Category Archives: Our Faith Walk

Our Faith Walk

Lessons Learned in 2023: Remembering the Sankofa Bird

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It’s that Time Again

As is our tradition with WordBytes, our first teaching each new year is a reflection on the things learned in the previous year.  What have we learned as we look back on 2023?

What were the “bought lessons” learned at great expense?  What were the “taught lessons” received with meekness and humility? More importantly, how will we use the knowledge and wisdom learned to better navigate both the challenges and opportunities of 2024?

Learn from the Sankofa Bird

The Sankofa Bird is a mythical bird with its feet firmly planted forward, but its head turned back to pick up an egg from its back. This symbolizes the importance of learning from the past and bringing that knowledge with you as you move forward.

The Sankofa Bird holds various significant meanings:

    • Honoring the past: It encourages us to learn from our history, both the good and the bad. By understanding our past, we can avoid repeating mistakes and build a better future.
    • Preserving cultural heritage: Sankofa emphasizes the importance of preserving cultural traditions and values. It reminds us that our ancestors’ wisdom and knowledge are still relevant today.
    • Personal growth: On a personal level, the Sankofa Bird can represent the continuous process of self-improvement. It encourages us to reflect on our past experiences, learn from them, and use that knowledge to grow as individuals.

For this year’s “lessons learned”, we would like to offer the Sankofa Bird as a framework for sharing what we’ve learned in 2023.  It will also help to determine what things are of value moving forward into this new year and what things are “useless baggage” best left behind.

Where do I start?  Where am I headed?

I looked to previous years’ learnings to begin my list.  I asked myself, “Has my faith grown stronger?”  “Have I grown in the knowledge of Jesus Christ?” (2 Pet. 3:18) “Was I becoming more conformed to the image of Christ?” (Rom. 8:29)

It was in reading previous learnings that I discovered my first lesson from 2023.  Like the Sankofa Bird, looking back helped me understand that spiritual growth or sanctification is a continuous process.  We never stop growing until eternity.

From this review process, “common themes” began to emerge.

    1. God should be the center of our lives. Seek Him first.
    2. The importance of relationships. With God and with others.
    3. Trust and Obedience. These are essential for a successful faith walk.
    4. God is faithful and true. His Word and promises never change.
    5. God is ever present. His Presence is always with us.

These themes helped to identify my second lesson from 2023:  the importance of learning more about God, His Kingdom, and our purpose in His plan of salvation.  This lesson is best captured in Eph. 1:17-19.

That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him,  the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,  and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power

Did I learn anything new?

My final lesson learned is probably the most impactful to me.  It was learned during our study on eternity.  Unless we intentionally focus on the importance of eternity to our spiritual welfare, it will remain nothing more than theological jargon we hear on Sunday morning.

Many Christians become disillusioned as their quest for peace and pleasure on this earth feel them with despair.  If you are one of these believers who senses you’re missing something—who have hoped for more—it may be that your perspective is distorted by your focus on this world. With heaven as our point of reference, we can learn to live a satisfying, balance, and victorious life even in a fallen world.[1]

My third lesson from 2023:  To know the true God and His Son Jesus Christ, it is important that we focus on eternity.  To live on lives with an eye on eternity, is the only “sure way” to live in the fullness of God today, tomorrow, and forever.

Carrying my egg into 2024

Like the Sankofa Bird, with my feet firmly planted forward, I’m carrying my egg into 2024 by:

    • Prioritizing my spiritual growth and development.
    • Increasing in wisdom and knowledge of God.
    • Focusing on eternity.

And what will I leave behind?  All the things (and people) that hinder my journey forward.

What will you carry into 2024?  What will you leave behind?

[1]  Dr. Joseph M. Stowell, Eternity:  Reclaiming a Passion for What Endures

Our Faith Walk

What is Your Eternal Net Worth?

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Spiritual return in heaven

Our recent study on eternity has awakened a sensitivity in me as to how I spend my time and resources.   Are the things I’m doing adding to the glory and honor of my King and His Kingdom? Or am I only concerned with what’s relevant to life right now?

Alstair Begg, noted preacher and theologian, added to my concern by questioning me (indirectly of course) as to whether I was more concerned with my IRAs (Individual Retirement Accounts) than my IEA (Individual Eternity Account).  Do I have an eternal net worth?

Net Worth by any other name

Net worth is a financial term used to describe the total value of all possessions minus all outstanding debt.  It reflects what we  earn for personal benefit.  If we apply this financial term to spiritual things, eternal net worth is the value of one’s works that will be accounted to our reward at the Judgment Seat of Christ.

What’s with the fire?

