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Our Faith Walk

Independence Day 2025

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Independence Day 2025

Remember our roots

June 11, 1776, the Second Continental Congress appointed the Committee of Five, to author the Declaration of Independence.  This Declaration was unanimously ratified on July 4th by the delegates representing the Thirteen Colonies in the colonial capital of Philadelphia.   It was designed to end England’s oppressive tyranny, cruelty, and abusive rule.

This week, we will celebrate the 249th anniversary of that occasion.  As we commemorate this event, let us not forget the decades of work and thousands of lives sacrificed to ensure our freedom is protected.

In that same spirit, let us renew our belief and allegiance to God who has made this possible.  This is expressed through the official motto of our nation, In God We Trust.  This Wordbytes is written for our personal reflection and prayer in celebration of this momentous event.

Do we still believe?

As we celebrate Independence Day 2025, do we still believe and trust in God?  If we were called before a judge, would there be sufficient evidence in our current world to support our belief?   Do we honor the teachings of Jesus Christ regarding love for others (even our enemies)?  Do we express “actionable” compassion by helping those in need: the poor, the disenfranchised, and the marginalized?  Or are we only trusting in God to provide OUR family with health, wealth, and influence?

Freedom from what?

Our nation is under attack.  Not from a foreign power or national threat.  It doesn’t require Homeland Security.  It requires healing.  A healing that can only be secured by Jesus Christ.  In 400 B.C.E., the writer of the Old Testament book of Chronicles observed his nation in social and moral decline.  A nation that failed to put their trust in God. Much like our world today.  The chronicler asked God for relief from their situation.  God offered this remedy (2 Chronicles 7:14, Amplified).

 If My people, who are called by My Name, humble themselves, and pray and seek (crave, require as a necessity) My face and turn from their wicked ways, then I will hear [them] from heaven, and forgive their sin and heal their land. 

What should we do?

So how do we show our belief and trust in God in this polarized and divisive world we live in.  The prophet Micah offers this answer (Micah 6:8, Amplified).

He has told you, O man, what is good;
And what does the Lord require of you
Except to be just, and to love [and to diligently practice] kindness (compassion),
And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness].

This year as we celebrate Independence Day, let us take a moment to pray for our nation.  Pray that we will return to the Lord and obediently surrender to His plan for our nation.  Let us show the world, that Independence Day 2025, we will trust and serve God.  Then, we will have a real reason to celebrate.

Our Faith Walk

Altars of Earth

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An Altar of Earth

It’s all in the instructions

I am notorious for ordering items online.   When the box arrives, I’m excited to see my item in the perfect spot I’ve chosen for it.  However, when I open the box, all I see are parts and pieces in plastic bags with the INSTRUCTIONS on how to put it together.  Thank the Lord, I have such a kind and knowledgeable husband who is good with instructions.

Today we explore a  set of instructions God gave Israel following His presentation of the Ten Commandments (Exod. 20:24).

An altar of earth you shall make for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name I will come to you, and I will bless you.

 God’s  “thunderous” manifestation of his  presence  impressed upon Israel that He was the “Living God” and not some impotent idol they had worshipped in Egypt  (Exod. 20:18-20). God was the Creator and not the molded creations of man’s idolatrous mind.  God was moving closer to His people.  He would come to them and bless them.

Why an altar of earth?

An altar of earth, a simple structure, or of stone (unhewn), was  to be constructed. God wanted them to build a plain altar of stone with no engraving. I’m sure many of the Israelites had seen the engraving of the statues and monuments in Egypt.  They may have even been engravers themselves.  But God required a higher yet simpler standard that would recognize who He was.   The moment a tool was put to the stone, it would be considered “polluted”.

It should be noted that the primary purpose of the altar was for worship.  That worship was to include specific offerings—a peace offering and a burnt offering.  There was no mention of presenting a sin and trespass offerings which were given to Israel later.

