Tag Archives: spiritual maturity

The Danger of Neglect

 

When we began this series, we expressed the “need to heed” warnings in our lives.  This is especially true of spiritual warnings.  In the book of Hebrews, the author shares with a group of believers five (5) spiritual warnings he saw emerging within their community.  These warnings represented dangers that would ultimately end their faith walk, their witness, and their work.

These five spiritual warnings are still relevant in the 21st century.  Because of its relevance, we share the first of these warnings–the danger of neglect.

What is this thing called neglect?

Neglect is described as the state or fact of being uncared for.  Its origin is from two Latin verbs meaning ‘not’ + ‘choose’.  The Jewish Christians were considering to “not choose” Jesus.  They were at risk of “drifting away” (Heb. 2:1).

In the opening verses of chapter 2, the writer shares with the audience several points to consider before returning to Judaism.  Rejecting the gospel would have definite spiritual consequences.

Pay Attention!

The readers were urged “to heed” to what they have heard.  In the past God communicated through the angels.  God’s Son Jesus is now elevated far above the angels to reveal His message of truth and redemption.  If the Jewish Christians respected the angels before, they should be even more attentive to Jesus (Heb. 2:2).  The Message conveys this thought: “If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation?”

Since Jesus Christ is much better than the angels and has received by inheritance a more excellent Name than they (the angels)–since He is both essentially and officially inconceivably superior to these heavenly messengers, His message has paramount claim on our attention, belief, and obedience.[1]

The writer of Hebrews wanted his reader to fully understand the consequence of their behavior.  By rejecting the gospel, they would be “storing up” for themselves the wrath of God: “How shall they escape?”  (Heb. 2:3)

Neglect in the 21st century

Today as I look around at our current world, I wonder if we too are at risk of drifting way.  During the current health pandemic and social upheaval, conversations about “our belief and obedience to Jesus” are, unfortunately, becoming rare.  This is especially true among the generations that will follow the Millennials.

It appears that we, as a nation specifically, are “not choosing” Jesus Christ.  And while the Jewish Christians were in danger of returning to Judaism, what options are people, including Christians, choosing?

What does neglect look like in the 21st century?  A well-known Bible scholar and author, highly regarded within both Christian and Jewish academia, gave the following predictions as to how the world would look if Christianity “drifted away.” We warn you the words shared are very graphic and disturbing.

Have nothing to do with such people. They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth…these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get far because, as in the case of those men, their folly will be clear to everyone. [2]

Better Choice

We can learn from the warnings in Hebrews and find new ground on which to stand fast in our faith. (Rom. 15:4) We can avoid the danger of neglect by being intentional in our thinking and our actions.

First and foremost, it is important that we value the gift that we have received as a result of God’s grace (Eph. 1:3-14).  We deserved to die for our sins which separated us from our Creator.  Jesus reconciled us back to God (2 Cor. 5:19).  Having tasted the goodness, the greatness, and the generosity of God through Jesus Christ, how could we ever want to return to our old way of living? (1 Pet. 2:2-3).

Secondarily, we must repent and return to Christ.  Especially if we have begun “to drift” to other options the world would offer.  The Apostle Paul shared with the church at Colosse a similar message concerning the sufficiency of Christ over other things this world may offer (Col. 2:6-10).  In Christ we have everything we need.

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.  For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power. 

Lastly, we must listen as God speaks to us through His Son and in His Word.  Be protective of your time and intimacy with Jesus.  Ask the Holy Spirit to help you discern those things that compete for your attention and your time (Matt. 6:33).  Through the practice of spiritual disciplines such as prayer, meditation, and journaling, we can better recognize Jesus’ voice over the noise of the world (John 10:27).

Pay close attention lest you too drift away.  Beware the danger of neglect.  Next week, we will focus on the second warning in Hebrews, the danger of unbelief.

