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Spiritual Maturity

The Whole Counsel of God: What is it?

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For I have not shunned to declare to you the whole counsel of God.  Acts 20:27  (NKJ)

One of the things this nation is not short on is advice.  If you turn on the television, every station has its personal brand of advice—The Real, The Talk, The View.  And let’s not forget social media.

Life and spiritual coaches have been added to the deluge of resources ready to “create a better life for you”.  Online counseling by Chat, Video or Phone.  Get Help and Get Happy.  Therapy Anytime, Anywhere.   Each of these resources and programs are targeting different groups of viewers—boomers, millennials, Xers to influence their thoughts and actions.  And the real question is influence for what?

If ever there was a need for reliable counsel, it is now!

Definition of Counsel

The noun “counsel” means advice, especially that given formally.  Counsel is synonymous with guidance, direction and instruction.  The Hebrew word that best communicates the concept of counsel is ‘esah, which adds purpose or plan to the definition.   It is both used of God’s counsel and of human counsel.

Counsel Given—Counsel Received  

The Old Testament portrays counsel as that which is usually given to kings (1 Chron. 13:1).  Counsel may have come from trusted advisors but more frequently through God’s prophets (Deut. 18:14-21).

Proverbs suggests that one should seek counsel from many with the thought that human beings are limited and need contributors to be sure all alternatives are considered (Prov. 11:14;  Prov. 20:18).

In the New Testament, especially in the church, though they were a close-knit fellowship, involved in one another’s lives, there is almost nothing about counsel or acting on the advice of others.  The closest thing to “counsel” would have been that given to the early churches via apostolic letters.

Regardless of the counsel received, no advice or counsel frees the person’s responsibility for making his or her own choice. Such was the case in our text as Paul gives instructions to the Ephesian elders.

What constitutes “the whole” ?

What is the “whole counsel of God”?  If you search different Bible versions for clarity, you may still be left asking, “What is it?”  In our text, the different Bible versions read, “the whole counsel of God” (ESV) or “the whole will of God” (NIV) or “the whole purpose of God” (NASB).

The phrase the whole counsel of God was introduced by Paul in Acts 20:27 in his farewell speech to the elders of the Ephesian church.  In this context, the whole counsel of God refers to the “gospel message”.

Paul spoke the complete gospel—the whole truth about God’s salvation including the “mystery” of God extending His plan of salvation to Gentiles as well as Jews (Ep. 3:9).  Paul’s declaration of the “whole counsel of God” made him “innocent” of anyone’s decision to reject God’s truth as revealed, at that time.

The whole counsel of God, in summary, is God’s truth revealed in His purpose and His will.  God communicates His whole counsel in two key ways—the Bible and the Holy Spirit.

Paul witnessed to the fact that, “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work (2 Tim. 3:16, NRS).   The Bible is the “play book” which helps believers live in alignment with God’s will and in right relationship with one another.

Through the ministry of the Holy Spirit believers relate God’s truth to present situations—guiding them in actions they are to take.   Although the Spirit may use any number of avenues to help believers sense His direction, He ultimately guides us to decisions that are in harmony with what God purposes for us (Jer. 10:23).

Living in 21st century, postmodern America, it is critical that we have access to good counsel.  We need counsel that is sure and dependable; trustworthy and timeless.  We need counsel to help us live out of the heart God created for us.  We need the whole counsel of God.

We will continue next week with this series, “The Whole Counsel of God.”

Knowing God

God Is His Word!

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“The law of the LORD is perfect.” Ps. 19:7 (NKJV)

People often use the phrase, “good as his word” to assert one’s personal dependability and trustworthiness.  Words reflect a person’s true character and show what he or she is about (Matt 12:34; Mark 7:15).  This is especially true of God.  However, where human words are frail and finite, God’s words are creative, perfect, and powerful.  God’s Word reveals much about His nature.  God is His Word!

The Word of God refers to Scripture itself.  It was Moses who first received the written Word from God.  Although written on pillars of stone, The Ten Commandments outlined God’s expectation of man.  By obeying them, the Israelite people would be better prepared to live in “right relationship” with God and his fellowman.

