Tag Archives: faithfulness

On the Road to God’s New Thing

A road by any other name

A road is literally defined as a wide way leading from one place to another. We often think of roads as access to new opportunities of commerce or development, such as the road to success.

A road can also describe a series of events or a course of action that will lead to a particular outcome. In the book, The Road Less Traveled, M. Scott Peck uses “road” figuratively to describe the sometimes hard and often painful process of change. Peck uses the “road less traveled” as a illustration of the journey this requires.

Jeremiah’s  road

In Jeremiah 31, the prophet speaks to the people of God in Babylon to prepare them for a “road”—both literally and figuratively—that would return them to their own land after their 70-year exile.

Jeremiah’s message is clear. They are not to be afraid or lose heart. They are to be focused with a firm resolution to rebuild the nation of Israel.

In Jeremiah 31:22,  Israel is called to refrain from falling back into their old rebellious habits as God creates “a new road”  to their salvation—a “new thing” that had never been done before (or since).

How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.  

Failure on the road

Israel is warned against potential backsliding which is interpreted as “faithless”. In the past both Israel and Judah had consistently failed to “holdfast” to God and depend solely on Him for their every need. (Job 27:6) The results was always disastrous as proven by the conquest of both nations.

Where are we placing our faith? Is it in people—elected officials, family members, or friends?  Are we dependent on things—bank accounts, social status, or professional affiliations? Do we believe only in ourselves—our intellect, looks, or personality? When Jesus returns, will He find  us faithfully following Him on the new road? (Luke 18:8)

With God on the road to new things

Israel is encouraged to trust God, Who would create a “new thing”—interpreted as strange and surprising—in the earth. God would create a woman who would “compass” or protect man.

Many interpreters understand this “new thing” to be the incarnation of Jesus Christ.  A woman, the Virgin Mary, enclosed in her womb the Might One. This was to be their incentive.

They would know that with their return from exile came the promise of not only their physical restoration but also the spiritual blessing of the Mighty God (Is. 9:6). God would not cast off His people but bless them. This was to be their assurance.

What is the road for us today?

How do we  to live in the knowledge of this “new thing”?  Knowing the blessings of being in Christ (Ep. 1:3-14).

We live attentively in God’s presence. God is creating new opportunities for us.  However, we must listen for His voice and watch where He is working. (2 Chronicles 16:9)

We live expectantly in God’s provision. God has provided all that we need to live godly lives and to accomplish His purpose in our lives. (2 Pet. 1:3-8)

We live faithfully in God’s purpose. As the elect of God we live by faith. We do not backslide or “draw back unto perdition” but trust that He who began this “good work in us” is able to complete it. (Phil. 1:6)

Our journey to understanding “new things” has hopefully provided incentive and inspiration to walk in the divine purpose God has created for our lives. When we as believers trust God and understand God’s reason for “new things”, we can move forward joyfully in faith and confidence.

Throwback Wednesday: Six Months to Live

 

Throwback Wednesday for a New Year

Where has the time gone?

It’s May, 2023.  In a few weeks, we will enter midyear.  And my question is this.  What have you done with the time gifted to you?  Did you squander it?

Have you rushed to do the routine rather than enjoying the uniqueness of each day.  The rich fool spent his time in the routine of planting, not knowing that his soul would be required of him, sooner than later.  (Luke 12:13-21)

Have you spent your time pondering over past hurts and offenses? There is little to be gained in such activities and definitely nothing that can be useful in accomplishing God’s purpose for our lives. The brother of the prodigal son was offended and jealous of the attention his brother received.  He chose to “cling” to his anger. He was offended and “would not come in.” (Luke 16:25-32)

If given the prognosis that you had six months to live, how would you spend your time?  This is the topic for discussion in this Throwback Wednesday. 

Six months to live?

What would you do if after your annual physical exam, the doctor shared the sobering fact that you have six months to live?  This is not a scenario I would wish on anyone.  However, in reality, we don’t know how much time we have left in our frail and finite lives (Ps. 90:10-12).  It really could be six months, six days, or six years.  So what’s my point?

