Category Archives: Spiritual Maturity

Holiday Season 2020

Holiday season reflects God's purpose

Symbols of the holiday season are everywhere.  We are ready for that golden-brown turkey, giblet dressing and cranberry sauce.  Christmas decorations appear at the mall, at our favorite grocery store, and in our neighborhoods.

Most importantly, the holidays are about enjoying relationships.  Friends and family gather to share stories and to “love on each other.”  Everyone is invited to come and enjoy time together.  However, this year relationships will feel different.  Holiday season 2020, specifically, will be very different in the midst of the pandemic.

This season will be different

As the number of people infected with the virus increase, our nation struggles to find ways to “fatten the curve”.  How do you do that during the holidays?  We are warned to wear our masks, practice social isolation—”stay at home” and exercise social distancing—”stay apart”.

The holiday season is most often depicted by images of merriment and joy.  However, this year those images have been replaced with news broadcasts showing long lines to food pantries and food giveaways.  The financial impact of the pandemic has become the face of poverty.  Joblessness, hunger, and homelessness are new experiences for many who have previously lived comfortably.  To our shame, it is far too familiar for others.

My favorite representation of Thanksgiving is the plenteous cornucopia, bursting forth with ripened fruit from its wide and ample opening.  It is this image that has caused me to evaluate my own personal fruitfulness.  Especially during this “season of COVID-19”.   If I am “rooted and built up in Him” (Col. 2:7), am I bringing forth fruit pleasing to Him?  Am I fruitful?

A season for reflection

Fruit is the product of fruitfulness.  It is used metaphorically of work or deeds (Eph. 2:10; Phil. 1:11; 2 Pet. 1:8).  While works are evidence of Christian activity, it does not always tell the whole story.  Jesus’ teachings often encouraged listeners to look beyond what they could see with their physical eyes and to examine the motives and intentions behind the deeds (Matthew 7:16-20).

You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles?  Even so, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Therefore, by their fruits you will know them.

Fruitfulness is not “busyness for the Lord” but “transformed living” resulting in the mind of Christ (Phil. 2:5).  Fruitfulness reflects the heart and mind of our beloved Lord and Savior, in whose image we are to be daily conformed (2 Cor. 3:18).

A season for fruitfulness

God has placed us in this historic moment to reflect the heart and mind of Christ.  We were created for such a time as this (Esther 4:14).   It is our responsibility to align ourselves with God’s purpose and perform that which He has given us to do.

    • Am I doing all I can to share the grace and love of Jesus with those in need?
    • How can I demonstrate Jesus’ compassion during this season of COVID?
    • How can I personally help others who are “weary and hopeless”?

We can be Jesus’ eyes that see the needs of others.  We can be Jesus’ hands that move beyond sympathy to action.  As Jesus’ disciples, let us no longer live for ourselves but live for Him who saved us (2 Cor. 5:15).   God has “seeded” us into history to be fruitful.  It is here we are to take root, grow, and be fruitful.

Discovering our fruitfulness

This holiday season will look and feel very different in the midst of the pandemic.  Let us do our part to make it the beginning of something better.  Something that lasts beyond the holiday season.  Let it be the beginning of REAL LOVE for God and for others, even our enemies.  Amid the pandemic, let us create a world that honors God, that celebrates Jesus, and that brings real “comfort and joy”.

God is still speaking

 God is still speaking

E.F. Hutton was one of the most respected financial firms in the United States during the latter part of the 20th century.  It was known for being cutting edge and innovative including it’s iconic marketing campaigns. The slogan “when E.F. Hutton talks, people listen,” became a cultural touchstone.  It is even more important for believers that when God speaks, we listen!

The writer of Hebrews opens their letter with the clear declaration that although God spoke to man in the past through His prophets, He was changing His method of communications.  God was doing a new thing.  God would now speak through His Son, Jesus Christ.

This new way was the gospel message of Jesus Christ.  Jesus offered a more excellent, effectual, and eternal way of providing salvation to mankind.  In the progression of Hebrews, the writer proves that Jesus is superior to angels, a High Priest superior to Melchizedek, and the Mediator of a superior covenant (The New Covenant).

Warnings along the way

The warnings through Hebrews 10 attempted to address the spiritual erosion of the believers in receipt of this letter.  Their behaviors constituted real dangers that could seriously damage their ability to serve and remain faithful to Christianity.  They included negligence, unbelief, spiritual immaturity, and drawing back.

Their actions, once viewed as exemplary, were now approaching indifference.  This resulted in several reminders to the readers concerning their ministry responsibilities in outreach (Heb. 13:1-2, 16), teaching (Heb. 5:11-13), and worship (Heb. 10:25).

Are we experiencing warnings along our Christian walk?  Have we become lax in our commitment to our spiritual giftedness?  Are we sloppy in our worship and praise?  Are we negligent in our service to the Lord, regardless of how small or large it might be?  Has our witness become “silent” for fear of rejection or reprisals?  Are we indifferent to the needs of our community and fellow man?

A Call to Faithfulness and Endurance

In Hebrews 11 the writer exhorts their readers to faithfulness and endurance.  They connect with their audience by sharing the experience of the heroes of Old Testament history.

