God’s Story is Our Story

God's Story is Our Story

God’s appointed time

Last week, we introduced two frameworks for interpreting history: biblical and humanist.   In humanism, history is the story of what humanity can achieve on its own.  The biblical view, in contrast, teaches us that God acts within human history where God reveals Himself through human events.   It is God’s story.

In God’s appointed time (kairos) the activities of mankind were fitted into God’s plan.  A few examples include the return of Israel from foreign exile (Isaiah 45:1), Jesus Christ’s birth and crucifixion (Genesis 3:15; Daniel 9:26).  Humanity established the societal and political means by which God’s will would be realized.  Governments were established and practices created that would allow God’s plan to unfold.

Are we continuing to live in God’s kairos time?  Looking back, where have we seen God’s imprint on history?  Today, is God revealing Himself in the plans of mankind?   Looking to the future, is God moving us to another appointed time?  The answer to these questions is a resounding, “yes”.

God’s story is the story of the World

The idea that the story of God is the story of the world supports the biblical view that history is not a series of random events, but purposeful.  History is viewed as “His-story” with a beginning (Creation) and final conclusion (New Creation).  Unlike cyclical views of history where events just repeat, God’s story is headed to a specific goal—restoration of the world and our relationship with God.

The Bible captures God’s story and involvement in the world as He restores what was broken by human rebellion.  Below captures the most prevalent explanations.

    • Creation: God creates the world and humanity for relationship and for flourishing.
    • Fall: Humanity’s rebellion introduced sin, suffering, and brokenness into the entire world.
    • Redemption: God initiated a plan to reclaim the world through Jesus Christ.
    • Restoration (or New Creation): God restores the world to its original harmony and dwells with His people.

Our role is God’s story

We are the key characters in God’s story.  God’s beloved creatures and recipients of His love and grace.   Hopefully, understanding God’s story, we will reframe how we view our lives.  We begin to understand that life only makes sense when founded on God’s redemptive story.

Instead of focusing on our own independent stories, we will embrace the fact that we are part of a larger story, authored by God the Father.  We join God in his mission of restoration and stewardship.

In review of God’s story, we can begin to answer fundamental questions about our personal identity.

  • Who am I? We are children of God and created in the image of God.  (1 John 3:12)
  • Why am I here? To participate in the building of God’s Kingdom. (1 Corinthians 3:9)
  • Where am I going? To a better hope and glory with God. (Romans 15:13)

Knowing God’s story can answer persistent questions concerning not only our life but the lives of those around us, including our nation.  It also is the entry point for God to provide His power, His provision, and His presence.  Understanding God’s story will reduce the fear and anxiety created by living in 21st century reality.

What is God’s Story?

 

Our View of the World

What is our view of the world today?  Where are we headed as a people?  How do we respond to the events happening real time in our individual lives, in our communities, and in our world?   More importantly, where is God in the mix of all these happenings?   With everything that is occurring, we might wonder if God really cares about us.  Never doubt, God cares! (Psalm 139:17)

There are those who have a cartoonish view of God and His relationship with His creation.  Some see God as “a man viewing an ant in a fishbowl”.  He is seen as distant, detached, and disconnected.  That may be how we feel as we view the world around us today.  But as I stated at the beginning of this teaching, God has a plan.

God’s Plan Unfolding

The Triune God (Father, Son, and Holy Spirit) orchestrated their plan before the creation of the world.  That redemptive plan (Roman 5:2) has been unfolding through the history of mankind and continues even today in the 21st century.     It is by His divine power and grace that we live, and move, and have our meaning (Acts 17:28)

Redemption’s plan is set in the historical context of the world. As chronicled from Genesis to Revelation, God has an eternal plan that restores man’s fellowship with God by the creation of an escape from death’s curse (Romans 5:2) and the rediscovery of the spiritual life.  It is God’s plan to bring mankind to Himself (Ephesians 1:7-11) and ultimately to a new heaven and new earth (Revelation 21:1).