The peace offering revealed man’s need for  sacrifice that would reconcile him to God.  Jesus Christ accomplished that by His blood on the Cross.  The burnt offering speaks of God’s  worthiness and ability to save.  Christ was the perfect sacrifice and the only one able to satisfy the righteous requirements of God (2 Cor. 5:18)

Where’s my altar?

Everywhere Israel journeyed,  they made an altar of earth.  The altar was to be placed  in those places where  “God recorded His name.” One commentary states it this way:   “cause My name to be remembered”.

God would reward Israel’s offerings in those places where God was worshipped in sincerity.

Afterwards, God chose one particular place (Jerusalem) to record his name.  But now that has been taken away under the gospel, when men are encouraged to pray every where.  This promise revives in its full extent, that, wherever God’s people meet in his name to worship him, he will be in the midst of them, he will honour them with his presence, and reward them with the gifts of his grace; there he will come unto them, and will bless them.  More than this we need not desire for the beautifying of our solemn assemblies.[1]

This portion of the Exodus text caught my attention.  I then began to ask myself the following questions.

Where are my “altars of earth” to the Lord?

Where are the places in my life where God has caused me to “remember His name”?

Am I watchful and recognize when I am “out of fellowship” with Him?

Am I presenting offerings that worship God?

Do I bless God for all His benefits? His presence,  power, provision, and  protection?

Altars and offerings are no longer needed to be in right relationship with God.  Jesus’ death and resurrection eliminated that requirement.  However, it is important that we Christians spiritually create our personal altars to worship God in recognition of His love and gift of life through Jesus Christ.

I close with the following  scripture texts in the hope that they  will “cause His name to be remembered” by each of us.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.(Rom. 12:1) 

Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. (Heb.13:15) 

Give to the LORD the glory due his name; Bring an offering, and come before him.  Oh, worship the LORD in the beauty of holiness!  (1 Chron. 16:29)

[1]  Matthew Thomas Commentary

Our Faith Walk

Two Boats and a Helicopter

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Two boats and a helicopter

The choices we make

I’m sure you have heard the story about the man who faced imminent danger as a result of a flood that begun to ravage his community.  The flood waters became higher, forcing him to retreat to the roof of his house.  On two occasions, individuals in boats beckoned him to climb into their boats and save his life.  But he refused and shouted back from his roof, “I’m a Christian! God will save me!”

Finally, the waters rose to the edge of the roof.  Suddenly a helicopter appeared and begged the man to grab the dropped latter and be saved.  Well, you know what happened!  The man refused and ultimately died.  When he entered heaven, he demanded to see God.  “Why did you let me drown?”  Instead of striking him down with a lightening bolt, God calmly replied, “Hey, I sent you two boats and a helicopter.”

As we face the challenges and problems in our life, we often fail to watch and follow the leads that God sends us.  Many of these are given to us before we enter our trial.  However, when we’re in that dire situation, so is God!  God is there AND He wants us to use the resources He has provided for us.  Such was the case with Moses as he faced his first hurdle–leaving Egypt.

After Moses and the Israelites left Egypt, Pharoah had “seller remorse”.  God hardened his heart and caused him to regret letting the Israelite slaves leave (Exodus 7:14).  He probably felt like he had been duped.  Who would do the work that the Israelites did?  Egypt’s economy would probably suffer, not to mention their quality of life—who would cook, clean, and serve them?   So much for Pharoah right now, let’s return to Moses’ dilemma.

The dilemma

As Pharoah and his army approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. They said to Moses, “Weren’t there enough graves in Egypt that you brought us out here to the desert to die? What have you done to us by bringing us out of Egypt?”

The complaints escalated.  Moses tried to reassure the Israelites that everything would be alright.  He tried to coach them to “stand firm” and “be still”.  God would fight for them! (Exod. 14:13-14).  Moses told them that they would see the salvation of the LORD on that day.  But all they could see were Egyptians bringing up the rear fast.  They could not see God!