The Apostle Paul, in writing to the church of Corinth wanted them to be aware that the works done on earth would have a direct impact on the rewards they would later receive in heaven.

If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work.  If what he has built survives, he will receive his reward.  If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.” 1 Cor. 3:12-15 (NIV)

The Day refers to the time of the Judgment Seat of Christ or the Bema Seat (1 Cor. 3:13).  It is there where we will receive our reward for the things done in the body, whether good or bad. (2 Cor. 5:10).

As the writer of Hebrew stated:  It is appointed to man once to die and then the judgment (Heb. 9:27). We will not be judge for our previous sins since Jesus Christ paid that price on Calvary.  It is here, however, where we will receive our eternal inheritance (1 Pet. 1:4,5).

A test by fire

At the Bema Seat, before issuance of eternal rewards there will be a “testing” of the worth of our completed works. The quality of our  work is judged on its eternal value. Works of eternal value result in expansion and extension of God’s kingdom on earth (Isaiah 61:1- 3).

If what we have built survives, there is reward.  One of God’s moral qualities is justice.  It is here where God will fairly evaluate, not only the end result of our work, but also the motives and the attitudes behind them (Rom. 2:16).  To receive reward, our work must pass the holy scrutiny of God’s evaluation (1 Cor. 3:14).

Loss of rewards

If our works are burnt by the fire, we will suffer loss.  Our salvation will not be loss but how sad it will be for us to see our worthless works burn in the holy fire of God.  We will leave God’s throne with no rewards.  We will have no crowns to cast at the Savior’s feet. (Rev. 4:10)

Our works, though not redemptive in nature, will however,  reflect our obedience and submission to God’s plan and purpose for our life.  Let us remember that we are God’s fellow workers and His field (1 Cor. 3:9).  I leave you with this question.   Are we creating worth for God’s kingdom?  What is our spiritual net worth?

Our Faith Walk

Altars of Earth

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An Altar of Earth

It’s all in the instructions

I am notorious for ordering items online.   When the box arrives, I’m excited to see my item in the perfect spot I’ve chosen for it.  However, when I open the box, all I see are parts and pieces in plastic bags with the INSTRUCTIONS on how to put it together.  Thank the Lord, I have such a kind and knowledgeable husband who is good with instructions.

Today we explore a  set of instructions God gave Israel following His presentation of the Ten Commandments (Exod. 20:24).

An altar of earth you shall make for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name I will come to you, and I will bless you.

 God’s  “thunderous” manifestation of his  presence  impressed upon Israel that He was the “Living God” and not some impotent idol they had worshipped in Egypt  (Exod. 20:18-20). God was the Creator and not the molded creations of man’s idolatrous mind.  God was moving closer to His people.  He would come to them and bless them.

Why an altar of earth?

An altar of earth, a simple structure, or of stone (unhewn), was  to be constructed. God wanted them to build a plain altar of stone with no engraving. I’m sure many of the Israelites had seen the engraving of the statues and monuments in Egypt.  They may have even been engravers themselves.  But God required a higher yet simpler standard that would recognize who He was.   The moment a tool was put to the stone, it would be considered “polluted”.

It should be noted that the primary purpose of the altar was for worship.  That worship was to include specific offerings—a burnt and a peace offering.  There was no mention of presenting a sin and trespass offerings which were given to Israel later.

The peace offering revealed man’s need for  sacrifice that would reconcile him to God.  Jesus Christ accomplished that by His blood on the Cross.  The burnt offering speaks of God’s  worthiness and ability to save.  Christ was the perfect sacrifice and the only one able to satisfy the righteous requirements of God (2 Cor. 5:18)

Where’s my altar?

Everywhere Israel journeyed,  they made an altar of earth.  The altar was to be placed  in those places where  “God recorded His name.” One commentary states it this way:   “cause My name to be remembered”.

God would reward Israel’s offerings in those places where God was worshipped in sincerity.

Afterwards, God chose one particular place (Jerusalem) to record his name.  But now that has been taken away under the gospel, when men are encouraged to pray every where.  This promise revives in its full extent, that, wherever God’s people meet in his name to worship him, he will be in the midst of them, he will honour them with his presence, and reward them with the gifts of his grace; there he will come unto them, and will bless them.  More than this we need not desire for the beautifying of our solemn assemblies.[1]

This portion of the Exodus text caught my attention.  I then began to ask myself the following questions.

Where are my “altars of earth” to the Lord?

Where are the places in my life where God has caused me to “remember His name”?

Am I watchful and recognize when I am “out of fellowship”with Him?

Am I presenting offerings that worship God?

Do I bless God for all His benefits? His presence,  power, provision, and  protection?