Knowing God is sovereign is enough to give us a good hope (2 Thessalonians 2:16).  It assures us of our future well-being (Jeremiah 29:11).  Why is this important?  How is it relevant to us today?  As we face the many challenges of life, many times our faith is shaken to the foundation.  Understanding God’s plan, we can exchange our fear for bold confidence. (Psalm 20:7)

 God’s Plan and History

There are basically three frameworks for interpreting history:  biblical (God-centered), humanist (human-centered), and providential (divine-human partnership).  For purpose of this teaching, we will focus on biblical and humanist.

In humanism, history is the story of what humanity can achieve on its own. Humanism teaches that history is primarily shaped by human thought, power, and progress.  Humanity becomes the center of history.

In contrast, the biblical view, Scripture teaches that God acts within human history.  History is not random or purely human driven; it is God revealing Himself through human events.   God is active in the movement of human events and history (Acts 17:26-27)

The key differences are listed in the chart below.

         HUMANIST VIEW                BIBLICAL VIEW
Humanity writes history God authors history
Progress comes through human effort Redemption comes through divine purpose
Religion interprets human experience God reveals Himself in history
The future depends on human advancement The future unfolds through God’s kingdom

The biblical or God-centered framework helps to undergird our faith walk and trust in God’s sovereignty.  Who better can determine the direction and ultimate outcome of mankind than the Creator and Sustainer of heaven and earth. (Revelation 4:10)

Which STORY will we accept?

What are the foundational beliefs that support our acceptance of God’s plan?  We can:

  • Embrace the sovereignty of God. God is sovereign and the supreme authority over everything in heaven and on earth (Daniel 4:35; Isaiah 46:10)
  • Accept Jesus Christ as our Lord and Savior.  Through Jesus’ sacrifice we now have access to God’s presence, promises, provision, and protection.  (Romans 5:1-5)
  • Understand historical events and personal struggles as part of “God’s Story”. They are for God’s glory and for the establishment of His kingdom on earth—the New Creation.  (2 Peter 3:10-14)

We are not ants in a fishbowl.  God loves us unconditionally and His love is everlasting (Jeremiah 31:3).  As we embrace, accept, and understand God’s story, our faith will be strengthened.  Then we will possess the resilience needed to navigate difficult times.  We will prevail during the darkest of days because we know there is purpose in what we are experiencing.  Better yet, we can prevail because “God is our refuge and strength, a very present help in times of trouble”.  (Psalms 46:1-3)

Next week, well share how we fit in God’s Story.

The Divine Through Time: Why Now?

The Divine through Time

In “God’s Divine Time in History”, we introduced the understanding that God has ordered and designed the environment in which we operate.  This includes past, present, and future.  All three eventually become “history”.

History is actually “His divine story”—the divine fulfillment of God’s plan in the world.  What is that plan and how does it manifest itself in our life is the purpose in this short series entitled,  “His Story: The Divine through Time”.

 Why now?

It is important to continually reinforce our knowledge of who God is.  Knowing God is foundational in securing our trust and our confidence (Psalms 27:1-3).  This is especially true during difficult times when fear and doubt challenge our faith.  When that happens, we can stand firmly on what we know about God and those things which He has revealed to us.

Those things God reveals can answer persistent questions concerning not only our life but the lives of those around us, including our nation.   How we respond to things revealed become the entry point for God to provide His power, His provision, and His presence.

 For such a time as this.

This study is important “for such a time as this” (Esther 4:14) as we face challenges that seem impossible.  These challenges over time affect our mental health.[1]

In a nation grappling with polarization and uncertainty, the emotional undercurrents of daily life are becoming harder to ignore. The American Psychological Association’s latest Stress in America™ survey revealed that societal division is a significant stressor for many U.S. adults, suggesting loneliness and emotional disconnection have become a defining feature of life in America. In the survey — conducted online by The Harris Poll on behalf of APA among more than 3,000 U.S. adults ages 18 and older — 62% reported societal division as a significant source of stress in their lives.

