Tag Archives: obedience

Practicing Watchfulness: Be Vigilant

September 10, 2024 ITWMinistries Leave a comment

Watchfulness and vigilance

In 1 Corinthians 16:13, Paul gives us his view of what watchfulness looks like in our daily life. The Amplified version reads:

Be on guard; stand firm in your faith [in God, respecting His precepts and keeping your doctrine sound]. Act like [mature] men and be courageous; be strong.

This reads more like a recruitment post for the armed services. However, we as believers, must always remember that we are in a spiritual battle. We are required to be prepared and alert, as we learned in Jesus’ parable of the 10 Virgins (Matt. 25:1-13). We are also required to be vigilant!

Vigilance defined

Vigilance is synonymous with watchfulness in that it deals with being prepared and keeping careful watch for possible danger and difficulties.

In our earlier lessons on watchfulness (Be aware and Be prepared), we focused on our preparation for the Lord’s return. We used the parable of the 10 virgins to better understand the first area of watchfulness in our personal Christian walk. “We are to prepare for the imminent return of Christ.”

Our text today deals with the second watchfulness emphasis in the New Testament: “Being on guard against temptation.” Temptation occurs when we identify with this fallen world and are drawn away from God: away from His service, His purpose, and His plans.

Vigilance and temptation

Vigilant watchfulness for the Lord’s return enabled the disciples to battle temptation. The synoptic gospels picture Jesus struggled in Gethsemane is similar to what the church would struggle with during end times. Jesus serves as a model of how to stand against temptation as illustrated in Matthew 4:1-11 in His battle in the wilderness. The petition in the Lord’s prayer to be able to stand against temptation points not only to end times in the future but to the daily enablement needed by believers.[1]

In today’s scripture, the apostle Paul is giving us both a command and an imperative. There are 4 imperatives in this one verse: (1) watch, (2) stand fast in the faith, (3) be courageous, and finally, (4) be strong.

To be vigilant means keeping an eye on the world around us. More importantly, it’s paying attention to our spiritual condition and our spiritual life. Vigilance requires us to stand fast in the faith, persevering, and committed to our beliefs. It requires that we daily engage in activities that renew our mind, strengthen our spirit, and boldly proclaim our faith.

Paul’s view

In 1 Corinthians 16:13, Paul gives this general advice on watchfulness and vigilance.

Christians are always in danger, and therefore should always be on the watch (1 Peter 5:8). Danger is greater at some times and under certain circumstances. The Corinthians were in manifest danger. Arguments ran high, with major differences of opinion. There were deceivers among them who endeavor to corrupt the faith. For a Christian to be secure, we must be vigilant and on guard.

We are to stand fast in our faith. We do that by adhering to God’s Word and through the revelations shared with us through His Holy Spirit. As Christians, we are to be fixed on the faith of the gospel, and never desert nor renounce it. It is by this faith alone that we will be able to stand our ground during moments of temptation. By stand firm in the faith of the gospel, we can overcome the world (1 John 5:4).

Paul advises us to act like men and be strong. Christians should be firm when challenged by our enemies, defending our faith, and maintaining our integrity. We can, confidently, point to the One in whom we place our faith: Jesus the Christ (2 Tim. 1:14).

What does it mean to us?

What are the areas of our life which hold the greatest danger to our faith walk?
Do we need to draw closer to the revelation of God: the Bible and the Holy Spirit?
Where are we drawing our influence and wisdom from?
Are we comfortable defending our faith?

[1] Evangelical Dictionary of Biblical Theology, Elwell.

Everybody’s Talking

August 13, 2024 ITWMinistries Leave a comment

“Things are bad!”

Everybody’s talking about how bad “things” have gotten. What does that include? Increases in crime. Rising incidents of government corruption. Lack of respect for “anybody” and general disregard for authority. The absence of “common” civility. It’s even the price increases for everything, even when the quality or service seems to have declined.

Well guess what? Behind every little “bad thing”, there is the probability it has its beginning in sin. Yep! Good old fashion sin. Think about it: crime, inflated prices? What’s at its root? Covetousness and greed (hoodlums or investor returns). Political corruption? What is the motivation? Pride, dishonesty, vanity. Lack of civility? Selfishness, hate, injustice. Many of the issues we face in society are because of sin.

