Tag Archives: faithfulness

Redeeming the Time: Finding Faith

Then He spoke a parable to them that men always ought to pray and not lose heart.  Luke 18:1 (NKJ)

Nevertheless, when the Son of Man comes, will He really find faith on the earth?”  Luke 18:8

Today we end on conversation on “Redeeming the Time” by examining God expectation for believers and His Church.   The definition I use for redeem means to exchange or convert.  What do we exchange our time for?  How does our use of time convert into something of value—specifically of eternal value to God and for kingdom building?

We have examined to date “redeeming the time” from the perspective of witnessing and the importance of making every moment count for eternity as we “number our days”.  Last week we were reminded by the Psalmist to rejoice in each day “the Lord has made” and not to squander it.  For our close, I’d like to share another viewpoint on redeeming the time from Luke’s account of the parable of the “Unjust Judge and the Persistent Widow” (Luke 18:1-18).

Found in Luke 14:25-18:34, Jesus is seen teaching to diverse multitudes through guided lessons and parables.  Jesus uses these moments to also target the Pharisees, who mistakenly believe they are living righteously and above reproach.  As believers we must continually examine ourselves (2 Cor. 13:5) to avoid “secret sins”—hypocrisy, self-righteousness, arrogance and “toxic behaviors”—anger, malice, envy, critical and judgmental attitudes—that cause us to ruin our testimony of faith (Titus 3:3-6).   When the Son of Man returns (The Second Coming) will He find faith?

In the opening verse of our text, Jesus shares the key to faith and what He expects believers and His Church to be engaged in.   Faith is not only a matter of specific activities but also one of attitude. 

Men ought always to pray.    Why?   Because the world will be so absorbed in the things of this life, they will be utterly unprepared for the certain judgment that awaits them when Jesus returns.  Like the time of Lot and Noah, people will be engaged in lawlessness, moral decay, and social mayhem (Luke 17:20-37).  Does that sound like the 21st century we live in?  Checkout the “news-of-the-day” and you will see the erosion of institutions and truths that once guided this nation and this world.  Believers and the Church ought ALWAYS to pray—not just one day in May.  Without prayer, will the Son of Man find faith?

And not lose heart.   Jesus used the parable of the Persistent Widow to illustrate the characteristics He desires of His Church as He prepares to return.  Though the widow dealt with a person she knew was unjust and indifferent, she remained tenacious, unflinching, and determined.  As believers, we live in a world where we will experience persecution and ridicule.  We will be challenged daily because of our faith in Christ and our adherence to God’s Word.  Jesus’ words to His disciples in the 1st century are still true for His disciples in the 21st century:  “In this world you will have tribulations, but be of good cheer, I have overcome the world” (John 16:33).  Let us daily renew our heart and follow the example which Jesus has given us (Heb. 12:3; 2 Cor. 4:16).  If we lose heart, will the Son of Man find faith?

Jesus is on His way back to judge the world (Rev. 19: 15, 20, 21) and to retrieve His Church (John 14:1-4).  He is coming sooner than later!  It is God’s will that none would be lost and that all will come to the saving knowledge of Christ (John 3:17).  Will the world be ready for Jesus’ return?  And will the Son of Man find faith?  Do your part by redeeming the time to make an “eternal” difference!

Perfecting Obedience

Though He was a Son, yet He learned obedience by the things which He suffered.  And having been perfected, He became the author of eternal salvation to all who obey Him.  Hebrew 5:8-9 (NKJV)

We close this Lenten Season study on obedience with a quick review as to how to develop a “real time”, biblical view of this critical spiritual discipline.  So what have we learned about obedience?

What is obedience? 

“submission to authority”  Webster

“to hear, to understand, to persuade or convince”  The Bible

Where does obedience come from?

  • Obedience is evidence of a personal relationship with God.
  • Obedience is motivated by love for God.
  • Obedience is the outward response of a heart that hears God and turns to Him.
  • Obedience is the outcome of a faith walk resulting in greater spiritual maturity.

So what is perfected obedience?

Our text gives us a clue into how our obedience becomes “perfected”.  It begins and ends with a clear understanding of Jesus and His walk of perfected obedience.