As I read this passage, I saw myself when facing hard times and challenges.  I tend to see only what I can look at with my physical eyes—loss of health, injustice, change in relationships, economic uncertainty.

It’s even harder for me to “be still”.  I need to fix this situation and now.  I see only me standing before the Red Sea.  But all is not loss—I’ll tell you why in a few.  Back to Moses.

“Any old help will do.”

I’m sure Moses cried to God.  Exactly what he said is not included in the scripture text.  But the Lord used this moment to speak directly to Moses.  Was God going to tell him that help was on the way?  Was He sending two boats and a helicopter?

The Lord said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward” (Exod. 14:15).

Moses probably thought, “Really?  Red Sea before me and Egyptians behind me.”  Sometimes when we pray, God’s answers don’t always make sense to us at first. But that’s where our faith in God—His greatness and His goodness—reinforces the need to obey His instructions (Heb. 11:1).

God gave Moses an answer he didn’t expect: “Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground.” (Exod. 14:16)  

Moses had the answer to His dilemma “right in his hand” PLUS the power of God.  Moses and his staff would be the conduit God would use to not only deliver the Israelites but also glorify God.  This act of deliverance would spread throughout the countryside including to the potential tribes in the Promise Land whom the Israelites would need to conquer (Exod. 14:18).

When you need help…

From this study, I came to the following conclusions about what to do when I need help.

    1. Assess what I currently have available to address my problem. I will not only inventory what I have with my “physical eyes” (my mind and my intellect) but also with my “spiritual eyes”.  When I read God’s Word, especially His promises and follow that with prayer, I can expect God to show me what to do.  I have learned that God’s ways, methods, and timing are not the same as mine (Is. 55:8-9).  THEY ARE BETTER!
    1. “Lift up to God” the resources He has already provided for my solution. Moses failed to remember that God had told him that He would go with him on the journey to the Promised Land. He had forgotten how God used Moses’ staff in the court of Pharoah (Exod. 4:3).  Sometimes I refuse to move forward until I have “all the information and answers”.  When that happens, it is important for me to call to remembrance (Is. 46:9,10) where God has stepped in to join me in my battles (2 Chron. 20:6-7, 12).
    1. Move forward. I am still learning each day to move forward when directed by God.  I guess it’s part of being human.  I am learning to move “more quickly” when God directs me and learning to trust Him more.

In my moments of prayer and meditation, I ask God to show me those areas of my life where I sin by being prideful or self-reliant.  He uses that time together to gently redirect my attention away from my problems and look to Him.  God is greater than any problem we may face and better equipped to solve them.  Only God can guarantee our success!

When God created us, He not only placed His purpose within us but also placed the ability to complete that purpose (Phil. 1:6).  As God prepares our path, He also prepares us for the path.  It is our responsibility to believe, to trust, and then obey.

Conclusion

The next time you need help, deliverance, or an answer for life’s challenges, don’t always look for a miracle from God.  He doesn’t need to come to our rescue.  God is always with us.  We daily live not in God’s miracles but by His lovingkindness and grace.  He is there to help us see the resources He has already provided for our escape (Eph. 1:17-20).

Prayer:  O Heavenly Father, grow within us the faith we need for the challenges we face.  Train us to look at our problems as opportunities to partner with You in their resolution.  Forgive us when we lean on our own understanding.  Place in our heart an expectation that You are with us and will always act on our behalf.  Lord, finally, help us to “Go forward” in Your name and by Your power.   Amen

Our Faith Walk

Throwback Wednesday: How Are You Holding Up?

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How are you holding up?

How are you holding up?

In recounting the major events of this century, I better understand the severe damage they have had on us, and on our view of life.  Pandemics, wars, terrorism (domestic and foreign), social strife, natural disasters and so much more.  Our personal lives have also been affected as we navigate changes in responsibilities, relationships, and work life.