Through better understanding God’s purpose and plan for the world and our individual lives, we can reduce the fear and anxiety created by living in 21st century reality.

It begins with understanding God’s Sovereignty

It is important to understand God’s sovereignty as we begin our study of God’s story through time.  By embracing the fact that God is sovereign and the supreme authority over everything in heaven and on earth (Daniel 4:35Isaiah 46:10), we can better navigate our challenges.

In his book, The Sovereignty of God, A.W. Tozer, pastor, author, and spiritual mentor, cries out for renewed understanding of God’s sovereignty.

Present day conditions call loudly for a new examination and new presentation of God’s omnipotence, God’s sufficiency, God’s sovereignty. From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns. Faith is now in the crucible; it is being tested by fire, and there is no fixed and sufficient resting-place for the heart and mind but in the throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhead of God. 

Because of God’s sovereignty we can begin to access God’s power and presence.  This helps to strengthen our faith and build the personal resilience we need to persevere.  The uncertainties and insecurities we experience today can now be transferred to God who is the only one who can do something about them (2 Corinthians 12:9).

[1]   Mental health is the component of behavioral health that includes our emotional, psychological, and social well-being.  Mental health is a state of well-being that enables us to cope with the stresses of life, realize our abilities, learn well and work well, and contribute to our community.

God’s Divine Time in History

 

Once Upon a Time

HIS Story.

Time, like the environment in which we operate, has been ordered and designed by God (Acts 17:28).  Christ’s arrival on the human scene marked a significant moment in time.  Not only was all history reinterpreted by that moment, but time itself became redefined.  It became His Story!

In  Galatians 4:4 and Mark1:14-15,  time is used to introduce Jesus Christ into the story of humanity.  However, Jesus’ arrival was not fantasy but a historical fact resulting in the offer of salvation “until the end of time”   to “whomsoever would believe” (John 3:16).

Fullness of time.

Galatians speaks of Jesus’ arrival as in the “fullness of time.”  This time (chronos) describes a space of time.  Here, the Apostle Paul uses time to describe the space of time in history that was vital in the preparation for Jesus Christ’s entrance into the world.

From a human viewpoint, these times hallmarked the continual saga of empires battling for power and control, but “it is amazing how God utilizes history to work out His purpose.”  Sound familiar? Each change in world domination further prepared the way for the spread of the Good News to the world.

These political and social changes, filled with injustice, carnage and destruction, also prepared the hearts of both Jews and Gentiles, to receive the messianic message of hope and love that Jesus would offer (Luke 4:18-20).  It became His Story!

Time fulfilled.

In the Gospel of Mark, Jesus’ entrance signified that “time was fulfilled.”  Time (kairos) in this context, represents the significance of a specific moment; in this instance, the appointed time in the purpose of God.

John the Baptist had been arrested and it was the appointed time in the purpose of God for Jesus to begin His public ministry.  There was a distinctive note in Jesus’ proclamation that God’s appointed time of preparation and expectation, the Old Testament era, now stood fulfilled in Him.  God’s kingdom, with its authority, activities and benefits (Eph. 3:16-20) had arrived in Jesus.  It was now “karios time” to deliver the “good news” that Emmanuel (“God with us”) had arrived to bring “redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).

Time today.

Let’s now move the time clock to the 21st century.   Jesus’ entrance from eternity into time provides us an opportunity to confront the reality of God in our daily life and to decide how we will respond to Him.

Are we living in God’s “karios time”?  How has God used the “space in the time” in which we now live to prepare us for proclaiming the arrival of the Kingdom of God?  We  still have the option to respond to God in love and obedience or with disregard and defiance.

Our experiences in and with time may be troubling or peaceful.  However,  our personal life has great significance and eternal value to God.  How do we invest our time to insure we are living in the kingdom of God’s sovereign rule.  We now live in an “acceptable time”—a time of God’s love and grace (Is. 49:8).  Check it out!  It is STILL His story!

