Tag Archives: faithfulness

Certainty in an Uncertain World: Epilogue

March 2, 2021 ITWMinistries Leave a comment

We close this series by reviewing what we have learned and by identifying next steps that will bring us greater certainty in an uncertain world.

What have we learned?

#1 We do not like uncertainty. “It is like a type of pain, something to be avoided. Certainty on the other hand feels rewarding, and we tend to steer toward it, even when it might be better for us to remain uncertain.” Uncertainty makes us uneasy. We feel it is something we need to control (Prov. 3:5-6).

#2 Uncertainty is as sure as death and taxes. The sources of uncertainty will not go away. Such is the result of living in a fallen world. Uncertainty is a “sure thing” that we must learn to manage (Eccl. 9:11).

#3 God is the only reliable source of certainty. He provides us with divine certainty. He alone has both the desire and the capability to address whatever may come our way. And God never changes and is forever faithful (Lam. 3:22-23). Because of God’s character, we can place our confidence and trust in Him.

Equipped with this information, how do we incorporate these realities into our lives? How do we build spiritual muscle to contend with the uncertainties of life?

“Holdfast to your faith.”

Hebrews 11:1 gives us a point of reference to begin addressing uncertainty in our lives. Our writer states in the opening verse: “Now faith is the substance of things hoped for, the evidence of things not seen.” This statement comes after an appeal to the readers of this letter to “hold fast.” (Heb. 10:19-39)

It is here that the author begins to cite individuals in biblical history who earned a place in the Faith Hall of Fame. While the object of what they hoped for was temporal, it was their faith that helped them to holdfast. For our discussion, I will focus on one member of this notable group, Abraham. Let’s examine how Abraham’s faith helped him deal with uncertainty.

“He hoped against hope.”

Paul used Abraham as an example for the church at Romans. In chapter 4, the apostle continues to teach the point that it is faith—belief in Jesus Christ—that individuals receive salvation. It is in the closing verses (Rom. 4:16-25), that the Apostle Paul, like the writer of Hebrews, testifies to the faith of Abraham.

Paul magnifies the strength of Abraham’s faith in several expressions used in this text.

“Who against hope believed in hope.” Upon hearing God’s promises, Abraham had to “bring into captivity every thought” (2 Cor. 10:5) he had concerning ‘what was possible’ with God. Every rational explanation of how parenthood and leadership of a nation was possible (human hope) had to become “subservient” to the supernatural reality of God (divine hope). Such hope is reliant on understanding the power and sovereignty of God (Rom. 4:17).

“He considered not his own body.” When Abraham did consider his own body, he birthed Ishmael with Sarah’s Egyptian handmaid, Hagar (Gen. 16). That was not God’s plan. It was God’s plan for Abraham and Sarah to birth a child when both their bodies were considered “dead”. Once Abraham accepted God’s plan, he “didn’t focus on his own impotence and say, ‘It’s hopeless. This hundred-year-old body could never father a child. Nor did he survey Sarah’s decades of infertility and give up’ “(Rom. 4:19, The Message). Sometimes God does things “His way” so we understand HE IS GOD and we are not. Translation: God is sovereign.

“He staggered not…”

“He staggered not at the promise of God.” Some translations use the word, waver instead of staggered to describe the resolve of Abraham’s faith. To stagger means to be at variance with oneself, to hesitate, or doubt (James 1:6). Such was not the case with Abraham. To the contrary, his acceptance of God’s promise resulted in the strengthening of his faith. Some translations also share that this strengthening of Abraham’s faith resulted “in bringing God glory” (CSB) or that Abraham’s faith grew stronger “as he gave glory to God” (NRS). When we trust God, not doubting, we are strengthened, and He is glorified.

“Being fully persuaded.” The literal reading of this phrase is “being fully assured.” Abraham was convinced that God was able and willing to make good on all His promises. Such faith can be described as “God-centric”, in that, the accomplishment of the promises to Abraham were totally dependent on God. In this case, the promises of God would depend on God’s ability to perform them—not man’s capability. Abraham’s role, like ours today is to exercise our faith and believe God.

The impact of unbelief

Unbelief can cripple our faith. It can cause us to make bad choices and interrupt God’s purpose for our lives. Remember Abraham and Hagar? One commentator wrote this about unbelief: “Unbelief dishonors God by making Him a liar (1 John 5:10). Faith honors God by setting to its seal that He is true.”[1]

Our unbelief is often caused by viewing a problem or situation from our ability to resolve it. Unbelief is “shortsighted” seeing only our own capacity or ability to resolve. We seldom factor in God until our plans go awry. Many biblical failures occurred because of unbelief. Remember the Garden of Eden?

The old elders of the church were often questioned about their faith in God. They never attended theological institutions nor studied with great scholars of the Bible. They would humbly respond, “I just know what I know!” Translation: They believed without a doubt who God was and they believed that God would do ALL that He promised. For these elders to “know” was synonymous with their “belief”.

Conclusion

As we look around and see our world in a state of uncertainty, it is easy to become anxious and fearful. It is difficult to understand what is happening around us. Pandemics, civil unrest, financial insecurity. Uncertainty has become commonplace with little hope of eliminating it. Who are we to believe? Who do we trust for the right answers?

