Tag Archives: faithfulness

Spiritual Endurance

Recapturing Our Thoughts

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Recapturing Our thoughts

A penny for your thoughts

Where is your mind leading you?  Most biblical teachers and preachers will agree that the battle for our faith begins with the mind.  It is here that Satan, the world, and our flesh continually attempt to exercise their influence and control.

In 2 Corinthians 10:3-5, the Apostle Paul advises believers in Corinth to bring into obedience and compliance every thought that is not in agreement with God’s plan and purpose for their life.

For though we walk in the flesh, we do not war according to the flesh.  For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,

The J.B. Phillips New Testament paraphrase says it this way:

The truth is that, although of course we lead normal human lives, the battle we are fighting is on the spiritual level. The very weapons we use are not those of human warfare but powerful in God’s warfare for the destruction of the enemy’s strongholds. Our battle is to bring down every deceptive fantasy and every imposing defence that men erect against the true knowledge of God. We even fight to capture every thought until it acknowledges the authority of Christ.

Why is Paul’s teaching relevant today?

As we live in this 21st century, postmodern world, our Christian faith is being challenged daily.  In its place are worldviews that discount or exclude the truth of the gospel.

This is especially true in “these days” when we’re living with uncertainty in every area of our life.  Is there a better option for those who are desperately seeking answers for living in these tumultuous times?  People are seeking security and hope for the issues they face.  That can only be found in Jesus (John 14:6).

Believe it or not, we are a “modern day Paul”, who need to be bold in sharing the gospel of Jesus Christ.  “We are not merely human agents but God-appointed ministers.”

What’s capturing our thoughts?

Satan invades our thoughts by planting seeds of doubt which left unchallenged or unchecked, will lead to disbelief and ultimately, disobedience.  Remember Eve?  “Did God really say that you couldn’t eat that apple?”  What began as doubt soon became disbelief.  The result was disobedience, shame, and regret.  Sound familiar?

The world pervades our thoughts by convincing us to conform to its lifestyles and beliefs. Paul warned the church at Rome not to be conformed to the world but transformed by the renewing of their mind (Romans 12:2).  The world’s beliefs are characterized by the lust of the eyes— “I want what I see”; the lust of the flesh— “I live how I feel”; and the pride of life—“I value only what’s important to me” (1 John 2:16). The result is vanity and emptiness.

Our flesh persuades us by appealing to our physical and emotional desires.  Our flesh tempts us with words of deception— “If it feels good, do it.”  “You only go this way once, live life to the fullest.”  “You deserve whatever you want.”  Eve “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate” (Genesis 3:6).  Her flesh deceived her. The result was the introduction of spiritual and physical death, expulsion from Paradise, and alienation from God.

Recapturing our thoughts

Bringing every thought captive to the obedience of God requires that we:

    • Accept our identity in Christ.  We are no longer obligated to follow the dictates of Satan, the world, and our flesh.  We have been set free by the blood of Christ and are no longer slaves to unrighteousness (Romans 6:12-14).
    • Believe the truth of God.  It is the truth of God that exposes the darkness of sin and its influence in our lives.  It is knowledge of this truth, in Him, that keeps Satan, the world, and our flesh at bay. You shall know the truth and the truth shall make you free (John 8:32).
    • Commit to the lordship of Christ.  Our obedience is not based on fear of punishment when we sin.  Our obedience is our gift to the Lord.  We give it in gratitude for His gift of eternal life to us (John 3:16).  We love Him because He first loved us (1 John 4:19).

Let us daily use the powerful weapons God has provided for us to bring into captivity every thought to the obedience of Christ.  These weapons are not human but mighty in God.  God’s weapons are dunatos (doo-nat-os).  They are both powerful and capable.