Firstly, Jesus never sinned. Jesus had no need to become perfect for His work of salvation.  Jesus was perfect in His nature (1 Pet. 2:22; Heb. 4:15).  Imagine that! Even as a rambunctious child, a growing teenager, and a vibrant young man—Jesus never sinned.  No defiance, no “cutting of the eyes” no hiding behind excuses like “I’m only human” or “A person has to do what a person has to do”.  Yet to fulfill God’s requirement for a “blameless sacrifice for sin” (1 Pet. 1:19), Jesus suffered and was obedient unto death (Phil. 2:8).  Jesus suffered not for His sins but for our sin (2 Cor. 5:21).

Secondly, Jesus learned.  What did He learn?  Jesus learned what it meant to be human by experiencing all the emotions and sensations that we as frail humans feel.  Why?  So that He could identify with man’s depravity and brokenness.  Jesus willingly experienced the full range of emotions He had placed in man at Creation (Heb. 4:25).  We get glimpses of this in the Gospel accounts.

  • When Jesus saw the masses, He was moved with compassion. (Matt. 9:36; Mark 6:34)
  • When Jesus approached Jerusalem, He cried. (Luke 19:41)
  • When Jesus heard of John the Baptist’s arrest, He withdrew. (Matt14:13)
  • When Jesus saw the hypocrisy of the scribes and Pharisees, He condemns them. (Matt. 23:1-12)
  • When Jesus heard of Lazarus’ death, He wept. (John 11:35)
  • When Jesus was in the Garden of Gethsemane, He sweated blood. (Luke 22:42; Mark 14:36)
  • When Jesus was hung on the Cross, He died! (Matt. 27:50)

Jesus learned about humanity and why His sacrificial death was the only solution for the sin problem.

Finally, Jesus was perfected. The literal translation of perfected is “to bring to an end a proposed goal”.   Jesus accomplished the purpose crafted by God before the foundation of the world—to bring redemption, restoration, and reconciliation to mankind.  Jesus became the “all and everything” that was needed to bring salvation to fallen man.  Jesus became “the author of eternal salvation” (Heb. 5:9), the “firstborn among many brethren” (Romans 8:29), and the “first-begotten from the dead” (Rev. 1:5).

Jesus’ perfecting was accomplished through His obedience.  Jesus’ submission to and love for God resulted in the greatest gift we as believers will ever receive—freedom from sin and eternal life.  To put into words the enormity of God’s plan of salvation is impossible.

Understanding perfecting obedience is captured in the life and love of Jesus the Christ.  Jesus is our model and the example we daily strive to emulate.  Let us endeavor, by the power of the Holy Spirit, to be conformed to His image and ultimately transformed into all that God has purposed us to be (Eph. 2:10).

I close with these words from F.B. Meyer on “The Perfecting of Christ”.  May his words move your spirit to new levels of obedience.

“For the long and steep ascent of life, our Father has given us a Companion, a Captain of the march, a Brother, even Jesus our Lord, who passed through the suffering of death, and is now crowned with glory and honor (Heb. 2:9-ll). He has passed along our pathway, and climbed our steep ascents, that He might become our merciful and faithful Friend and Helper.  In this sense He was perfected, and became unto all them that obey Him the Author of eternal salvation.  But if we are to walk with Him, and realize His eternal salvation, we must learn to obey.”

Obedience: An Invitation to Hear

Teach me knowledge and good judgment, for I believe in your commands.  Before I was afflicted I went astray, but now I obey your word.  Psalm 119:66-67 (NIV)

In book, “Think Like Jesus,” pollster George Barna tackles a formidable topic, “How do Christians develop a “biblical worldview” in a fallen world?  But more than that, why is it important to do so?  How is it possible to be “in this world but not of this world”?  (John 17:14-15)

Believer’s struggle with this dilemma is evidenced by the world’s inability to distinguish believers from itself.  In a world that labels Christian beliefs as intolerant and antiquated, believers find it easier to “go along to get along.” The salt is no longer salty and the light is growing dim (Matt. 5:13-16).

Barna offers several scriptural principles to guide believers as they create a biblical worldview for their life—one of these principles is the importance of obedience to God.  “Obedience is more than just following the letter of the law; it is discerning what God would want – His will for us – and choosing to seek that outcome.”