There is a solution for times of uncertainty in our life. We can begin by embracing the divine certainty of God, His promises, and our position in Christ Jesus. However, these certainties can only be realized through our intentional response of faith.

It is important that we as believers move past simply “intellectualizing” our faith. We must “internalized” it. Our faith in God must become “second nature” to us as we deal with our fears and our challenges. Not pie in the sky but total reliance on the goodness and greatness of God. This requires that we walk closely with Lord and practice His presence.

Let us rely on the power and sovereignty of God. Don’t focus on your own impotency. When we trust God, our faith is strengthened, and He is glorified. Let us not stagger. Let us be “fully persuaded” knowing God is in charge and the Source for all our needs. God is our certainty for uncertain times. God is our hope and our peace—our exceeding great reward (Gen. 15:1).

Closing Prayer

Father God, help us to trust You in all we face in these days of uncertainty. Make our faith real and active. Let us not walk by sight but by faith. We praise You and glorify Your holy name. We stagger not at Your promises knowing You are more than able. And not only are You able, but You are willing. We ask these things in Your darling Son’s name, our Lord and Savior Jesus the Christ. AMEN

[1] Matthew Henry Commentary, Romans 4

Spiritual Endurance

Certainty in an Uncertain World, Part 2

February 23, 2021 ITWMinistries Leave a comment

The Believer’s certainty

As we stated last week, certainty is defined as a fact that is definitely true. It is the state of being reliably true. As believers our certainty is connected to God. Our confidence is based not only on Who God is but also on His truth.

We recognize the uncertainties of living in a fallen world. To live in a fallen world means we struggle with sin daily. We experience heartache and pain. We witness natural disasters and staggering loss. Injustice, inhumanity, and falsehood seem to dominate. Discord and trouble are commonplace. None of this was God’s original plan for humanity.

It is important, however, that as believers we focus on the certainties of our faith—divine certainties—that enable us to navigate successfully in these difficult times. What are these divine certainties? How do they help us in times of uncertainty?

Divine Certainty-God’s Nature

The certainty of our faith begins with our understanding the nature of God. While there are many attributes of God’s nature, I will focus on two (2): God’s immutability (He does not change) and God’s veracity (He is truthful).

This is especially important as we discuss the matter of certainty. This means that whatever God states, in His Word and through His Holy Spirt, can be accepted with certainty—as reliably true. What God has stated in the historical past is still true in our contemporary present.

The immutability of God expresses the fact that God does not change. What we are dealing with here is the dependability of God. He will be the same tomorrow as He is today. He will act as He has promised. The believer can rely on Him (Lam. 3:22-23; 1 John 1:9). God’s immutability is “a sure and steadfast anchor of the soul.” (Hebrews 6:18-19)

God’s veracity speaks to God’s truthfulness. God represents things as they really are. God never lies (Titus 1:2). It is contrary to His nature. God is “trustworthy”. Such truth can either be assuring or fearful, depending on your relationship with the Lord (Numbers 23:19).

Divine Certainty-Our Identity in Christ

Our identity in Christ is another major reason for certainty and assurance of our faith in God. We have peace during uncertain times because of our relationship with Jesus.

For me, Ephesians 1:3-17, does an extraordinary job outlining the many spiritual blessings and promises found in our New Covenant relationship with Father God. It details the completed work of Christ as only can be designed by God before the foundation of the earth.

In Christ God makes His superabundant blessing available to His children by faith in Christ so that what Christ has is theirs—including His righteousness, privilege, resources, position, and power. Believers are now able to draw upon the wealth of Christ to accomplish God’s purpose and His will. This includes our spiritual security as we move from “death to eternal life” (John 5:24).

Divine Certainty-Our Anchor

Our certainty is also connected to our memory. Let us not forget the faithfulness God has shown us in the past. The church mothers would often assure us in times of distress: “The Lord didn’t bring us this far to leave us.” King David shares their belief as he reminds us in Psalm 103:2 to “forget not all God’s benefits.”

Our personal history to God’s faithfulness is a testimony of our certainty in God. We are witnesses to God’s presence, His protection, and His provision. During times of uncertainty, we can walk confidently in the divine certainty based on our connection with God.

My intent in this writing is to remind believers that during these times of uncertainty and disruption, we have an anchor in the Lord. Our confidence is based on Him alone. Our Lord is the only true source of certainty in an uncertain world (Ps. 37:3).

Spiritual Endurance

Certainty in an Uncertain World, Part 1

February 17, 2021 ITWMinistries Leave a comment

What is certainty?

Certainty is defined as a fact that is definitely true or an event that is definitely going to take place. It is the quality of being reliably true.

The Bible concordance describes certainty as “absolute truths”. I find this description ironic as we strive to live in this post-modern society where, supposedly, there are “no absolutes” and even “fewer truths.”

However, as Christians, we do believe in absolute truths that we confidently depend on. This is the benefit of our faith in Christ. This gives us “peace that passes all understanding” (Phil. 4:7).

The Certainties of life

The events of 2020 have shifted systems and institutions that once were thought to be secure and indestructible. As we stand in the shadow of COVID 19 with its many “aftershocks”, we realize our naϊveté. We now long for the stability and certainty once found in the past.