In preparing the nation of Israel to enter the Promised Land, God instructed Moses to strongly emphasize adherence to His commands, decrees, and laws (Deut. 6:1-19).  These would serve as an abiding written record of God’s person, presence, and ways.  The men, specifically, were to “teach and talk” about them in their homes.  God’s Word was to not only influence but also shape everything they did—from when they “lied down to sleep at night to when they rose in the morning.”

Different yet all key in revealing God’s nature

In Psalm 19, we see different names that are used for God’s Word such as the law, the statues and the judgments.  In each verse, a different set of nouns are used to describe God’s nature revealed in His Word.  In using this literary device, the psalmist, highlights the transforming power of God.  Through His Word, God converts and makes wise: He rejoices and enlightens the eyes (Eph. 1:18-19).  God true character is reflected in the Word He speaks.

The final couplet speaks to the righteous durability of God’s Word—“it endures forever and is true and right.”  The Prophet Isaiah rejoiced in the fact that, “The grass withers, the flower fades but the word of God stands forever (Is. 40:8).” God’s Word can even penetrate and judge the thoughts and attitudes of the heart (Hebrews 4:12-13).  Just as “there is nothing hidden from the sun’s heat” (Ps. 19:6), there is “nothing in all creation hidden from God’s sight”.  God is Eternal Creator, Transformer, Everywhere present, and All-knowing.        

Pursuit of God’s Word is to be desired

God’s Word is to be desired more than monetary riches or physical luxuries.  Through His Word, God offers “incorruptible” rewards—spiritual discernment and godly wisdom that will provide the knowledge and sensitivities needed to navigate this world.

Ps. 19:11 offers a final declaration as to the essential benefit of God’s Word—“by them [the Word of God] we are warned and in keeping them there is great reward.” God’s Word is the “fail safe” for man’s conscience.  It offers truth that is desperately needed in a postmodern world that denies the need for absolute truth and moral standards.

Our 21st century culture is “imploding” as a result of misinformation and propaganda through intentional abuse of social media thereby making it difficult to differentiate between truth and lies.  The acceptance of untruth is so pervasive that a new word was added to the dictionary in 2016 to describe it—post truth.   But as believers we are dependent on God, who through His Word, offers the “the way, the truth, and the light.” God cannot lie (Numbers 23:19). Consequently His Word can be trusted (Heb. 6:18).  God is His Word!

Spiritual Maturity

How to Untangle a Knot

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When He was alone with His Disciples, Jesus went over everything, sorting out the tangles, untying the knots.  Mark 4:34 (The Message)

The crowds and the Disciples were amazed as Jesus taught (Matt. 7:29; 13:54).  He was “never without a story” and used them to help His audience gain a greater understanding of God and to resolve real-life problems.  Mark describes this as “sorting out tangles” and “untying knots.” We conclude this month’s series, “Returning to our First Love”, with an examination of the benefit of listening to God’s voice through His Word to sort out the tangles and knots in our life.

Learning to Sort out My Tangles

Have you ever been faced with a knotted shoe lace or tangled necklace?  It can be frustrating trying to find the biggest knot that will results in the ultimate resolution to your problem.  Knots can impede the full use and benefit of a person’s possession or ability i.e., knots in a tie or tangled chords of a wind chime.

How did you learn to untangle and untie knots?  While I can’t remember my “first knot” or most “frustrating tangle”, I do recall that if I had problems with either of these, my mother was always available to help me based on two things:  First, I had to realize my limitations—I was unable to resolve this challenge on my own and secondly, trust that she was both available and able to help me with my problem.

Life is Full of Knots and Tangles

Our world is full of knots and tangles—the challenges of life that appear to us as “insurmountable messes” we seem unable to resolve.  Life cycle knots—work, family, and relationships.  Personal tangles—financial challenges, health problems, dying and death.  Societal snarls—turmoil, instability, and uncertainty.  Some knots and tangles are the natural result of living in a fallen world; others may be of our own creation. What is the answer to these kinks and twists of living?  How are we to manage these real situations in our lives?  It’s all in the Word.

It’s In the Word  

There’s an old gospel song entitled, It’s All in the Word that retorts:  “The answer to your problems, if you haven’t heard…it’s all in the Word.”  The Psalmist put it more eloquently in saying that God’s Word is a “lamp to our feet and a light to our path”—in close proximity to keep us from stumbling yet broad and sufficient to protect us from potential danger and pitfalls (Ps. 119:105).  Psalm 19:7-11 speaks to the great worth of God’s Word.  “Warning and reward” are key benefits in embracing God’s Word.