Continuation of these sins (personal and national) can quickly erode the very fiber of what people value today and hope to leave for the generations that follow. If we continue to justify our “bad behavior”, how will we stop this “sinful trajectory” and its effect on our world? What do we do with sin?

Past Efforts

For too long, this question has been asked only by theologians and scholars as they “pontificate” over spiritual things. But the people who should be asking this question are those who are currently stewards of God’s grace (1 Pet. 4:10) , desiring that God’s “kingdom will come”—to our nation, to our churches, and more importantly, to our homes. Social reform and political posturing cannot affect these human dimensions.

Sin originates from thoughts and feelings that focus on activities that satisfy personal and selfish agendas (James 1:14-15). These desires are then acted upon by the will (spirit and heart) which has the power to do what is good—or evil.

The Apostle Paul also warns us in Ephesians 6:12 (Amplified) about “spiritual influences” presently at work to maintain sin in our community and our world.

For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.

So, what do we do with sin?

It is our responsibility to no longer be silent about sin in our lives and their effect on our world. We must ask the Holy Spirit to help us to see the world through “spiritual eyes”, discerning what is right from what is wrong.

We must first recognize sin in our own life. We begin by aligning our will with the will and counsel of God (Col. 3:1-3). This requires that we read His Word, become fervent in prayer, and seek his guidance. Secondarily, we must boldly speak out against sin in our society. It includes our witness to God’s expectation that we love one another (1 John 4:7-8) and seek to be “reconciled” (in right relationship) to each other (Eph. 2:14-15).

Finally, we are to advocate for all things that glorify and honor God (Gal. 5:22-24). Not only that which fits our political preference or ecumenical belief. Sound simple? It is, when we place God over our personal needs and agendas (Matt.6:33).

If you are in the midst of sin, first confess and repent quickly. God is faithful to forgive and cleanse you (1 John 1: 19). Then reckon yourself dead to sin (Rom. 6:11) and no longer let sin have dominion over you (Rom. 6:14). That’s what we do with sin! That’s what we need to have everyone talking about!

The Holy Spirit

Meeting the Holy Spirit: From Head to Heart, Part 2

July 16, 2024 ITWMinistries 1 Comment

A transformative relationship.

To move the Holy Spirit from head to heart, we need a personal relationship with Him. With the indwelling of the Holy Spirit, we begin that relationship that will end with us being conformed to the image of Christ (sanctification).

Conforming to Christ’s image is God’s desire for us. It is where our transformative relationship begins (Rom. 8:29). We as believers cannot accomplish sanctification. It is the sovereign work of the Holy Spirit. We can, however, help or hinder His work in us. It is important that we cooperate with the Holy Spirit.

What does the relationship look like?

Our relationship with the Spirit begins with letting the Holy Spirit fill us with His mind. Warren Wiersbe, noted theologian and teacher, gives insight into how our relationship with the Holy Spirit should operate.

It is not enough for us to have the Spirit; the Spirit must have us! Only then can He share with us the abundant, victorious life that can be ours in Christ. We have no obligation to the flesh, because the flesh has only brought trouble into our lives. We do have an obligation to the Holy Spirit, for it is the Spirit who convicted us, revealed Christ to us, and imparted eternal life to us when we trusted Christ. Because He is “the Spirit of Life,” He can empower us to obey Christ, and He can enable us to be more like Christ.[1]

Our personal relationship with the Holy Spirit requires that we empty ourselves OF OURSELVES. Then there is room for the filling of the Holy Spirit. Through His filling, we receive His power, His truth, His wisdom, and His love. Over time, our relationship with the Holy Spirit will begin to “squeeze out” things of this world and the flesh. Our desire for things “eternal” will take priority (Psa. 27:4). Our decisions and behaviors will reflect the Spirit’s presence in our life (good fruit).

It’s all about the right perspective.

As we attempt to “find our voice” and “discover who we are”, we might lose sight as to our real purpose in life, which can only be defined by God (Eph.2:20). The Holy Spirit helps us with our perspective. He is our Helper. He helps us to be who God created us to be. “God wants to lead you to places you cannot get to without Him, and He does that by the power of His Spirit.”[2]

[1] Warren Wiersbe, “To Be Series”.

[2] Stormie Omartian, Lead Me, Holy Spirit: Longing to Hear the Voice of God.

The Holy Spirit

Meeting the Holy Spirit: What I Learned AFTER Sunday School

July 9, 2024 ITWMinistries Leave a comment

What I never learned in Sunday School.