Altars and offerings are no longer needed to be in right relationship with God.  Jesus’ death and resurrection eliminated that requirement.  However, it is important that we Christians spiritually create our personal altars to worship God in recognition of His love and gift of life through Jesus Christ.

I close with the following  scripture texts in the hope that they  will “cause His name to be remembered” by each of us.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.(Rom. 12:1) 

Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. (Heb.13:15) 

Give to the LORD the glory due his name; Bring an offering, and come before him.  Oh, worship the LORD in the beauty of holiness!  (1 Chron. 16:29)

[1]  Matthew Thomas Commentary

Our Faith Walk

When Life Happens

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When Life Happens

How was your day?

You rush to the bank to make that critical deposit on Friday afternoon.  Your watch shows you have five minutes before closing.  As you pull up to the bank window; instead of the teller, you see the “closed” sign.  Your watch evidently was running slower than you knew.  Life happens!

You go for your annual mammogram examination.  The technician finishes with a smile and a promise to be right back.  She leaves to share your pictures with the attending physician.  She returns and somberly informs you that after dressing, the physician would like to meet with you.  Life happens!

Majoring in misfortune?

From minor irritations to upsetting reports, life happens.  These interruptions catch us unprepared for the inevitable. They are unexpected and usually, unfavorable circumstances that come to take “the wind out of our proverbial sail.”

In Ecclesiastes 9:11, The Preacher (King Solomon) makes the assessment that regardless of personal capacity or ability—speed, strength, wisdom, cleverness or skill, life happens.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

He uses two words, time and chance, to create a figure of speech that represents “life happens moments”—we call it misfortune      (Ecc. 9:11b).  Misfortune nullifies both personal capacity and ability.  No one is exempt from misfortune.  We all have our day when it gains our full attention.

What is our response?

What is our response to misfortune?  “Why me?” We try to do the right thing, make the appropriate preparation, and make the best choices based on “what we know at the time.” So what happened? Life happened.

As inhabitants of fallen world, we are not immune to the affects and experiences which life presents. But while believers live “in the world”, we do not have to respond as the world when life happen moments occur.

A better way!

I’d like to recommend 3R’s that will help us manage life’s misfortune.

#1. REMEMBER our position. We are not our misfortune. Our hope and security lies in our position in Christ Jesus. In Christ, we are heirs of God and therefore, the object of His love. Therefore, in spite of misfortune, we stand firm on God’s promises and His power (Eph. 1:19).

#2. REFRAME our situation. We are not blind to misfortune but we know who controls all circumstances. Nothing happens to us that does not first pass God’s examination. Reframing begins with accepting God’s sovereign rule over our lives (2 Cor. 4:8-9).

#3. RECAST our response.  Recasting is accomplished by trusting God and looking for ways to transform misfortune into opportunities that enrich our spiritual life. These opportunities may be more time in personal witnessing, intercessory prayer, fasting, and Bible meditation.    We respond with confidence times of misfortune because we are assured of who will be with us until the end (1 John 4:4).

Ask the Holy Spirit to bring to memory a time when “life happened” to you.  How did you respond?  Using the three (3) principles listed in today’s teaching, journal how that moment or situation can now be understood differently.  Feel free to share your thoughts.

The next time you have a “life happens moment”, read Ecclesiastes 9:11. Better yet, commit to memorizing this scripture for future reference. Why? Because life happens!

Our Faith Walk

When life turns left

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When life turns left

Bad news

The morning headlines reads: “Man Loses Everything in Bizarre Disasters.”

Breaking News at 5 shares this update: “Doctors were seen leaving the victim’s home.  It is believed that now, even his health is beginning to deteriorate due to the shock of these tragic turn of events.  However, bad as things might be, he is currently being supported by his church and close friends.  While our victim was unavailable for comment, his wife was said to be angry and unsupportive.  Some even heard her tell her husband, “You ought to curse God for all that is happening to us.”

Well, as you can tell the “he” in this news event was Job.  He was described in Scripture as “blameless and upright, and one who feared God and shunned evil.” (Job 1:1) Job was a tribal chieftain, like Abraham who suddenly incurred total disaster—his wealth lost, children dead, and his health ruined.

Suffering in Faith

The book of Job analyzes the question how a righteous person like Job can encounter such enormous troubles.  Of course, as we read Job, we better understand why Job’s situation came to be (Job 1:6-12). More importantly, by the end of the book, we understand that, like Job, we cannot always understand why we suffer but we must endure our sufferings in faith.