 

What I Learned in 2025: How I Got Over

What will we do with the Holy Spirit?

How I Got Over.

In the 70’s, Aretha Franklin recorded the song, “How I Got Over”.  It declares, in amazement, at the end of each chorus, “My soul looks back and wonders, how I got over.”

2025 was a hard year for me—emotionally, physically, and spiritually.  Emotionally, I was daily challenged to understand how to process the hateful rhetoric that was rapidly emerging in our nation.  Rhetoric that threatened my personal rights provided by our democratic systems. Physically, my health reflected a decline that sometimes comes with aging.  Some were heredity; others were the effect of poor lifestyle choices.  Spiritually, the Lord stretched me with people and experiences that challenged my trust and obedience to Him.  “Pray for my enemy? Really?”

With that as my backdrop, I now take this opportunity to reflect on the past year and ask, “what have I learned?” Like the Sankofa bird of African folklore, what will I leave behind in 2025 and what will I take with me as I enter this new year.

Learn from Me.

In Matthew 11:28-30, Jesus offers Himself as the remedy to the emotional, physical, and spiritual weight pressing His Disciples and His followers in that day.  His offer?   “Take My yoke upon you and learn from Me.”

Learn (man-than’-o) means to increase one’s knowledge. It is further defined that the knowledge should be like that of the one teaching it.   For the stress of 21st century living, Jesus is the source of all knowledge and understanding.  He continues to be “the way, the truth, and the life.”  (John 14:6)

As we grow in the knowledge of Christ, the true SOURCE, we are drawn closer to Him, we become more like Him (2 Corinthians 3:18).   We learn by becoming single-minded and committed to the things of God.  This strengthens our resolve during hard times, resulting in “strength to prevail”.

How do we tap into the power that prevails? It starts with what I call being single-hearted. We are single hearted when we cherish God above all things. Scripture promises that God will come to those who are single hearted. (2 Chronicles 16:9). God gives the strength that prevails to those whose hearts are fully given over to him.  (Luke 21:34-35)[1]

What I will leave?

In the tradition of the Sankofa bird, in 2026, what will I leave behind and what will I take with me?

I leave behind those things that hinder me emotionally, physically, and spiritually.  The lust of the flesh, the lust of the eyes, and the pride of Life.  (1 John 2:15-16, NKJV)

These are listed by the Apostle John as those things that keep us connected to the world.  Lust is a powerful and complex emotion, often characterized by intense desire and attraction. They lead us away from our relationship with God.

Lusts keep us tethered to “our flesh” with desires that ultimately corrupt and erode our love for the things of God and the life we have in Christ. Lust holds our soul’s hostage (mind, will, and emotions) by promising things that will never satisfy.  Lust will continue to demand more.

What I will take?

I will take with me those things that have served me well. These represent key learnings in 2025.  If I had to choose one broad header it would be seeking God and being in His presence.   Especially rewarding has been practicing the discipline of silence and solitude.

In those moments where there is an absence of talking, there is the great reward of hearing Jesus speak.  It may be through God’s Word that captures my attention during meditation.  During moments of submission, I empty myself to make room for God’s Spirit, which becomes divine wisdom for the days ahead.

If I follow my plan for 2026, I pray I will be able to see not only “how I got over” but WHY I got over.  It’s not necessarily the WHAT but the WHO!

[1] Resilient, John Elderidge, “The Strength that Prevails”, 51-52

A Better New Year’s Resolution, Part 2

A Better New Year's Resolution, Part 2

A better new year

As we previously shared, new year’s resolutions are not the best way to create change in our life.  Strength of character and self-will, often fall short in taking us where we really want to be.  We determined that “the best way” to introduce real change in our lives is through our relationship with Jesus Christ.  We must put on our “new man”.  In Christ we have a new identity.