Spiritual Maturity

Practicing Watchfulness: Cultivating Watchfulness

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Watchfulness recap

Today we conclude our study on watchfulness.  Our first definition of watchfulness, to attend or to serve. was illustrated in the Parable of the Ten Virgins.  Five failed “to serve” because of their lack of preparation.  As believers we are warned to remain watchful and serve as we prepare for the Second Coming of Jesus Christ.

Next, watchfulness was defined as being on guard against temptation. Vigilance is synonymous with watchfulness.   It adds the thought of “careful watch for possible dangers or difficulties”.  In the Garden of Gethsemane, Jesus warned His disciples to “watch and pray’‘.  Jesus’ admonition is appropriate for 21st century disciples so that we might standfast in our faith.

Our final definition of watchfulness deals with our prayer life. Because of the effectiveness of prayer, it is important that we be alert as to when and where prayer is needed. Each day we are engaged in spiritual battle against the powers of darkness which seek to deceive, distract, and destroy us (Eph. 6:12).   It is critical that we be watchful and faithful in our prayers.

Watchfulness always begins with prayer!

How exactly do we cultivate watchfulness?

The first and most critical way to cultivate watchfulness is to prayerfully depend on the Holy Spirit. Romans 8:26-27 tells us that we do not know how to pray, BUT the Spirit helps us in our weakness. No amount of trying to watch will safeguard our lives or the lives of others if we lack the sustaining preserving influence of God’s Spirit.

In Jude 20-21, we are told to pray “in the Holy Spirit and keep ourselves in the love of God’”.  The manner or means by which we keep ourselves is by praying in the Holy Spirit (Eph. 6:18).

Use what God has given us

Secondarily, we cultivate a spirit of watchfulness by cherishing the grace we have received.  By cherishing, I mean that we live our life acknowledging and acting on the extraordinary power and gifts that are given to us as disciples of Jesus Christ.  That power is seen as we mature and grow in the knowledge of the Lord.

The Apostle Peter speaks of this growth in his letter to those believers scattered abroad because of their faith.  Peter knew they were suffering.  He wrote to encourage and remind them of what they possessed within them (2 Pet. 1:3,8, Amplified).

 For His divine power has bestowed on us [absolutely] everything necessary for [a dynamic spiritual] life and godliness, through [a]true and personal knowledge of Him who called us by His own glory and excellence…For as these qualities are yours and are increasing [in you as you grow toward spiritual maturity], they will keep you from being useless and unproductive in regard to the true knowledge and greater understanding of our Lord Jesus Christ.

God’s Word.  Our Walk.

We cultivate a spirit of watchfulness by persevering in the Word.  Reading God’s Word is not just a matter of routine.  It is a “spiritual necessity” if we are to understand God’s will and His way.  It is through the Word that the Holy Spirit imparts the grace and knowledge of God (1 Cor. 2:12).  Without it, we cannot hear!  Without it, we will not know!  (1 Cor. 2:14, 15)

Finally, we cultivate a spirit of watchfulness by developing a daily rhythm for walking with God.  There are varying thoughts on how believers do this. It ranges from following a daily routine of early morning devotion, to those who practice the presence of the Lord throughout the day.

It of course includes daily prayers: prayers of thanksgiving, supplication, and intercession (1 Tim. 2:1). It might include praise and worship, studying of the Word, which includes both meditation and memorization.  We may conclude our day in solitude and reflection.

Whatever “rhythm” we choose, the most important thing to remember is this:  God is the focus.  Developing a daily rhythm of walking with God is not about a “religious routine”.  It’s all about deepening our relationship with the Lord.

Watchfulness is important to us today. Even more than in the 1st century.  Look around and what do we see?  The world has failed to make good on the promise of a “better life” in the 21st century. But God, who never changes and is faithful, makes good on all His promises.  That’s why it is important to follow His leadership through the Holy Spirit.  This includes Jesus’ admonition to “watch and pray”.