[1]  Dr. Arthur W. Pink, An Exposition of Hebrews

[2]  2 Timothy 3:1-9

Time for analysis  

In my past life as a business consultant, I was engaged to help clients develop strategic plans to accomplish their organization’s mission and business goals.  As part of that process we often included an analysis of the “environment” in which the client operated.  It was called a situation analysis.

A situation analysis refers to a collection of methods that are used to analyze an organization’s internal and external environment to understand their capabilities, customers, and competition.   These methods of analysis helped to identify not only opportunities but also potential threats to the business.  These analyses often served as informative warnings of potential dangers.

The epistle of Hebrews, a letter to Jewish Christians of that day, includes warnings that are much like a business situation analysis to help its readers see potential threats to their spiritual well-being.

The Audience

The writer of this Hebrews’ letter knew the needs of their intended recipients.  Unlike the recipients of Paul’s letters, they were not a church (Rom. 1:7; Eph. 1:1; Gal. 1:2).  They were a specific group of Jewish Christians–men of some intellectual ability. They had been established for a good many years (Heb. 2:3; 13:7), and had a history of persecution. They should have been mature Christians by this time, capable of teaching others (Heb. 5:11-6:2). Instead they were withdrawn and inward-looking.

The audience was seen as negligent in good deeds (Heb. 13:16).  They were sloppy in their approach to attendance at worship service (Heb.10:23-25).  They showed evidence of “cooling” in their faith.  Most importantly, this group was wavering between Christianity and Judaism. The author of Hebrews needed to rekindle the readers’ commitment to Christ.

Their problem did not involve sin in its most obvious sense. They were not openly and willingly breaking one or several of God’s commandments, like stealing, lying, adultery, or murder. But regardless, they were falling short of the glory of God through wrong attitudes—things that we might consider today as being “matters of the heart.”

The writer of Hebrews’ challenge was to contrast the achievements of Jesus with that of the Old Testament priesthood and sacrificial system.

The Environment

Like the authorship of Hebrews, the exact location of this audience is unknown.  There is no opening salutation typically found in New Testament letters.  No city is identified to indicate where these Jewish Christians resided.

We do, however, get a hint as to where the author of Hebrews was located.  Included in the closing, the writer advises their readers to salute “those that rule over you and all the saints” just as “they of Italy salute you” (Heb. 13:24). Commentaries identify this reference to Italy as possibly pointing to Rome.

Written in Rome (before A.D. 70), Hebrews may provide valuable insight into the “world” these readers may have lived in. It may also help us understand what it meant to be a follower of Jesus Christ during that time.

The early converts to Christianity in Ancient Rome faced many difficulties. The first converts were usually the poor and slaves as they had a great deal to gain from the Christians being successful. If they were caught, they faced death for failing to worship the emperor. It was not uncommon for emperors to turn the people against the Christians when Rome was faced with difficulties. In AD 64, part of Rome was burned down. Emperor Nero blamed the Christians and the people turned on them. Arrests and executions followed.

The Warnings of Hebrew

The warnings of Hebrews have been the focal point of many commentators and biblical scholars. There are many reasons for this intense scrutiny.  Most importantly, these warnings emphasize behaviors that seriously damage believers’ faith in Jesus Christ.  These warnings are more than indicators of possible problems, or other unpleasant situations but extreme spiritual “dangers”.

Warning1:    Danger of neglect (2:1-4)

Warning 2:   Danger of unbelief (3:7-4:13)

Warning 3:   Danger of spiritual immaturity (5:11-6:20)

Warning 4:   Danger of drawing back (10:26-39)

Warning 5:   Danger of refusing God (12:25-29)

Comparison with today

This series is intended to help us examine where we are in our individual walk of faith.  Are we helping or hindering our journey?  Therefore, I will offer “more questions than answers” for our consideration as we move through the book of Hebrews.

We begin with these.  First, where are we in our current faith walk?   Secondly, what would motivate us to seriously consider the five (5) warnings?  And finally, where does Jesus Christ fit in our life today?