What does it mean to “endure suffering in faith”?  In faith believes that despite our circumstance, we know that God is with us (Is. 43:1-2).  In faith we remain steadfast, even during tragedy (1 Pet. 4:1; 1 Cor. 15:58).   In faith our trust is anchored to Almighty God who is in control of all that is happening to us (Hab. 3:17-19).

One thing we must always remember (and never forget):  We live in a fallen world.  It is a place where everything is not always perfect nor is it always fair.  Life happens!  Sickness, disease, misfortune, and other “stuff”.  That’s reality.   But only ONE reality.

Reality when life turns left

If we lose everything we own, will we still love God?  Suppose we lose our only child, our family home, and our health.  Will we still serve God?  If everyone turns their back on us, will we still obey God?  When God is silent, can we still trust Him?   Such are the questions we ask ourselves when life turns left.  What, why, how?

As followers of Jesus Christ, we live in a reality based on “who we are” and “Whose we are”.  First and foremost, we are children of God and joint heirs with Christ (Rom. 8:17).  Secondarily, we are in Christ (Ep. 1:3-14).  In Christ, we have the security of God’s presence, His power, His provision, and His protection.  Bad things may happen in our life (remember we live in a fallen world) but in Christ we are able to overcome the world.

This month we will spend some time on the theology of suffering.  Why? Because these times of uncertainty will often lead to suffering and pain.  We need to believe that regardless of our circumstance, we can live victoriously even during our suffering (2 Cor. 4:17).

To begin our journey, we invite you to read “The Clue to Life’s Maze,” F.B. Meyer’s perspective on Job and life lived in the context of a fallen world.

Our Faith Walk

Have you got good religion?

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Have you got good religion?

Do we have it?

“Have You Got Good Religion?” is an African American gospel song which imagines a series of questions Jesus might ask believers.

After the opening query, “Have you got GOOD RELIGION?”, there are five (5) additional questions which Jesus asks.  The individual then answers with an emphatic response, “Certainly Lord!”  As there have been many renditions of this song, there also have been many modifications to the “original” questions.

For this teaching, I’d like to share the original verses:

  • Have you been redeemed?
  • Have you been to the water?
  • Have you been baptized?
  • Is your name on high?
  • Has your name been changed?

The occasion or background for this dialogue is not given nor is it even important.  But as I purview the Church in the 21st century and the role of each of us as believers, I find the questions very appropriate.

Do we have good religion?

What is religion?

The origin of the word religion is from Latin religio or religare which means “obligation, bond, or to bind”.   Modern classification describes religion as a particular system of faith and worship.  It is also belief in and worship of a superhuman controlling power especially a personal God or gods. 

I’m sure one time or another our faith walk has been described in terms of how we pursue our “religion.”  As we share our beliefs as it relates to world events, we might be told, “you are taking this religious thing too far!” Or as we refuse to acquiesce to some immoral or dishonest act, we may be accused as being “too religious”.

So what is good religion?

I concur with both definitions of religion put forth earlier.  I worship only One God, the Creator and Sustainer of all life (Ps. 104).  He is the ruling authority in my life.  My Lord and Savior Jesus the Christ redeemed me and translated me from darkness into light (1 Pet. 2:9).  Jesus lives in me through His Holy Spirit who empowers and guides me in all things.  I am a Christian and I worship God in spirit and in truth (John 4:24).

We must be careful however, not to allow man-made rituals and practices to keep us from true righteousness—being in right relationship with God AND with each other.  Such was often the case with the Pharisees who often mistaken religious activities for true worship and love for God (Matt. 15:1-20). Sadly, we see this in our churches who cling to history and tradition.  These often result in the quenching of the Holy Spirit.

What’s in a song?

I think the questions put forth in the song, help us to define what “good religion” looks like.  Then we can begin to examine ourselves to see if we are still of the faith (2 Cor. 13:5).

    • Have you been redeemed? To be redeemed means we have accepted Jesus as our Lord and Savior.  We no longer belong to Satan but are now part of God’s family. (Titus 2:11-14)
    • Have you been to the water? Have you been baptized? Baptism is our public testimony to our willingness to follow Jesus.  It is our external witness to our allegiance to Him. (Rom. 6:3-4)
    • Is your name on high? “On high” refers to “heaven” where the Book of Life is kept until Judgment Day (Rev. 20:11-15).  In it are the records of all people considered righteous before God.  Our name is in the Book because we have Christ’s imputed righteousness. (2 Cor. 5:19).
    • Has your name been changed? Our name is the source of our identity.  Biblical name changes were the result of spiritual identity changes in the life of those who have been with God, i.e., Abram to Abraham, Sari to Sarah, Jacob to Israel.  Our spiritual identities are changed when we become new creatures in Christ (2 Cor. 5:17).
How would we respond?