Spiritual Maturity

Practicing Watchfulness: Faithfulness in Prayer

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Faithfulness in Prayer

Imagine faithfulness

Imagine you with Jesus in the Garden of Gethsemane with your fellow disciples.  You have just finished celebrating the Feast of Passover.  All of Jesus’ disciples are here except Judas.  It’s late but Jesus tells us to wait as He goes ahead by Himself to pray (He does that a lot) especially now.

Unfortunately, when Jesus comes back, He finds many of us have fallen asleep.  Fortunately for us, Jesus looks at Peter and asks, “Could you not pray with me for only an hour?”  Our scripture for today is found in the next verse.  “Watch and pray that you may not enter temptation.  The spirit is indeed willing, but the flesh is weak” (Matt. 26:41).

Prayer is the “faith-response and belief” that circumstances can be changed because of our prayers.  Jesus instructed His disciples to watch and pray because He understood fully the weakness of our flesh. He knew the disciples would need to “gird up their loins” in preparation for the challenges that lie ahead (1Pet. 1:13).  They would need to watch and pray!  That is still true for 21st century disciples!

Christmas in September

If you haven’t noticed, stores are beginning to display Christmas decorations and merchandise.  Even online stores such as Amazon are offering special deals for early shoppers.  What would happen, if we as believers took that same approach in our prayer life?

Oswald Chambers, an early-twentieth-century evangelist and teacher best known for the daily devotional My Utmost for His Highest, offers these thoughtful “gems” on the importance of prayer.

      • Prayer is not an exercise; it is the life.
      • It is impossible to conduct your life as a disciple without definite times of prayer.
      • Prayer imparts the power to walk and not faint.
      • Jesus Christ carries on intercession for us in heaven; the Holy Ghost carries on intercession in us on earth; and we the saints have to carry on intercession for all men.
      • Prayer does not fit us for the greater work; prayer is the greater work.

Faithfulness in prayer

In his book, “Watchfulness: Recovering a Lost Spiritual Discipline,” Brian G. Hedge shares his thoughts on prayer and how it is cultivated.

Never forget the Savior’s words watch and pray.  Watching and praying always go together. To watch without praying is to overestimate our strength and sin through our self-reliance.  To pray without watching is to disregard the Lord’s command in presumptuous pride.

Watching acknowledges our attentiveness to prayer.  To be prayerless is to be careless and self-centered.  It results in our failure to watch for the changes prayer creates.  This includes changes that take place in hearts that humbly wait for God to act (Psalm 130:5-6).  When we pray, we declare our inherent weakness and our dependence on God.

“Watch and pray…”

Because of the effectiveness of prayer, it is important that we be alert as to when and where to pray.  That’s where watchfulness comes into play.   Watchfulness requires us to be spiritually alert because our adversary, the devil prowls around like a roaring lion seeking someone to destroy. (1 Pet. 5:8).  

As we see the movement of evil across our nation and around the world, we MUST watch and pray. Each day, whether we choose to or not, we are engaged in spiritual battles against the powers of darkness which seek to deceive, distract and destroy us (Eph. 6:12).

Therefore, as 21st century disciples, it is critical that we heed Jesus’ admonition to watch and pray.   While Jesus has physically gone ahead of us, He has instructed 21st century disciples to faithfully, “watch and pray”. Next week we will close our study with how to cultivate watchfulness.

Our Faith Walk

Our Faith Walk: Who are You? Part 2

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Who are You? Part 2

Identity in crisis

Last week we presented identity as the set of characteristics that constitutes individual personality.  It is influenced by both internal and external factors.  Our identity is dynamic, in that it can be influenced by situations and circumstances that surround us.  Therefore, our identity is to be carefully guarded and protected.  This is especially true when we consider our spiritual identity (Prov. 4:23).

It is difficult to maintain our identity in Christ while living amid the 21st century.  Temptations offered by Satan, the influence of worldview, and the weakness of our human flesh, create conditions for a “perfect storm” that can negatively impact our walk of faith.  Considering these tests, how can we protect our identity in Christ?

A Change in Identity

Why do people change their identity?  Because of change.