It has been exhausting!   These shifts, and dips of life, have required more than “pushing through”.  It has necessitated more than “hanging on”.  It requires that we cling even more closely to God.  God’s presence and power is the only true source of resiliency.

In John 16:33, Jesus shares this truth with His Disciples.  We can place our trust in this truth as we move into 2025 and beyond.

 In this world you will have tribulation but be of good cheer.  I HAVE OVERCOME THE WORLD. 

 The Amplified Version of Jesus’ words encourage us even more.

In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

Because of “these times” in which we live, it is imperative that we holdfast our faith.  Our trust and belief in Sovereign God is essential not only for our physical and mental well-being, but also for our spiritual perseverance and endurance (Psalm 18:1-2).

To help us on our faith journey, I’d like to share for this Throwback Wednesday, a message that is important to remember when facing 21st century challenges and tribulation:  “Don’t Let Go Your Faith!”

 

Our Faith Walk

Although and Yet: A Prayer of Faith

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Although and Yet: A prayer of Faith

Wickedness leads to judgment

The Prophet Habakkuk lived and prophesized in the reign of king Manasseh, when wickedness abound.  Destruction by the Chaldeans was imminent.  God would use them as an instrument of His judgment.

If God were to assess the moral condition of our nation, would we be prepared to receive His punishment? The “sins of Judah” resulted in its fall.  Disobedience is a slippery slide that leads to a continuum of sins (James 1:13-15).  Where are we as a nation on that slide?

What’s in a name?

Before being taken into captivity, Judah would experience the loss of all its material wealth and property.  All the blessings of God (Deut. 28:1-14) would be eliminated because of the wickedness and rebellion of Judah (Deut. 28:15-68).

How was Habakkuk to respond to God’s pending punishment on the nation of Judah? Habakkuk is an unusual name which means “to embrace or cling”. In the final chapter of this book, his name becomes apparent as Habakkuk chooses to cling firmly to God regardless of what happens to his nation.

Although and yet.  These two conjunctions reflect how devoted Habakkuk was to his God and the trust he would need to navigate through the dark days that lie ahead.

Habakkuk’s declaration

In the final chapter of the book, Habakkuk concludes with a prayer confessing his continuing trust in the rightness of God’s dealing with Judah (Hab. 3:17-18).

Though the fig tree may not blossom,

Nor fruit be on the vines;

Though the labor of the olive may fail,

And the fields yield no food;

Though the flock may be cut off from the fold,

And there be no herd in the stalls—

Yet I will rejoice in the Lord,

I will joy in the God of my salvation.

May I digress and spend a moment on the grammar Habakkuk used in this prayer.  Though is a conjunction meaning “in spite of the fact that”.   When used at the beginning a phrase, clause, or sentence, it offers a contrast to the main sentence.   Yet is also conjunction that means, in this context, “nevertheless.”  What are you saying, Habakkuk?  Put it in 21st century language we can understand!

In spite of rising costs and inflation,

And drought burned crops and dying cattle in the fields,

In spite of fires, floods, and ravaging storms,

And our shrinking GNP and personal investment accounts,

In spite of doing more with less

And receiving little in return

Nevertheless, I will rejoice in my Lord!

I will be joyful and trust in God.

He is my salvation!

That is the kind of faith we need today. Our world continues to shift from the familiar to the unrecognizable.  These lead to uncertainty and fear.  How will we respond?  Take a moment and write your own declaration of faith.  What is your “in spite of” and your “nevertheless”?

Habakkuk’s faith

Habakkuk concludes his prayer by living up to his name.  He praises God’s wisdom even though he doesn’t fully understand God’s way.  Habakkuk chooses to cling firmly to God regardless of what happens to his nation.

That faith and trust is captured in his closing statement (Hab. 3:19, NLT):

The Sovereign Lord is my strength!

He makes me as surefooted as a deer,

able to tread upon the heights.

In the King James version of this verse, two different words are used for “make”.