I accepted Jesus Christ as my Savior at Allen Chapel A.M.E. Church at the ripe old age of nine years old. Although I can’t remember the circumstances leading to that decision, I do have my certificate of baptism to prove it. We ALWAYS attended Sunday School at the Epps House. We weren’t given a choice! It was Sunday School until we either married or went off to college. Looking back, that was pretty much the rule for most of the families in the community of Quindaro.

I later realized that although I attended Sunday School and church every week, I knew a lot about God, but only a thimbleful about the Holy Spirit. I didn’t understand how the Holy Spirit helped me in my walk with Jesus. Hey, I was only nine!

It would be much later in my life (forty something) that I would better understand that without the Holy Spirit, I would not be able to become the person God had designed me to be (Jer. 29:11). It is what I learned after Sunday School that made the difference.

How the Holy Spirit enters our life.

There are many scriptures in the New Testament that describe the ministries of the Holy Spirit. The most informative, for me, is found in the Gospel of John. It is here that Jesus promises the Holy Spirit, who will abide with His Disciples forever (John 14:16-17). And that same promise is ours today!

The work of the Spirit is described in greater detail in John 16:5-15. In this chapter we are introduced to His role in God’s plan of salvation.

And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me. (John 16:8-10, Amplified)

The Holy Spirit exposes our personal sin and our need for a Savior (conviction). Jesus Christ is the “perfect sacrifice” to atone for our sin (redemption). Then the Holy Spirit comes to dwell within us, making possible our new birth (regeneration). We are now ready to begin our faith walk (transformation). It is here that we become conformed to the image of Christ (Rom. 8:29).

The Spirit transforms our life.

Conforming to the image of Christ begins with sanctification. According to Webster, sanctification is defined as:

the state of being sanctified or made holy
the state of growing in divine grace as a result of Christian commitment after baptism or conversion

To sanctify means “to make holy.” We cannot share the holiness of God’s essential nature, but God does call us to be holy (1 Pet. 1:15-16). As we follow the guidance of the Holy Spirit and obey God’s Word, we “grow in divine grace” and are “set apart” to serve God. Our fleshly desires, the world’s influence, and Satan’s deception, no longer hold sway over our lives (Rom. 6:11).

Sanctification is a “transformational process” that will not end until we reach eternity. Every day we learn to trust the Holy Spirit to guide and direct; to inform our prayers; to illuminate the Bible. The Holy Spirit is the POWER OF GOD that changes lives. THAT’S what I learned after Sunday School!

The Holy Spirit

Meeting the Holy Spirit: From Head to Heart, Part 1

July 2, 2024 ITWMinistries Leave a comment

From Head to Heart

Last week we discussed the value of experiential versus intellectual knowledge, as we develop a personal relationship with the Lord. Each day, we should grow in our knowledge of the Lord (2 Pet. 3:18). When we do, we begin to move God from our head to our heart.

How do we do that? By reading God’s Word. This is His primary way of communicating with us. God’s Word is “living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.” (Hebrews 4:12, Amplified).

Although we may not hear God audibly, God does speak to us through His Holy Spirit. HIS Spirit speaks to OUR spirit. How well we hear Him is determined by, “are we trying to hear” (are we tuned in?) and “are we trying to listen” (is the volume turned up?)

The Spirit speaks

The Holy Spirit has always existed. As the third person of the Godhead, He was present during the creation of the world (Genesis 1:2). However, in the early Scriptures, the Spirit does not emerge as a “distinct personality”.

In the Old Testament, the Holy Spirit was most commonly designated as “of God” or “of the Lord”. The Holy Spirit appears as God’s agent of creation, a mode of God’s interacting with humans (Gen. 6:3), God’s agent of revelation (Gen. 41:38; Num. 24:2), and a mode of empowering select leaders of God’s people such as Moses and Joshua (Num. 11:17-29; 27:18).[1]

In the books of Judges, Samuel, and Kings, supernatural activities of the Spirit begin to appear. We see God’s Spirit now emerging upon significant individuals such as judges, prophets, and kings. He becomes an energizing power, temporarily equipping leaders for physical prowess and military victory.