Human beings have a complicated relationship with change. While it is both inevitable and essential for growth, change can also be deeply uncomfortable — especially if it feels involuntary, or out of our control.

As researchers focused on social change, we’ve spent the last ten years studying how people react to drastic changes in their lives. We’ve conducted hundreds of interviews with people who lost a desired identity, such as former white-collar professionals forced to move into lower-status careers, as well as with people trying to shed an undesirable or stigmatized identity, such as former prisoners working to reintegrate themselves in their communities.

Interestingly, regardless of whether the changes were ostensibly positive or negative, many of the people we talked to struggled to move on from their past identities and embrace their new selves. This feeling of stuck-ness — a phenomenon we call identity paralysis — often left people feeling angry, frustrated, and hopeless about their current situations.[1]

Changes in identity are normal and to be expected.  We live in a world of constant flux.  However, it is important to embrace those identity traits that best accomplish the plan and purpose God has for our lives (Jer. 29:11).   Why?  Because our identity influences how we live our life!

Our Behavior follows our Identity

Behavior and identity are linked.  In the Old Testament, God continually warned His people to remember who they were and their covenant relationship with Jehovah (Deut. 6:4-9).  God knew that their identification with the wrong things and people would affect their faithfulness.  They would be drawn away from the plan and purpose God had for their life (Deut. 8:11).  The same is true for us today.

In the New Testament, especially in the writings of the Apostle Paul, the Church in its infancy was continually reminded of their “new identity in Christ” (2 Cor. 5:17).  Ministering in countries that didn’t worship God nor honor the teaching of Jesus would be challenging.   Their worldview would be very different, just as it is today in the 21st century (1 John 1:7).

Paul’s exceptional testimony of his previous identity as an Orthodox Jew, speaks to the transforming power of Christ to change our identity.  It is probably the most thorough testimony in Scripture.

Circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless. But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].  (Phil. 3: 5-7, Amplified) 

Paul’s identity changed his behavior and his life forever.  What can we say about Jesus’ entry into our lives and the change it has made in our identity?

Do we know who we are?

Our identity is founded in Christ Jesus.  It has been revealed in both His living Word and reflected in His love for us.  It is based on a firm foundation that is eternal and abides forever (Ep. 1:4).  Jesus has made it possible for us to become partakers of God’s grace and power.  Knowing our identity, we can hold firm our “confession of faith without wavering” (Heb. 10:23).

CAUTION:  If we as believers are unable to accept the identity God has communicated to us, we need to enter a time of prayer and examination as to why we choose not to believe God (choosing rather to believe the lies of Satan, self, and the world).

[1] “When a Major Life Change Upends Your Sense of Self “, Harvard Business Review.

Our Faith Walk

Our Faith Walk: Who Are You? Part 1

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Who are you?

Who are you?

In the story, Alice in Wonderland, we are told of a young girl drawn into a world of contradictions and challenges to her way of thinking.  How did it start?  She chased a rabbit with a watch.  In the process, Alice falls into a “proverbial rabbit hole”, entering a new reality that tests everything she claims to believe.  My favorite character is the plump caterpillar who, positioned on a posh pillar, asks of Alice, “Who are you?”

Joseph, being sold into slavery by his brothers, found himself in new and perilous circumstances that challenged his faith and godly beliefs (Genesis 37-39).  Daniel and his comrades, exiled in Babylon where continually tested and dared to “hold fast to their confession of faith”, even at the potential loss of their life (Daniel 1-3).

One of the challenges in living in the 21st century is understanding, “who we are”.   Our identity.  Why is it important?  Who influences the choices we make daily?  There are rabbit holes, temptations, and risks to life we must acknowledge as we continue our walk of faith.  That’s why it’s important that we hold firm to our identity as followers of Jesus Christ.

Who do you identify with?

Identity is the set of characteristics that constitutes individual personality.  It is our essential self and our personal uniqueness.