We have passed the midpoint of 2021.  Taken in a larger context, we have moved passed the events of 2020, with its losses and human volatility.  BUT GOD has brought us safely to this point in time (Prov. 18:10).   And what will we do with the time that remains?  What will we do with our next six months?  Will we live our life as if there is no tomorrow?  Or will we live each day with gratitude and intentionality?

Living with gratitude and intentionality

Gratitude is an emotion expressing appreciation and thankfulness for what one has.  Regrettably, we often miss the mark in articulating gratitude.  In the busyness of living, we take for granted those things God provides through His grace.

Intentionality is the fact of being deliberate or purposeful.  Living with intention means that we consciously direct our thoughts, beliefs, and actions toward some object or situation.  For believers, this object is Jesus and the Kingdom of God.

A second invitation to abundant living

Both gratitude and intentionality are key in moving us closer to the abundant life God has designed for each of our lives (Ep. 2:10; John 10:10).

As we examine our lives (with six months to live), it might be helpful to revisit the blessings God has for us when we practice gratitude and intentional living.

Abundant Living is a great reminder of God’s possibilities for the time He is giving us.   What will we do with our next six months?

God’s Compassion: A Study in Contrast

God's Compassion: A Study in Contrast

Our Emotional Response (ER)

Last week, we described compassion as a willingness to relieve the suffering of another.  With that definition we introduced a series of emotional responses (ERs) to the pain and suffering we experience. The intent was to help us better understand the differences in our emotional response to the anguish and distress of others.

Our ER can fall on a continuum ranging from pity to compassion.  This is summarized below: 

As we survey our cities, nation, and the world, we appear to be more jaded in our feelings concerning the plight of others.  This cynical view has begun to infiltrate, not only our personal response but has become reflected in our reaction to the growing social issues and “human problems” we face each day.  For example, can we honestly say that our education, health, and social systems reflect compassion for the people they are to serve?  Are we REALLY our brother’s keeper (Gen. 4:9)?

I wonder what God has to say about our ER to the conditions of our world.  Does God view compassion in the same way we do?  This week we will explore how our view of compassion differs from God’s view.

Will the compassionate people please stand?

How would you describe a compassionate person?  Would you describe yourself as compassionate?  You may be sometimes and then at other times, not compassionate at all?   Why the difference in ER?

The Greater Good of Berkeley University define compassion as a mental state or orientation toward suffering (your own or others’) and includes four components:

    • Bringing attention or awareness to recognizing that there is suffering (cognitive)
    • Feeling emotionally moved by that suffering (affective)
    • Wishing there to be relief from that suffering (intentional)
    • A readiness to take action to relieve that suffering (motivational)

This explanation does not consider other factors that may also impact our ability to respond with compassion, such as understanding the nature of the situation and the effort required to resolve the situation.

Where’s the compassion?

If we look at Jesus’ parable of the Good Samaritan (Luke 10:31-37), what were the orientations or mental states of the travelers, as described by The Greater Good.

Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise, a Levite, when he arrived at the place, came, and looked, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion.

Where did the train go off the rails?  The priest “saw”.  The Levite “came and looked.”  Only the Samaritan moved passed the cognitive response and moved directly to motivational.  “The Samaritan came where he was and when he saw him, he had compassion”.

So, he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.

More like God

The Hebrew and Greek words sometimes translate “compassion” to have a broader meaning such as “to love” and “to show mercy.” Synonyms for compassion in English are “to be loved by,” “to show concern for,” to be tenderhearted,” and “to act kindly.”  Do these words describe you?

Compassion is an inherent part of God’s very being (Exod. 34:6).  In the Old Testament, God’s compassion was rooted in His covenant relationship with His people (2 Kings 13:23).