  • “He will make my feet like hinds’ feet” or “to transform into”.
  • “He will make me to walk upon my high places” or “tread, bend, or march”.

The deer in this verse was not the domesticated goat we see on farms today but was a wild mountain goat that was equipped the move through the rugged terrain of the mountains.  Narrow openings and ledges, crooks, and jagged rocks.  This is where the deer lived, yet they moved confidently knowing they were created for that world.

Application for us.  Our sovereign God has created us for such a time as this.  He is transforming us and bending us so that we will be able to not only survive but thrive.  But our ability to walk upon “our high places” is dependent on our faith and trust in God—even if we don’t understand His ways.  We must live by faith (Hab. 2:4).  If we do, then we too will be able to walk on our high places (Hab. 3:19).

Our Faith Walk

What in the World?

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What in the world?

What in the world?

What in the world?  As I look around our nation and our world, this  is my “standard response”  to what I see.  Everyday there is new chaos, new debauchery, and/or new calamity to add to my already traumatized brain.

Many of you have asked me where is God in all this confusion?  And why doesn’t God intervene?  Such was the case with the prophet Habakkuk as he looked upon the nation of Judah.

The consequence of sin

The prophetic book of Habakkuk shares the dialogue between a “gracious God” and an “anxious prophet”.  As is true with both the major and minor prophets, we are given great insight as to how a holy God deals with an unholy and rebellious nation.

Although the nation of Judah was God’s “covenant people” (Deut. 7:7), God was now prepared to meter punishment on them like they had never experienced. The prophet Habakkuk has been chosen for “such a time as this”—a time when time has runout!

Judah was guilty of extraordinary sins.  Habakkuk inquired of God how long He would allow the wickedness of Judah to go unpunished.  They would not go unpunished.  God would use the nation of Babylon as His “chastening rod”.

We often think that our wrong behavior is not being seen by others.  While that may be true for a moment, the fact is, God sees!  What is done in the dark, will always come to light (Luke 8:17).  Many of our ousted elected officials and fallen religious leaders can attest to that truth.  However, there are always consequences for sin and it’s usually not good.

The cost of sin

God lists for Habakkuk the sins of Judah in five (5) “woes”.  God “had” indeed taken notice of Judah’s crimes (Hab. 2:5-20).  They included:

      • greed and aggression (vv. 5-8)
      • exploitation and extortion (vv. 9-11)
      • violence (vv. 12-14)
      • immorality (vv. 15-17)
      • idolatry (vv. 18-20)

We live in a world like Judah.  Look at the woes!  We sin both individually and collectively, as a nation.  God’s standard for righteous living has not changed (Micah 6:8; Mal. 3:6). Does God see what we’re doing?  Of course, He does (Ps. 33:13-14; Ps. 139:8-12).  The question is, are we willing to deal with the consequences of our sins?  Are we willing to accept the cost?

The cost is being realized as we see the immediate impact sin has on our children, our families, and our communities.

    • The hungry. Hunger is a very real issue for 12% or 41 million people in the United States.
    • The homeless. Why are people homeless? Because of “lack”!  Lack of affordable housing, income, employment opportunities, and healthcare.
    • The abused. Domestic violence.  Sexual abuse.  Human trafficking.

But what do these impacts have to do with sin?  Re-read the “five woes” and see how they fit in our 21st century culture.  If we are not guilty by “commission”, perhaps we are culpable by “omission”—by what we don’t do to make life better for others (Prov. 3:27).

The just shall live by faith

Although God’s judgment was hard for Habakkuk to accept, he recognized the only “proper response” in the midst of this dilemma.  He was “to live by faith, not by sight” (Hab. 2:4).

As we look at the world we live in, it is easy to be disillusioned and in despair.  Just like Habakkuk, we may question how long God will tolerate sinful and evil behavior from both individuals and nations.