Our identity is shaped by personal traits, talents, values, and beliefs. External factors such as friends and family, social groups, and cultural heritage also shape who we are.

While identity deals with personal uniqueness, it also describes a person’s sameness with others.  For example, one’s identity may be tied to a particular area (Midwesterner, New Yorker), a certain group (Boomers, Gen-Xers), or a cause (Save the Whales).  It can also be tied to a political affiliation or religious denomination.

Our world is daily challenging us to “choose” who we identify with.  The results are that we, as a society, are experiencing an identity crisis.

Identity crisis, in the psychosocial sense, is a condition of disorientation and role confusion as a result of conflicting pressures and expectations.   Identity crisis seeks a clearer sense of self and acceptable role in society.  Spiritual identity crisis is very similar, in that it occurs because of the conflict exerted from Satan, the world, and self.[1]

Unfortunately, rather than celebrating our God-given uniqueness, the world and Satan is using our identity to polarize us and to weaponize who we are.

Identity and our faith walk.

For believers, our identity is rooted and grounded in Christ Jesus (Col. 2:7).   Through His work of redemption, we have been reconciled to the Father (Rom. 5:10).

Satan challenges our identity in Christ Jesus by first targeting our mind.  He uses as his weapon, lies.  These lies are designed to deceive and discourage.  Satan’s purpose is to make us ignorant of God’s will and plan for our life.

The world also attacks our mind and our body.  It creates an insatiable desire for “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16).

Lastly, self contributes to identity crisis by demanding freedom to exercise its personal will.  The desire to rule self and operate independent of God leads to self-promotion, self-elevation, and selfishness.  Left unchecked, man’s attention shifts from “what God desires” to “what feels right.”

In Christ we are now sons and daughters of God (John 1:12), endowed with a new identity and power.  Through spiritual regeneration (2 Cor. 5:17), we have become partakers of His divine nature, the Holy Spirit, who is daily conforming us to the image of Christ (2 Pet. 1:4).

We must continually be on the watch for social, political, and yes, religious “rabbit holes” that challenge our identity in Christ. Next week, we will continue our discussion on identity and its importance in our faith walk.

[1]   https://www.medicalnewstoday.com/articles/identity-crisis

 

Advent/Christmas

Preparing for 2024: God Goes Before Us

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Year-end 2022 Throwback Wednesday Wednesda

New Year anxieties

In choosing our year-end WordBytes, it was amazing how quickly the teaching for today came to my attention.

This WordBytes was written in 2019, as we entered the world of COVID.  At that time, we had no idea that our lives would be forever changed.  The world as we knew would never be the same.

This WordBytes was also written to address the anxiety we typically experience as we begin planning for the new year.

Are we ready for 2024?

In our text today, Moses is preparing the Israelites for the changes that lie ahead  as they prepare to enter the Promise Land with 2+million people.  Just imagine the heightened anxiety and fear of the people.  But Moses shares with them a promise they could “hang their hat on”.  God will go before them!

It’s been said, “Hindsight is 20/20.”  As we look back over the past year with new COVID variants, political division, wars around the world, and more,  we might ask this question, “Is God still going  before us?”

Assess where we are.

Take a moment and think about how God has intervened on your behalf during this past year.  It’s true that we have experienced many hardships this year. However, regardless of them, we are now planning for a “new year”.

Do you want to know why?  Because God still (even in the 21st century) goes before us.  Whatever circumstance we may face in 2024, know that God is more than able to sustain you through it.  I pray that today’s WordBytes will increase your confidence and trust in the Lord.  Have a blessed and happy new year.

 

God Goes Before Us

Advent/Christmas

Advent Revisited: God, Time, and Waiting

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God, Time, and Waiting

A Time of Waiting

Advent season is a time of waiting.  Waiting by its very definition is challenging.  It is defined as the action of staying where one is or delaying action until a particular time or until something else happens.