Our examination of these questions will act as the backdrop for this study series.  It is our hope that at the conclusion we will better understand the current threats to our faith and our spiritual growth.  This includes the current 21st century worldview of Jesus Christ and Christianity.

We begin next week with an analysis of the first two warnings–the danger of neglect and the danger of unbelief.

God is speaking

The epistle of Hebrews opens with a grandiose statement expressing how eternal God chose to communicate with man (Heb.1:1).  It sets the stage in teaching the Hebrews why following Jesus Christ was the best choice versus Judaism.  The old ways of communicating were over.  Jesus Christ was the new and better way to convey the mind and the will of God.

God spoke in the Old Testament

When did God speak?  God spoke at sundry times (interpreted as “several parts”).   God spoke as was fitting for that particular Old Testament dispensation or administration of His purpose.

In the opening verse, the writer of Hebrews explains how God communicated to men in the Old Testament.  God used the prophets. These men were chosen and qualified by God.  No man took that honor to himself unless called by God.

How did God speak?  God spoke in divers manners. It was God’s choosing as to the way He would communicate His mind to His prophets. Sometimes God chose to speak through the entrance of his Spirit (Ezek. 2:2), in visions or dreams (Daniel 7:1-14)–even an audible voice.  God even chose to use legal characters under his own hand as when he wrote the Ten Commandments on the tablet of stone.

God Himself gave an account of His different ways to communicate with His prophets in Numbers 12:6-8:

Then He said, “Hear now My words: If there is a prophet among you, I, the LORD, make Myself known to him in a vision; I speak to him in a dream.  Not so with My servant Moses; He is faithful in all My house.  I speak with him face to face, Even plainly, and not in dark sayings; And he sees the form of the LORD…”

And who did God speak to?   God spoke to the fathers (generator or male ancestors).  They were Old Testament saints who were living within God’s specific administration during their lifetime. God favored and honored them with more understanding and insight as to who He was.  These saints included the patriarchs–Abraham, Isaac, and Jacob.  Others are listed in the “Faith Hall of Fame.” (Hebrews 11)

God speaks through Jesus

God has spoken in these last days to us by His Son (Heb. 1:2).  He has appointed Jesus heir of all things.  No more prophets or priests.  With Jesus’ arrival, God has chosen a better way to not only save man but also, a better way to communicate with man.

Because of Jesus’ sacrificial death, man is now “acceptable in the Beloved” (Eph. 1:6) and “reconciled to God” (Col. 1:19-20).  In our new position in Christ, we regain access to the Father, just as we had in the Garden of Eden.  We can come “boldly to the throne of grace that we may obtain mercy” (Heb. 4:16) without the need of mediators like the prophets or priests.

Last days, in this text, could be interpreted as either the end to following Judaism by the Hebrews or the end of time as we know it.  While there are several views as to when the last days began, we know that Jesus is Alpha and Omega (Rev.1:8).

Barriers to hearing God speak

Barriers to hearing God speak can be either external or internal.

Externally we are confronted by the “noise” of the 21st century.  The challenges and stresses of everyday living battle for both our time and our attention.  With the advent of the coronavirus, our homes are the new marketplace for live streaming, social media platforms and video gaming.  Technology and innovation are our new distractions.

Internally, we have developed habits of behavior that often hinder our ability to hear God speak.  These include busyness, unbelief, and sin.  For some of us, COVID-19 has interrupted our ability to “assemble together” (Heb. 10:25).  This adds to our difficulty in hearing God clearly.

Ears to hear

Be assured, God continues to speak today!    “Are we listening?”  As we begin this study in Hebrews with its spiritual warnings for 21st century living, let us pray for ears to hear.  Why?

Because of the excellence and superiority of Jesus Christ.   Having received the gospel of salvation, we, like the Hebrews, “ought to give the more earnest heed to the things we have heard (Heb. 2:1).

Spiritual Warnings for 21st Century Living 

Lost in Space was an American science fiction television series in the 1960’s.  It followed the adventures of the Robinsons, a pioneering family of space colonists who struggle to survive in the depths of space.