In the New Testament, God’s compassion is demonstrated in His Son’s ministry and among His people.  Jesus’ messianic compassion was extended to the helpless crowds (Matt. 9:36), the sickly masses (Matt. 14:24), the hungry people (Mark 8:2), the demon possessed (Mark 5:90), the unclean lepers (Luke 5:12-16), and to all in need of “love and mercy” (Isa. 61:1-3).

In our generation, Jesus has extended compassion to each of us—the hopeless sinner (Rom. 5:8).  While compassion is not a uniquely Christian response to suffering (Luke 10:33), Christians have unique reasons for nurturing our compassionate disposition.  God compassionately and truly cares what happens to us. We will talk more next week about how to develop a more compassionate disposition and its importance in navigating 21st century living.

Where do I go for comfort?

 

Where do I go for comfort?

Where do you go?

There is a song I love to sing when I feel at my wits end (yes, even believers reach that point).  The lyrics clearly describe the various resources I seek when in that state of mental and spiritual anguish.  Today I even played it in praise as God answered a prayer of deliverance for a family member.  The words are these:

Where do I go when there’s nobody else to turn to?
Who do I talk to when nobody wants to listen?
Who do I lean on when there’s no foundation stable?

I go to the Rock
I know He’s able
I go to the Rock.

 Where do I go, where do I go?
When the storms of life are threatening?
Who do I turn to when those winds of sorrows blow?
And is there a refuge in the time of tribulation?

I go to the Rock
I know He’s able
I go to the Rock.

 That Rock, in the song, is the Rock of our salvation—Jesus Christ.  God has provided for us “The Source” as “The Resource” to the comfort we need in times when storms roar in our life.  God does that because He is the only, real source of all comfort.  He is the God of all Comfort.

All Comfort

“The God of all comfort” is an Old Testament description of God who is the ultimate source of every true act of comfort (Ps. 23:4; Ps. 119:76).  The Greek word for comfort is related to the familiar word paraclete, one who comes alongside to help.  It is another name for the Holy Spirit (John 14:16).

Comfort is often used to mean softness and ease.  But this is not the meaning in 2 Cor. 1:3-4.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any [a]trouble, with the comfort with which we ourselves are comforted by God.

The Apostle Paul is saying that God came to him in the middle of his suffering and trouble to strengthen him and give him courage and boldness.

Paul thanks the God of all Comfort for his deliverance from the trials and tribulations he experienced in Asia (Acts 19).  Consequently, God delivered Paul from all these and provided for all his needs (2 Cor. 1:8-10).  This deepened Paul’s love and trust in God.  It was Paul’s personal need and God’s divine response–His mercy and comfort–that drew Paul even closer to God than before his trials.  Are you closer to God after your trials and challenges?

God has not changed (Mal. 3:6; James 1:17).  Though God is still in the heavens, He reigns over all the world (Ps. 103:19). God comes alongside us (paraclete) to help us during our time of trouble.  God is there to provide divine comfort–strength and courage–during difficult times.  He is the God of all comfort.

That we may be able to comfort…

Just as Paul shared with the church at Corinth, sharing how we endure afflictions and trials can benefit others (2 Cor. 1:5-6).  As God comforts us, we can comfort others. In doing so, we not only encourage those going through difficult times, but also ensure their ability to persevere.

By extending our comfort, we can help our community not only survive but thrive in the midst of social upheaval and political rankering.  We can help others increase their emotional capacity and their ability to move forward rather than being stuck in their past pain and hurt.

Most importantly, we can introduce them to the God of all Comfort.  Gloria Gaither, Christian singer-songwriter, and author leaves us this observation about the God of all comfort.

God walks with us. He scoops us up in His arms or simply sits with us in silent strength until we cannot avoid the awesome recognition that yes, even now, He is there.

The Discipline of Waiting: Advent 2022

The Discipline of Waiting

Waiting

Advent season is a time of waiting.  Waiting by its very definition is challenging.  Waiting is the action of staying where one is or delaying action until a particular time or until something else happens.   

How well we wait lies not only in what we are waiting for but also who we trust to provide our desired outcome.   That trust is based on the provider’s ability to deliver the outcome.  That why as believers, it is important to remember that Jesus, the author and finisher of our faith is worth waiting for.