The writer first spends time sharing the importance of faith.  Its value and worth can be summarized in that faith is:(1) based on confident convictions, (2) certainty about unseen hopes and realities, and (3) is honorable, in that the saints were commended for it.  (Heb. 11:1-2)

Since the readers are presented with “so great a cloud of witnesses” who demonstrated faith and endurance, they can also be expected to do the same (Heb. 12:1).

The final warning

The author concludes the basic argument of this epistle (the excellency of Jesus Christ) with a final admonition and warning (Heb. 12:25-29).  The warning points to the danger of refusing God.

This final warning cautions against apostasy or behaviors which may lead in that direction. This was discussed in earlier warnings to the readers who were in danger of “falling away” (Heb. 6:4-8) and “drawing back” (Heb. 26-39).  Although they had initially accepted the gospel of Jesus Christ, they were still in danger of “turning away” (apostrepha) from or rejecting God’s new way of relating to His people.

We are receiving a kingdom

The author, knowing the tendency of their readers to spiritual weakness, uses Old Testament examples and contrasts to warn their readers to “see to it that they do not refuse Him who speaks” (v. 25). The warning is this.  If the Israelites did not escape God’s wrath as He spoke on earth, how much worse the punishment would be as God speaks from heaven?  (Heb. 12:25)

God sent His Son Jesus to speak for Him (Heb. 1:2).  More importantly, Jesus would provide a “more excellent way” to God through His substitutional death and sacrifice.  The power of sin would finally be broken. Jewish sacrifices and offerings were temporary.  They could never offer the promises and privileges of the Gospel. Jesus offered the power of heaven and the permanence of eternity in Mt. Zion (Heb. 12:26-27).

The writer closes this warning with a message of hope.  The message is this–believers were “receiving a kingdom which could not be shaken” (Heb. 12:28).  The verb receiving is in present tense meaning the action is a “fact of reality occurring in actual time”, historically and remaining even into the present.  This meant believers were part of God’s kingdom that would never change and were partakers of His generous grace (Heb. 3:14).

Within this new community “believers are to serve God with reverence and godly fear” (CSB, awe).  A believer who departs from God’s magnificent privileges invites God’s retribution (Heb. 12:29; Heb. 10:29).

The Message of Hebrew for the 21st Century 

The warnings contained in Hebrews are also appropriate for believers today.  Especially if we desire to remain faithful to the gospel and hope to persevere during this period of history when our faith is constantly under fire.

There are many factors which threaten our ability to “hold fast” our profession of faith (Heb. 10:23). Many are “heart-issues”.

    • The hardened heart. Our refusal to accept the teaching and guidance of God’s Word.  “Today, when you hear his voice, do not harden your hearts as in the rebellion.”  (Heb. 3:15)
    • The darkened heart. Our continuance in sinful behavior although delivered by Jesus Christ.  “If we sin willfully after we have received the knowledge of truth, there remains no more sacrifice for sin.”  (Heb. 10:26)
    • The misguided heart.  Our lack of wisdom and truth needed to discern right from wrong.  “Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.  But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.” (Heb. 3:12-13)
    • The divided heart.  Our lack of faithfulness resulting in the choice of the world over God.  “Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents.” (Heb. 13:9)

Be not discouraged by the admonitions of Hebrews.  Its writer has also included many promises for believers that desire Christ and choose to serve in the kingdom of God.  These promises are built on the excellency of Jesus Christ–the same yesterday, today, and forever (Heb. 13:8).   They are the “more excellent way” (Heb. 5:9; 6:19; 7:19; 7:22; 8:1-2,10).  God is still speaking.  Are we listening?

Making the Right Choice

Maing the Right Choice

The warnings included in the letter of Hebrews were written to believers who were being tempted to return to the Jewish religion and traditions.  In their actions, they were not only choosing Judaism but in their choosing they were also rejecting the gospel of Jesus Christ.

Such is the case in all decisions we make.  When we say “yes” to one thing we simultaneously are saying “no” to its alternatives. In addition, with each decision there are consequences.  Good or bad.  Right or wrong.  Regardless, there are consequences.

Such is the case with this fourth warning.  The choice to return to Judaism contained dangerous consequences which the author attempts to convey in this fourth exhortation.    

Danger! Danger!

The writer of Hebrews has been diligent to warn of the dangerous behaviors being exhibited by the readers of this letter.  Behaviors that are leading to spiritual erosion. They include neglect, unbelief, and spiritual immaturity.

Hebrews 10:26-39 contains the fourth warning to the readers of this critical epistle.   This exhortation deals specifically with the “danger of drawing back”.

The writer continues this serious discussion which first began in Hebrews 6:4-8 with the danger of “falling away” (from Christianity).[1]   This verb is found only here in the New Testament.  The writer is picturing people who have been numbered among the followers of Christ but now leave that company.

Dangerous behaviors and consequences

The behaviors and consequences of “falling away” and “drawing back” are a real and present danger to believers.  We are to take these warnings seriously.   They highlight our need to remain steadfast and faithful (Heb. 10:38).