When danger was near to the Robinson family, Robbie, their protective robot, would cry out, “Danger”.   Similarly, we teach our children to be aware of danger.  They call out a warning, “stranger danger” when they feel threatened.

Stranger danger!

Warnings play a huge role in sheltering us from potential harm or danger.  Because of the seriousness of the coronavirus pandemic, we carefully heed the medical warnings provided to us by both our local and our state health officials.  With the growth of cyber-crimes in our nation, we quickly respond to security warnings by purchasing systems to protect our personal assets.  Police warnings of increases in crime incent us to invest in elaborate surveillance and security equipment.

However, do we, with the same diligence, heed spiritual warnings as we move through these fretful times?  Are we concerned about the health and well-being of our souls? What about our family’s spiritual well-being?  During the next few weeks, we will be using the book of Hebrews to discuss “spiritual danger warnings” in the 21st century.

Opportunities in warnings

The writer of Hebrews gave five (5) warnings to his readers.  Although the historical context for this epistle is different than in 2020, the warnings included in Hebrews are still relevant for today.

Warren Wiersbe, noted teacher and biblical scholar had this to share concerning the practical applications that can be found in the book of Hebrews:

Many people have avoided the epistle to the Hebrews and, consequently, have robbed themselves of practical spiritual help.  Some have avoided this book because they are afraid of it. The warnings in Hebrews have made them uneasy. Others have avoided this book because they think it is too difficult for the average Bible student. To be sure there are some profound truth in Hebrews, and no preacher or teacher will dare to claim that they know them all! But the general message of the book it’s clear and there is no reason why you and I should not understand and profit from it.

The Apostle Paul wrote, “everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope” (Rom. 15:4).  Let’s get ready to dig in!

Wilderness Living

wilderness experience

Are you experiencing wilderness living?   I’m not talking about a survival challenge where one willingly goes into the wilderness to test their mental and physical endurance.  This wilderness experience is usually thought of as a tough time in which a believer endures discomfort and trials. We are unable to enjoy the pleasant things of life.

Similarly, this new decade (2020) is testing both our mental and physical endurance.  The stress and strain on our emotional health is unbelievable.  The combined effect of the health pandemic, racial strife and financial strain is unrelenting.  As a result, we have seen our lives played out like a bad dream repeated on a continuous loop.

I was encouraged when Michelle Obama shared her personal struggle with mild depression.  Her transparency and vulnerability are character strengths we can model during these difficult times.  In the same vein Israel  needed support to help them successfully navigate wilderness living.

God revealed during wilderness living

Captivity was Israel’s “wilderness experience.”  The nation was away from their land, their temple, and most importantly, their God.  Therefore, God, through His prophet Isaiah, sent words of consolation to Israel during their wilderness experience.  He promised to do a new thing (Is. 43:16-19).

New in Hebrew means to renew, rebuild, or repair.  Most certainly,  people today  need these three actions during times of uncertainty and chaos.   Our minds need to be renewed from the the insanity of the world (Rom. 12:1-2).  Our relationships need to be rebuilt and repaired  (Rom. 12:17-18).  We are divided on so many things.  Therefore, Satan uses these differences to further polarize us and  negate Jesus’ mandate to love one another (Matt. 5:43-44).

Because of His love for Israel, God promised He would not only renew, rebuild, and repair what was loss during the exile, but also   do the impossible.  “For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring and my blessing on your descendants” (Isaiah 44:3).  In other words,  God would revive Israel physically and spiritually.

Facing wilderness living

Wilderness living is different for everyone. For example, for some people wilderness living may be relational—failed, estranged, or disappointing relationships.  For others the experience may be professional—finding the right vocation or personal significance.  But for some, wilderness living may be experiential—moments of personal loss, loneliness, or misfortune.  No two wildernesses are the same.