Lenten season with its focus on self-examination and self-denial is a good time to study this topic of obedience and how it impacts our personal relationship with God.  What is it and why is it important?  And much like Barna’s study, how does obedience to God (of lack of it) affect our “worldview”, our relationships, and our belief systems.

When you read or hear the word obedience, what comes to mind?  lf you are like me, you may instantly  think of its opposite—disobedience and the consequences that go with it.  According to Webster, obedience is defined as submission to authority.  Operating with that definition, people view obedience as harsh and demanding.  Their response is generally one of resistance that is anchored in the human desire to control their own destiny and live independent of God’s rule in their life.  This, unfortunately, misses the true intent of godly obedience.  That is why a biblical view of obedience is needed.

In the Old Testament, obey means to hear.  It stresses not only hearing but also understanding. As God spoke through His revelation (His ways and works), His people were able to hear and understand His desire for them—“plans to prosper and not to harm, plans to give hope and a future” (Jer. 29:11).

In the New Testament, obey was not only connected with hearing but also means to convince or to persuade.  A person who is persuaded to obey a demand obeys it (James 3:3). Obedience is spoken of as an attitude (2 Cor. 2:9) and most particularly as a faith-rooted disposition (Phil. 2:12).

Jesus’ teaching of obedience flows out of a personal relationship with God and is motivated only by love.  The obedience of Jesus is held as the ultimate example for believers as we strive to adopt a Christ-like attitude in our daily walk. “He humbled himself and became obedient to death—even death on a cross!” (Phil 2:8) Obedience is the outward response of a heart that loves God.

God’s call for obedience is a loving invitation to experience His best. Man’s response to God’s invitation is a heart that hears and turns to Him.  Obedience, properly understood, is never a cold or impersonal command that arouses resentment. Our response of obedience should flow from a heart that hears God’s Word, feels God’s love and turns to Him.

Spiritually Fit and Ready to Go!

So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that’s coming when Jesus arrives.  Don’t lazily slip back into those old grooves of evil, doing just what you feel like doing.  You didn’t know any better then; you do now.  1 Pet. 1:13-14 (The Message)

If you have accepted responsibility for your spiritual fitness and established intentional strategies that have led you to a richer relationship with the Lord, the next question is “Where do I go from here?”  After reaching a personal goal, physical or spiritual, the next difficult task is in maintaining the new behavior.  How do you continue to do the “right thing”?  The Apostle Peter’s message is both timely and fitting for believer’s who desire to maintain their spiritual fitness in spite of living in the 21st century.

This epistle was addressed to believers throughout Asia Minor (Modern Turkey).  Hostility and suspicion were mounting against Christians.  These believers’ presence was becoming an offense to the pagan world with their life-styles and talk of “another Kingdom”. The stage was being set for greater persecution and even martyrdom in the near future.  Peter encourages these believers to maintain obedience to God and resist the temptation to return to their previous way of living (1 Pet. 1:13-14).  This is still God’s directive to believers today.

As believers become more “spiritually fit”—conformed to the image of Christ—they will demonstrate behavior that puts them in harm’s way with the world, especially as they resist conformity to postmodern thinking (Rom. 12:1).  They will be called “narrow–minded” and “bigoted” because believers in Christ look very different from the rest of the world.   So how are believers, even those who are spiritually fit, expected to maintain their walk of faith?

Align their purpose with God.  Believers are to walk in assurance that their life has changed and that they are following the path God has established for them from the foundations of the world (Ep. 2:10).  There are many good things believers can do with their life, but the “best things” are those lived in humble submission to the will of God.

Walk in their identity in Christ.  As joint heirs with Christ, believers share not only in His purpose, but they also share in His privilege and power.  The believer’s spiritual fitness includes the ability to successfully resist old temptations and tendencies that were part of their “old nature” before becoming one with Christ (Col. 3:1-4).

Manage their expectations of the world.  The Apostle Peter encouraged his readers to prepare their minds for action, discipline themselves, and set all their hope on the grace of Jesus Christ.  Believers know that Jesus has overcome the world, God is still on His throne managing the events of the world including His Church, and our inheritance awaits us in eternity future.