Behaviors and consequences (are)

Hebrews 6:4-8 

“Falling away” 

Hebrews 10:26-39 

“Drawing back”

Intentional

“with knowledge”

“Those who have were once enlightened, who tasted…who shared” (vv. 4 and 5)

“If we sin willfully after we have received the knowledge of truth” (v. 26)

“Recall the former days…after you were enlightened” (v. 32)

Irreversible

“unable to restore”

“It is impossible to renew to repentance” (v. 4)

“no longer remains a sacrifice for sins” (v. 26)

Irreverent

“of God’s grace and Jesus’ sacrifice”

“They are recrucifying the Son of God and holding Him up in contempt” (v. 6)

 

“a certain fearful expectation of judgment and fiery indignation” (v. 27)

“Trampled the Son of God…the blood counted a common thing…insulted the Spirit of grace.” (v.29)

 Apostasy by any other name

The writer’s admonition begins with calling out the willful sin of the readers (Heb. 10:26).  Our sins are often the result of our deliberate choice to impose our desire over God’s leadership (James 1:13-15).

This warning deals with the sin of apostasy, an intentional falling away, or defection. Apostates are those who move toward Christ, hear and understand his gospel, and are on the verge of saving belief, but then rebel and turn away. This warning against apostasy is one of the most serious warnings in all of scripture.[2] 

The fourth warning is contained in the final verses of this chapter (Hebrews 10:38-39).

Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. 

“The just shall live by faith” is a quotation from Habakkuk 2:1-4.  Who are the “just”?  The just (RSV, my righteous one) in this passage is the person God accepts as righteous who will live by faith. In this verse, the writer is drawing attention to the fact that faith and drawing back are opposed to each other.

To “draw back” means to withdraw self or to shrink from declaring.  It is clear that God is not pleased with the one who draws back (Heb. 10:38). It is important for believers to go forward in the path of faith. To draw back offers the worst consequence–perdition which in some translations is interpreted to mean destruction.  The best choice is to persevere in our faith and be saved.

21st Century Danger

We continually make choices.  Some are simple.  Others may be more complex.  As we make our choices, we, as believers, must also be mindful of potential consequences.  This is especially true of those that affect our spirit man and our walk of faith.  Are we making decisions that cause us to “draw back”?  How are we to respond?

We are to remember when we first came to faith and the gratitude we exhibited in the gift of salvation (Heb. 10:32).  We boldly witnessed the goodness and greatness of God.  We eagerly served and engaged in God’s work (Heb. 10:33).

It is important to know “that we have a better and an enduring possession in heaven” (Heb. 10:34). We should include in our daily routine the reading of Scripture that reminds us of our eternal rewards and destination (Eph. 1:13-14).

Let us refuse to “cast away our confidence” (Heb. 10:35).  To “cast away” conveys the thought of a reckless rejection of what is valuable. Only Jesus Christ holds the pearl of great price (Matt. 13:45-46).

Through Jesus, we have received all spiritual blessings (Ep. 1:3) and great and precious promises (2 Pet. 1:4).  These enable us to endure struggles, reproaches, and tribulations (Heb. 10:32-33).  Because of this, believers can boldly proclaim, “We do not draw back to prediction but are of those who believe to the saving of the soul”.  (v. 39)

 

[1] Such cannot be brought back to repentance. Notice that he does not say cannot be forgiven or cannot be restored to salvation or the like. It is repentance that is in mind, and the writer says that it is impossible for these people to repent. This might mean that the repentance that involves leaving a whole way of life to embrace the Christian way is unique.  It cannot be repeated.  There is no putting the clock back.

[2] The MacArthur Study Bible

 

A Call to Maturity

Last week we introduced spiritual maturity as a process, a pathway, or a goal. Regardless of the means of achieving spiritual maturity, the result is to be a believer whose faith is founded on the Gospel and who is committed to ongoing growth (transformation).

Faith and growth work together to develop spiritual maturity in the believer which is critical in moving God’s kingdom forward.  Therein lies the urgency for a call to maturity by the writer of Hebrews.

Dull of hearing

It has been said that to make progress on a bike, you must keep moving forward.  There is no reversal nor standing still.  This is a good analogy in describing the dilemma the author of Hebrews faced.

Although these believers had been trained in the “elementary truths of God’s Word” (NIV, Heb. 5:12), they were not moving forward “on to maturity” (Heb. 6:1).   They had become “dull of hearing” (Heb. 5:11).

Hearing is difficult, not only for this audience but also for any audience.  Interestingly, the verb “to hear” (akouo) provides the root for the verb that means “to obey” (hypakouo) (Heb. 5:9; 13:17).  There could be any number of reasons why this group had become “dull of hearing”.

Distractions, fear of persecution, or loss in confidence of their leaders.  The writer of this letter does not say.  However, we do know the outcome.

The readers had apparently pulled back from their bold witness to outsiders and from exhorting and encouraging one another.  Through lack of use, faculties grow dull and the members regress to a former condition of immaturity.[1]

The writer’s dilemma

In Hebrews 5:11-6:3, the writer contrasts immaturity with maturity.  They use familiar “educational language” of that day to describe the believers’ lack of progress.  The Apostle Paul uses similar language in 1 Cor. 3:1-3.  “Milk” and “solid food” were common terms for referring to levels of educational development.  Here “milk” is an image of the “elementary truths of the God’s Word” (v. 12), while “solid food” is the “word of righteousness” (v. 13) which is the believer’s capacity  to distinguish between good and evil (v.14).