As youth, we experienced the certainty of family. Family provided the initial shaping of our values and belief systems. Family cared for our basic needs—food, clothing, shelter, and love. Our family validated who we were and provided the foundation we needed for success. That was the certainty we needed in the beginning.

The assurance found within our familial systems were later extended to our communities. It included our schools and our churches. We became the product of our “unique village” with many people teaching us life lessons. Within the borders of community, we learned self-esteem, confidence, respect, and achievement. Here we prepared for the rest of our life.

A Hunger for Certainty

We often joke that the certainties of life are death and taxes. After 2020, we can now add uncertainty to that list. Uncertainty has always been with us but now it has become more “life affecting.”

Uncertainty has a physiological effect on our lives. It is neither good nor bad. It is, however, something that we must address.

A sense of uncertainty about the future generates a strong threat or ‘alert’ response in your limbic (brain) system. Your brain detects something is wrong, and your ability to focus on other issues diminishes. Your brain doesn’t like uncertainty – it’s like a type of pain, something to be avoided. Certainty on the other hand feels rewarding, and we tend to steer toward it, even when it might be better for us to remain uncertain.[1]

Shifts in Certainty

As a nation and as individuals, we were certain that our institutions and systems would always be available to care for us. We trusted others to protect our best interest and to operate at the highest level of integrity. But unfortunately, that has not always been the case.

After a year of unprecedented disaster and turbulence – the Covid-19 pandemic and economic crisis, the global outcry over systemic racism and political instability – the 2021 Edelman Trust Barometer reveals an epidemic of misinformation and widespread mistrust of societal institutions and leaders around the world. Adding to this is a failing trust ecosystem unable to confront the rampant infodemic, leaving the four institutions – business, government, NGOs and media – in an environment of information bankruptcy and a mandate to rebuild trust and chart a new path forward.

Reports such as these highlight our need for a dependable source to address the uncertainties of 21st century living. We need a “sure thing”. That sure thing is Jesus Christ. Our faith in Christ is not a weakness nor is it a last resort. To the contrary, Jesus is the only true source of certainty in an uncertain world (Ps. 37:3).

Our Certainty Connection

As believers our certainty is connected to The Ultimate Source. We trust in God. Our confidence is based not only on Who God is but also on the veracity of God—His truth and His truthfulness.

God is the Creator and Sustainer of all things (Col. 1:17; Rev. 4:11). He alone can “make good” on all His promises. God is all powerful, everywhere present and all knowing.

Next week we will continue to discuss certainty in an uncertain world. We will focus on the certainties of our faith which enable us to live victoriously in these tumultuous times.

[1] https://www.psychologytoday.com/us/blog/your-brain-work/200910/hunger-certainty

Spiritual Maturity

Are you a Truth Teller?

February 9, 2021 ITWMinistries

Are you a truth teller?

We (believers) define truth as the meaning and reality of life defined by God versus truth shaped by postmodern thinking. The believer’s source of truth is presented by God Himself in His Word and through the direction of the “Spirit of Truth”, the Holy Spirit.

Truth defined by God becomes the compass by which believers are able to discern truth from error (1 John 4:6) therefore allowing them to live out their God-ordained purpose (Ep. 2:10).

How well am I doing with being truthful?

Following God’s truth may result in rejection and personal persecution. Inside the safety of the church walls it’s easy to agree with the ethics and morality inherent in God’s truth.

However, once outside the “physical boundaries” of the church, it is the “heart” which must reflect God’s truth. It is the heart that directs the mind, will, and emotions (the soul) to sieve the noise of the world through the filter of God’s truth.

Truth and obedience are closely connected as believers must choose between God’s instructions or man’s acceptance (Matt. 10:28).

Does the world want to know the truth?

We discussed this question earlier as to the world’s readiness for the truth. Often the world’s responses make the truth appear to be a remnant of the 20^th century—no longer relevant in today’s fast-paced, high tech world. Unfortunately, truth is often defined by what’s trending on social media.

To further complicate the search for truth, corporate/community leaders and aspiring politicians create “untruthful” responses to difficult social issues that simply satisfy people who don’t really want to know the truth; so the community and nation are given a lie (instead of truth) to make them feel better.

Unfortunately people would rather believe a lie than the truth—think about that for a minute! Are people really being deceived or are they simply choosing to believe a lie? It’s easier (2 Tim. 4:3-4).

Am I ready to be a truth teller?

In Psalm 119:46, the writer speaks of their unfailing dedication to the truths offered by God: “I will speak of Your testimonies also before kings. And will not be ashamed.” Testimonies speak of witnessing. In Scripture, it relates specifically to divine testimonies or truth directly from God.

We must ask ourselves why we sometimes choose to believe a lie rather than the truth. The truth may be related to our life style, our family, or even about us personally. Perhaps we are judgmental, critical, or unforgiving. That’s why it is so important to regularly pray that the Holy Spirit expose those areas that interfere with receiving the truth of God.

The gold standard for truth tellers

To be a truth teller requires boldness to stand for holy “rightness” (Heb. 13:6) and to proclaim what is God’s truth versus what is politically or socially correct (Luke 12:4-5; Ps. 119:46).