The world offers futile solutions to life’s knots and tangles.  It suggests resolution through substances (alcohol, drugs, and food), through systems (affiliations, power, and influence) and through stuff (materialism and riches) (1 John 2:15-17).  These answers are temporary and subject to change (2 Cor. 4:18). However, God’s Word is eternal and provides needed insight into His nature and the realities of life, inviting believers to trust, peace, and contentment (Ps. 37:1-6, 23-27).

For those who are willing to listen to Jesus’ voice, there are many promises and privileges (John 10:27).  As believers stay connected to God through His Word and the Holy Spirit, we have access to wisdom and knowledge so desperately needed to navigate these perilous times (Eph. 1: 8).  God may not choose to always remove the knots and tangles in the believer’s life.  They may be needed to mature and strengthen those who chooses to be “trained” by them (Hebrews 12:11).  However, believers can depend on God to always be available and ready to help us “find the big loops” (John 16:33).

Also read:   In God We Trust

SELAH:    Jesus is ready to help you with the tangles and knots of your life.  What are the things that you’ve been unable to resolve?  Draw near to Him is willing and able to help you.

Knowing God

Closed Doors

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“The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them,

for the LORD has told you, ‘You are not to go back that way again.’ ” Deut. 17:16 (NIV)

My favorite aunt gave me a small wood plaque to hang on the wall in my office. On it are written these words, “When God closes a door, He opens a window.” The inference is that God in His wisdom and providence will always provide a “way” for us.  God’s way sometimes involves closed doors.  This week we continue our series, “When God Speaks.”  God speaks volumes when He closes doors.  Ever ask yourself, “What is God saying?”

Closed doors often lead to new opportunities in our lives. Closed doors force us to try new options, meet new people, and exercise spiritual gifts and talents that may never have been used. Joseph faced many closed doors in his life. The first door closed when his brothers sold him into slavery; the second door slam in his face when Potiphar’s had him falsely imprisoned. The final door, he thought, shut tight when the cup bearer forgot him for two years. Though the closed doors were first “used for evil, God used them for good.” (Gen. 50:20)

Closed doors result in the strengthening of two important spiritual muscles–“trusting by faith” and “learning to wait.” In Hebrews 11 we see the “Faith Hall of Fame”, made up of those individuals who trusted God even when the doors appeared closed. (Hebrews 11:4-31) Though the closed doors were first viewed as obstacles, they trusted in God’s promises and waited … even unto death. The results were both rewards and “great faith.”

Closed doors position us to accomplish God’s purpose and plan for kingdom building. The Holy Spirit forbade Paul to preach the word in Asia Minor (modern Turkey). God had a different plan for Paul that would first take the gospel to Macedonia (Acts 16:6-10).  Though this door was first viewed as a detour from proclaiming the gospel, God expanded Paul’s ministry beyond anything he could have imaged; his Epistles would become part of Holy Scripture, read and preached in countries around the world.

In the game show, “Let’s Make a Deal,” contestants choose from “prize doors” that offer either a rich reward or an ugly, disgusting “zonk”. Knowing this, contestants must choose to open the right door and leave others closed. Our omniscient God doesn’t operate like this game show. Whenever God speaks through a closed door, we can be assured it will lead to our good and His glory.

SELAH:  What door has God recently closed in your life?  What was He saying to you in that action?

Knowing God

God Speaks Through Circumstances

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“We know that all things work together for good for those who love God, who are called according to his purpose.

For those whom he foreknew he also predestined to be conformed to the image of his Son.” Romans 8:28-29 (NRS)

 

In our culture, it is not unusual for people to greet one another with the inquiry, “How are you?”  In response, a multitude of replies are available but my favorite is, “I doing fairly well under the circumstances.”  This is my opportunity to respond, “Why are you under your circumstances and what are you doing to get back on top?”  Circumstances are conditions or facts that affect a situation.  These can be either positive or negative.  They define a state in which an individual, group, or even a nation may find itself.  This week we will explore how God speaks to us through circumstances.