Believers, whether living in the 1st or 21st century, are to live as “lights shining in the world among a crooked and perverse generation” (Phil. 2:15).    Spiritually fit and ready to go, we move forward in newness of life (Rom. 6:4), “proclaiming the mighty acts of Him who called us out of the darkness into His marvelous light” (1 Pet.2:9).

Becoming World Class Believers

“Do not love the world or the things in the world. If anyone loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.”   1 John 2:15-16 (NRS)

It is truly inspirational to watch not only the various sports events, but to also hear the athletes’ stories as to what it took to reach this point in their career.  Many had shown a natural “gifting” in their particular sports field, apparent even as young children.  However, the trait that had brought them to success was their acceptance of the reality of what it would take to become world class athletes.  It would take mental focus, personal sacrifice and physical discipline, just to name a few.  Believers must be continually aware of the realities that tend to “bend them” toward the world’s view of life versus God’s expectations of Christian behavior (James 1: 13-15).

The first reality believers must face is that the world is a hostile environment for the believer.  Persecution and suffering are inevitable for believers (John 15:18-21).  Remember the sharp looks you received when you blessed your food at your favorite restaurant?  What about those scowls you experienced from friends when you refused to watch that “questionable” movie with them?  How were you perceived by your coworkers after the last staff meeting when you challenged their use of racial slurs or questioned that unethical business practice your manager recommended for the company?  The reality is that the believer will encounter resistance as they move away from the influence of the world and daily become conformed to the image of Christ.

The second reality believers must face is the influence of Satan on the believer’s life.  Although Satan is not as powerful and mighty as God, he is a reality that believers must acknowledge and understand if they are to become spiritually fit.  Satan seeks to destroy (John 10:10), is the father of lies (John 8:44), and seldom changes his strategies.  When I think of Satan, I liken him to Lucy of the Peanuts comic strip who is relentless in tempting Charlie Brown to kick the proverbial football.  She uses no new distractions to humiliate him—the same old football and the same old promise, “I won’t move the ball”.  And guess what, poor old Charlie Brown cannot resist.  He will trust Lucy one last time.  He kicks!  Lucy moves the ball.   Charlie Brown is lying flat on his back.  What is the football that Satan uses to entice and tempt you away from God’s purpose?  What is the promise that Satan keeps making that you know is a lie?

Finally, we as believers must face the reality of dealing with our own “unredeemed” flesh (Rom. 7:18-20).  Hebrews 12:1 encourages believers “to set aside every weight and the sin that besets or entangles us”.  “The sin” may be prayerlessness, unbelief, or even failure to trust God.  “The sin” might be that you’re a gossiper or you tend to judge people.  “The sin” may be fragments of your “old nature” that you have refused to “let go” (Ep. 4:25-31).   It is usually “the sin” versus sins that keeps believers from reaching their full spiritual potential.  Do you want to know what your “sin issues” is?  Ask the Holy Spirit to reveal it to you.  He will not condemn you but He will convict you by revealing God’s truth about you including His purpose for your life.

Believers in Christ must deal with the realities of living in the 21st century with its trials and temptations.  Spiritual fitness will require godly focus, personal sacrifice and spiritual discipline.  Sound familiar? Believers must also remember they are not alone on this journey to spiritual fitness.  The Holy Spirit is our PST—Personal Spiritual Trainer—to insure that “He (God) that began a good work in us is able to perform it in us” (Phil. 1:6).  Our part in developing spiritual fitness, in becoming “World Class Believers”, is to “press for the prize of the high calling of God” (Phil. 3:14).  If we are successful, there is a crown of glory at the finish line (James 1:12).

Are You Spiritually Fit? Part 1

“For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come.”  1 Timothy 4:8   (NRS)

For the last 90 days, I’ve been on a journey to wellness.  It began as a result of a minor physical irritation that eventually developed into a major restructure of my diet and exercise commitment.

One of the new tools I now use to assist me in developing a healthier lifestyle is my FitBit, a wireless, activity tracker that continually monitors and measures data such as the number of steps walked, heart rate, quality of sleep, steps climbed, and other personal health metrics.

Imagine if we had a “spiritual” Fitbit that would do the same.  What would be the data that could be gathered to indicate our spiritual fitness?

Fitness is defined as the state or condition of being “qualitied” for a specific purpose, physically or intellectually.  This is the definition we’re most familiar with seeing, however there is also an expansion of that definition to include “suitability and appropriateness”.