Advent and Waiting

The first Advent was a time of waiting.  Israel waited with hope for the promised redeemer who would deliver them from the tyranny of the Roman Empire.  The Three Wise Men (Magi) waited for a sign (the star) that would lead them to the King of the Jews.

Those who studied the law and the prophets, such as Simeon and Anna, daily waited for the arrival of the Promised Savior.  “There was a man in Jerusalem, whose name was Simeon:  and the same man was just and devout, waiting for the consolation of Israel; and the Holy Spirit was upon Him.” (Luke 2:25).

Waiting is a spiritual discipline  

Godly waiting is a spiritual discipline that we should cultivate.  As with any discipline, practice makes “progress” (perfection is not always the goal).  Advent is a time in which we should make every effort to expand our capacity to wait.  That increased capacity will strengthen us for the days ahead.

While waiting, we exercise our patience “muscles” and bolster our endurance until we receive what we are waiting for (Heb.10:36).  In our waiting, faith is activated and strengthened.  It is in the waiting that our hope becomes an expectation.  While waiting, our belief and trust become rooted and grounded in the Lord (Ps. 27:13-14).

What are you waiting for?  Provision, healing, or deliverance?  The believer who waits on the Lord will not be disappointed!  (Is. 40:31)

Learning to wait in 2022

2022 has taught us to wait.  What have you learned about waiting this year? We learn from our experiences to the extent we are willing to be shaped by them (Heb. 12:11).  This includes our experiences with waiting.

Waiting is an important discipline for us to learn.  As I stated earlier, how well we wait is based on who we trust to provide our desired outcome.  We are more willing to wait when we trust the one who can and will deliver the outcome we need.

As believers our response to waiting is different because we know Who can deliver everything we may be waiting for.  It is the Creator and Sustainer of all things—seen and unseen; past, present, and future; Alpha and Omega.  It is Eternal God (Jer. 10:10, 12).

The Gift in Waiting

We have been given great and precious promises (2 Pet. 1:4) as well as spiritual gifts (Eph. 1:3-17) that enable us to live victoriously.  These also enable us to wait patiently and hopefully on the Lord.

As we live in this period between Jesus’ first arrival (as Savior) and His second return (as Judge), let us remain faithful to that which God has given us to do (Titus 2:14).  Use this time of waiting to experience the fullness of God and to serve Him until His return.

Thanksgiving Gratitude

Thanksgiving Gratitude

“In everything give thanks.”

In 1 Thessalonians 5:18, we are instructed to give thanks in everything.  What does that look like in our homes and cities as we continue to deal with challenges on every hand.  Especially this Thanksgiving.

As we prepare for our family gatherings, the impact of inflation, rising gas prices, and supply shortages may cause us to question, “is there really anything to be thankful for?”  What gratitude are you bringing to this year’s Thanksgiving celebration?

Gratitude is an emotion expressing appreciation and thankfulness for what one has.  Is there anything we appreciate or are thankful for?  While we are very good at expressing our displeasure for what we don’t have, regrettably, we often miss the mark in articulating our gratitude.

Failure to show gratitude

We, in general, are slow in offering gratitude.  We will sometimes express gratitude when prayers are answered, or catastrophes are avoided.  However, even in those special circumstances, we are more likely to attribute our good fortune to luck than to God’s benevolence.

In the busyness of living, we take for granted those things God provides through His grace to all mankind:  the sun and the moon (Deut. 33:14), the regularity with which the seasons change (Gen. 8:22), and the marvels of created life (Rom. 1:20).

We fail to recognize our blessings and therefore fail to express gratitude.  Gratitude is the only “proper response” to beneficence:  the generosity and kindness from a benefactor.  In our case, exuberant gratitude is the best response to our gracious and loving God.

Gratitude and salvation

With salvation, we as believers experience a multitude of blessings, both now and in the future.  First and foremost is our deliverance from the power and penalty of sin (Rom. 6:9).  This release from our sin nature provides instant access to God the Father (Rom. 5:2).