Embrace our identity in Christ

When I began my Christian walk, the meaning of “in Christ” was a mystery to me.  I tried to understand it based on those things I was familiar with.  For example, I established membership in the local church.  I was in fellowship with its members to serve and glorify God in my life.  But “in Christ”, what did it mean?

In Christ is the present experience of the risen Christ indwelling the believer’s heart.  Through the Holy Spirit we take on the personality of Christ.  It is more than an imitation of the life and teaching of Jesus.  It describes the believer’s union with Christ as a result of the divine action of grace by God.  The result of that action is the believer is transformed into a “new man.”  (2 Corinthians 5:17).

Renewed in knowledge

Knowledge is defined as general awareness or familiarity gained by experience of a fact or situation.

However, in Colossians 3:10 knowledge means “precise and correct knowledge”.  It is used in the New Testament of the knowledge of things ethical and divine.  It is this type of knowledge that is needed today to navigate the challenges of our times.

Paul tells the church at Colosse to “put on the new man” who is renewed in knowledge according to the image of Him who created him.  “New man” and “old man” were terms introduced by Paul to contrast the believer’s new versus old behaviors and lifestyle (Romans 6:6; Ephesians 2:15; 4:22-24; Colossians 3:9-11).

So why did Paul tell the church to put on the new man? Because the new man has access to the “precise and correct” knowledge needed for righteous living (living in right relations with God and with mankind).  This knowledge is provided through the Holy Spirit living within the new man (John 16:13).  This is where transformation takes place.

In addition, this new man’s knowledge is further strengthened as a result of being created in the image of God.  In Christ we possess God’s divine nature—His DNA.  DNA (deoxyribonucleic acid) is a self-replicating material present in nearly all living organisms.  It is the unique string of characteristics that make us who we are—physically and mentally.  In Christ, we have been given a new spiritual DNA that equips us for the purpose and plan God has created for our lives.

True Knowledge

In Christ, we not only have renewed knowledge but also “true” knowledge.  Paul describes this in 2 Peter 1:2-4.

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Knowledge (of God) protects us against error and deception, regardless of its source.  It helps us discern and use God’s truth to guide our life.  True knowledge sharpens our spiritual eyes to see not only potential dangers but also the possibilities that God has in store for us.

Promise of a better year

If we want a better new year, we must be intentional.  Our aim should not be wasted on things that never work.  Our focus must continue to be on the Person who has the authority and power to “make all things work together for our good.”  (Romans 8:28).   That person is Almighty God (Psalm 97:1-2).

Our divine truth is this.  Being in Christ and knowledge of God will provide us with everything we need to be successful not only this new year, but also all the way to glory. Let us diligently seek the Lord more this year than last.  This is the best way to a better new year.

A Better New Year’s Resolution, Part 1

A Better New Year's Resolution

It’s that time again

The Christmas holidays are winding down.  Special parties and family celebrations will culminate with the ringing in of a new year.  There is only one more thing to do.  It’s time to make our New Year’s resolution.

Who created those things anyway?  Whatever their origin, regardless of our success or our failure in their creation, resolutions are intended to set a better pattern for living our lives in the upcoming year.  This may include new purpose that relate to our health, our finances, and even our relationships.

It is a time to reflect on what worked or what could have worked better.  New Year’s resolutions give us an opportunity to put our best foot forward in the coming year.  But this year, I’m taking a different approach.

This year, instead of being dependent on my resolution, I’m going to strengthen my connection with the One who can help me make more than a superficial change.  I’m going to choose a better way (Phil. 3:8-10).  I choose transformation that is only possible through Jesus Christ.

Why attempt to identify a “better way” when Jesus has provided us “the best way” (John 14:6).  Through Christ we are new creatures indwelt by His Holy Spirit.   The only thing we need to do is to embrace our identity.  In Christ, we can do better everyday in the new year.