When Jesus taught the Beatitudes to His disciples, He established a new standard of truth that was to be actualized in the life of the believer—a standard that would result in holy and sanctified (set apart) living.

Paul declared himself to be a truth teller. While it resulted in his persecution and polarization from the mainstream, he boldly proclaimed: “None of these things [persecution and prison] move me; nor do I count my life dear to myself, so that I can finish my race with joy.” (Acts 20:24)

Let us follow the examples given to us by God. Dare to be a truth teller.

Our Faith Walk

What I Learned in 2020

January 6, 2021 ITWMinistries Leave a comment

What’s Different

In the past, my annual reflections on “what I learned” were typical for believers in Christ. They were my experiences and observations as I progressed on my spiritual journey. They included such things as how I experienced God’s goodness and what I would work harder on in the new year. I always finished the year hoping I had deepened my relationship with Him.

So what’s different this year? Everything is different! Why? Because 2020 was very different. As my pastor said a few weeks ago, “There is no such thing as a ‘new normal’. There is no normal. Everything is dynamic.” Life as we knew it has changed. We now live in a constant state of change.

What I learned in 2020 requires that I go deeper than I normally would in order to fully express the range of emotions and responses to everything that has been happening around us. It’s been said “life will make you bitter or better”. With 2020, the jury is still out.

2020 Responses: We Long for Many Things

Most responses to 2020 have ranged from anger (dumpster burnings of 2020 in effigy) to appreciation for the opportunities presented as a result of the pandemic Stay at Home directives.

The variance in these responses may stem from our ability to accept, absorb, or assimilate the changes that are taking place.

Some people respond by retaliating for what they see as a loss of control or threat to their personal freedom. Remember the initial responses to the pandemic? The battle over wearing masks? We are no longer able to “do what we want to do” without considering the impact of our choices on others.

We now more fully understand “our connectedness” and dependence on each other. We will need each other to successfully navigate the world as it is in “a state of becoming”. There is a saying that, “You can’t be a winner in a losing organization.” That statement is never more true than right now.

A Year of Grieving

2020 has also given us much to grieve over. The loss of life due to the pandemic is unbelievable. I pray that we never become comfortable with the rising number of deaths within our nation and the world. So complacent that we forget that each “number” represents a person, a family, a life no longer present with us.

Let us also continue to pray and support those who serve during these horrific times. The medical professionals, public employees, and service providers who daily risk their lives for us.

A Year without Relationship

I think we grieve the most over our “disrupted relationships”. We desperately miss being with our families and friends. No hugs. No kisses. We’re left with Zoom calls, online worship, and elbow bumps, if we’re lucky.

This longing to be with others is evidenced by our nation’s inability to deal effectively with the coronavirus. We desire to be with one another so much that we are willing to literally die for it (or cause someone else to die).

While we desire to be with family and friends, our relationship with others has suffered in 2020. We have separated ourselves into tribes based on our political views and class distinctions. We have set aside the basics we learned in kindergarten–play nice and share. We are at war with each other! But why? Over what? There will be no winners in the end—-only pain, anger, and resentment.

This is unfortunate especially since we so desperately need each other during these tumultuous times. It is now that we need “to put on bowels of mercy, kindness, humbleness of mind, meekness, longsuffering…and love” (Col. 3:12-14).

So what have I learned?

God is faithful (Deut. 7:9; Heb. 10:23) and is able to see us through whatever problems we face. Actually that isn’t something new I’ve learned. However, 2020 revealed God’s faithfulness in a new context.

That context included a deadly pandemic, social injustice, economic upheaval, and civil unrest. 2020 was like a dystopia movie. A dystoria is an imagined place or state in which everything is bad, typically a totalitarian or environmentally degraded one.

But God was everything He said He would be. He was my provider (Phil. 4:19). He was my protector (Ps. 46:1-3). Jesus was my peace–something we still need in 2021. God’s presence was my comfort and assurance through all the madness of 2020.

You and I are living proof of God’s faithfulness in that we now stand on the other side of 2020. And how did we get here? How did we get to the other side? God brought us through (Is. 43:2).

God’s Plan of Salvation

There is so much I have learned (and continue to learn from 2020). But the most important thing I’ve learned is to see life through the reality of God and His plan of salvation.

God is purposefully executing His plan of salvation for mankind. Eternal God is sovereignly exercising His purpose in the midst of our history. Regardless of today’s current events or who is currently in leadership, they must all defer to the rule and reign of God (Daniel 2:21).

God’s plan for mankind didn’t end with the arrival of Jesus Christ. God is still manifesting His plan and we are part of that plan right now. It is our privilege to join God as He manifests His purpose in the world.

So what have you learned in 2020? I can’t wait to hear from you.

Advent/Christmas

After Christmas 2020

December 29, 2020 ITWMinistries Leave a comment

For many of us, Christmas is our favorite time of the year. We exchange cards that reflect our feelings about this very special season. Many cards speak of the love, joy, and peace of Christmas. Others extend season’s greetings and happy holidays.

With Christmas comes the hope of “peace on earth and good will toward men.” We need both after 2020.

However, after the cards are sent, the tree comes down, and gift giving ceases, what will we do with Christmas? What happens to the spirit of Christmas?