Likewise our spirit man may also feel strained.  What is God doing in the world and in our lives?  We may feel alone and isolated.  We may even think God has left us and no longer hears our prayers.  Is God with us in our wilderness?  He answers, “Yes!”  It’s in His Word (Ps. 91:15; Isa.43:2; Isa. 49:15).

Living in the wilderness

Above all, regardless of the type of wilderness experience, we can trust God.  We can relinquish control to God’s sovereign will and His steadfast love.   God is for us and He cares about everything that keeps us awake at night—our family, our provision, and our future.  God will sustain us In short, while we have no forecast as to when and if our world will ever be the same again, we have the blessed assurance that God is with us.  (Ps. 119:116)

After our wilderness experience

Through our wilderness experience God can renew, rebuild, and repair our lives (Ps. 130:5).  As we strengthen our intimacy with Him, we will find true happiness, contentment, and peace (Rev. 21:7).   God can do that for us individually.  Likewise, He can also do that for our nation.

God can do the impossible and bring us back to a healthy, vigorous and flourishing condition (Isa. 40:31).   We may not look the same but because of God, we will be better because of our experience in the wilderness (Job 23:10).

Dare to be a Truth Teller

I will speak of Your testimonies also before kings, And will not be ashamed.

Psalm 119:46, (NKJ)

Are you a truth teller?  This might seem like a strange question to ask but it provides a great starting point for personal reflection as we close this series.  We began by asking the question, “Can you handle the truth?”  We defined truth as the meaning and reality of life defined by God versus truth shaped by postmodern thinking.  The believer’s source of truth is presented by God Himself in His Word and through the direction of the “Spirit of Truth”, the Holy Spirit.  Truth defined by God becomes the compass by which believers are able to discern truth from error (1 John 4:6) therefore allowing them to live out their God-ordained purpose (Ep. 2:10).

How well am I doing with being truthful?   Following God’s truth may result in rejection and personal persecution.  Inside the safety of the church walls it’s easy to agree with the ethics and morality inherent in God’s truth.  However, once outside the “physical boundaries” of the church, it is the “heart” which must reflect God’s truth.  It is the heart that directs the mind, will, and emotions (the soul) to sieve the noise of the world through the filter of God’s truth.  Truth and obedience are closely connected as believers must choose between God’s instructions or man’s acceptance (Matt. 10:28).

Does the world want to know the truth?  Or is truth simply a remnant of the 20th century—no longer relevant in today’s fast-paced, high tech world?  Unfortunately, truth is often defined by what’s trending on social media.  To further complicate the search for truth, corporate/community leaders and aspiring politicians create “untruthful” responses to difficult social issues that simply satisfy people who don’t really want to know the truth; so the community and nation are given a lie (instead of truth) to make them feel better.  Unfortunately people would rather believe a lie than the truth—think about that for a minute!  Are people really being deceived or are they simply choosing to believe a lie? It’s easier (2 Tim. 4:3-4).

Am I ready to be a truth teller?  We must ask ourselves why we sometimes choose to believe a lie rather than the truth.  The truth may be related to our life style, our family, or even about us personally.  Perhaps we are judgmental, critical, or unforgiving.  That’s why it is so important to regularly pray that the Holy Spirit expose those areas that interfere with receiving the truth of God.

To be a truth teller requires boldness to stand for holy “rightness” (Heb. 13:6) and to proclaim what is God’s truth versus what is politically or socially correct (Luke 12:4-5; Ps. 119:46). When Jesus taught the Beatitudes to His disciples, He established a new standard of truth that was to be actualized in the life of the believer—a standard that would result in holy and sanctified (set apart) living.  Paul declared himself to be a truth teller.  While it resulted in his persecution and polarization from the mainstream, he boldly proclaimed:  “None of these things [persecution and prison] move me; nor do I count my life dear to myself, so that I can finish my race with joy.” (Acts 20:24)  Dare to be a truth teller.

Can You Handle the Truth?

“…and you will know the truth and the truth will set you free.”