How well we wait lies not only in what we are waiting for but also who we trust to provide our desired outcome.   That trust is based on the provider’s ability to deliver the outcome.  That’s why as believers, it is important to remember that Jesus, the author, and finisher of our faith is worth waiting for.

Godly Waiting

Waiting is a discipline.  “Godly” waiting is a spiritual discipline that we must cultivate.  As with any discipline, practice makes “progress” (perfection is not always the goal).  Advent is a time in which we should make every effort to expand our capacity to wait.  That increased capacity will strengthen us for the days ahead.

While waiting, we exercise our patience “muscles” and bolster our endurance until we receive what we are waiting for (Heb.10:36).  In our waiting, faith is activated and strengthened.  It is in the waiting that our hope becomes an expectation.  While waiting, our belief and trust become rooted and grounded in the Lord (Ps. 27:13-14).

As we continue our journey through “Advent past”, we will look at waiting from a different perspective:  God’s perspective.

“GOD, TIME, AND WAITING”

Knowing God

God’s Large Place

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God's Large Place

 

Good morning to you!

Have you ever awakened in the morning and instantly felt overwhelmed by the day?  I mean, have you been totally immobilized so that you’re unable to get out of bed?

We can be sure that it is Satan’s effort to get us off God’s plan and purpose for our lives.  Of course, our flesh also plays a part in this conspiracy.  It is in the morning that the battle for our mind and our spirit begins.

This is the time to connect with the Holy Spirit and the truth found in God’s Word.  This is the moment we can declare, “This is the day the Lord has made.  We will rejoice and be glad in it.” (Psa. 118:24).

This is the day…

Each day begins with our perception of what lies ahead for us.  Our calendar and day timer contains our commitments.  Our mental and physical state impacts how we receive each new day.  We are mentally challenged with fears, anxiety, depression, attention deficit, even our negative talk.  We may physically “not feel good”.  Seasonal ailments, chronic pain and disease make “jumping out of bed” a real chore.  Getting up in the morning is a complex endeavor.

Read, “Monday Morning Cup” , with Lisa Boone-Reddick

But mornings are simply “a period of time which occurs between sunrise and noon”.  The bigger issue is our ability to manage the stresses, complexities, and demands that arise during our days (and nights).  The challenge is knowing how to successfully navigate the realities of living during these tumultuous and demanding times.

What would happen if we changed our perception of how we operate each day?  How much better would our lives be if we acknowledged the real source of release and contentment?  King David gives us the answer in Psalm 118.

The view from the other side

Psalm 118 is an excellent source of encouragement when we are perplexed with the struggles we face in our lives.  King David probably penned this psalm after he had weathered the battles and challenges to gain full possession of the kingdom to which he had been anointed (1 Sam. 16:13).

In Psalm 118, David acknowledges the struggles but more importantly he witnesses to the presence and favor of God in the midst of those struggles.  David begins and ends this psalm (vv. 1, 29) with praise and recognition of how Israel had made it through its most challenging days.  David’s psalm was a call for all to remember God’s presence, God’s protection, and God’s provision.  It was a time to give thanks for God’s goodness and His mercy.

Oh, give thanks unto the Lord,

for He is good, and

His mercy (lovingkindness) endures forever.

God granted David gracious favor in his distress.  Matthew Henry describes this favor as “vouchsafe”.

God heard his prayer (v. 5): “He answered me with enlargements; he did more for me than I was able to ask; he enlarged my heart in prayer and yet gave more largely than I desired.” He answered me, and set me in a large place, where I had room to bestir myself, room to enjoy myself, and room to thrive; and the large place was the more comfortable because he was brought to it out of distress (Ps. 4:1). [1]

Getting to God’s large place

David’s view “from the other side” (of his rise to power) was the result of his personal relationship and experience with God.  David remembered God’s faithfulness.  He trusted God (vv. 8-9).  This strengthened his belief that God would always be there (vv. 6-7; 17-18). David’s experience of God’s large place would prepare him for what lay ahead as he ruled the great nation of Israel.