Spiritual is that which deals with the part of man that extends beyond the physical and is eternal in nature.  It exists forever, even when the physical body ceases to live (Heb. 9:27).

I’d like to use both definitions and put forth the proposition that in order to be spiritually fit, believers need to be both “qualified” and “suitable” for the purpose that God has designated for their lives (Ep. 2:10).  Spiritual fitness is the state or condition of being qualified and suitable for the purpose that God has identified for believers both individually and as the collective Church.  The disciple Peter was spiritually “unqualified” when Jesus identified him as key to the building of His future Church (Matt. 16:18); however, after the testing of the Calvary, the apostle Paul was more than “suitable” for the purpose of Pentecost (Acts 2:14).

Next week, we will discuss why believers should be concerned with spiritual fitness in the  21st century.  In the interim, I have a simple assessment to help you “check” your spiritual fitness.

(1) Do you feel spiritually weak and defeated in your efforts to walk holy?

(2) Do you find your choices and life style inconsistent with the teachings of Jesus the Christ?

(3) Is it becoming increasingly more difficult to living out your walk of faith?

If you answered yes to any of these three (3) questions, then it’s time to work on your spiritual fitness. See you next week.

Faith to Persevere

These all died in faith, not having received the promises, but having seen them afar off,

and were persuaded of them, and embraced them, and

confessed that they were strangers and pilgrims on the earth.

Hebrews 11:13   (NKJ)

To persevere requires one to continue despite difficulties, opposition, or discouragement. This requires not only spiritual power but also faith.  Our friends and family try to reassure us by telling us to “hang in there” or “tough it out” but unfortunately, encouraging words do not always succeed in moving us forward.

That is where “persevering faith” comes in.  Not “saving faith” that we associate with our initial salvation, but the ability to see through difficulties and press forward for the prize (Phil. 3:14).  I’m talking about “the substance of things hoped for and the evidence of things not seen” (Heb. 11:1).  Faith that perseveres looks to the future and visualize the promises of God, in all their fullness.  It was this “forward looking faith” that helped the Faith Hall of Famers to persevere.

“Having seen the promises afar off.”   The word “promises” is a metonymy—a figure of speech in which one word is substituted for another with which it is closely associated.  The word “promises” is a metonymy for the “things promised.” Literally, the Faith Hall of Famers “had received” their individual promises—whether it be deliverance from destruction, children to a barren couple, or a future homeland (vv. 10, 14,16). The “things promised” were the spiritual blessings of the Gospel dispensation and the future heavenly inheritance.  Each one died in the firm expectation of the promised Messiah and in believing views of the heavenly glory.  In their “mind’s eye”, they had an inner awareness of what the promises meant—in all their “fullness.”      

“were persuaded of them, and embraced them.” To be “persuaded” means to convince someone to believe something and to act on the basis of what is recommended. In this case, it is God who provided the promises.  The Hall of Famers confidently believed based on the veracity of God.  To “embrace” means to salute or greet.   Based on God’s assurance, they “eagerly welcomed” (versus acquiesced to) their destiny. They moved forward with full confidence.

confessed that they were strangers and pilgrims on the earth.”  To “confess” implies expressing openly one’s allegiance to a proposition or person. The Faith Hall of Famers desired more than this world had to offer, especially after seeing the promises afar off.  They fixed their eyes on those things which are above where Christ is seated (Col. 3:1).  If they regarded themselves daily as earthlings, they would not have retained the vision of faith and may have been tempted to turn back.      

The order of the aforementioned verbs teaches us an important practical lesson on developing persevering faith.  First, we must envision the promises of God.  Then, based on the Giver of the promises, we confidently accept, believe, and rest on the reliability of God’s word. It is here that our faith becomes grounded.  Lastly, faith “sees” with understanding, is “persuaded” in the heart and “embraced” by the will.

In a society where instant gratification is the norm, faith that perseveres requires a daily commitment to “forward looking” faith.  This letter to the Hebrews was to press upon them and us, the critical need for a faith that would last, wear, overcome obstacles, and endure until the end.  Like the Faith Hall of Famers, the eyes of our heart must see the blessings God has promised and be persuaded that in due season, they will be ours.  We are to joyfully anticipate our future as opposed to present advantages.  Faith that perseveres single-mindedly looks to the future with an eye on the Provider who “according to His divine power has given us exceeding great and precious promises” (2 Pet. 1:3, 4). 