In the writings of the prophets, additional insights about the Holy Spirit are disclosed as they share a future time when the Spirit would empower all God’s followers through the creation of a “new spiritual community”. Most notable of these prophetic descriptions of the Holy Spirit’s ministry are found in Isaiah (Isa. 32:15; 34:16) and Ezekiel (Ezek. 36:24-27). One of the most notable is Joel 2:28-32, which Peter quotes at Pentecost (Acts 2:17-21).

In the New Testament, the Holy Spirit begins to dominate the theology and experience of the major New Testament witnesses. Throughout the gospel, the work of the Holy Spirit is acknowledged and celebrated. It begins with the Immaculate Conception (Luke 1:35), the anointing of Jesus (Matt.3:11) and concludes with the resurrection of Christ by God’s Spirit (Rom. 8:11).

It’s Personal Now

We are so fickled! We are easily impressed by the hottest fad, the newest technology, and the latest pop-culture entertainment! How foolish we are if we desire the things this world has to offer (1 John 2:17). None can compare with God and His gift of the Holy Spirit.

Unlike the Old Testament saints who experienced a temporary anointing of God’s Spirit, we now have Deity dwelling within us, 7 by 24, 365 days a year (2 Tim. 1:14). It’s personal now! The Holy Spirit is speaking! Are we listening?

[1] Evangelical Dictionary of Biblical Theology, “Holy Spirit”, 344.

The Holy Spirit

Meeting the Holy Spirit: Rediscovering the Spirit of God

June 25, 2024 ITWMinistries Leave a comment

Knowledge is power but experience is better!

In a world that has marginalized the need for church and things of God, it may seem like a waste of time to learn more about the Holy Spirit. If information “is needed”, one may choose to go to the web or AI and answer any questions they might have.

But knowledge of something (intellectual or cognitive knowledge) is quite different from experiencing something for yourself. Imagine, your knowledge of a famous entertainer or sports figure such as Patrick Mahomes or Stevie Wonder (I’m dating myself and it’s ok). It is one thing to know all of Stevie Wonder’s songs and his personal rise to fame, however, it is quite another to experience time with him as his personal guest in New York (I like New York).

The value of our knowledge of God—His ways and works—is more than a “head exercise”. It is all about “relationship’’. It is important to know as much as possible about the One we want to be in relationship with. Do we want that connection with God? If our answer is yes, then, time spent learning about Him is valuable and rewarding.

How can we grow in the knowledge of God?

First and foremost, the only way we can know God is through Jesus Christ (John 14:6). It is the Son of God and His finished work on Calvary, that makes it possible to be united (or reunited) with God since man’s fall in the Garden (Genesis 3).

During Christ’s ministry, it was His goal to not only redeem man from sin but to also reveal the heart and nature of God. During the Old Testament dispensations, God’s ways were not generally shared with Israel. Mediators, such as judges, priest, and prophets, were how God shared His thoughts and purposes.

After Jesus’ resurrection and ascension, He provided access to Himself and the Father. That access would be possible, not through the Internet nor through AI, but through the Holy Spirit, Who indwells each of us who have accepted the offer of Jesus’ salvation (John 14:17).

Why is this important and relevant for today?

Our view of God is key to our reality. It determines our worldview—what we think and how we behave. “Thinking right” about the Holy Spirit needs to be included in that reality.

The church today desperately needs to rediscover the true person and work of the Holy Spirit. The third member of the Trinity has been grossly misrepresented, insulted, and grieved by a counterfeit movement that is being propagated in his name.

It is high time for those who love the Holy Spirit to take a bold stand and confront any error that blatantly and blasphemously dishonors the spirit of God. If we are to honor the Holy Spirit, treating Him with the reverence and respect that is His royal due, we must rightly discern His true ministry—aligning our hearts, mind, and wills with His wonderous work[1]

What’s next?

For the next few weeks, we will focus on “thinking right” (correct doctrine) about the Holy Spirit. As important, we will identify ways we can better experience the Holy Spirit in our daily life.

The Holy Spirit is always with us. He is a gift to us from our heavenly Father (Acts 2:38). I close with this teaching by Charles Spurgeon on the importance of developing a personal relationship with the Holy Spirit.

Do not ignore the presence of the Holy Spirit in your soul. I beseech you, do not live as if you had not heard whether there were any Holy Spirit. To Him period pay your constant adorations. Reverence the august Guest Who has been pleased to make your body His sacred abode. Love Him, obey Him, worship Him.[2]

[1] The True Work of the Holy Spirit, John MacArthur.