If God were to pose the six questions contained in our song today, can we say emphatically. “Certainly Lord?” What would be our proof?

F.B. Meyer, noted theologian shared this description on religion—I offer it as my definition of “good religion.”

In Matthew 15:16, our Lord teaches that true religion is certainly not a matter of eating and drinking or outward ceremony.  It is the intention of the soul, the continual drawing from Christ the life power needed for our work and ministry to others.  

Is our life a witness to God’s power and love?  Have we joined Jesus in His work to serve in this fallen world?   If we can say, “Certainly Lord!” then our life and works become a testimony of our “good religion.”  (2 Cor. 5:14-15).

Our Faith Walk

Although and Yet: A Prayer of Faith

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Although and Yet: A prayer of Faith

Wickedness leads to judgment

Last week we were introduced to Habakkuk the prophet.  Habakkuk lived and prophesized in the reign of king Manasseh, when wickedness abound.  Destruction by the Chaldeans was imminent.  God would use them as an instrument of His judgment.

If God were to assess the moral condition of our nation, would we be prepared to receive His punishment?  Last week, we listed the “sins of Judah” that resulted in its fall.  Disobedience is a slippery slide that leads to a continuum of sins (James 1:13-15).

What’s in a name?

Before being taken into captivity, Judah would experience the loss of all its material wealth and property.  All the blessings of God (Deut. 28:1-14) would be eliminated because of the wickedness and rebellion of Judah (Deut. 28:15-68).

How was Habakkuk to respond to God’s pending punishment on the nation of Judah? Habakkuk is an unusual name which means “to embrace or cling”. In the final chapter of this book, his name becomes apparent as Habakkuk chooses to cling firmly to God regardless of what happens to his nation.

Although and yet.  These two conjunctions reflect how devoted Habakkuk was to his God and the trust he would need to navigate through the dark days that lie ahead.

Habakkuk’s declaration

In the final chapter of the book, Habakkuk concludes with a prayer confessing his continuing trust in the rightness of God’s dealing with Judah (Hab. 3:17-18).

Though the fig tree may not blossom,

Nor fruit be on the vines;

Though the labor of the olive may fail,

And the fields yield no food;

Though the flock may be cut off from the fold,

And there be no herd in the stalls—

Yet I will rejoice in the Lord,

I will joy in the God of my salvation.

May I digress and spend a moment on the grammar Habakkuk used in this prayer.  Though is a conjunction meaning “in spite of the fact that”.   When used at the beginning a phrase, clause, or sentence, it offers a contrast to the main sentence.   Yet is also conjunction that means, in this context, “nevertheless.”  What are you saying, Habakkuk?  Put it in 21st century language we can understand!

In spite of rising costs and inflation,

And drought burned crops and dying cattle in the fields,

In spite of fires, floods, and ravaging storms,

And our shrinking GNP and personal investment accounts,

In spite of doing more with less

And receiving little in return

Nevertheless, I will rejoice in my Lord!

I will be joyful and trust in God.

He is my salvation!

That is the kind of faith we need today. Our world continues to shift from the familiar to the unrecognizable.  These lead to uncertainty and fear.  How will we respond?  Take a moment and write your own declaration of faith.  What is your “in spite of” and your “nevertheless”?

Habakkuk’s faith

Habakkuk concludes his prayer by living up to his name.  He praises God’s wisdom even though he doesn’t fully understand God’s way.  Habakkuk chooses to cling firmly to God regardless of what happens to his nation.

That faith and trust is captured in his closing statement (Hab. 3:19, NLT):

The Sovereign Lord is my strength!

He makes me as surefooted as a deer,

able to tread upon the heights.

In the King James version of this verse, two different words are used for “make”.

  • “He will make my feet like hinds’ feet” or “to transform into”.
  • “He will make me to walk upon my high places” or “tread, bend, or march”.

The deer in this verse was not the domesticated goat we see on farms today but was a wild mountain goat that was equipped the move through the rugged terrain of the mountains.  Narrow openings and ledges, crooks, and jagged rocks.  This is where the deer lived, yet they moved confidently knowing they were created for that world.

Application for us.  Our sovereign God has created us for such a time as this.  He is transforming us and bending us so that we will be able to not only survive but thrive.  But our ability to walk upon “our high places” is dependent on our faith and trust in God—even if we don’t understand His ways.  We must live by faith (Hab. 2:4).  If we do, then we too will be able to walk on our high places (Hab. 3:19).

Our Faith Walk

What’s Going On?

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What's going on?

What’s going on?