John 8: 31-32 (NRSV)

Can we handle the truth?  Especially when that truth is measured against the authority of Scripture and the lordship of Jesus Christ?   To walk in biblical truth while living in a postmodern world will be a major challenge for believers as we enter into this second decade of the 21st century.

With all the political rhetoric and social bantering, it is clear that this world is in need of truth.  But can we handle it?  Behind the news bytes and sound bits, there is an intention movement currently underway to redefine what truth is and what it isn’t.  This is nothing new.  This inclination to “repackage” the truth comes directly from the father of lies, Satan himself (John 8:44).   Be careful how you define truth or you too may fall prey to the subtly of deception.  “Did God really say you must not eat any of the fruit in the garden?” (Gen. 3:1, NLT)

In decades past, people could depend on the media to communicate the “truth” with regard to specific issues of the day.  Newspapers, magazine publications and newscasters were committed to operate at the highest ethical standards.  In addition, people could depend on their local leaders—civic or religious—to offer truth, as they knew best.  But over time that has changed.  Unfortunately both media and individuals can only offer their own opinions based on personal agendas or corporate bias, leaving individuals still “in search for truth”.  Truth is now shaped by social media and image consultants—by the number of “likes”, “retweets” and “followers” one can amass.

What is truth?  Truth is defined as that which agrees with reality.  The believer’s reality and meaning is grounded in God.  That reality began in the Garden of Eden.  Created in God’s image, our purpose and destiny is tied to our identity in Him through Christ (Col. 3:3).  This reality was sidetracked by sin and replaced with Satan’s counterfeit that placed self on the throne where only Christ was to be seated and exalted.  Because of Jesus’ atoning work on the Cross, our sins were forgiven and we are now reconciled back to God (2 Cor. 5:18, 19).  When we affirm our faith, we acknowledge that we have died to our old sin nature (Gal. 5:24) and walk in newness of life (Rom. 6:4).  We no longer follow the worldview—its influence was negated by the Blood.  Our meaning and reality is now realigned with God (2 Cor. 5:15).   “For in Him we live and move and have our being” (Acts 17:28a).

More than ever before, believers must connect with the only True Source of Truth, Jesus Christ, our Lord and Savior (John 14:6).  God’s Word and the Spirit of Truth stand ready to silence the lies, myths and fables we might hear  (2 Tim. 4:3-4).  God is the only source of truth for our lives.  Can you handle the truth?

The Whole Counsel of God: The Wisdom of God

Today we introduce a new series that, I hope, will help believers in our daily challenge to live in a world where our faith and our Christian lifestyle are at risk.  While God’s salvation is unquestionable and His faithfulness to us is undeniable (2 Tim. 2:13), it is we believers who must be reminded to grow in our faith (2 Pet. 1:5-8) so that we may remain free from the sinful influences of the world (Gal. 5:1.)

This series, “The Whole Counsel of God”, will focus on building our confidence and spiritual “grit” to earnestly contend for your faith—unashamedly, openly, without guilt or embarrassment (Jude 3).   Reliance on the whole counsel of God will fortify the believer against persistent assaults from the world and satanic attacks (1 Cor. 2:5).

I’d like to kickoff this series by returning to an earlier WordBytes entitled the “Wisdom of God”.   I have chosen this teaching because the believer’s understanding of God’s wisdom is foundational in their acceptance of the whole counsel of God and for living victoriously under “Kingdom Rule”.  God has the first and final word in all things!  Why?  Because we trust in His love, we submit to His sovereign rule in our life and we willingly receive His wisdom.   Welcome to “The Wisdom of God”.

But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”  1 Cor. 1:23, 24 (NKJV)

After reading 1 Corinthians 1-2, I wanted to get out of my seat, stand tall, and stick out my chest, and figuratively, “drop the mike.”  This teaching by Paul to the Corinthians was, for me the capstone, the finale, the ultimate answer for those who are desperately seeking wisdom.   “Christ crucified” or the Gospel message is not only the power of God but also the wisdom of God.  While time and space does not permit me to fully teach on this passage, I would invite you to include it in your future Bible study devotion.  Today, however, I’ll attempt to contain myself as we conclude this series, “Desperately Seeking God” by exploring the wisdom of the God.