There are many biblical examples that illustrate how God used circumstances to speak to His people.  Circumstances dictated that Moses would be set adrift in the Nile.  It was there that he would be found by the king’s daughter and adopted into the royal household by the ruling Pharaoh (Ex. 2:1-10). God later spoke to Moses after his 40-year circumstance and re-directed him to deliver Israel from bondage.   In the book of Acts, we find God speaking to the early church by using the political and social circumstances around them.  Jesus had clearly articulated the scope of the church’s ministry:  “and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8).  While it was within their “comfort zone” to stay in Jerusalem, God spoke through the circumstance of persecution to move the gospel to a larger audience.   Throughout the Bible we find God speaking to people through special favor, through personal loss, or through miraculous deliverance.  God spoke to them through their circumstances.

God still speaks today through circumstances.  He will use conditions and situations from our everyday life to place us in a position to hear His voice.  Does God create circumstances to make us do His will?  No, God has created us as freewill agents and desires that we choose to live within His divine plan. But God will allow circumstances to flow into our life to accomplish His glory and our good (Rom. 8:24).  In addition, to conform us to the image of Christ, God will permit circumstances in our lives that will mature us and grow our faith (1 Pet. 1:5-7).  What may appear at first to be a “stumbling block” may, in actuality, turn out to be a “stepping stone”.  God speaks through closed doors as well as opened doors; through delayed prayers as well as answered ones.

As believers proceed in this Christian walk, we must remember that the intent of our life is to glorify God and to accomplish His purpose on earth (2 Cor. 5:15). That’s why it is important to be intentional in prayer and reading God’s Word especially during difficult and challenging times, regardless of the circumstance (Phil. 4:6-13).

Also read:  Divine Inquiry

As we develop our personal relationship with God, we will understand that He loves us and can be trusted with every aspect of our life. Then circumstances will not overcome us nor will we live “under them” (1 John 4:4).

SELAH:  Think about a time when you were “under your circumstances”.  What was God saying to you?

Knowing God

The Word of the Lord Came

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“In the past God spoke to our forefathers through the prophets at many times and in various ways.” Heb. 1:1 (NIV)

It’s not unusual for companies to employ individuals to interface with the public to share information about their company and its activities.  Countries appoint ambassadors to communicate their foreign policies and opinions with regard to world events.  In this nation, it is the presidential press secretary who frequently convenes press conferences with the media to communicate key messages from the White House.  Such positions, though not unusual, pale in comparison with a special groups of individuals called by God to speak His Word.  As we continue our teaching series, “When God Speaks”, we focus that unique group, the Old Testament prophets.

The Nation.  The people of Israel had become a nation.  They had been redeemed from slavery in Egypt and given the Law to guide their activities as God’s chosen people (Deut. 7:7-9).  God fully expected them to be committed to a life of obedience to those laws and to honor the “call” He had made on their life.  Unfortunately Israel constantly fell down in their calling.  God’s Law no longer proved effective in shaping Israel and the society in which they lived.

Also Read:  “Why Did God Choose Israel as His Chosen People?”

The Need.    The people’s slackness had grown into forgetfulness (Deut. 8:11-14).  Sometimes the fault was a result of the wrong priorities.  Other times, the people had allowed themselves to be pulled into the culture and worldview of their times, resulting in idolatry and sinful practices.  Even the nation’s religion was corrupted into “non-moral ritualism”—“having a form of godliness but denying its power” (2 Tim. 3:5).

The Notice.  The prophets were men raised up by God to put Israel on notice—they were to return to God or suffer the consequences.  In examination of both the Major and Minor Prophets, God’s message remained consistent and sure:  The Lord is Ruler of all history and He calls all to repentance. The prophets’ pronouncements always included a blend of judgement and hope, reflecting God’s heart and His desire that all would come to repentance (2 Pet. 3:9).  If Israel repented and returned, God would extend mercy and receive them to Himself once again.

The prophets did not share in their writings much about how they received their instructions from God.  We simply read:  “Thus says the Lord” or “the Word of the Lord came” (Jer.47:1; Ezek. 17:1; Zech. 8:1).  Came translates the Hebrew verb “to be” meaning “the word of the Lord became a living, present reality.”    In examining the historical books of the Old Testament and other writings from ancient historians, i.e., Josephus, Philo, it is clear that, when God spoke, things happened.