The writer’s dilemma is this.  Although these believers have previously received adequate teaching for their ministry work and purpose (Heb. 6:1-2), their failure to grow spiritually hindered them from understanding more complex teachings about Jesus Christ.  Specifically, Jesus’ excellency as High Priest.  A more excellent priesthood than the order of Melchizedek (Heb. 5:9; 6:20).

Immaturity leads to failure

The exhortations found in Hebrews are appropriate for us today.  Distractions and lack of spiritual discipline keep us stuck in the same position as when we first came to a saving knowledge of Jesus Christ.

Statistics support the fact that believers today spend little to no time on spiritual formation.  It should not be surprising that these behaviors have resulted in believers who are “unskilled in the word” (v. 13) and churches who feel ill equipped to lead new generations to Christ.

Our failure to be spiritually mature results in our inability to accomplish God’s purpose for our life and for His Kingdom.  These include:

The ability to persevere.  Lack of maturity impairs our ability to remain faithful to God’s purpose for our life.  We are created specifically for God’s “good work” (Eph. 2:10).  This is true whether we work in ministry or in the secular world.  Our “stick-to-it-ness” is critical as we live in a world hostile to Jesus.

The ability to discern.  When we become “sluggish” and “dull of hearing”, we risk becoming disobedient.  In a postmodern world, it is difficult to distinguish between what is right and what is wrong (Is. 5:20-24; 2 Tim. 3:1, 3b, 5).  Unable to discern, we become targets for Satan’s deception. “To think between vice and virtue is a line clear and unmistakable is to embrace an illusion.”[2]

The ability to witness.  We have a clear mandate from Jesus to witness to a dying world (Matt. 28:19-20).  It would be impossible for believers to look around our world and not acknowledge that “the fields are ripe and ready for harvest” (John 4:35).  An informed and bold witness is needed as much in the 21st century as it was in the 1st: “Jesus is the way, the truth, and the life” (John 14:6).  We are in a battle for the souls of men.

Go on to maturity

When we became Christians, we received everything we needed for life and godliness through the knowledge of God who called us to glory and virtue (2 Pet. 1:3).  It is our responsibility to build upon the basics of that faith and move forward to maturity.

The Apostle Peter directs us to make every effort (with all diligence) to supplement our faith with virtue, knowledge, steadfastness, godliness, brotherly affection, and love.” (2 Pet. 1:4-8)

Being effective and fruitful in the knowledge of the Lord Jesus is the essence of spiritual maturity.  God is our resource, and all growth comes by grace through Him, but we are responsible to “go on to maturity” (Heb. 6:1).

[1] Letter to the Hebrews, Fred B. Craddock

[2] Ibid.

The Danger of Spiritual Immaturity

At the beginning of this series, I asked if you were “helping or hindering your spiritual journey”.  I posed three questions, which now fit nicely with today’s warning on the danger of spiritual immaturity.

First, where are you in your current faith walk?   Secondly, what would motivate you to seriously consider the five (5) warnings?  And finally, where does Jesus Christ fit in your life today?

It is now time to move these questions from their previous position as the backdrop for this series to the focal point for our exploration of spiritual immaturity.  We begin this journey by contrasting it with its opposite–spiritual maturity.

What is spiritual maturity? 

As I researched this topic of spiritual maturity, there were varying views and opinions as to its definition.  For some it is a process; for others it is a pathway to follow.  And still others see spiritual maturity as the goal of the believer’s life. That being the case I offer several views for your consideration.

Commitment to Transformation

Dallas A. Willard, an American philosopher known for his writings on Christian spiritual formation, describes spiritual maturity as taking place “when we are drawn close to a life with Jesus. We, by the grace of God, behave differently because we have been transformed.”

This transformation occurs as believers intentionally build and live their lives as disciples of Jesus Christ in the Kingdom of God.  This transformation occurs as believers commit to grow, commit to change, and commit to learn. 

Using Willard’s description, spiritual maturity is a process.  One that never ends until we reach heaven and are face-to-face with our Savior (1 Cor. 13:12). Using this description, the question I would ask is this.  As 21st century believers, do we behave differently?

Building on the Foundation of the Gospel 

Ligonier Ministries, founded by the late Dr. R.C. Sproul, exists to proclaim, teach, and defend the holiness of God in all its fullness to as many people as possible.   In “Four Essentials of Spiritual Maturity”, author and contributing writer Kent Hughes outlines four key areas needed for spiritual maturity.

While these essentials are directed to pastors, they also outline key responsibilities for believers who desire to be spiritually mature.  They include:

    1. Christ-focused exposition of the Word—Christ is the source and sustainer of spiritual maturity
    2. Cautious “striving” to accurately present the Word—described as “struggling in preaching the gospel mystery”
    3. Commitment to the Christian community—”to comprehend with all the saints” (Eph. 3:18-19)
    4. Christian maturity demonstrated—the believer is a living testimony of what love and devotion for God should look like

Using Hughes’ description, spiritual maturity is a pathway.  One that is to be passionately pursued (2 Tim. 2:15).  That pathway includes leading people to Christ.  Using this description, the question I would ask is this.  As 21st century believers, are we intentional in building our lives on the foundation of God’s Word?