What is the Wisdom of God?

For believers in Christ, the wisdom of God is the truth set forth in His Word and through His Holy Spirit.  This wisdom becomes accessible to us through belief in Jesus Christ and His saving work to lost humanity (Matt. 1:21).   This wisdom shapes our beliefs and the reality in which we daily live.

Although 1 Corinthians is not part of wisdom literature, it does illuminate the fact that the Gospel and acceptance of its truth will result in “true wisdom from above” (1 Cor. 1:30).   So why was it considered “foolishness” in Paul’s day (and today)?  This requires we take a look at the context of Paul’s letter—the city of Corinth and the beliefs at that time.

Corinth was a key city in ancient Greece until it was destroyed by the Romans.  The city was filled with shrines and temples leading to idolatry and corrupt living.  The diversity of the population produced many philosophers with Greek philosophy being the dominant thinking.  These men filled their days with study and in espousing their beliefs as to the existence of divine beings, the nature of life, and how life was to be lived.  When Paul spoke of the wisdom and power of the Gospel, the Jews demanded “signs” while the Greek demanded “worldly wisdom”.   Both groups appearing as wise “became fools” (Rom. 1:21-22).

You might find some parallels with activities and beliefs we find in the 21st century.  Technology, information, and knowledge are being touted as the “crown jewels of wisdom” for this age.  Explosion of the Internet and microchip development, robotics and artificial intelligence, and genetic re-engineering have become but a few of man’s self-proclaimed proofs of his superiority to any professed god.  Such progress has created a sense of “deity” within man, leaving God and His wisdom behind as mere relics of a past civilization.  The result of such thinking puts future generations in jeopardy of forgetting God and His mighty works (Judges 2:10).   Such thinking has become nuevo wisdom.

So why does the wisdom of God seem like “foolishness”?  Paul answers this question in 1 Corinthians 2:7-15.

    1. The wisdom of God cannot be understood using human wisdom
    2. The Holy Spirit (being God Himself) is the revealer of the wisdom of God, and
    3. The Holy Spirit does not dwell within unbelievers therefore they cannot receive the revealed wisdom of God.

This being the case, God’s methods in sharing His wisdom, through His Word and through His Spirit are “spiritually incompatible”  with the “natural”, unregenerate man.  To them, it appears as foolishness.

The wisdom of God, however, is available through Jesus’ work of salvation, providing “whomsoever will” with access to the wisdom of God the Creator, God the Deliverer, and God the Sustainer.   He is all wisdom.

Truth: The Divine Perspective

 

You were getting along so well. Who has interfered with you to hold you back from following the truth?   (Gal. 5:7, NLT)

Truth is a very significant concept.  Our view of truth shapes our societies and our personal lives.  It also influences our relationship with God and our view of Scripture.  Our definition of truth is impacted by the magazines we read, our choice of news broadcasters and even the opinions of our friends.  And if you follow social media, your “truth” is being adjusted with every post and tweet you receive—every 60 seconds, 175,000 tweets are sent.

Let’s face reality!  We live in an age where we are being bombarded by varying opinions as to what is or isn’t truth.  Because of these deceptive trends, it is important that believers have a reliable and trustworthy compass by which to navigate in this world.  We need guidance from God.  We need divine perspective.

In the Old Testament, truth (’emeth) is rendered as “true” or “faithful”.  In either case, the Hebrew concept communicated in its use is reliability and trustworthiness.   This trustworthiness is frequently used to describe God’s divine faithfulness (Ps. 31:5; Jer. 42:5).

Those who walk in God’s truth accept as trustworthy God’s view of moral realities and act in harmony with His divine revelations:  “For thy lovingkindness is before mine eyes: and I have walked in thy truth.” (Ps. 26:3)  Dependence on God’s truth is not based on emotional sentimentalities but firmly grounded in the nature of God (Deut. 7:9).