We are given a new identity in Christ, both as children of God and joint heirs with Christ (Rom. 8:16-17).  As new creatures in Christ (2 Cor. 5:17), we are gifted with the presence of the Holy Spirit who empowers us with the same dunamis power that raised Christ from the dead (Eph. 1:19).

Finally, eternal life is God’s special gift to believers.  It is a gift that cannot be acquired through works, or any other path.  Yet it is readily available through belief in Jesus the Christ (John 3:16).  Through eternal life, we can experience God’s presence, peace, and provision.  As heirs of God, we await our final inheritance reserved for us in heaven, when we return to our true home (1 Pet. 1:3-4).

It is God’s will that in everything, we give thanks.

It is not God’s will that we express gratitude for “gratitude’s sake only”.  We know that in giving thanks, His power can be released into our life in ways never before seen.

This includes the formation of incredible joy, unshakeable hope, and unbroken peace (1 Pet. 1:2-4).  The outward expression of appreciation to God, works to bring new power and access that, under other circumstances, would be unattainable.

As we prepare for this year’s Thanksgiving, are we grateful for what we do have?  According to the Greek writer and philosopher, Cicero, “Gratitude is not only the greatest of the virtues but the parent of all others.” Let us, therefore, bring to this Thanksgiving dinner an “extra serving” of gratitude.

Altars of Earth

An Altar of Earth

It’s all in the instructions

I am notorious for ordering items online.   When the box arrives, I’m excited to see my item in the perfect spot I’ve chosen for it.  However, when I open the box, all I see are parts and pieces in plastic bags with the INSTRUCTIONS on how to put it together.  Thank the Lord, I have such a kind and knowledgeable husband who is good with instructions.

Today we explore a  set of instructions God gave Israel following His presentation of the Ten Commandments (Exod. 20:24).

An altar of earth you shall make for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name I will come to you, and I will bless you.

 God’s  “thunderous” manifestation of his  presence  impressed upon Israel that He was the “Living God” and not some impotent idol they had worshipped in Egypt  (Exod. 20:18-20). God was the Creator and not the molded creations of man’s idolatrous mind.  God was moving closer to His people.  He would come to them and bless them.

Why an altar of earth?

An altar of earth, a simple structure, or of stone (unhewn), was  to be constructed. God wanted them to build a plain altar of stone with no engraving. I’m sure many of the Israelites had seen the engraving of the statues and monuments in Egypt.  They may have even been engravers themselves.  But God required a higher yet simpler standard that would recognize who He was.   The moment a tool was put to the stone, it would be considered “polluted”.

It should be noted that the primary purpose of the altar was for worship.  That worship was to include specific offerings—a burnt and a peace offering.  There was no mention of presenting a sin and trespass offerings which were given to Israel later.

The peace offering revealed man’s need for  sacrifice that would reconcile him to God.  Jesus Christ accomplished that by His blood on the Cross.  The burnt offering speaks of God’s  worthiness and ability to save.  Christ was the perfect sacrifice and the only one able to satisfy the righteous requirements of God (2 Cor. 5:18)

Where’s my altar?

Everywhere Israel journeyed,  they made an altar of earth.  The altar was to be placed  in those places where  “God recorded His name.” One commentary states it this way:   “cause My name to be remembered”.

God would reward Israel’s offerings in those places where God was worshipped in sincerity.

Afterwards, God chose one particular place (Jerusalem) to record his name.  But now that has been taken away under the gospel, when men are encouraged to pray every where.  This promise revives in its full extent, that, wherever God’s people meet in his name to worship him, he will be in the midst of them, he will honour them with his presence, and reward them with the gifts of his grace; there he will come unto them, and will bless them.  More than this we need not desire for the beautifying of our solemn assemblies.[1]

This portion of the Exodus text caught my attention.  I then began to ask myself the following questions.

Where are my “altars of earth” to the Lord?