The Spirit of Christmas

What exactly is “this spirit” we talk about so much this time of year? It is a shift in our usual behavior that is extended to others, especially to people we may not know personally.

It is exhibited in more generosity and kindness than normally seen. This includes but is not limited to the following.

- Unmerited forgiveness and grace extended to irritable neighbors and estranged relationships
- Abundant care and concern seen in special collections, gifts and other acts of human philanthropy
- Indiscriminate displays of kindness and brotherly love for others

Unfortunately, many people confuse the spirit of Christmas with commercialism we see in advertising and media. This spirit often leads to dissatisfaction, materialism, and greed. The Apostle John described this as the “lusts of the eye” (1 John 2:16).

However, we who are in Christ have crucified the flesh with its affections and lusts (Gal 5:24). As believers, we have exchanged the spirit of Christmas for the “Spirit of Christ” (Luke 4:18).

The True Source

It is also important that we understand the “True Source” of the spirit of Christmas—Jesus Christ.

For God so loved the world that He gave His only begotten son that whoever believes in Him shall not perish but shall have everlasting life (John 3:16).

Christ came that our joy might be full (John 15:11). He is our peace (Eph. 2:14).

After Christmas 2020

The COVID-19 experience has generated unbelievable acts of charity and kindness. For these, we are grateful. Extension of such graces will be critical as we move into 2021.

Financial uncertainty and loss of jobs will increase hunger and homelessness in our communities. Increases in COVID-19 deaths will require us to extend “comfort and mercies” to those in need ( 2 Cor. 1:3-4).

Organizations who are on the front line of this pandemic will need our special prayers AND financial support to provide assistance and relief.

The Spirit of Christ

The spirit of Christmas can only temporarily address the challenges we face in 2021. We need a long-term, effectual solution.

As Christ’s ambassadors (2 Cor. 5:20) we can extend “the Spirit of Christ”–His grace and love–throughout the year. This includes sharing His good news to those experiencing hopelessness and despair.

After Christmas 2020, how can we extend the spirit of Christ?

Spiritual Maturity

God is still speaking

November 18, 2020 ITWMinistries Leave a comment

E.F. Hutton was one of the most respected financial firms in the United States during the latter part of the 20th century. It was known for being cutting edge and innovative including it’s iconic marketing campaigns. The slogan “when E.F. Hutton talks, people listen,” became a cultural touchstone. It is even more important for believers that when God speaks, we listen!

The writer of Hebrews opens their letter with the clear declaration that although God spoke to man in the past through His prophets, He was changing His method of communications. God was doing a new thing. God would now speak through His Son, Jesus Christ.

This new way was the gospel message of Jesus Christ. Jesus offered a more excellent, effectual, and eternal way of providing salvation to mankind. In the progression of Hebrews, the writer proves that Jesus is superior to angels, a High Priest superior to Melchizedek, and the Mediator of a superior covenant (The New Covenant).

Warnings along the way

The warnings through Hebrews 10 attempted to address the spiritual erosion of the believers in receipt of this letter. Their behaviors constituted real dangers that could seriously damage their ability to serve and remain faithful to Christianity. They included negligence, unbelief, spiritual immaturity, and drawing back.

Their actions, once viewed as exemplary, were now approaching indifference. This resulted in several reminders to the readers concerning their ministry responsibilities in outreach (Heb. 13:1-2, 16), teaching (Heb. 5:11-13), and worship (Heb. 10:25).

Are we experiencing warnings along our Christian walk? Have we become lax in our commitment to our spiritual giftedness? Are we sloppy in our worship and praise? Are we negligent in our service to the Lord, regardless of how small or large it might be? Has our witness become “silent” for fear of rejection or reprisals? Are we indifferent to the needs of our community and fellow man?

A Call to Faithfulness and Endurance

In Hebrews 11 the writer exhorts their readers to faithfulness and endurance. They connect with their audience by sharing the experience of the heroes of Old Testament history.

The writer first spends time sharing the importance of faith. Its value and worth can be summarized in that faith is:(1) based on confident convictions, (2) certainty about unseen hopes and realities, and (3) is honorable, in that the saints were commended for it. (Heb. 11:1-2)

Since the readers are presented with “so great a cloud of witnesses” who demonstrated faith and endurance, they can also be expected to do the same (Heb. 12:1).

The final warning

The author concludes the basic argument of this epistle (the excellency of Jesus Christ) with a final admonition and warning (Heb. 12:25-29). The warning points to the danger of refusing God.

This final warning cautions against apostasy or behaviors which may lead in that direction. This was discussed in earlier warnings to the readers who were in danger of “falling away” (Heb. 6:4-8) and “drawing back” (Heb. 26-39). Although they had initially accepted the gospel of Jesus Christ, they were still in danger of “turning away” (apostrepha) from or rejecting God’s new way of relating to His people.

We are receiving a kingdom

The author, knowing the tendency of their readers to spiritual weakness, uses Old Testament examples and contrasts to warn their readers to “see to it that they do not refuse Him who speaks” (v. 25). The warning is this. If the Israelites did not escape God’s wrath as He spoke on earth, how much worse the punishment would be as God speaks from heaven? (Heb. 12:25)

God sent His Son Jesus to speak for Him (Heb. 1:2). More importantly, Jesus would provide a “more excellent way” to God through His substitutional death and sacrifice. The power of sin would finally be broken. Jewish sacrifices and offerings were temporary. They could never offer the promises and privileges of the Gospel. Jesus offered the power of heaven and the permanence of eternity in Mt. Zion (Heb. 12:26-27).