So how does God speaking through the Old Testament prophets relate to us living in the 21st century? My first observation is that for both believers and unbelievers, the view of our current world strongly resembles that expressed in “The Need.”   For believers, God still expects those He has chosen (Ep. 1:4-5) to follow His Word.  It is God’s moral instruction for living; for by it we are both warned and blessed (Ps. 19:11).  Old Testament prophecy provides for believer’s “blessed assurance” that God is still sovereign ruler of all history, including the 21st century.   For the unbeliever, the words of the prophets offer an opportunity for restoration with the God who sees and knows all—in time and in eternity.  For the unbeliever, it’s time to “come and see” Jesus (John 4:29) and accept His offer of salvation.  When God spoke through the prophets, His Word did not return “void” but accomplished all that it was sent to do (Is. 55:11). Even today it is still critical to listen as God speaks through His prophets.

SELAH:  The Old Testament prophets spoke of the salvation we have received.  Read 1 Peter 1:10-12.

Knowing God

God Speaks–Are You Listening?

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For He is our God and we are the people of His pasture, the flock under his care. Today, if you hear his voice, do not harden your hearts.  Psalm 95:7-8 (NIV)

God speaks.  For many people this is hard to understand and even more difficult for others to believe.  I’m often asked, “How do I know if God spoke to me?”   In response to that question, we will begin a new study series entitled, “When God Speaks.”  As believers, “the people of God’s pasture”, we believe that God does speak to us.  The more appropriate question is, “are we listening?”

Our belief in God’s speaking is sometimes tied to “false narratives” (wrong tapes playing in our head) about Who God is.  Some see God as an indifferent creator looking down on us ready to punish us for doing wrong.  Others see God as a benevolent grandfather patiently waiting to indulge our every need.  Unfortunately both views are incorrect.   Who is God and why does God want to speak to us?

First, God wants to be in relationship (not religion) with us (Isa. 49:15-16).  When we spend time with Him, we begin to understand the love He has for us.  During those intimate moments together, we discover His ways (how He operates in the world) and His paths (how He operates in our individual lives).  (Ps. 25:4-5)

Secondly, God desires that we live free from the bondage of sin (Heb. 2:14-15).  Satan and the world want to keep us in darkness through lies.  These lies result in guilt, shame, and fear.   God, however, wants us to know the truth—His truth concerning our identity (heirs of God and children of light) and our destiny (eternity with Him).  It is this truth that sets us free (John 8:32).

Lastly, God longs for us to walk in the purpose He has ordained for our lives (Jer. 29:11).   We are God’s workmanship (Eph. 2:10) created for “good works” which include service to others.   True joy in the Christian life is found in discovering the plans that God has for our lives.  All things are possible with God (Mar. 10:27).

Although God desires to speak to believers, we have, unfortunately, developed “habits of behavior” that often hinder our ability to hear Him clearly.  As we move through life, we have, metaphorically, “gotten on the wrong BUS”—a bus that frequently takes us away from God and toward the things of the world.    

Busyness robs us of both energy and our ability to hear.  Busyness most often is the result of wrong priorities.  As a rule, we place importance on the things we value.  Hearing from God deserves first priority. It’s hard to hear God when you’re multitasking; He gets caught between our thoughts and His voice becomes “muted”.

Unbelief houses all the lies we hold about ourselves and about God.  We believe that God speaks to others but not us.  We attribute this excuse to “being humble” but in reality we don’t believe that God is (His existence) or God can (His power) or God will (His promises)—so why talk to Him?  There is always a “lie” in unbelief.

Self (sin, too) keep us from hearing from God.  This happens when “self” (versus God) rules our life—self-righteousness, self-esteem, self-sufficiency, self-promotion.  When self is on the “throne of our heart”, God finds no place for Him to sit (except on the outside).  Sin separates us from a holy God.  When sin dominates our life, God won’t talk or listen (Gen. 17:1).  This condition, however, can be corrected (1 John 1:9).

Bob Sorge offers these thoughts concerning hearing God’s in his book, Secret of the Secret Places.

“Hearing the voice of God is largely a matter of the will.  We must choose to hear Him.  We must make the choice of setting aside time to listen quietly.  This hearing is a today thing that we do.  Hearing His (God’s) voice is conditional—built upon the condition of quieting out hearts to listen.”