Where are the places in my life where God has caused me to “remember His name”?

Am I watchful and recognize when I am “out of fellowship”with Him?

Am I presenting offerings that worship God?

Do I bless God for all His benefits? His presence,  power, provision, and  protection?

Altars and offerings are no longer needed to be in right relationship with God.  Jesus’ death and resurrection eliminated that requirement.  However, it is important that we Christians spiritually create our personal altars to worship God in recognition of His love and gift of life through Jesus Christ.

I close with the following  scripture texts in the hope that they  will “cause His name to be remembered” by each of us.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.(Rom. 12:1) 

Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. (Heb.13:15) 

Give to the LORD the glory due his name; Bring an offering, and come before him.  Oh, worship the LORD in the beauty of holiness!  (1 Chron. 16:29)

[1]  Matthew Thomas Commentary

Throwback Wednesday: Recapturing Our Thoughts

Throwback Wednesday for a New Year

A Great Read

I recently finished a book which has proven very insightful for me as I strive to be “more conformed” to the image of my Lord and Savior.  The book is entitled, “Watchfulness: Rediscovering  a Lost Spiritual Discipline, by Brian G. Hedges.

Hedges proposes that Christians could benefit spiritually by exercising greater “vigilance or watchfulness”  over their hearts, minds, and souls.  Why?  To protect ourselves from Satan’s snares, the world’s bendings, and our flesh’s weakness.  We need to be more intentional.

Throwback connection

With this book I mind, I thought it would be a great refresher to revisit  for this Throwback Wednesday, “Recapturing Our Thoughts.”

Our thoughts are vulnerable to attack by the world and by Satan.  Our flesh is continually weakened by marketing and media; by every sound byte we listen to.

Begin your “watchfulness journey” by recapturing your thoughts.

Our Theology of Suffering: Purpose and Possibilities, Part 1

Our Theology of Suffering: Purpose and Possibilities, Part 1

Why suffering?

Pain and suffering have been themes for many great philosophers.  But when we enter a time of suffering, all the wisest speculation of the philosophers seeing empty and meaningless. We simply hurt.  And the mystery as to why we experience suffering often remains shrouded and hidden.

Beginning with Adam and Eve, human beings have suffered because of their wrong choices AND/OR because of the wrong choices and acts of others. As we shared earlier, suffering is the natural consequence of sin and therefore, an integral part of the human experience.

Biblical perspective of human suffering

Unlike the ancient Greek Stoics who viewed suffering as a man’s fate in an impersonal universe, the Bible affirms a world ordered by a personal God.

In the Old Testament suffering is set in the context of morality and the divine purpose. There is no hint of chance or fate. From a morality standpoint, suffering is a consequence of sin. God establishes a moral order in creation and retribution is metered out in life experiences.

Pain and suffering are concepts that draw attention to how human beings are affected by the tragedies of life. It is not the loss of a home or a loved one, nor physical agony, that seems devastating. It is how such an experience affects us within, causing doubts and fears and trembling as the pattern of our lives is shaken and our expectations fail.[1]

The prime Old Testament example of one who endured pain and suffering is Job. Although he was a person whom God Himself called blameless and upright (Job 1:8), he lost everything in a single day. However, even after Job was restored, there is no answer as to why he suffered.  But in this revelation, we see, it was Job’s faithfulness and trust that resulted in blessings that were even greater than before his loss (Job 42:12-17).

In the New Testament, we discover God’s attitude to suffering expressed in Jesus. Not only did God sympathize, sharing in our hurt and suffering, but God in Jesus even entered humanity and took on to Himself the full weight of sin (Heb. 2:14-18).  And with that weight came suffering.  Christ presents to us a model we can use to “embrace” suffering.  Jesus’ attitude reflected trust, obedience, patience, and hope.

So what are we to do?

Scripture offers no magic remedy when suffering surprises and overwhelms us. There is no verse to read that will instantly heal us or even dull our pain. Grasping what the Bible teaches us about suffering (and how to meet it) will not relieve it.  Nor will it release us from circumstances beyond our control.