The writer closes this warning with a message of hope. The message is this–believers were “receiving a kingdom which could not be shaken” (Heb. 12:28). The verb receiving is in present tense meaning the action is a “fact of reality occurring in actual time”, historically and remaining even into the present. This meant believers were part of God’s kingdom that would never change and were partakers of His generous grace (Heb. 3:14).

Within this new community “believers are to serve God with reverence and godly fear” (CSB, awe). A believer who departs from God’s magnificent privileges invites God’s retribution (Heb. 12:29; Heb. 10:29).

The Message of Hebrew for the 21st Century

The warnings contained in Hebrews are also appropriate for believers today. Especially if we desire to remain faithful to the gospel and hope to persevere during this period of history when our faith is constantly under fire.

There are many factors which threaten our ability to “hold fast” our profession of faith (Heb. 10:23). Many are “heart-issues”.

- The hardened heart. Our refusal to accept the teaching and guidance of God’s Word. “Today, when you hear his voice, do not harden your hearts as in the rebellion.” (Heb. 3:15)

- The darkened heart. Our continuance in sinful behavior although delivered by Jesus Christ. “If we sin willfully after we have received the knowledge of truth, there remains no more sacrifice for sin.” (Heb. 10:26)

- The misguided heart. Our lack of wisdom and truth needed to discern right from wrong. “Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.” (Heb. 3:12-13)

- The divided heart. Our lack of faithfulness resulting in the choice of the world over God. “Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents.” (Heb. 13:9)

Be not discouraged by the admonitions of Hebrews. Its writer has also included many promises for believers that desire Christ and choose to serve in the kingdom of God. These promises are built on the excellency of Jesus Christ–the same yesterday, today, and forever (Heb. 13:8). They are the “more excellent way” (Heb. 5:9; 6:19; 7:19; 7:22; 8:1-2,10). God is still speaking. Are we listening?

Spiritual Maturity

Making the Right Choice

November 11, 2020 ITWMinistries Leave a comment

The warnings included in the letter of Hebrews were written to believers who were being tempted to return to the Jewish religion and traditions. In their actions, they were not only choosing Judaism but in their choosing they were also rejecting the gospel of Jesus Christ.

Such is the case in all decisions we make. When we say “yes” to one thing we simultaneously are saying “no” to its alternatives. In addition, with each decision there are consequences. Good or bad. Right or wrong. Regardless, there are consequences.

Such is the case with this fourth warning. The choice to return to Judaism contained dangerous consequences which the author attempts to convey in this fourth exhortation.

Danger! Danger!

The writer of Hebrews has been diligent to warn of the dangerous behaviors being exhibited by the readers of this letter. Behaviors that are leading to spiritual erosion. They include neglect, unbelief, and spiritual immaturity.

Hebrews 10:26-39 contains the fourth warning to the readers of this critical epistle. This exhortation deals specifically with the “danger of drawing back”.

The writer continues this serious discussion which first began in Hebrews 6:4-8 with the danger of “falling away” (from Christianity).[1] This verb is found only here in the New Testament. The writer is picturing people who have been numbered among the followers of Christ but now leave that company.

Dangerous behaviors and consequences

The behaviors and consequences of “falling away” and “drawing back” are a real and present danger to believers. We are to take these warnings seriously. They highlight our need to remain steadfast and faithful (Heb. 10:38).

Behaviors and consequences (are)

Hebrews 6:4-8

“Falling away”

Hebrews 10:26-39

“Drawing back”

Intentional

“with knowledge”

“Those who have were once enlightened, who tasted…who shared” (vv. 4 and 5)

“If we sin willfully after we have received the knowledge of truth” (v. 26)

“Recall the former days…after you were enlightened” (v. 32)

Irreversible

“unable to restore”

“It is impossible to renew to repentance” (v. 4)

“no longer remains a sacrifice for sins” (v. 26)

Irreverent

“of God’s grace and Jesus’ sacrifice”

“They are recrucifying the Son of God and holding Him up in contempt” (v. 6)

“a certain fearful expectation of judgment and fiery indignation” (v. 27)

“Trampled the Son of God…the blood counted a common thing…insulted the Spirit of grace.” (v.29)

Apostasy by any other name

The writer’s admonition begins with calling out the willful sin of the readers (Heb. 10:26). Our sins are often the result of our deliberate choice to impose our desire over God’s leadership (James 1:13-15).

This warning deals with the sin of apostasy, an intentional falling away, or defection. Apostates are those who move toward Christ, hear and understand his gospel, and are on the verge of saving belief, but then rebel and turn away. This warning against apostasy is one of the most serious warnings in all of scripture.[2]

The fourth warning is contained in the final verses of this chapter (Hebrews 10:38-39).

Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

“The just shall live by faith” is a quotation from Habakkuk 2:1-4. Who are the “just”? The just (RSV, my righteous one) in this passage is the person God accepts as righteous who will live by faith. In this verse, the writer is drawing attention to the fact that faith and drawing back are opposed to each other.

To “draw back” means to withdraw self or to shrink from declaring. It is clear that God is not pleased with the one who draws back (Heb. 10:38). It is important for believers to go forward in the path of faith. To draw back offers the worst consequence–perdition which in some translations is interpreted to mean destruction. The best choice is to persevere in our faith and be saved.

21st Century Danger

We continually make choices. Some are simple. Others may be more complex. As we make our choices, we, as believers, must also be mindful of potential consequences. This is especially true of those that affect our spirit man and our walk of faith. Are we making decisions that cause us to “draw back”? How are we to respond?

We are to remember when we first came to faith and the gratitude we exhibited in the gift of salvation (Heb. 10:32). We boldly witnessed the goodness and greatness of God. We eagerly served and engaged in God’s work (Heb. 10:33).

It is important to know “that we have a better and an enduring possession in heaven” (Heb. 10:34). We should include in our daily routine the reading of Scripture that reminds us of our eternal rewards and destination (Eph. 1:13-14).

Let us refuse to “cast away our confidence” (Heb. 10:35). To “cast away” conveys the thought of a reckless rejection of what is valuable. Only Jesus Christ holds the pearl of great price (Matt. 13:45-46).

Through Jesus, we have received all spiritual blessings (Ep. 1:3) and great and precious promises (2 Pet. 1:4). These enable us to endure struggles, reproaches, and tribulations (Heb. 10:32-33). Because of this, believers can boldly proclaim, “We do not draw back to prediction but are of those who believe to the saving of the soul”. (v. 39)

[1] Such cannot be brought back to repentance. Notice that he does not say cannot be forgiven or cannot be restored to salvation or the like. It is repentance that is in mind, and the writer says that it is impossible for these people to repent. This might mean that the repentance that involves leaving a whole way of life to embrace the Christian way is unique. It cannot be repeated. There is no putting the clock back.

[2] The MacArthur Study Bible

Spiritual Maturity

The Danger of Unbelief

October 21, 2020 ITWMinistries Leave a comment

John R. W. Stott (1921 – 2011) is known worldwide as a preacher, evangelist, author, and theologian. He wrote this about unbelief:

Unbelief is not a misfortune to be pitied; it is a sin to be deplored. Its sinfulness lies in the fact that it contradicts the Word of the one true God and thus attributes falsehood to Him.

The second warning listed in the Hebrews letter reflects similar passion regarding the danger of unbelief (Heb. 3:7-4:13). Does it begin with drifting (neglect) and ends with doubting (unbelief)?

The writer of Hebrews frequently used Old Testament quotations and images to support their argument for remaining steadfast in the Christian faith. The author cited historical accounts from the Old Testament to remind the readers of the danger of giving in to outside pressure rather than “holding fast to their faith” (Heb. 10:23).

Unbelief for the Hebrews

In this second warning the author outlines the danger of doubting and disbelieving the Word. He uses the background of the exodus of Israel from Egypt and their experiences in the wilderness to explain their unbelief.

It was not God’s will that Israel remain either in Egypt or in the wilderness. His desire was that the people enter their glorious inheritance in the land of Canaan. But when Israel got to the border of their inheritance they delayed because they doubted the promise of God. Therefore, the people went backward in unbelief instead of forward by faith. They missed their inheritance and died in the wilderness.[1]

The “wilderness” for believers today is this current “season of uncertainty”. Instead of the Promised Land, we are facing nonstop change and upheaval in our daily lives. This is a result of many factors affecting our nation including the current health pandemic, social inequalities, and civil unrest. The fallout from this season of uncertainty is fear, disruptions, loss, and fatigue.

Let’s be honest! Our personal faith is also being challenged. We question, “What is God going to do with all these problems?” We object, “When will God intercede on our behalf?” Emotionally and spiritually, we are tired and need to see a “light at the end” of this long tunnel. Can you imagine what it felt like living in the wilderness for 40 years?

21st Century unbelief

What does unbelief among Christians look like today? Unfortunately, it looks like the Israelites’ unbelief in the wilderness. It resembles the behaviors that resulted in the hardening of their hearts.

- Distrust in God’s power. We murmur and complain. Although we desire our lives to be trouble free, it just isn’t reality. The reality is this–we live in a fallen world (1John 2:17). There will be trials and tribulations. However, Jesus encouraged us by telling us He has overcome the world (John 16:33). We can trust God’s power to handle whatever happens in our lives.

- Dependence on self and others. Scripture warns us “not to be wise in our own eyes” (Prov. 3:7). However, since we distrust God’s power, we tend to seek answers from the world. We foolishly place our trust in human leaders and political agendas. “Instant” access to information through technology makes us believe all our answers can be found on the Internet.

- Departure from the “living God”. God was grieved with Israel during the entire forty years because of their unbelief (Heb. 3:12). God is saddened today as He sees the same thing happening with His followers. Their hearts have become hardened. In addition, the deceitfulness of sin has caused believers to rebel against God. They desire to return to their “Egypt”.