We too can enter God’s large place through prayer and receiving His engrafted Word (James 1:21).  We are invited to be intentional in recognizing and accepting God’s providence in our lives.  Whether good or bad, morning or evening, God is always present to see us safely to the other side.  God’s large place can be a place of victory, growth, and freedom.  Let us declare, like David:  Oh, give thanks unto the Lord, for He is good, and His mercy endures forever.

[1] Matthew Henry Commentary, Psalm 118.

Spiritual Discipline

Return to Faithfulness

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The basics of backsliding.

As a child, I remember our worship services especially the ones with sermons that warned our congregation of the dangers of “backsliding”.  After the minister’s fiery discourse, a few members would approach the “welcoming” altar, many times weeping and repentant.

The word backslide, in a Christian context, implies movement away from Christ rather than toward Him. A backslider is someone who is going the wrong way, spiritually. He is regressing rather than progressing. The backslider had at one time demonstrated a commitment to Christ or maintained a certain standard of behavior, but he has since reverted to old ways.   Backsliding in Hebrew mean “turning away, turning back, or apostasy”.  It infers “defection”—turning away for the wisdom of God (Prov. 1:32) and away from Jehovah—the Covenant Keeping God (Jer. 3:6, 8, 11, 12).

Return to the wisdom of God.

We don’t hear much about backsliding these days.  Perhaps our focus has shifted to the “lost” versus those who “appear to be” in the ark of safety.  But backsliders are as important to God as the unsaved in that backsliding is an indication of the lack of one’s faithfulness to Him.  Faithfulness to God was an important part of the prophets’ proclamations and is central in appreciating Hosea 11.

The Old Testament prophet’s function was to not only herald the warnings of God but to also remind God’s people, Israel, to remain faithful to Him.  Through the prophets, God announced His intentions to enforce the covenant which was always in accordance with categories of blessings and curses already contained in the Law.  Even today, we need to take heed to the prophetic Word of God.  We must remain faithful to Him and if we have “backslidden”, repent, and return to faithfully follow God.

A Prophet’s view of backsliding

In Hosea 11, God speaks to the prophet as one would speak to a close friend and confidant.  God shares with Hosea His history of unbridled favor and goodness to Israel.  The opening verses (vv. 1-3) read like a doting parent, who has poured all their affection and attention upon their child only to receive, in return, opposition and defiance.  God’s “gentle cords and bands of love” (v. 3) only resulted in Israel’s ingratitude and unfaithfulness.

For Israel’s immorality and worship of idols, God’s punishment of Israel would be swift and severe.  Israel’s unfaithfulness would earn God’s judgment and doom.  God’s compassion toward Israel would be the only reason God’s mercy and grace would be extended (Hosea 12:6).  It would, however, call for their faithfulness to God.  

Why do we backslide?

God attributes Israel’s behavior to its “bentness to backsliding.”  This “bentness” is like Paul’s description of “the flesh”—that unredeemed part of man that still exists within believers (Rom. 7: 17-19).  Israel was deaf and disobedient to God’s voice, spoken by Moses and His other prophets. They rebelled and became more resolute in their disobedience; adding to Israel’s injurious behavior, was their failure to exalt God (Hos. 11:7).

The positive ending to what began as a tragic narrative is that despite Israel’s faithlessness, God was faithful. God honored His covenant and extended mercy to Israel with the promise to ultimately restore His covenant people to Himself (vv. 10-11).

Are we guilty of 21st century backsliding?

How similar is Israel’s behavior to that which we find in our nation, in our homes, and in our individual faith walk.  That same “bentness to sin” that tempted Israel still tempts us today to unfaithful behavior. Though delivered from the bondage of sin, we may find ourselves still pursuing those things that feed our fleshly desires and wants (1 John 2:15-17).  Backsliding may manifest itself in several ways, e.g., dropping out of church, losing fervor for the Lord, walking away from a ministry or a family, or falling back into old habits.