Truth (al’ētheia) in the New Testament emphasizes reality as God has revealed it in creation (Rom. 1:18) and in the gospel (Eph. 1:13; Col. 1:5; 1 Tim. 2:4).

Adherence to the truth was critical during the formation of the early Church.  Paul reminds believers in Ephesus of the role truth played in their salvation:  “In Him (Christ) you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit.” (Eph. 1:13, RSV)  The Apostle John instructs believers to hold fast to the gospel truth:  “I was overjoyed when some of the friends arrived and testified to your faithfulness to the truth, namely how you walk in the truth.” (3 John 1:3.)

Through God’s revelation we have access to reliable knowledge—divine truth—about God, about ourselves, and about how we are to live in relationship with our fellow man.  This is especially important since there is often a tendency by believer’s to separate their “faith walk” from their “life style”.   God’s truth is to be put into daily practice.  Knowing the reliability of God and accepting the reality of God, believers can begin to operate from God’s perspective.  God’s divine truth becomes the vehicle by which we are able to successfully navigate in this postmodern society.

Obedience Matured

“Now the word of the LORD came to Jonah saying, “Go at once to Nineveh and cry out against it.  But Jonah set out to flee to Tarshish from the presence of the LORD.” Jonah 1:1-3 (NRS)

Last week we opened with this question:  Is obedience the outcome of our faith walk or is it the means by which spiritual maturity is accomplished?   The answer is—it is BOTH.  During our faith walk (which will continue until this life ends), our choice to either obey or disobey God will result in “life lessons” that will make us stronger instruments of God.  Through these lessons we “grow” or mature spiritually.

Oswald Chambers shared this thought on obedience and spiritual maturity.

“Spiritual maturity is not reached by the passing of the years, but by obedience to the will of God. Some people mature into an understanding of God’s will more quickly than others because they obey more readily; they more readily sacrifice the life of nature to the will of God.”

Let me detail the correlation between obedience and spiritual maturity with the following illustration.  A toddler, immature physically and mentally, has one basic desire—to satisfy their immediate needs.   They will do just about anything to have their way, disregarding safety or well-being along the way.  This includes climbing up on high counters or grabbing objects that are dangerous to their health, i.e., laundry pods.  Toddlers show little concern for their own safety or well-being as long as the result is physical satisfaction. They are best served and protected by their guardian who will provide for and protect them.  Toddlers must be taught to obey the direction of their guardian who will help them to gain a healthy fear of the world they live in.

Is obedience only for children?

 

Spiritually, this is also true for believers.  Often time, we live in the moment—desiring what will immediately satisfy our needs.  In that moment perhaps the Holy Spirit is directing us to “pray and wait” or to seek godly counsel through others or the Bible.  Many times, we will even fain obedience (fake it) by responding “I’m praying about it” when we already know what God has directed us to do.  Ours is just to obey.

Jonah was reluctant to bring God’s message to Nineveh, the capital of Israel’s hated enemy, the Assyrians.  Foolishly, he fled from the presence of the Lord (Psalm 139:7-10). The Lord however, did not allow him to escape his calling.  Jonah accomplished God’s purpose when the city repented.  Unfortunately, Jonah failed to understand the nature of God and His mercy (Exod. 33:19).  Jonah failed to receive God’s life lesson on obedience and in the process, failed to mature spiritually (Jonah 4:3-4).

God is our heavenly Father who always has our best interest at heart.  Because God is “all-knowing, seeing, and powerful”, He is in the best position to direct our life.  Our response should be complete obedience to His instruction.  Believers, like the rambunctious toddler, are best served by our Heavenly Guardian who both provides for and protects us (Prov. 3:1, 5-6).

Are you running from the presence of the Lord?  Is God asking you to respond obediently to His divine purpose for your life?  Does God’s request appear to be more than you can handle?  Want to understand God’s will for your life?  Begin by quickly obeying His will.  Obey-Go-Grow!