One of my favorite songs (past and present) is by American soul singer, songwriter, and producer Marvin Gaye.

It was released on May 21, 1971, by Motown Records.  The narrative established by the songs is told from the point of view of a Vietnam veteran returning to his home country to witness hatred, suffering, and injustice. Gaye’s introspective lyrics explore themes of drug abuse, poverty, and the Vietnam War. He has also been credited with promoting awareness of ecological issues before the public outcry over them had become prominent (Mercy, Mercy Me).[1]

As I look around our nation and world, I ask the same question. What’s going on?  And I even ask where is God in all this confusion?  And why doesn’t God intervene?  Such was the case with the prophet Habakkuk as he looked upon the nation of Judah.

The consequence of sin

The prophetic book of Habakkuk shares the dialogue between a “gracious God” and an “anxious prophet”.  As is true with both the major and minor prophets, we are given great insight as to how a holy God deals with an unholy and rebellious nation.

Although the nation of Judah was God’s “covenant people” (Deut. 7:7), God was now prepared to meter punishment on them like they had never experienced. The prophet Habakkuk has been chosen for “such a time as this”—a time when time has runout!

Judah was guilty of extraordinary sins.  Habakkuk inquired of God how long He would allow the wickedness of Judah to go unpunished.  They would not go unpunished.  God would use the nation of Babylon as His “chastening rod”.

We often think that our wrong behavior is not being seen by others.  While that may be true for a moment, the fact is, God sees!  What is done in the dark, will always come to light (Luke 8:17).  Many of our ousted elected officials and fallen religious leaders can attest to that truth.  However, there are always consequences for sin and it’s usually not good.

The cost of sin

God lists for Habakkuk the sins of Judah in five (5) “woes”.  God “had” indeed taken notice of Judah’s crimes (Hab. 2:5-20).  They included:

      • greed and aggression (vv. 5-8)
      • exploitation and extortion (vv. 9-11)
      • violence (vv. 12-14)
      • immorality (vv. 15-17)
      • idolatry (vv. 18-20)

We live in a world like Judah.  Look at the woes!  We sin both individually and collectively, as a nation.  God’s standard for righteous living has not changed (Micah 6:8; Mal. 3:6). Does God see what we’re doing?  Of course, He does (Ps. 33:13-14; Ps. 139:8-12).  The question is, are we willing to deal with the consequences of our sins?  Are we willing to accept the cost?

The cost is being realized as we see the immediate impact sin has on our children, our families, and our communities.

    • The hungry. Hunger is a very real issue for 12% or 41 million people in the United States.
    • The homeless. Why are people homeless? Because of “lack”!  Lack of affordable housing, income, employment opportunities, and healthcare.
    • The abused. Domestic violence.  Sexual abuse.  Human trafficking.

But what do these impacts have to do with sin?  Re-read the “five woes” and see how they fit in our 21st century culture.  If we are not guilty by “commission”, perhaps we are culpable by “omission”—by what we don’t do to make life better for others (Prov. 3:27).

The just shall live by faith

Although God’s judgment was hard for Habakkuk to accept, he recognized the only “proper response” in the midst of this dilemma.  He was “to live by faith, not by sight” (Hab. 2:4).

As we look at the world we live in, it is easy to be disillusioned and in despair.  Just like Habakkuk, we may question how long God will tolerate sinful and evil behavior from both individuals and nations.

Regardless of who sits in the White House or State House, we as believers in Christ are to do our part to speak truth and justice.  We are to engage in our world to represent Jesus as He ensures God’s will is accomplished (2 Cor. 5:15).  We are to live by faith.

Like Habakkuk, we have an ordained purpose to accomplish (Eph. 2:10).  We are to pursue our purpose trusting that God sees and is always in control.  He is constantly, through every historic event moving us to His divine plan of salvation for mankind.

Knowing that, our purpose should not focus on our personal agendas.  But instead let us join God in His plan.  Like Habakkuk and Esther and all those who have gone before us, we were created for such a time as this.  Let us not be in despair but let us “go forth” in the strength of the Lord (Ps. 71:16).

[1] Wikipedia

Our Faith Walk

Two Boats and a Helicopter

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Two boats and a helicopter

The choices we make

I’m sure you have heard the story about the man who faced imminent danger as a result of a flood that begun to ravage his community.  The flood waters became higher, forcing him to retreat to the roof of his house.  On two occasions, individuals in boats beckoned him to climb into their boats and save his life.  But he refused and shouted back from his roof, “I’m a Christian! God will save me!”