It is a great encouragement to our hope in God’s mercies to remember that “God is God”, and not man.  He is the Holy One.  He is faithful and just to forgive us our sins and receives us even when we are guilty of backsliding.  God is faithful to His covenant people.  Even in our faithlessness, God remains faithful to us (2 Tim. 2:13).

Spiritual Discipline

Return to Our First Love

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Return to Our First Love

Do you remember?

Who can forget their first love?  The excitement we felt when that special person entered the room.  The anticipation of seeing them and the connection that was made as eyes met.  The experience of first love, with all its innocence and purity, was never to be repeated—for that is the way of “first things”.

Remember the first time you professed your love for Jesus Christ?  With that experience came the same excitement and anticipation as our first earthly love.  Unlike most first things that eventually lose their luster, it is important for us to make every effort to nurture and cultivate our personal relationship with our First Love, Jesus Christ.

How’s love today?

Are we feeling distant and estranged from God?  Do our prayers appear routine and repetitive?  Is our praise predictable and puny?  If we answered yes to any of these questions, then it’s time for us to examine ourselves (2 Cor. 13:5) and see what is hindering our personal relationship with the Lord.  God never changes (Malachi 3:6) nor has God moved.  Maybe it’s time to return to our first love for Jesus.

The church at Ephesus had persevered and endured hardship for the Lord.  This was a critical part of the early church’s responsibility to insure a clear and true presentation of the gospel (Eph. 4:1-2).  In general, this church had continued in its faithful service to God for more than 40 years.   While all these “efforts” were important in the development of the early church (as it is now), there was something noticeably absent.  They had left their first love for Jesus.

Time to return.

Jesus lays a charge of carelessness in Ephesus’ relationship with Him in Revelations 2:4:  ” Nevertheless I have this against you, that you have left your first love.”

In the literal translation of today’s text, the order of the words in Greek emphatically denote the strong rebuke directed to the church. “Your first love you have left!”  This second-generation of believers, had retained purity of doctrine but were lacking in deep devotion to Christ.

As believers, we must ask ourselves if we too are careless in cultivating our relationship with the Lord.     Remember the first time we professed our love for Jesus Christ?  With that experience came excitement and anticipation.  Are we now guilty of taking our eyes off the Lord?  Are we more concerned with our personal agendas than practicing the presence of the Holy Spirit?  Have we left our first love?

And what can we say about the Church, Christ’s bride (Rev. 19:7-9)?  The Church needs to heed the same warning given to the Ephesians.  Orthodoxy and service is not enough.  Christ wants hearts as well as our hands and heads (Matt. 22:37).

How can I return?

Last week, we agreed that repentance is the starting point to return to God.  Once this has taken place, we might consider the following strategies to return to His side (1 John 1:3).

Recommit ourselves to Him.   Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? (Rom.  6:16) Recommitment involves renewing your loyalty to Christ and His lordship over your life.  This includes directing your time, talents, and treasures to the service of the Lord.  We are so grateful that there is nothing that can ever separate us from God’s love (Rom. 8:39).

Renew our love for Him.  I will love You, O LORD, my strength (Ps. 18:1).  Tell the Lord how much you love Him.  Although He is all-knowing, He still wants to hear us tell Him how much we adore Him.    We must let Him know that we desire Him with all our heart and soul (Ps. 42:1-2).  Let us show our love for Him through our praise and worship.  We are never closer to Him than when we “love on Him” (Ps. 22:3).

Reprioritize our life around Him.   Christ set the standard for priority when He said, “Seek ye first the kingdom of God and His righteousness” (Matt.  6: 33).  However, to make God the center of our life is counterculture.  When we place Christ first in our life, we are assured that we have chosen the “Good Part” (Luke 10:42).

It’s time to return to our first love!  He is waiting for us (Isa. 30:15, 18).