Passion to Persevere

Lastly, I present the viewpoint that spiritual maturity is a goal.  The specific goal is the believer’s capacity to persevere.  The believer is both able to weather the storms of life while also proclaiming the glory of the Lord.

Oswald in his book, Spiritual Maturity, describes it this way:

Spiritual maturity is not a level of growth Christians achieve but the passion to press on in Christ. As we embrace God’s Providence, the work of the Holy Spirit, the character  Christ desires, the terms of discipleship, hardship, and more, we can move from infancy toward the fruitful maturity we were created to enjoy.

Pastor Andy Stanley, senior pastor and founder of North Point Ministries shares a similar viewpoint: “Spiritual maturity is measured in terms of persevering faith not perfect behavior.”  

The Apostle Paul also describes spiritual maturity in terms of the early churches’ ability to persevere.  Faced with fierce and continuous persecution for their faith, they were told not to “faint” in their work for Christ (2 Cor. 4:1, 14-17; Gal. 6:9; Col. 3:15).  That is perhaps the reason the writer of Hebrews included spiritual maturity as important for this group.

Using this description, the question I would ask is this.  As 21st century believers, are we able to persevere? While we may not face religious persecution, how we respond to the current state of our world, i.e., health pandemic, economic uncertainty, and civil unrest, can be an indicator of our ability to “hold fast our faith” (Heb. 10:23).

Now is the Time 

God needs spiritually mature, 21st century disciples who will represent His Kingdom.  These disciples must be willing to proclaim, defend, and teach the gospel of Jesus Christ.  Especially in a post-modern world that is hostile to Christianity.

Most importantly, 21st century disciples must show and share the love of Christ–even to those who may hate us (Luke 6:27-36).  We no longer can depend only on our pastor to provide outreach to the lost and to the disenfranchised.  Neither can we wait for the church’s mercy ministry to provide for the homeless and the impoverished.  The “them” is now “us”—our family, our neighbor, and our co-worker.

The physical church is temporarily “ON HOLD” for many of us.  Other churches may be operating at a reduced capacity.  But God is calling us today to be what He designed us to be—The Church (1 Pet. 2:4-6).  As the Master Builder, God places His living stones just where He wants us to be (1 Cor.12:18). Spiritual maturity is not an option—it is a necessity for the world we live in today!

Next week we will explore the “Failure of Spiritual Immaturity”.

The Danger of Unbelief

 

John R. W. Stott (1921 – 2011) is known worldwide as a preacher, evangelist, author, and theologian. He wrote this about unbelief:

Unbelief is not a misfortune to be pitied; it is a sin to be deplored. Its sinfulness lies in the fact that it contradicts the Word of the one true God and thus attributes falsehood to Him. 

The second warning listed in the Hebrews letter reflects similar passion regarding the danger of unbelief (Heb. 3:7-4:13). Does it begin with drifting (neglect) and ends with doubting (unbelief)?

The writer of Hebrews frequently used Old Testament quotations and images to support their argument for remaining steadfast in the Christian faith.  The author cited historical accounts from the Old Testament to remind the readers of the danger of giving in to outside pressure rather than “holding fast to their faith” (Heb. 10:23).

Unbelief for the Hebrews

In this second warning the author outlines the danger of doubting and disbelieving the Word.  He uses the background of the exodus of Israel from Egypt and their experiences in the wilderness to explain their unbelief.

It was not God’s will that Israel remain either in Egypt or in the wilderness. His desire was that the people enter their glorious inheritance in the land of Canaan. But when Israel got to the border of their inheritance they delayed because they doubted the promise of God.  Therefore, the people went backward in unbelief instead of forward by faith.  They missed their inheritance and died in the wilderness.[1]

The “wilderness” for believers today is this current “season of uncertainty”.  Instead of the Promised Land, we are facing nonstop change and upheaval in our daily lives. This is a result of many factors affecting our nation including the current health pandemic, social inequalities, and civil unrest. The fallout from this season of uncertainty is fear, disruptions, loss, and fatigue.

Let’s be honest! Our personal faith is also being challenged.  We question, “What is God going to do with all these problems?”  We object, “When will God intercede on our behalf?”  Emotionally and spiritually, we are tired and need to see a “light at the end” of this long tunnel.  Can you imagine what it felt like living in the wilderness for 40 years?

21st Century unbelief

What does unbelief among Christians look like today?  Unfortunately, it looks like the Israelites’ unbelief in the wilderness.  It resembles the behaviors that resulted in the hardening of their hearts.