Finally, the waters rose to the edge of the roof.  Suddenly a helicopter appeared and begged the man to grab the dropped latter and be saved.  Well, you know what happened!  The man refused and ultimately died.  When he entered heaven, he demanded to see God.  “Why did you let me drown?”  Instead of striking him down with a lightening bolt, God calmly replied, “Hey, I sent you two boats and a helicopter.”

As we face the challenges and problems in our life, we often fail to watch and follow the leads that God sends us.  Many of these are given to us before we enter our trial.  However, when we’re in that dire situation, so is God!  God is there AND He wants us to use the resources He has provided for us.  Such was the case with Moses as he faced his first hurdle upon leaving Egypt for the Promise Land (Exodus 14).

After Moses and the Israelites left Egypt, Pharoah had “seller remorse”.  God hardened his heart and caused him to regret letting the Israelite slaves leave (S).  He probably felt like he had been duped.  Who would do the work that the Israelites did?  Egypt’s economy would probably suffer, not to mention their quality of life—who would cook, clean, and serve them?   So much for Pharoah right now, let’s return to Moses’ dilemma.

The dilemma

As Pharoah and his army approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. They said to Moses, “Weren’t there enough graves in Egypt that you brought us out here to the desert to die? What have you done to us by bringing us out of Egypt?”

The complaints escalated.  Moses tried to reassure the Israelites that everything would be alright.  He tried to coach them to “stand firm” and “be still”.  God would fight for them! (Exod. 14:13-14).  Moses told them that they would see the salvation of the LORD on that day.  But all they could see were Egyptians bringing up the rear fast.  They could not see God!

As I read this passage, I saw myself when facing hard times and challenges.  I tend to see only what I can look at with my physical eyes—loss of health, injustice, change in relationships, economic uncertainty.

It’s even harder for me to “be still”.  I need to fix this situation and now.  I see only me standing before the Red Sea.  But all is not loss—I’ll tell you why in a few.  Back to Moses.

“Any old help will do.”

I’m sure Moses cried to God.  Exactly what he said is not included in the scripture text.  But the Lord used this moment to speak directly to Moses.  Was God going to tell him that help was on the way?  Was He sending two boats and a helicopter?

The Lord said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward” (Exod. 14:15).

Moses probably thought, “Really?  Red Sea before me and Egyptians behind me.”  Sometimes when we pray, God’s answers don’t always make sense to us at first. But that’s where our faith in God—His greatness and His goodness—reinforces the need to obey His instructions (Heb. 11:1).

God gave Moses an answer he didn’t expect: “Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground.” (Exod. 14:16)  

Moses had the answer to His dilemma “right in his hand” PLUS the power of God.  Moses and his staff would be the conduit God would use to not only deliver the Israelites but also glorify God.  This act of deliverance would spread throughout the countryside including to the potential tribes in the Promise Land whom the Israelites would need to conquer (Exod. 14:18).

When you need help…

From this study, I came to the following conclusions about what to do when I need help.

    1. Assess what I currently have available to address my problem. I will not only inventory what I have with my “physical eyes” (my mind and my intellect) but also with my “spiritual eyes”.  When I read God’s Word, especially His promises and follow that with prayer, I can expect God to show me what to do.  I have learned that God’s ways, methods, and timing are not the same as mine (Is. 55:8-9).  THEY ARE BETTER!
    1. “Lift up to God” the resources He has already provided for my solution. Moses failed to remember that God had told him that He would go with him on the journey to the Promised Land. He had forgotten how God used Moses’ staff in the court of Pharoah (Exod. 4:3).  Sometimes I refuse to move forward until I have “all the information and answers”.  When that happens, it is important for me to call to remembrance (Is. 46:9,10) where God has stepped in to join me in my battles (2 Chron. 20:6-7, 12).
    1. Move forward. I am still learning each day to move forward when directed by God.  I guess it’s part of being human.  I am learning to move “more quickly” when God directs me and learning to trust Him more.

In my moments of prayer and meditation, I ask God to show me those areas of my life where I sin by being prideful or self-reliant.  He uses that time together to gently redirect my attention away from my problems and look to Him.  God is greater than any problem we may face and better equipped to solve them.  Only God can guarantee our success!

When God created us, He not only placed His purpose within us but also placed the ability to complete that purpose (Phil. 1:6).  As God prepares our path, He also prepares us for the path.  It is our responsibility to believe, to trust, and then obey.

Conclusion

The next time you need help, deliverance, or an answer for life’s challenges, don’t always look for a miracle from God.  He doesn’t need to come to our rescue.  God is always with us.  We daily live not in God’s miracles but by His lovingkindness and grace.  He is there to help us see the resources He has already provided for our escape (Eph. 1:17-20).