Want to hear God speak?  Begin “today” spending time at least 15 minutes per day reading God’s Word and listening for His voice.  Journal what God tells you!  Make the choice to get off the BUS!

SELAH:    What are the things that interfere with your hearing God speak?

IS GOD SPEAKING IN THE MIDST OF ALL THE SOCIAL UNREST?  YES! READ “DISCOVERING GOD IN THE PSALMS: THE SILENCE OF GOD”

 

 

 

Knowing God

The God of Possible

But Jesus looked at them and said, “With men it is impossible,

but not with God; for with God all things are possible.”  Mark 10:27 (NKJ)

When facing the challenges of life, the first question that comes to mind is whether we are able to handle them.  This response is based on our ability or power to alter or control the circumstance.   Either we have it or we don’t.  Those things we feel unable to master we describe as impossible.   As we continue our series, “In God We Trust”, it good to know that we serve the God of Possible.

The Greek rendering of the word “impossible” is adynatos.  This word indicates that, a person or thing lacks the ability to do a specific action.  In our text today, this word is used as an adjective and means “powerless or impotent.”  However, what is impossible for unaided human beings is “possible” or dynatos with God.  God is more than able—excelling in power.

The Old Testament is replete with passages that illustrate human limitations.  Many times Israel called upon Jehovah to intervene on their behalf.  It was Jehovah Jireh (The Lord who provides) they called upon in time of need (Gen. 22:14).  After successfully crossing the Red Sea it was Jehovah Ripah (The Lord who heals) they promised to faithfully follow (Ex. 15:26).  In the time of battle, Israel lifted their voices to Jehovah Nissi (The Lord who is our banner) as their source for victory (Ex. 17:15).  Every name given to God in the Old Testament revealed His unalterable power and ability to handle every circumstance Israel faced.  From Genesis to Malachi, God proves Himself to be the God of possible.

The New Testament carries over this Old Testament view of human inability contrasted with God who is “able to do immeasurably more than all we ask and think” (Eph. 3:20). Because of his inherent nature, God is able to help those who come to Him (Heb. 2:18), to save completely those who trust in Jesus (Heb. 7:25; Jude 24) and in short, to make every grace abound toward us (2 Cor. 9:8).    Man, though created in the image of God, apart from God is impotent—able “to do nothing” (John 15:5).

In an age where self-sufficiency is valued, it’s common to minimize God’s ability to do the impossible.  This belief may be held by those who feel there is no one who can understand their unique situation or problem.  They may feel embarrassed or even ashamed.  God’s love invites them to “cast their burden on Him because He cares for them” (1 Pet. 5:7).  Perhaps people view their challenges as insurmountable.  To them, The Creator of the universe responds, “I am the LORD, the God of all mankind. Is anything too hard for me?” (Jeremiah 32:27)  Perhaps individuals are burdened by sin—sin they feel is unforgiveable.  For that group, Jesus gladly responds with open arms of acceptance and says, “With men it is impossible, but not with God; for with God all things are possible.”   The next time you’re faced with an impossible task, place your trust in God and shift your focus from your inability to the all-powerful, loving God of possible.

 Good to the Last Byte…  

What are the impossible things mentioned in the New Testament? Here’s a brief sampling for your personal study:  Matthew 19:26, Luke 18:27; Acts 14:8; Romans 8:3 and Hebrews 6:4.  It is of course impossible for God to lie, for His nature lacks that capacity (Heb. 6:18).  That should bring us great comfort and assurance in His Word.

Knowing God

The God Who Keeps

“Now unto him that is able to keep you from falling.” (Jude 24, NKJV)

Economic upheaval and social strife at home.  Civil wars and natural catastrophes aboard.  All these cause us to continually feel anxious, apprehensive, and nervous.  The belief that God keeps us gives comfort and assurance at a time when both (comfort and assurance) are greatly needed.

In the Old Testament the most popular use of keep is nastar and shamar.  Nastar means to guard, protect, or preserve.  We see this in Isaiah 27:3 when God speaks of His protection of Israel, “I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.”   Shamar is similar in meaning—the sense is one of “watching over someone or something.”  It is likened to a hedge strategically placed for protection.  In Number 6, the LORD uses shamar in the priestly blessing for the children of Israel.