    • Distrust in God’s power.  We murmur and complain.  Although we desire our lives to be trouble free, it just isn’t reality. The reality is this–we live in a fallen world (1John 2:17).  There will be trials and tribulations. However, Jesus encouraged us by telling us He has overcome the world (John 16:33).  We can trust God’s power to handle whatever happens in our lives.
    • Dependence on self and others.  Scripture warns us “not to be wise in our own eyes” (Prov. 3:7).  However, since we distrust God’s power, we tend to seek answers from the world.  We foolishly place our trust in human leaders and political agendas. “Instant” access to information through technology makes us believe all our answers can be found on the Internet.
    • Departure from the “living God”.  God was grieved with Israel during the entire forty years because of their unbelief (Heb. 3:12).  God is saddened today as He sees the same thing happening with His followers.  Their hearts have become hardened.  In addition, the deceitfulness of sin has caused believers to rebel against God.  They desire to return to their “Egypt”.

Unbelief left unchecked

The danger of unbelief is “loss”.  Not the loss of our salvation. The believer in Christ is completely secure (John 10:29; Rom. 8:31-39; Ep. 2:4-10).

However, when we practice unbelief, we miss out on our inheritance today and must suffer the chastening of God (Heb. 3:12-19).

Unbelief is a thief that robs us of the blessings God has promised–promises that are our today (2 Pet. 1: 4).  We lose the peace and joy that can only be found in trusting God (Ps. 16:8-9).

Still the best choice

In our humanity, we might be inclined to depend on our own strength.  Amid our trials, we might be tempted to try some “nouveau” spiritual approach The question we must ask ourselves is, “what can be better than Jesus?”

The writer of Hebrews presented the best case for “choosing Jesus” over returning to Judaism.  As we look around at the issues we face, our best option is still Jesus.

Jesus, Son of the Living God, possesses all power on heaven and earth (Matt. 28:18).  Jesus is omniscient–knowing all things (1 John 3:20).  He is omnipotent–unlimited in power and authority (Daniel 4:35). Jesus is omnipresent–in all places at all times (Jer. 23:23-24).

Most importantly, Jesus loves us and has proven His love by dying for us so that we might have eternal life (John 3:16).  He is the Righteous and Just One (Deut. 32:3-4).  Jesus is all this and so much more.  Jesus the Best and Only Choice for all generations

[1]  Hebrews, The Wiersbe Bible Commentary

The Danger of Neglect

 

When we began this series, we expressed the “need to heed” warnings in our lives.  This is especially true of spiritual warnings.  In the book of Hebrews, the author shares with a group of believers five (5) spiritual warnings he saw emerging within their community.  These warnings represented dangers that would ultimately end their faith walk, their witness, and their work.

These five spiritual warnings are still relevant in the 21st century.  Because of its relevance, we share the first of these warnings–the danger of neglect.

What is this thing called neglect?

Neglect is described as the state or fact of being uncared for.  Its origin is from two Latin verbs meaning ‘not’ + ‘choose’.  The Jewish Christians were considering to “not choose” Jesus.  They were at risk of “drifting away” (Heb. 2:1).

In the opening verses of chapter 2, the writer shares with the audience several points to consider before returning to Judaism.  Rejecting the gospel would have definite spiritual consequences.

Pay Attention!

The readers were urged “to heed” to what they have heard.  In the past God communicated through the angels.  God’s Son Jesus is now elevated far above the angels to reveal His message of truth and redemption.  If the Jewish Christians respected the angels before, they should be even more attentive to Jesus (Heb. 2:2).  The Message conveys this thought: “If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation?”

Since Jesus Christ is much better than the angels and has received by inheritance a more excellent Name than they (the angels)–since He is both essentially and officially inconceivably superior to these heavenly messengers, His message has paramount claim on our attention, belief, and obedience.[1]

The writer of Hebrews wanted his reader to fully understand the consequence of their behavior.  By rejecting the gospel, they would be “storing up” for themselves the wrath of God: “How shall they escape?”  (Heb. 2:3)

Neglect in the 21st century

Today as I look around at our current world, I wonder if we too are at risk of drifting way.  During the current health pandemic and social upheaval, conversations about “our belief and obedience to Jesus” are, unfortunately, becoming rare.  This is especially true among the generations that will follow the Millennials.

It appears that we, as a nation specifically, are “not choosing” Jesus Christ.  And while the Jewish Christians were in danger of returning to Judaism, what options are people, including Christians, choosing?

What does neglect look like in the 21st century?  A well-known Bible scholar and author, highly regarded within both Christian and Jewish academia, gave the following predictions as to how the world would look if Christianity “drifted away.” We warn you the words shared are very graphic and disturbing.

Have nothing to do with such people. They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth…these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get far because, as in the case of those men, their folly will be clear to everyone. [2]

Better Choice

We can learn from the warnings in Hebrews and find new ground on which to stand fast in our faith. (Rom. 15:4) We can avoid the danger of neglect by being intentional in our thinking and our actions.

First and foremost, it is important that we value the gift that we have received as a result of God’s grace (Eph. 1:3-14).  We deserved to die for our sins which separated us from our Creator.  Jesus reconciled us back to God (2 Cor. 5:19).  Having tasted the goodness, the greatness, and the generosity of God through Jesus Christ, how could we ever want to return to our old way of living? (1 Pet. 2:2-3).

Secondarily, we must repent and return to Christ.  Especially if we have begun “to drift” to other options the world would offer.  The Apostle Paul shared with the church at Colosse a similar message concerning the sufficiency of Christ over other things this world may offer (Col. 2:6-10).  In Christ we have everything we need.