In search of a better way

The Book of Colossians records the letter from the Apostle Paul to the Church in Colosse.  He was concerned with the reports he had received from a local evangelist, Epaphras, concerning the possible “encroaching heresy” threatening this predominately Gentile church. (Col. 1:21, 27; 2:13)

In their search to find the best way to live in their world, they were now considering a new religious system that combined elements from Greek speculation (Col. 2:4, 8-10), Jewish legalism (Col. 2:11-17), and Oriental mysticism (Col. 2:18-23).[1]    

This threat to Christ’s church is still present even now.  It is called syncretism.

Syncretism is the combining of different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several mythologies or religions, thus asserting an underlying unity and allowing for an inclusive approach to other faiths.[2]

 A better way or led astray?

As Christians, we must be careful to avoid societal pressures to combine Christianity with “other things”.  To do so can subtly lead us away from the basic tenets of our faith.  Seeking to be “socially and politically correct”, we might be led to compromise or minimize God’s truth.

The nation of Israel fell prey to this practice (1 and 2 Kings).  This practice resulted in idolatry, disobedience to God, and weakening of their faith.  Take a look around.  Do we see a similar thing happening in our world today?

Are you ready to change?

In Colossians 3:5-9, Paul admonishes these young believers to “put off” their old man.  The old man represented the person they use to be before coming to Christ.  That old man walked according to the influences of the world and the weakness of their human flesh (1 John 2:15-16).

The 21st century has mastered the art of influence.  Media (social and otherwise) tells us how we are to think and act.  We invite them into our homes and offices.  They are the uninvited passenger in our cars as we drive here and there.  Marketing bombards us with messages on who we should be.  They create great dissatisfaction with what we have, how we look, and what we know.  (That’s how they keep us spending money).   Social messaging keeps us “in our current state” by telling us what we can or can’t do.  They remind us of our weaknesses and our vulnerabilities.  So much so that we are fearful to move without their validation.

Old “dead man” walking

“Whoever sows to please their flesh, from the flesh will reap destruction.” (Gal. 6:8a, NIV)

We must guard against the defiling touch of the world, of sin, and of the old self-life. We stand between two worlds, each solicits us: let us yield to the influences that pull us upward, and not to those that anchor us to this sinful and vain world. Our eternal blessedness has begun, let us walk in it.  In Christ we profess to have put off the old man, i.e., the habits of our former life; now let us actually do so, in the power of the Holy Spirit.[3]

Even as Christians, we still tend to depend on our self-discipline, self-will, and self-motivation to live a sober, righteous, and godly life (Titus 2:11-14).  Just like our New Year’s resolution.  We try and try.  But we usually fall off the wagon by Valentine’s Day.  What we need is not a new syncretic way nor a more disciplined approach.  We need transformation.  We need to “put on the new man”.

[1]  The Times of Colossians, The New Open Bible Study Edition.    

[2] Wikipedia

[3] F.B. Meyers, Through the Bible Commentary, Colossians 3

Rediscovering Waiting This Advent

The Discipline of Waiting

Waiting

Advent season is a time of waiting.  Waiting by its very definition is challenging.  Waiting is the action of staying where one is or delaying action until a particular time or until something else happens.   

How well we wait lies not only in what we are waiting for but also who we trust to provide our desired outcome.   That trust is based on the provider’s ability to deliver the outcome.  That why as believers, it is important to remember that Jesus, the author and finisher of our faith is worth waiting for.

Advent and Waiting

The first Advent was a time of waiting.  Israel waited with hope for the promised redeemer who would deliver them from the tyranny of the Roman Empire.  The Three Wise Men (Magi) waited for a sign (the star) that would lead them to the King of the Jews.

Those who studied the law and the prophets, such as Simeon and Anna, daily waited for the arrival of the Promised Savior.  “There was a man in Jerusalem, whose name was Simeon:  and the same man was just and devout, waiting for the consolation of Israel; and the Holy Spirit was upon Him.” (Luke 2:25).

Waiting is a spiritual discipline  

Godly waiting is a spiritual discipline that we should cultivate.  As with any discipline, practice makes “progress” (perfection is not always the goal).  Advent is a time in which we should make every effort to expand our capacity to wait.  That increased capacity will strengthen us for the days ahead.