[2] “The Paraclete”, Charles Spurgeon.

Our Faith Walk

A New View of Surrender, Part 2

June 11, 2024 ITWMinistries Leave a comment

What, why, when, how… to surrender?

It is not easy for us to surrender. It is, therefore, important to understand how surrendering operates in our daily lives. This is where we will begin today.

As we stated earlier in this study, to surrender means to give up power, control, or possession of a thing. For believers, that thing is us! Spiritual surrender is the relinquishing of our will to the will of God. Each day we are tempted by our flesh, the world, and Satan to give up power, control, or possession of our life (1 John 2:15-17). That’s why it is important to be alert and watchful to decisions that lead us to death or to obedience (Rom. 6:16).

Why surrender?

This question, for me, was a game changer! To truly understand “why” surrender, it is important to understand what it means to be “filled by the Spirit”. While the definition of “filling” or “indwelling” of the Holy Spirit may vary based on one’s denomination, I will share the most common understanding by theologians.

The filling of the Spirit refers to a continual process of spiritual growth and maturity, where believers are constantly controlled by the Holy Spirit in their mind, emotions, and will. It is not a feeling or emotional experience, but rather the yielding of one’s life to the Lord. The filling of the Spirit empowers us to live the surrendered life.

When to surrender?

At the moment of salvation, we surrender to the Holy Spirit who brings us to repentance (John 16:8). The Holy Spirit regenerates our spirit and we become new creatures in Christ (2 Cor. 5:16-17). It is at that time that the Holy Spirit takes permanent residence in our life (1 Cor. 3:16).

We continue this process of surrender so that we will “act more like Jesus” or “be conformed” to His image (Rom. 8:29). This is only possible through our obedience to the Holy Spirit.

How to surrender?

As we stated earlier, the Holy Spirit’s filling is the yielding of our life to the Lord. Key to this definition is the word, yielding. Yielding implies an act of cooperation by us as recipients of the Spirit. Unlike our initial salvation, it is a continual process in our spiritual growth. This is the daily work of surrender (2 Cor. 3:18).

I offer three “R’s of Surrender” to help us practice this critical element in our Christian walk.

- Repentance. Continually examine our life to identify those things that act as idols and influences. Be brutal in discarding those things that hinder our absolute surrender. (2 Cor. 13:5-6)
- Realization. Depend wholly on the directions and leanings of the Holy Spirit. Surrender cannot be accomplished by our “good works” or best efforts. It is the work of God. (Luke 18:27)
- Relationship. Understand the will of God by spending time with Him. Prayer, meditation, and His Word are direct paths to surrender. Practice His presence throughout the day. (Psa. 42:1-2)

God blesses when we surrender

To live in the fullness God has planned for our life, it is important that we surrender to God. This means we must give up those things that hinder the Holy Spirit’s work in our life. This includes not only personal sin, but our self-will, self-confidence, and self-effort.

I close with these insightful words from Andrew Murray as to the blessings associated with our surrender to God.

I say again, God will bless you. You have been praying for blessing. But do remember, there must be absolute surrender. At every tea table you see it. Why is tea poured into that cup? Because it is empty and given up for the tea. But put ink, or vinegar, or wine into it, and will they pour the tea into the vessel? And can God fill you, can God bless you if you are not absolutely surrendered to Him? He cannot.[1]

To be filled, we must empty ourselves. We must surrender.

[1] Absolute Surrender, Andrew Murray

Knowing God

The Knowledge of God: We Shall Know!

February 6, 2024 ITWMinistries Leave a comment

What to know about God?

What does God want us to know about Himself? What does up close and personal look like? God wants us to know truth. About Himself, who He is, and truth concerning His plan for our life. Knowledge of truth is enlightenment. That is the reason it is important to practice spiritual disciplines: to draw near to hear the revealed truths of God (2 Cor. 4:6).

Paul’s prayer for the Colossians outlines what knowing God looks like:

So, we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better. (Col. 1:9-10, NLT)

What does knowing God look like? Knowledge of Him, wisdom, understanding, and spiritual growth (maturity). And armed with these things, what will be the results? A life that honors and pleases God and produces “good fruit.” We must remember that God has created us for “good works” (Eph. 2:10) and has spiritually invested in our lives.

In addition, through knowledge of Him and His truth, we will be strengthened with power that will increase our spiritual endurance, joy, and perseverance (Col.1:11). Armed with God’s knowledge, is there anything we cannot do? Are there any challenges we cannot overcome?