 

SELAH: Ask God to share with you His plan for helping you to persevere in your faith.  What does God want you to “see” with your understanding, be “persuaded” in your heart, and “embrace” in your will?

The God of Possible

But Jesus looked at them and said, “With men it is impossible,

but not with God; for with God all things are possible.”  Mark 10:27 (NKJ)

When facing the challenges of life, the first question that comes to mind is whether we are able to handle them.  This response is based on our ability or power to alter or control the circumstance.   Either we have it or we don’t.  Those things we feel unable to master we describe as impossible.   As we continue our series, “In God We Trust”, it good to know that we serve the God of Possible.

The Greek rendering of the word “impossible” is adynatosThis word indicates that, a person or thing lacks the ability to do a specific action.  In our text today, this word is used as an adjective and means “powerless or impotent.”  However, what is impossible for unaided human beings is “possible” or dynatos with God.  God is more than able—excelling in power.

The Old Testament is replete with passages that illustrate human limitations.  Many times Israel called upon Jehovah to intervene on their behalf.  It was Jehovah Jireh (The Lord who provides) they called upon in time of need (Gen. 22:14).  After successfully crossing the Red Sea it was Jehovah Ripah (The Lord who heals) they promised to faithfully follow (Ex. 15:26).  In the time of battle, Israel lifted their voices to Jehovah Nissi (The Lord who is our banner) as their source for victory (Ex. 17:15).  Every name given to God in the Old Testament revealed His unalterable power and ability to handle every circumstance Israel faced.  From Genesis to Malachi, God proves Himself to be the God of possible.

The New Testament carries over this Old Testament view of human inability contrasted with God who is “able to do immeasurably more than all we ask and think” (Eph. 3:20). Because of his inherent nature, God is able to help those who come to Him (Heb. 2:18), to save completely those who trust in Jesus (Heb. 7:25; Jude 24) and in short, to make every grace abound toward us (2 Cor. 9:8).    Man, though created in the image of God, apart from God is impotent—able “to do nothing” (John 15:5).

In an age where self-sufficiency is valued, it’s common to minimize God’s ability to do the impossible.  This belief may be held by those who feel there is no one who can understand their unique situation or problem.  They may feel embarrassed or even ashamed.  God’s love invites them to “cast their burden on Him because He cares for them” (1 Pet. 5:7).  Perhaps people view their challenges as insurmountable.  To them, The Creator of the universe responds, “I am the LORD, the God of all mankind. Is anything too hard for me?” (Jeremiah 32:27)  Perhaps individuals are burdened by sin—sin they feel is unforgiveable.  For that group, Jesus gladly responds with open arms of acceptance and says, “With men it is impossible, but not with God; for with God all things are possible.”   The next time you’re faced with an impossible task, place your trust in God and shift your focus from your inability to the all-powerful, loving God of possible.

 Good to the Last Byte…  

What are the impossible things mentioned in the New Testament? Here’s a brief sampling for your personal study:  Matthew 19:26, Luke 18:27; Acts 14:8; Romans 8:3 and Hebrews 6:4.  It is of course impossible for God to lie, for His nature lacks that capacity (Heb. 6:18).  That should bring us great comfort and assurance in His Word.

The God Who Keeps

“Now unto him that is able to keep you from falling.” (Jude 24, NKJV)

Economic upheaval and social strife at home.  Civil wars and natural catastrophes aboard.  All these cause us to continually feel anxious, apprehensive, and nervous.  The belief that God keeps us gives comfort and assurance at a time when both (comfort and assurance) are greatly needed.

In the Old Testament the most popular use of keep is nastar and shamar.  Nastar means to guard, protect, or preserve.  We see this in Isaiah 27:3 when God speaks of His protection of Israel, “I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.”   Shamar is similar in meaning—the sense is one of “watching over someone or something.”  It is likened to a hedge strategically placed for protection.  In Number 6, the LORD uses shamar in the priestly blessing for the children of Israel.