While waiting, we exercise our patience “muscles” and bolster our endurance until we receive what we are waiting for (Hebrew 10:36).  In our waiting, faith is activated and strengthened.  It is in the waiting that our hope becomes an expectation.  While waiting, our belief and trust become rooted and grounded in the Lord (Psalm 27:13-14).

What are you waiting for?  Provision, healing, or deliverance?  The believer who waits on the Lord will not be disappointed!  (Isaiah 40:31)

What have we learned this year about waiting? 

What have we learned about waiting in 2025?  We learn from our experiences to the extent we are willing to be shaped by them (Hebrew 12:11).  This includes our experiences with waiting.

Waiting is an important discipline for us to learn.  As I stated earlier, how well we wait is based on who we trust to provide our desired outcome.  We are more willing to wait when we trust the one who can and will deliver the outcome we need.

As believers our response to waiting is different because we know Who can deliver everything we may be waiting for.  It is the Creator and Sustainer of all things—seen and unseen; past, present, and future; Alpha and Omega.  It is Eternal God (Jeremiah 10:10, 12).

The Gift in Waiting 

We have been given great and precious promises (2 Peter 1:4) as well as spiritual gifts (Ephesians 1:3-17) that enable us to live victoriously.  These also enable us to wait patiently and hopefully on the Lord.

As we live in this period between Jesus’ first arrival (as Savior) and His second return (as Judge), let us remain faithful to that which God has given us to do (Titus 2:14).  Use this time of waiting to experience the fullness of God and to serve Him until His return.

Finding True Rest: A Biblical Perspective

The Rest we need!

 

The Biblical view of rest

Earlier in this series, we asked the question, “Do you need rest?”  We examined the three (3) biblical rests God has provided for His Covenant people.  Sabbath rest, Canaan rest, and Eternal rest.

We concluded that accessing these rests is possible through development of an intimate relationship with God.  Our rest can be found in listening to His voice and obeying Him.  We closed with Lawrence O. Richards’ explanation that Christians often struggle with learning how to enter God’s rest.  God’s rest is a place of confidence and contentment that can only be found in relationship with Him.

The Scientific view of rest

In her Ted Talk, “The 7 Types of rest that every person needs,” Dr. Saundra Dalton-Smith, shares what is really needed for us to rest.  My biggest take away was the fact that we often mistakenly view rest as sleep.

“We go through life thinking we’ve rested because we have gotten enough sleep — but in reality we are missing out on the other types of rest we desperately need. The result is a culture of high-achieving, high-producing, chronically tired and chronically burned-out individuals. We’re suffering from a rest deficit because we don’t understand the true power of rest.  “

Dr. Smith concludes her study with the definition of spiritual rest.  She describes it as feeling a “deep sense of belonging, love, acceptance, and purpose”.  She recommends that to receive spiritual rest, one needs to “engage in SOMETHING GREATER THAN YOURSELF, ADD PRAYER, MEDITATION, OR COMMUNITY INVOLVEMENT.”

For me, and believers in Christ, that “deep belonging, love, acceptance, and purpose” is found in Christ. Christ is the better rest.

A Better Rest

Paul states that in Christ, “we live, and move, and have our meaning” (Acts 17:28).  This includes our time of rest.  Even during our physical rest, we must not forget to maintain relationship with Jesus.  It is in acknowledging the Lord’s presence, that our better rest begins.

Jesus invites the crowds in Matt. 11: 28-29 to “come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”   Jesus offers rest.

After the disciples had returned from their mission trip (Mark 6:7-13), Jesus instructs then to “come with me by yourselves to a quiet place and get some rest.”   Jesus is rest.

“Alone time” with God can allow God to examine us. It can be a time of knowing God more deeply, a time of strengthening, a time of refreshment, a time of sharing our deepest concerns with God, and a time of simply being with the One who formed us and loves us beyond our understanding.[1]

Rest:  How do we enter it?