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.  For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power. 

Lastly, we must listen as God speaks to us through His Son and in His Word.  Be protective of your time and intimacy with Jesus.  Ask the Holy Spirit to help you discern those things that compete for your attention and your time (Matt. 6:33).  Through the practice of spiritual disciplines such as prayer, meditation, and journaling, we can better recognize Jesus’ voice over the noise of the world (John 10:27).

Pay close attention lest you too drift away.  Beware the danger of neglect.  Next week, we will focus on the second warning in Hebrews, the danger of unbelief.

[1]  Dr. Arthur W. Pink, An Exposition of Hebrews

[2]  2 Timothy 3:1-9

Time for analysis  

In my past life as a business consultant, I was engaged to help clients develop strategic plans to accomplish their organization’s mission and business goals.  As part of that process we often included an analysis of the “environment” in which the client operated.  It was called a situation analysis.

A situation analysis refers to a collection of methods .  They are used to analyze an organization’s internal and external environment to understand their capabilities, customers, and competition.   These methods of analysis helped to identify not only opportunities but also potential threats to the business.  These analyses often served as informative warnings of potential dangers.

The epistle of Hebrews, a letter to Jewish Christians of that day, includes warnings that are much like a business situation analysis to help its readers see potential threats to their spiritual well-being.

The Audience

The writer of this Hebrews’ letter knew the needs of their intended recipients.  Unlike the recipients of Paul’s letters, they were not a church (Rom. 1:7; Eph. 1:1; Gal. 1:2).  They were a specific group of Jewish Christians–men of some intellectual ability. They had been established for a good many years (Heb. 2:3; 13:7), and had a history of persecution. They should have been mature Christians by this time, capable of teaching others (Heb. 5:11-6:2). Instead they were withdrawn and inward-looking.

The audience was seen as negligent in good deeds (Heb. 13:16).  They were sloppy in their approach to attendance at worship service (Heb.10:23-25).  They showed evidence of “cooling” in their faith.  Most importantly, this group was wavering between Christianity and Judaism. The author of Hebrews needed to rekindle the readers’ commitment to Christ.

Their problem did not involve sin in its most obvious sense. They were not openly and willingly breaking one or several of God’s commandments, like stealing, lying, adultery, or murder. But regardless, they were falling short of the glory of God through wrong attitudes—things that we might consider today as being “matters of the heart.”

The writer of Hebrews’ challenge was to contrast the achievements of Jesus with that of the Old Testament priesthood and sacrificial system.

The Environment

Like the authorship of Hebrews, the exact location of this audience is unknown.  There is no opening salutation typically found in New Testament letters.  No city is identified to indicate where these Jewish Christians resided.

We do, however, get a hint as to where the author of Hebrews was located.  Included in the closing, the writer advises their readers to salute “those that rule over you and all the saints” just as “they of Italy salute you” (Heb. 13:24). Commentaries identify this reference to Italy as possibly pointing to Rome.

Written in Rome (before A.D. 70), Hebrews may provide valuable insight into the “world” these readers may have lived in. It may also help us understand what it meant to be a follower of Jesus Christ during that time.

The early converts to Christianity in Ancient Rome faced many difficulties. The first converts were usually the poor and slaves as they had a great deal to gain from the Christians being successful. If they were caught, they faced death for failing to worship the emperor. It was not uncommon for emperors to turn the people against the Christians when Rome was faced with difficulties. In AD 64, part of Rome was burned down. Emperor Nero blamed the Christians and the people turned on them. Arrests and executions followed.

The Warnings of Hebrew

The warnings of Hebrews have been the focal point of many commentators and biblical scholars. There are many reasons for this intense scrutiny.  Most importantly, these warnings emphasize behaviors that seriously damage believers’ faith in Jesus Christ.  These warnings are more than indicators of possible problems, or other unpleasant situations but extreme spiritual “dangers”.

Warning1:    Danger of neglect (2:1-4)

Warning 2:   Danger of unbelief (3:7-4:13)

Warning 3:   Danger of spiritual immaturity (5:11-6:20)

Warning 4:   Danger of drawing back (10:26-39)

Warning 5:   Danger of refusing God (12:25-29)

Comparison with today

This series is intended to help us examine where we are in our individual walk of faith.  Are we helping or hindering our journey?  Therefore, I will offer “more questions than answers” for our consideration as we move through the book of Hebrews.

We begin with these.  First, where are we in our current faith walk?   Secondly, what would motivate us to seriously consider the five (5) warnings?  And finally, where does Jesus Christ fit in our life today?

Our examination of these questions will act as the backdrop for this study series.  It is our hope that at the conclusion we will better understand the current threats to our faith and our spiritual growth.  This includes the current 21st century worldview of Jesus Christ and Christianity.

We begin next week with an analysis of the first two warnings–the danger of neglect and the danger of unbelief.

God is speaking

The epistle of Hebrews opens with a grandiose statement expressing how eternal God chose to communicate with man (Heb.1:1).  It sets the stage in teaching the Hebrews why following Jesus Christ was the best choice versus Judaism.  The old ways of communicating were over.  Jesus Christ was the new and better way to convey the mind and the will of God.