The LORD bless thee, and keep thee:

The LORD make his face shine upon thee, and be gracious unto thee:

The LORD lift up his countenance upon thee, and give thee peace.

The New Testament continues this thought of protection and preservation with its Greek meaning of keep—tereo.   In John 17:11-12, 15, Jesus prays to the Father to keep those He will leave in the world.

Holy Father, keep (protect) through thine own name those whom thou hast given me, that they may be one, as we are.  While I was with them in the world, I kept (protected) them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.  I pray not that thou shouldest take them out of the world, but that thou shouldest keep (protect) them from the evil.

God’s also extends His keeping to our emotional and spiritual needs.

You (God) will keep in perfect peace him whose mind is steadfast, because he trusts in You.  (Isa. 26:3) 

 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Phil. 4:7)

God’s promise to keep us in “His reach and watchgives us blessed assurance that cannot be matched.  We can confidently “trust in God” without fear for He has set Himself as our sentinel and watchman.  He is the God who keeps. (2 Tim. 1:12)

Good to the Last Byte…

The aforementioned blessings can be a great source of comfort to those who are experiencing uncertainty in their life.  The next time you are asked to pray for someone, bless them by giving them God’s promise of His keeping.

In God We Trust

            “Whenever I am afraid, I will trust in You.  In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me?”  Psalm 56:3, 4 (NKJ)

As Election Day 2016 draws near, I thought it would be appropriate to spend some time reaffirming the true source of our confidence which is in God.  Campaign advertisements continually bombard us via social media, telephone, and television; each candidate promising to serve faithfully and with integrity.  How ironic that our discussion on trust should follow our recent series, “In Search of Truth” as we listen to “half-truths” and “outright lies” presented by all political parties on the ballot.  Who is one to trust?  Our text for today summarizes the best place to put our trust—in God.

The background for today’s Psalm can be found in 1 Samuel 21:8-15, where we are told of David’s escape to Gath, the stronghold of the Philistines, arch enemies of Israel.   The Philistines were well acquainted with David for he had championed the killing of Goliath of Gath when he was only a young shepherd boy (1 Sam. 17).   Since then, he had been anointed by Samuel the prophet as the heir apparent to the throne of Israel receiving praises from the people for his many conquests (1 Sam. 18:7).  However, those praises had resulted in a death wish from King Saul who now sought David’s life.  Now this young man runs for fear of his life to a place of even greater peril and sure death.  He now stands captured by his worst enemy, the king of the Philistines.

Psalm 56 is identified as a song for the distressed.  We would agree that David was in distress.  We sometimes describe it as being “between a rock and a hard place.”   Like David, we sometimes find ourselves wedged between many rocks and brutal hard places.  Sometimes this happens as a result of others, like Saul, and other times it is the result of our own disobedience and waywardness.  In those times of distress and fear, we are to call out like David—“In God, I have put my trust.”

Trust (batach) in Hebrew means “bold and confident”.  The description means to literally “throw oneself down, extended on the ground, upon his face.”  Can you imagine that picture?  David, literally throwing himself on the mercy of God, fully confident and bold; defiantly proclaiming, “What can flesh do to me?”  I wonder if his mind reflected back on God’s mighty hand of deliverance in his earlier battle with fear as he faced Goliath.  Did he recall the many times God intervened on his behalf as King Saul sought to capture and kill him?  His eye was not on the source of his fear but on the Deliverer of his soul. David’s spirit was humbled, cast down in full confidence and trust in Almighty God for his life—not the Philistine king.

As we face the many challenges of life that tend to shake the very foundation of our faith, let us “put our trust” in the One who is able to deliver us from all harm (Ps. 46:2). Remember those times that God stepped in to deliver you and brought you to a point of safety.   Exchange your fear for bold confidence (Ps. 20:7).  Stretch out on “mature” faith, like David, and expect miracles, signs, and wonders.   Although we flippantly have inscribed on our coins, “In God we trust”, it’s now time to write upon our hearts the Psalmist’s words, “I have put my trust in God.”

Prayer:  God of creation and God of salvation, we put our trust in You.  Though the earth may tremble and the mountain be carried into the sea, we put our trust in You.  Though life may be hard and the challenges daunting, we put our trust in You.  We trust in You and You alone because You are OUR GOD.