Unbelief left unchecked

The danger of unbelief is “loss”. Not the loss of our salvation. The believer in Christ is completely secure (John 10:29; Rom. 8:31-39; Ep. 2:4-10).

However, when we practice unbelief, we miss out on our inheritance today and must suffer the chastening of God (Heb. 3:12-19).

Unbelief is a thief that robs us of the blessings God has promised–promises that are our today (2 Pet. 1: 4). We lose the peace and joy that can only be found in trusting God (Ps. 16:8-9).

Still the best choice

In our humanity, we might be inclined to depend on our own strength. Amid our trials, we might be tempted to try some “nouveau” spiritual approach. The question we must ask ourselves is, “what can be better than Jesus?”

The writer of Hebrews presented the best case for “choosing Jesus” over returning to Judaism. As we look around at the issues we face, our best option is still Jesus.

Jesus, Son of the Living God, possesses all power on heaven and earth (Matt. 28:18). Jesus is omniscient–knowing all things (1 John 3:20). He is omnipotent–unlimited in power and authority (Daniel 4:35). Jesus is omnipresent–in all places at all times (Jer. 23:23-24).

Most importantly, Jesus loves us and has proven His love by dying for us so that we might have eternal life (John 3:16). He is the Righteous and Just One (Deut. 32:3-4). Jesus is all this and so much more. Jesus the Best and Only Choice for all generations

[1] Hebrews, The Wiersbe Bible Commentary

Spiritual Maturity

The Danger of Neglect

October 14, 2020 ITWMinistries Leave a comment

When we began this series, we expressed the “need to heed” warnings in our lives. This is especially true of spiritual warnings. In the book of Hebrews, the author shares with a group of believers five (5) spiritual warnings he saw emerging within their community. These warnings represented dangers that would ultimately end their faith walk, their witness, and their work.

These five spiritual warnings are still relevant in the 21st century. Because of its relevance, we share the first of these warnings–the danger of neglect.

What is this thing called neglect?

Neglect is described as the state or fact of being uncared for. Its origin is from two Latin verbs meaning ‘not’ + ‘choose’. The Jewish Christians were considering to “not choose” Jesus. They were at risk of “drifting away” (Heb. 2:1).

In the opening verses of chapter 2, the writer shares with the audience several points to consider before returning to Judaism. Rejecting the gospel would have definite spiritual consequences.

Pay Attention!

The readers were urged “to heed” to what they have heard. In the past God communicated through the angels. God’s Son Jesus is now elevated far above the angels to reveal His message of truth and redemption. If the Jewish Christians respected the angels before, they should be even more attentive to Jesus (Heb. 2:2). The Message conveys this thought: “If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation?”

Since Jesus Christ is much better than the angels and has received by inheritance a more excellent Name than they (the angels)–since He is both essentially and officially inconceivably superior to these heavenly messengers, His message has paramount claim on our attention, belief, and obedience.[1]

The writer of Hebrews wanted his reader to fully understand the consequence of their behavior. By rejecting the gospel, they would be “storing up” for themselves the wrath of God: “How shall they escape?” (Heb. 2:3)

Neglect in the 21st century

Today as I look around at our current world, I wonder if we too are at risk of drifting way. During the current health pandemic and social upheaval, conversations about “our belief and obedience to Jesus” are, unfortunately, becoming rare. This is especially true among the generations that will follow the Millennials.

It appears that we, as a nation specifically, are “not choosing” Jesus Christ. And while the Jewish Christians were in danger of returning to Judaism, what options are people, including Christians, choosing?

What does neglect look like in the 21st century? A well-known Bible scholar and author, highly regarded within both Christian and Jewish academia, gave the following predictions as to how the world would look if Christianity “drifted away.” We warn you the words shared are very graphic and disturbing.

Have nothing to do with such people. They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth…these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get far because, as in the case of those men, their folly will be clear to everyone. [2]

Better Choice

We can learn from the warnings in Hebrews and find new ground on which to stand fast in our faith. (Rom. 15:4) We can avoid the danger of neglect by being intentional in our thinking and our actions.

First and foremost, it is important that we value the gift that we have received as a result of God’s grace (Eph. 1:3-14). We deserved to die for our sins which separated us from our Creator. Jesus reconciled us back to God (2 Cor. 5:19). Having tasted the goodness, the greatness, and the generosity of God through Jesus Christ, how could we ever want to return to our old way of living? (1 Pet. 2:2-3).

Secondarily, we must repent and return to Christ. Especially if we have begun “to drift” to other options the world would offer. The Apostle Paul shared with the church at Colosse a similar message concerning the sufficiency of Christ over other things this world may offer (Col. 2:6-10). In Christ we have everything we need.

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.

Lastly, we must listen as God speaks to us through His Son and in His Word. Be protective of your time and intimacy with Jesus. Ask the Holy Spirit to help you discern those things that compete for your attention and your time (Matt. 6:33). Through the practice of spiritual disciplines such as prayer, meditation, and journaling, we can better recognize Jesus’ voice over the noise of the world (John 10:27).

Pay close attention lest you too drift away. Beware the danger of neglect. Next week, we will focus on the second warning in Hebrews, the danger of unbelief.

[1] Dr. Arthur W. Pink, An Exposition of Hebrews

[2] 2 Timothy 3:1-9