The LORD bless thee, and keep thee:

The LORD make his face shine upon thee, and be gracious unto thee:

The LORD lift up his countenance upon thee, and give thee peace.

The New Testament continues this thought of protection and preservation with its Greek meaning of keep—tereo.   In John 17:11-12, 15, Jesus prays to the Father to keep those He will leave in the world.

Holy Father, keep (protect) through thine own name those whom thou hast given me, that they may be one, as we are.  While I was with them in the world, I kept (protected) them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.  I pray not that thou shouldest take them out of the world, but that thou shouldest keep (protect) them from the evil.

God’s also extends His keeping to our emotional and spiritual needs.

You (God) will keep in perfect peace him whose mind is steadfast, because he trusts in You.  (Isa. 26:3) 

 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Phil. 4:7)

God’s promise to keep us in “His reach and watch” gives us blessed assurance that cannot be matched.  We can confidently “trust in God” without fear for He has set Himself as our sentinel and watchman.  He is the God who keeps. (2 Tim. 1:12)

Good to the Last Byte…

The aforementioned blessings can be a great source of comfort to those who are experiencing uncertainty in their life.  The next time you are asked to pray for someone, bless them by giving them God’s promise of His keeping.

Knowing God

In God We Trust

            “Whenever I am afraid, I will trust in You.  In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me?”  Psalm 56:3, 4 (NKJ)

As Election Day 2016 draws near, I thought it would be appropriate to spend some time reaffirming the true source of our confidence which is in God.  Campaign advertisements continually bombard us via social media, telephone, and television; each candidate promising to serve faithfully and with integrity.  How ironic that our discussion on trust should follow our recent series, “In Search of Truth” as we listen to “half-truths” and “outright lies” presented by all political parties on the ballot.  Who is one to trust?  Our text for today summarizes the best place to put our trust—in God.

The background for today’s Psalm can be found in 1 Samuel 21:8-15, where we are told of David’s escape to Gath, the stronghold of the Philistines, arch enemies of Israel.   The Philistines were well acquainted with David for he had championed the killing of Goliath of Gath when he was only a young shepherd boy (1 Sam. 17).   Since then, he had been anointed by Samuel the prophet as the heir apparent to the throne of Israel receiving praises from the people for his many conquests (1 Sam. 18:7).  However, those praises had resulted in a death wish from King Saul who now sought David’s life.  Now this young man runs for fear of his life to a place of even greater peril and sure death.  He now stands captured by his worst enemy, the king of the Philistines.

Psalm 56 is identified as a song for the distressed.  We would agree that David was in distress.  We sometimes describe it as being “between a rock and a hard place.”   Like David, we sometimes find ourselves wedged between many rocks and brutal hard places.  Sometimes this happens as a result of others, like Saul, and other times it is the result of our own disobedience and waywardness.  In those times of distress and fear, we are to call out like David—“In God, I have put my trust.”

Trust (batach) in Hebrew means “bold and confident”.  The description means to literally “throw oneself down, extended on the ground, upon his face.”  Can you imagine that picture?  David, literally throwing himself on the mercy of God, fully confident and bold; defiantly proclaiming, “What can flesh do to me?”  I wonder if his mind reflected back on God’s mighty hand of deliverance in his earlier battle with fear as he faced Goliath.  Did he recall the many times God intervened on his behalf as King Saul sought to capture and kill him?  His eye was not on the source of his fear but on the Deliverer of his soul. David’s spirit was humbled, cast down in full confidence and trust in Almighty God for his life—not the Philistine king.

As we face the many challenges of life that tend to shake the very foundation of our faith, let us “put our trust” in the One who is able to deliver us from all harm (Ps. 46:2). Remember those times that God stepped in to deliver you and brought you to a point of safety.   Exchange your fear for bold confidence (Ps. 20:7).  Stretch out on “mature” faith, like David, and expect miracles, signs, and wonders.   Although we flippantly have inscribed on our coins, “In God we trust”, it’s now time to write upon our hearts the Psalmist’s words, “I have put my trust in God.”

Prayer:  God of creation and God of salvation, we put our trust in You.  Though the earth may tremble and the mountain be carried into the sea, we put our trust in You.  Though life may be hard and the challenges daunting, we put our trust in You.  We trust in You and You alone because You are OUR GOD.