God spoke in the Old Testament

When did God speak?  God spoke at sundry times (interpreted as “several parts”).   God spoke as was fitting for that particular Old Testament dispensation or administration of His purpose.

In the opening verse, the writer of Hebrews explains how God communicated to men in the Old Testament.  God used the prophets. These men were chosen and qualified by God.  No man took that honor to himself unless called by God.

How did God speak?  God spoke in divers manners. It was God’s choosing as to the way He would communicate His mind to His prophets. Sometimes God chose to speak through the entrance of his Spirit (Ezek. 2:2), in visions or dreams (Daniel 7:1-14)–even an audible voice.  God even chose to use legal characters under his own hand as when he wrote the Ten Commandments on the tablet of stone.

God Himself gave an account of His different ways to communicate with His prophets in Numbers 12:6-8:

Then He said, “Hear now My words: If there is a prophet among you, I, the LORD, make Myself known to him in a vision; I speak to him in a dream.  Not so with My servant Moses; He is faithful in all My house.  I speak with him face to face, Even plainly, and not in dark sayings; And he sees the form of the LORD…”

And who did God speak to?   God spoke to the fathers (generator or male ancestors).  They were Old Testament saints who were living within God’s specific administration during their lifetime. God favored and honored them with more understanding and insight as to who He was.  These saints included the patriarchs–Abraham, Isaac, and Jacob.  Others are listed in the “Faith Hall of Fame.” (Hebrews 11)

God speaks through Jesus

God has spoken in these last days to us by His Son (Heb. 1:2).  He has appointed Jesus heir of all things.  No more prophets or priests.  With Jesus’ arrival, God has chosen a better way to not only save man but also, a better way to communicate with man.

Because of Jesus’ sacrificial death, man is now “acceptable in the Beloved” (Eph. 1:6) and “reconciled to God” (Col. 1:19-20).  In our new position in Christ, we regain access to the Father, just as we had in the Garden of Eden.  We can come “boldly to the throne of grace that we may obtain mercy” (Heb. 4:16) without the need of mediators like the prophets or priests.

Last days, in this text, could be interpreted as either the end to following Judaism by the Hebrews or the end of time as we know it.  While there are several views as to when the last days began, we know that Jesus is Alpha and Omega (Rev.1:8).

Barriers to hearing God speak

Barriers to hearing God speak can be either external or internal.

Externally we are confronted by the “noise” of the 21st century.  The challenges and stresses of everyday living battle for both our time and our attention.  With the advent of the coronavirus, our homes are the new marketplace for live streaming, social media platforms and video gaming.  Technology and innovation are our new distractions.

Internally, we have developed habits of behavior that often hinder our ability to hear God speak.  These include busyness, unbelief, and sin.  For some of us, COVID-19 has interrupted our ability to “assemble together” (Heb. 10:25).  This adds to our difficulty in hearing God clearly.

Ears to hear

Be assured, God continues to speak today!    “Are we listening?”  As we begin this study in Hebrews with its spiritual warnings for 21st century living, let us pray for ears to hear.  Why?

Because of the excellence and superiority of Jesus Christ.   Having received the gospel of salvation, we, like the Hebrews, “ought to give the more earnest heed to the things we have heard (Heb. 2:1).

Spiritual Warnings for 21st Century Living 

Lost in Space was an American science fiction television series in the 1960’s.  It followed the adventures of the Robinsons, a pioneering family of space colonists who struggle to survive in the depths of space.

When danger was near to the Robinson family, Robbie, their protective robot, would cry out, “Danger”.   Similarly, we teach our children to be aware of danger.  They call out a warning, “stranger danger” when they feel threatened.

Stranger danger!

Warnings play a huge role in sheltering us from potential harm or danger.  Because of the seriousness of the coronavirus pandemic, we carefully heed the medical warnings provided to us by both our local and our state health officials.  With the growth of cyber-crimes in our nation, we quickly respond to security warnings by purchasing systems to protect our personal assets.  Police warnings of increases in crime incent us to invest in elaborate surveillance and security equipment.

However, do we, with the same diligence, heed spiritual warnings as we move through these fretful times?  Are we concerned about the health and well-being of our souls? What about our family’s spiritual well-being?  During the next few weeks, we will be using the book of Hebrews to discuss “spiritual danger warnings” in the 21st century.

Opportunities in warnings

The writer of Hebrews gave five (5) warnings to his readers.  Although the historical context for this epistle is different than in 2020, the warnings included in Hebrews are still relevant for today.

Warren Wiersbe, noted teacher and biblical scholar had this to share concerning the practical applications that can be found in the book of Hebrews:

Many people have avoided the epistle to the Hebrews and, consequently, have robbed themselves of practical spiritual help.  Some have avoided this book because they are afraid of it. The warnings in Hebrews have made them uneasy. Others have avoided this book because they think it is too difficult for the average Bible student. To be sure there are some profound truth in Hebrews, and no preacher or teacher will dare to claim that they know them all! But the general message of the book it’s clear and there is no reason why you and I should not understand and profit from it.

The Apostle Paul wrote, “everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope” (Rom. 15:4).  Let’s get ready to dig in!