign and all-powerful (Ps. 97:1-6).

As citizens of God’s kingdom, we live in the presence of, under the authority of, and to the honor and glory of God.  Therefore, we operate according to His Word and under the direction of the Holy Spirit.

Our reality generates prayers of trust and hope as we face the uncertainties and pressures of 21st century living.

    • Walk in our IDENTITY. Our identity is based on who we are “in Christ”.

In Christ we have been adopted as children of God and have access to spiritual blessings (Eph. 1:3) and exceeding great and precious promises that by these we might be partakers of God’s divine nature (2 Pet. 1:4).  This includes God’s power within us through the presence of the Holy Spirit.

Our identity gives us continuous access to the throne of grace.  Therefore, our prayers have priority.  We are invited to come boldly to God for whatever we need (Heb. 4:16).

    • Honor God’s PURPOSE. Jesus often reminded others that He came to fulfill the purpose of His heavenly Father (John 4:34; 5:30; 6:38). God’s purpose for our lives has been identified from the foundations of the world (2 Tim. 1:9).

It is the believer’s great honor to live out that purpose in both our life and through the circumstances God has placed before us.  All things are for God’s glory and our good.

Praying with confidence

As we strive to expand our prayer capacity, it is important that we pray with confidence.  This confidence will lead us to greater faith and belief.  The result will be more of God’s will realized in our lives and in the world.

We close with the Apostle John’s final words to believers concerned with the challenges to their faith and belief in Jesus Christ.  It deals specifically with the certainties of our faith.  Whether certainties or confidence, the result is the same–belief that God sees us, hears our cries, and will be with us.

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.  And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.      1 John 5:14-15

Meditate on these verses and listen as God speaks to your heart.  Then pray the verses replacing the nouns with your name.  Let God’s Word speak “confidence” into your spirit.

Eastertide

Resurrection Understanding, Part 2

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Resurrection Understanding, Part 2

The Reason for our hope

If someone were to ask us about Jesus’ resurrection, what would we say?  Could we give a good reason as to why we believe in the resurrection?  But more importantly, are we able to witness to an unbelieving world why we follow Jesus?

It is not my intent to teach apologetics.  However, as followers of Christ, it is important that we “be ready to always give an answer to the reason for our hope” (1 Pet. 3:15).  Understanding the resurrection will inform our life—our identity, our power, and our purpose. To do this, like the disciples, we need to clearly understand the “what and why” of resurrection.  The Gospel of Luke captures Jesus’ teaching this truth as He prepared the Disciples for their commissioning.

After the resurrection

The gospel of Luke gives us insight into Jesus’ teaching of the resurrection to the disciples.  Written to a Greek audience, this gospel was written to convince readers of the truth of the things they had heard of Jesus (Luke 1:4). The most controversial event being Christ’s resurrection.  In Luke 24, we see how Jesus deals with the unbelief of His disciples.  He then seeks to reverse that unbelief by broadening their understanding.  Within this chapter are two (2) accounts for our learning.

On the road to Emmaus (vv. 13-33), two disciples of Jesus (Cleopas and one unnamed) were walking from Jerusalem to Emmaus on resurrection Sunday.  Joined by Jesus (whom they didn’t recognize) they proceeded to tell of the crucifixion and the recent report of Jesus’ empty tomb.  Jesus would use this time with the disciples as a “teachable moment.” He gave a lesson on the prophecies of the Old Testament which were fulfilled in His death and resurrection. “And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.” (Luke 24:27) After Jesus’ departure, the disciples then understood because Jesus “opened” the scriptures to them.

Likewise, when Christ appeared to the ten disciples (vv. 36-49), a similar understanding was needed.  After several proofs that He was alive, Jesus “opened” their minds to understand the Scriptures.” (Luke 24:45).   Opened in these two (2) encounters means to rouse in one the faculty of understanding.  While the disciples may have heard this teaching before in the synagogue or through other teachers, Jesus caused them to make the connections from Scripture and the events they had recently experienced.   In addition, they had Holy Scripture and prophetic proof that the resurrection of Jesus was a reality ordained and empowered by God Himself (Eph. 1:19-20).

The essentials of the resurrection

It was critical that Jesus solidify with the disciples their understanding of the resurrection.  The resurrection was more than an historical or miraculous event.  It was the promise of new life and a blessed hope. (Luke 4:18-21)

Unfortunately, we have allowed the busyness of our calendars and distractions of the world, to reduce the resurrection to a “one and done” attitude.  We celebrate Easter Sunday, acknowledge the resurrection, eat the eggs, and then go back to our daily routine on Monday.

We have reduced the resurrection to a “transaction”—an event that occurred thousands of years ago.   “Jesus rose from the dead therefore I am free from sin.”  To think of resurrection this way limits the impact it can make in our daily life.