The rest we need can only be found in relationship with Jesus.  It is “relational rest”.  This rest can be found in the practice of spiritual disciplines.  Spiritual disciplines are not an end in themselves.  Spiritual disciplines are intended to deepen our relationship with God.[2]

Prayer Talking to God
Meditation Listening to God
Solitude Alone with God
Contemplation Thinking about God
Worship Glorifying God

I close with a formula on how to enter God’s rest.  Feel free to develop your own.  The main thing to remember is to keep Christ as the source of your rest.

R. Reflection. Daily examine where God has been at work. This will foster awareness of God’s presence.

E. Exchange. Trade-out Satan’s lies for God’s truths. This will increase your wisdom and discernment.

SSolace. Find comfort and consolation in God’s presence. This will strengthen your confidence.

T. Transformation. Each day seek to be conformed to the image of Christ. This will please God.

[1]  Got Questions, “What does the Bible say about the value of solitude?”

[2]  Rev. Dr. Wallace S. Hartsfield, “A Prayer for Presence.”

Rest in the Wilderness

Finding our wilderness rest

Finding our wilderness rest

Rest.  Who needs rest?  We all do!  Health professionals agree that the need for rest is critical.  It is essential for our overall well-being.  This includes our emotional health and cognitive performance.

But how can we rest?  21st century living has introduced a unique set of challenges that radically impair our ability to rest.  Our current life experiences have resulted in heightened anxiety within our families, our cities, and our nation.

Similarly, rest for believers has always been (and will continue to be) challenging.  This is because we live in a fallen world.  However, the writer of Hebrews (Hebrews 4:9-11) offers a “viable solution”.   He invites believers to enter God’s rest.

Defining rest

Webster defines rest as not only sleep but also as freedom from worry or trouble.   Rest in the Bible is used most frequently in non-theological terms.

However, it takes on spiritual meaning when used in relationship to God and His people.  Most specifically, when used in reference to the Old and New Covenant.

God addresses wilderness rest

In the Old Testament, Sabbath rest is first introduced in Genesis as God ceases from His work of creation (Genesis 2:2-3).  God later commanded Sabbath rest as part of the Mosaic Law (Exodus 31:15).  He knew that all living creatures needed physical renewal.

Canaan rest began with the deliverance of the children of Israel from Egypt.  Rest was defined as deliverance from slavery.  Canaan rest established protection from and victory over Israel’s enemies as they entered into the Promised Land (Joshua 14:15).  By following God’s commandments, Israel would no longer be threatened by attack from Canaanite inhabitants (Joshua 23:1).  Peace in the land would be their rest.

Most importantly, Jesus Christ’s arrival and selfless act of atonement introduced us to God’s Eternal rest.  This rest surpassed those previously offered beginning with precious promises (2 Peter 1:4) and the indwelling of the Holy Spirit (John 14:17, 26).  Believer’s eternal rest will culminate with Jesus Christ in eternity.

Accessing God’s rest

Accessing God’s rest is possible through development of an intimate relationship with Him.  Our rest can be found in listening to His voice and obediently acquiescing to His will (John 10:27).  For example, believers should let God’s Word and Spirit guide us.  God has already provided solutions for our problems therefore releasing us from unnecessary anxiety and fear.

On this matter of rest, Lawrence O. Richards, noted theologian writes:  “The struggle Christians are engaged in is not that of finding their way through life but of entering God’s rest.”  That is, believers need to be more responsive to the Lord.

Responding to rest in the wilderness

We can find rest as we listen for and respond to the Lord’s voice.  We trust the Creator of all rests—Sabbath rest, Canaan rest, and Eternal rest.

Only Sovereign God can create, deliver, and protect.  He gives use victory over the challenges we face (Romans 8:37).  God knows the end from the beginning and His purpose will stand (Isaiah 46:8-10).  It is God’s desire that we live more fully as recipients of His gift of rest.  He invites us to draw near.