How will we know if we know?

Knowledge of God in the Old Testament was expressed through mediators and agreements that acknowledged what was expected by each party. Such was the case with the various covenants God entered into with Israel (Isa. 1:2; Deut. 11:1-25). Included in those covenants were expectations on how those entering into agreement with God were to live.

In the New Testament, knowledge of God became more personal. No longer would God use mediators or special agreements. It was Christ who would make God known to man (John 1:18). Knowing God was no longer an intellectual exercise or contractual agreement, but an individual response of faith and acceptance of Christ as Lord and Savior.

Biblically to know God is not to know about him in an abstract and impersonal manner, but rather to enter into his saving actions. To know God is not to “struggle philosophically” with his eternal essence, but rather to recognize and accept his claims. It is not some mystical contemplation, but dutiful obedience.

We shall know fully.

Besides practice of spiritual disciplines, another way to grow in our knowledge of God is to fellowship with other believers who can share their personal experiences with the Lord. As we grow, we are to reveal our testimonies with others, so they can come to know God as well.

For now, our knowledge of God is limited. “Perfect” knowledge of God is reserved for us in eternity future (1 Cor. 13:12). God has, however, revealed what we need to know through Jesus Christ (1 Cor. 2:16).

The believer’s knowledge of God in Jesus Christ is only provisional. It is sufficient for recognizing and trusting the object of faith (John 17:3; Rom. 10:9). Without answering all our questions, it provides an adequate light for the journeyer in this darkened world (2 Pet. 1:19). But this knowledge is only a foretaste of knowing God “face to face” in the hereafter, when the day dawns and the morning star arises in our hearts (2 Pet. 1:19)[1].

What has been revealed to date is more than enough to garner our trust and our allegiance.

[1] EDBT, Timothy R. Phillips.

Knowing God

The Knowledge of God: Grow in the Knowledge of God, Part 2

January 31, 2024 ITWMinistries Leave a comment

Keep on growing.

Why should we care about knowing God? As we stated earlier in this series, knowledge of God accomplishes three things in our life as believers: (1) it establishes the moral authority and inspiration in our life, (2) it results in purposeful living, and (3) it enlightens us as to what God has given to us.

More importantly, knowledge of God puts us in position to experience the fullness of God in our lives (Eph. 3:19). It is found in experiencing a loving and secure relationship that is not dependent on our acceptability but is based on God’s grace and mercy.

This relationship will prepare us for whatever comes our way. With this knowledge, we will be able to not only persevere during difficult times, but also do it with joy, peace, and hope (Rom. 15:13).

What impacts our ability to grow?

There are many factors that impact our desire to grow in the knowledge of God, but I will share what I’ve heard as reasons.

Some individuals simply do not desire to learn about and experience God. They have chosen other means to address their “spiritual curiosity”. Their faith walk is more of a spiritual expedition than a personal connection.

Others feel that to learn more will require too much in the way of commitment. Growing in knowledge takes time and effort. While they acknowledge regular devotional practices like prayer, scripture study, and reflection cultivate a deeper understanding of God, they feel their time is better spent elsewhere. Their faith walk will often lack the vitality they desire because it requires a personal commitment.

What does growth feel like?

While pursuing the knowledge of God may involve connection and commitment, the driving force behind it is relationship. If we want to know…be familiar with…understand how someone is, we spend time with them. How do we spend our time with God? How much time do we spend with Him? Is it a quick “snatch-a-verse”, punctuated with an even quicker prayer? God said, “Draw near to me and I will draw near to you.” (James 4:8)

The writers of Psalms provide wonderful models for what relationship feels like. In Psalms 91:1, the writer declares that the person who “dwells in the secret place of the Most HIGH will abide under the shadow of the Almighty.” Abide means to lodge, stop over, pass the night, or remain.

King David exclaimed in Psalms 27:4, that of all that he possessed, one thing he desired and would seek after (seek after) and that was to dwell in the house of the Lord all the days of his life to behold the beauty of the LORD (NLT, delighting in the LORD’s perfections and meditating in His Temple). To dwell imagines one who remains or “sits down in quiet”.

Last, but not least, is my favorite verse, Psalms 42:1-2. “As the deer longs for streams of water, so I long for you, O God. I thirst for God, the Living God.” Long is translated in the King James Version as pants, meaning to long for or to cry.