However, the biblical perspective on suffering, will enable us to better cope and even to overcome those difficult times. The sufferings of the prophets, the apostles, and others, just like us, “reveal” the goodness and the greatness of Almighty God.

It reaffirms our trust in God and encourages us to “go deeper” in our relationship with Him.  While we may not understand the reason for our suffering, we as believers can be assured God is with us to both comfort and strengthen us.   The God of the mountains—our good times—is the same God of the valley—our times of suffering (1 Kin. 20:28).  It is in the valley that we rekindle our hope and trust in Him; that we will KNOW that He is our God!

Our theology of suffering

With every incident of pain and distress, we are continually “updating” our “theology of suffering”.  What did we learn about ourselves or about God in this experience?  Are we getting “bitter or better” in managing through suffering?  How are we responding?  With anger, fear, or trust?

The mystery as to “why” we experience suffering remains shrouded and hidden.   However, our best strategy and response is to develop a theology that draws its strength, faith, and hope from Eternal God.  Perhaps one day, in eternity, we will discover the purpose for our suffering.  But once we see Jesus, will it really matter?

More on suffering, its purpose, and possibilities, next week.

[1]   Encyclopedia of Bible Words, Zondervan Publishing House

When life turns left

 

When life turns left

Bad news

The morning headlines reads: “Man Loses Everything in Bizarre Disasters.”

Breaking News at 5 shares this update: “Doctors were seen leaving the victim’s home.  It is believed that now, even his health is beginning to deteriorate due to the shock of these tragic turn of events.  However, bad as things might be, he is currently being supported by his church and close friends.  While our victim was unavailable for comment, his wife was said to be angry and unsupportive.  Some even heard her tell her husband, “You ought to curse God for all that is happening to us.”

Well, as you can tell the “he” in this news event was Job.  He was described in Scripture as “blameless and upright, and one who feared God and shunned evil.” (Job 1:1) Job was a tribal chieftain, like Abraham who suddenly incurred total disaster—his wealth lost, children dead, and his health ruined.

Suffering in Faith

The book of Job analyzes the question how a righteous person like Job can encounter such enormous troubles.  Of course, as we read Job, we better understand why Job’s situation came to be (Job 1:6-12). More importantly, by the end of the book, we understand that, like Job, we cannot always understand why we suffer but we must endure our sufferings in faith.

What does it mean to “endure suffering in faith”?  In faith believes that despite our circumstance, we know that God is with us (Is. 43:1-2).  In faith we remain steadfast, even during tragedy (1 Pet. 4:1; 1 Cor. 15:58).   In faith our trust is anchored to Almighty God who is in control of all that is happening to us (Hab. 3:17-19).

One thing we must always remember (and never forget):  We live in a fallen world.  It is a place where everything is not always perfect nor is it always fair.  Life happens!  Sickness, disease, misfortune, and other “stuff”.  That’s reality.   But only ONE reality.

Reality when life turns left

If we lose everything we own, will we still love God?  Suppose we lose our only child, our family home, and our health.  Will we still serve God?  If everyone turns their back on us, will we still obey God?  When God is silent, can we still trust Him?   Such are the questions we ask ourselves when life turns left.  What, why, how?

As followers of Jesus Christ, we live in a reality based on “who we are” and “Whose we are”.  First and foremost, we are children of God and joint heirs with Christ (Rom. 8:17).  Secondarily, we are in Christ (Ep. 1:3-14).  In Christ, we have the security of God’s presence, His power, His provision, and His protection.  Bad things may happen in our life (remember we live in a fallen world) but in Christ we are able to overcome the world.

This month we will spend some time on the theology of suffering.  Why? Because these times of uncertainty will often lead to suffering and pain.  We need to believe that regardless of our circumstance, we can live victoriously even during our suffering (2 Cor. 4:17).

To begin our journey, we invite you to read The Clue to Life’s Maze,” F.B. Meyer’s perspective on Job and life lived in the context of a fallen world.