Prayer:  O Heavenly Father, grow within us the faith we need for the challenges we face.  Train us to look at our problems as opportunities to partner with You in their resolution.  Forgive us when we lean on our own understanding.  Place in our heart an expectation that You are with us and will always act on our behalf.  Lord, finally, help us to “Go forward” in Your name and by Your power.   Amen

Our Faith Walk

Opportunities in Uncertainty

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Opportunities in Uncertainty

 

Josh’s opportunity

Josh had experienced much turmoil and strife during his current job assignment.  There was frequent upheaval among his peers against current management.  Those efforts, fortunately, had been squelched.  As a result of that effort, many of his team members suffered great loss and were not allowed to move forward with the organization.

Earlier in his career, Josh was chosen to be part of a special team to evaluate next steps for his organization.  Because of Josh’s loyalty and his credentials, he was now a candidate for a new opportunity.

Because of the earlier “coup attempt”, many of the older, seasoned members were no longer there.  What remained was a young and inexperienced group, who needed guidance and support in moving the organization to new heights that had been promised to them.

And now, he was being offered a promotion as head of the organization.  But was he ready?  What did he need to move forward?  Was there an opportunity in this uncertainty?  These were possible  questions asked by Moses’ replacement, Joshua (Deut. 31:7).

Ready for an opportunity?

How would we respond if offered the opportunity set before Joshua?  That was the question I asked myself during my morning devotion as I read Deuteronomy 31:1-8 and Joshua 1:1-18.  In both scripture texts, Joshua is repeatedly told several things that would prepare him for his new leadership role.

The first dealt specifically with his reaction to the opportunity.  What were the emotions he felt knowing what lie ahead of him?  Joshua was told to “be strong, fear not, and be of good courage” (Joshua 1:6-9).   But how was he to do that?

He had seen Moses as he dealt with this group of stiff-necked and disobedient people.  He remembered the frustration that Moses often felt in trying to keep them faithful to God and His commandments.  Moses was the great mediator between these people and Yahweh, Almighty God.  Would he be able to do the same?

Fear or dismay?

As I studied these texts, I asked myself (and my husband) this question.  Which is worst—fear or dismay (discouragement)? Is there a difference? Fear is anxiety caused by approaching danger—real or imagined.  Discouragement is described as depression of one’s spirit.  It can be caused by a heavy burden, defeat, an apparent failure, or even sickness.

Both fear and discouragement would be unique challenges that Joshua would need to manage as he moved forward.  Both could potentially lead to failure in Joshua’s assignment to take the Israelites into the Promise Land.  And not only entrance into the land that God promised, but to also conquer the current inhabitants.

Fear or discouragement?  Which one is our biggest threat as we face the challenges of living in these times of uncertainty?  How are we to manage the stresses of life that come both rapidly, continuously, and often violently?

Fear and discouragement are Satan’s “weapons of choice” to hinder and even stop us as we move into God’s purpose for our life.  Satan will often focus on the largeness of the problem and/or the smallness of our ability to stop us in our tracks.

That’s why we need the intervention of Someone who is bigger than the problem and able to do exceedingly above all that we can ask or need (Eph. 3:20).  That Someone is God our Father, made available through His Son Jesus the Christ, and made manifest in our lives through the Holy Spirit.

God’s Promise

In his new leadership role, it was critical that Joshua remembered what God had promised:  It is the Lord who goes before you; He will be with you, He will not fail you or forsake you (Deut. 31:8). 

Despite the difficult times experienced living in the Wilderness, Joshua saw firsthand God’s love and faithfulness to His people.  God had chosen Israel to be His treasure (Deut. 7:6) and He would make good on every promise He made to them (Joshua 1:5-7).

Joshua had seen God’s great power as evidenced through His miracles and works:  The ten plagues in Egypt, the parting of the Red Sea, and God’s provision during Israel’s 40 years in the wilderness (Deut. 8:3-4). God’s promise to Moses was the same promise He now made to Joshua:  God would go before him and with him.  God would not fail nor forsake him.     

We daily face changes and challenges, turmoil, and threats.  They are as great and as real, for us, as Joshua’s new leadership opportunity.  But like Joshua, we can rest assured that we can depend on and trust in the promises of God.  God goes before us and with us, wherever the circumstances of life may lead us (Heb. 13:5).

God is more than able to handle whatever may come our way.  He is “Alpha and Omega, the beginning, and the ending…which is, and which was, and which is to come, the Almighty” (Rev. 1:8).  It is in His presence, and under His authority that all things are possible (Matt. 19:26).   So be not afraid nor be dismayed, we are not alone.  There is always opportunity even amid uncertainty when God is with us.