Do we desire to abide and dwell with God? Do we pant for God? These are just a taste of what knowledge of God offers.

How do we grow?

We grow by reading and meditating on His Word. It is God’s Word that transforms our hearts and minds. As we read God’s Word, which is alive and active (Heb. 4:12), our minds are renewed (Rom. 12:2). This renewal causes us to be receptive and obedient to the things of God. What God began at the moment of our salvation, God WILL PRODUCE in us (Phil. 1:6).

We grow through cultivating an active and robust prayer life. Active and robust infers intentionality and priority. Time should not be an issue when we pray. It is prayer that will shift both our circumstances and shift us! Our will, our perspective, and our desires (Ezek. 36:27).

The key to remember in embracing the different spiritual disciplines is to remember that the intent of the disciplines is to draw us closer to God. That we may know Him (Phil. 3:7-10)! We practice spiritual disciplines not out of legalism but out of gratitude for the grace that has saved us. They are “habits of devotion” and a means of intimacy.

It is God’s will that we may know Him—up close and personal. Because of Jesus, we now have an incredible opportunity to experience His presence, and His extraordinary love. Who would turn that opportunity down? Not me!

Knowing God

The Knowledge of God: Grace and Peace in the Knowledge of God

January 17, 2024 ITWMinistries Leave a comment

Knowledge of God.

In his second letter to God’s elect scattered throughout what is now modern Turkey, the Apostle Peter expressed his concern about false teachers. The area in which these Christians lived was a hotbed for philosophies and teachings that challenged their belief in Jesus. Are these concerns still a threat in 2024?

Peter opens his letter with a special blessing, “Grace and peace be multiplied to you through the knowledge of God and Jesus Christ” (2 Pet. 1:2, NKJV). He knew that knowledge of God was key to truth and protection against error—whether it be religious or secular. And it still is!

What is it?

To know or knowledge in Old Testament Hebrew has a wider meaning than in our English language. To know is not to be intellectually informed, but to experience it as part of one’s reality. Divine-human relationships are often expressed in this term. The Lord knew Moses “by name.” (Exod. 33:11, 12, 17)

In the New Testament, the thought continues that knowing God is not simply an intellectual exercise. The difference lies in the fact that knowing God is a response of faith and acceptance of Christ (John 14:7; 17:3)

There is more to be said about the difference between knowing God and having a knowledge of God.

Knowing or Knowledge: What’s the Difference?

The difference between knowing God and knowledge of God is a subtle but deeply important one, touching on the very nature of faith and belief.

- Knowledge of God refers to intellectual understanding and information about God. It can come from studying religious texts, attending sermons, learning about different doctrines and philosophies. You might possess a vast amount of information about God’s attributes, actions, and teachings.

- Knowing God goes beyond mere intellectual knowledge. It’s about a personal relationship and experiential understanding of God. It’s about encountering God in your life, feeling his presence, and having a sense of connection with him. This isn’t achieved solely through information but through practices like prayer, meditation, and living a life guided by faith.

Consider this analogy:

- Knowing about a tree: You might know its species, leaf shape, and how it photosynthesizes. You could even recite poems about trees.
- Knowing a tree: You’ve spent time under its shade, climbed its branches, felt the wind in its leaves. You have a personal connection and understanding beyond textbook knowledge.

Similarly, knowledge of God is like the textbook, while knowing God is like experiencing the tree itself.

Knowing or Knowledge: Which is better?

So, is knowing God better than having a knowledge of God? For me, both are part of the same coin. Each is important in developing a complete and personal reality of God in our life.

Our knowledge of God paves the way to knowing God.

Knowing God creates a deep desire to increase our knowledge of Him.

That being the case, we will continue our study to know more. I leave you with several insights from other notables of the faith who continue their pursuit of the knowledge of God.

“May God give you more and more grace and peace as you grow in your knowledge of God and Jesus our Lord” (2 Pet. 1:2, NLT)

The Christian is strong or weak depending upon how closely he has cultivated the knowledge of God. A.W. Tozer

Intimate knowledge of God is possible if we habitually search His Holy Scriptures and translate what we find into obedience. George Mueller

Too many Christians are fighting graduate school sins with grammar school knowledge of God. John Piper

How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into a matter for meditation before God, leading to prayer, and praise to God. J.I. Packer