Resurrection is not transactional.  It is transformational and relational.  Resurrection for believers is the beginning of a life changing, intimate relationship with God the Father, Jesus our Lord, and the Holy Spirit.

Resurrection understanding in 2021

Why is this important for us today?  Because with Christ’s resurrection, we have an opportunity to “new life” that is found by our faith in Jesus Christ (Gal. 2:20).  It is in the resurrection that victorious living begins.

This season of Easter (Eastertide) affords believers the opportunity to celebrate more than the grace and mercy of God on Good Friday.  As important, we can depend on God’s power and Jesus’ victory beginning on Resurrection Sunday AND extending through out eternity.

Spend time during this season learning more about the resurrection and the extraordinary blessings that are now ours.  Let the Bible and the Holy Spirit (as your Teacher) “open” your mind to the resurrection.  Begin with the synoptic gospels (Matthew, Mark, and Luke).  Then explore the prophetic proofs found in the Old Testament.  These will expand your understanding and help you answer the questions that begin with “why”.

Spiritual Endurance

Can we handle the truth in 2021?

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Can we handle the truth in 2021?

What is truth?  What does it look like amid a health pandemic, economic uncertainty, and civil strife?  Does truth look different when placed in the context of the current worldview?  And how does it stack up against the biblical view we, as believers of Christ are to follow?

When Jesus was brought to Pilate for judgment, the curious ruler asked Jesus, “So you are a king?”

Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”  Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him.  (John 18:37-38)

The truth question in 2021

Pilate’s response to the question of truth is often repeated today.  With the introduction of relativism, we too may be asking the same question.  We demand fewer rules and more personal freedom.  The answer to the truth question is dependent on who or what has the greatest influence on our life—man or God.

The prophets warned that a time would come when the matter of truth would cause great division among men.   Lack of truth ultimately leads to deception, pride, and injustice (Is. 5:20-23).  So here we stand, in 2021, a divided nation, fighting over, “what is truth?”

With that thought in mind, I’d like to recast an earlier WordBytes entitled, “Can you handle the truth?”  I have changed the title to better fit the social context in which we now find ourselves.  While there are many proposed definitions of the truth there can only be one.  Time to answer the question, “Can we handle the truth in 2021?”

Can we handle the truth?

Especially when that truth is measured against the authority of Scripture and the lordship of Jesus Christ?   We face a major challenge to walk in biblical truth while living in a postmodern world.  Especially as we enter this second decade of the 21st century.

With all the political rhetoric and social bantering, we need truth.  Behind the news bytes and sound bits, there is an intention movement to redefine “what truth is and what it isn’t”.

But can we really handle truth?   What will we do when we receive it?  Will we bury it?  Ignore it? Or kill the person who brings it?  That’s exactly what the Jews did to Jesus.

This inclination to “repackage” the truth is nothing new.  It comes directly from the father of lies, Satan (John 8:44).   We must be careful how we define truth, or we too may fall prey to the subtly of deception.  “Did God really say you must not eat any of the fruit in the garden?” (Gen. 3:1, NLT)

Does truth have a limited “shelf life”?

In decades past, people could depend on the media to communicate the “truth” regarding specific issues of the day.  Newspapers, magazine publications and newscasters were committed to operate at the highest ethical standards.

In addition, we could depend upon our local leaders—civic or religious—to offer us truth. But over time that has changed.

Unfortunately, both media and individuals now offer opinions based on their personal agendas or corporate bias.  Truth is now shaped by social media and image consultants—by the number of “likes”, “retweets” and “followers” one can amass.  This leaves us “in search for truth”.

Truth and Realty

What is truth?  Truth is defined by Webster as that which agrees with reality.  Our reality and meaning are grounded in God.  That reality began in the Garden of Eden.  Created in God’s image, our purpose and destiny are tied to our identity in Him through Christ (Col. 3:3).

This reality was sidetracked by sin and replaced with Satan’s counterfeit that placed self on the throne where only Christ was to be seated and exalted.  Because of Jesus’ atoning work on the Cross, our sins were forgiven, and we are now reconciled back to God (2 Cor. 5:18, 19).

When we affirm our faith, we acknowledge that we have died to our old sin nature (Gal. 5:24) and walk in newness of life (Rom. 6:4).  We no longer follow the worldview—its influence was negated by the Blood.  Our meaning and reality is now realigned with God (2 Cor. 5:15).   “For in Him we live and move and have our being” (Acts 17:28a).

Connecting with Truth

More than ever before, we must connect with the only True Source of Truth, Jesus Christ, our Lord and Savior (John 14:6).  God’s Word and the Spirit of Truth stand ready to silence the lies, myths and fables we might hear (2 Tim. 4:3-4).  It is God’s truth that will guide our behaviors and our responses in this fallen world.

God is the only source of truth for our lives.  Can we handle the truth? Do we dare to speak truth when the world doesn’t want to hear?  In 2021, let us through the Holy Spirit have the courage and commitment to be Truth followers!