Regardless of who sits in the White House or State House, we as believers in Christ are to do our part to speak truth and justice.  We are to engage in our world to represent Jesus as He ensures God’s will is accomplished (2 Cor. 5:15).  We are to live by faith.

Like Habakkuk, we have an ordained purpose to accomplish (Eph. 2:10).  We are to pursue our purpose trusting that God sees and is always in control.  He is constantly, through every historic event moving us to His divine plan of salvation for mankind.

Knowing that, our purpose should not focus on our personal agendas.  But instead let us join God in His plan.  Like Habakkuk and Esther and all those who have gone before us, we were created for such a time as this.  Let us not be in despair but let us “go forth” in the strength of the Lord (Ps. 71:16).

[1] Wikipedia

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What’s Going On?

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What's Going On

A View of 21st Century Life?

In 1971, American soul singer Marvin Gaye released a groundbreaking album entitled, “What’s Going On”.

What’s Going On is a concept album with most of its songs transitioning into the next and categorized as a song cycle. The narrative established by the songs is told from the point of view of a Vietnam veteran returning to his home country to witness hatred, suffering, and injustice. Gaye’s introspective lyrics explore themes of drug abuse, poverty, and the Vietnam War. He has also been credited with promoting awareness of ecological issues before the public outcry over them had become prominent (“Mercy, Mercy Me”).[1]

As we listen to the songs, there is an unsettling similarity with the events of 1971 with those we are experiencing in the 21st century.  However, we can better respond to these tumultuous shifts if we “emphatically” acknowledge who we are and Who’s in control.

Time and chance

We are continually being bombarded with interruptions to our life that catch us unprepared for the inevitable. They are unexpected and usually, unfavorable circumstances that come to take “the wind out of our proverbial sail.”

In Ecclesiastes 9:11, The Preacher (King Solomon) makes the assessment that regardless of personal capacity or ability—speed, strength, wisdom, cleverness or skill.  Life happens!

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happens to them all. (NKJV)

The Preacher uses two words, time and chance, to create a figure of speech that represents “life happens moments”.  We call it misfortune (Ecclesiastes 9:11b).  Misfortune nullifies both personal capacity and ability.

In this mad hour on the earth, what story are you telling yourself—or letting others tell you?  Is it a political narrative? We just need to get the right people in power! Is it a social narrative?  The issue is injustice! We need justice!  Is it about the economy?  A new era of prosperity is coming!  Most importantly, is it the story God is telling? [2]

A Better Way

What is our response to misfortune?  “Why me?” We try to do the right thing, make the appropriate preparation, and make the best choices based on “what we know at the time.” So, what’s going on?  What happened?

Life happened! No one is exempt from misfortune.  We all have our day when it gains our full attention. But while we live in this fallen world, we do not have to respond as the world when those “life happens” moments occur.

I’d like to recommend 3R’s that will help us manage life’s misfortune.

#1. REMEMBER our position. We are not our misfortune. Our hope and security lie in our position in Christ Jesus. In Christ, we are heirs of God and therefore, the object of His love. Therefore, despite misfortune, we stand firm on God’s promises and His power (Eph. 1:19).

#2. REFRAME our situation. We are not blind to misfortune, but we know who controls all circumstances. Nothing happens to us that does not first pass God’s examination. Reframing begins with accepting God’s sovereign rule over our lives (2 Cor. 4:8-9).

#3. RECAST our response.  Recasting is accomplished by trusting God and looking for ways to transform misfortune into opportunities that enrich our spiritual life. These opportunities may be more time in personal witnessing, intercessory prayer, fasting, and Bible meditation.    We respond with confidence knowing that God will always be with us (1 John 4:4).

Ask the Holy Spirit to bring to memory a time when you had a “life happens” moment.  Use the three R’s to journal a “better way” to respond when life happens.  Feel free to share your thoughts.

[1] Wikipedia

 [2]  “Resilient: Restoring Your Weary Soul in These Turbulent Times”, John Eldridge.

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Clarion Word Classics: The Dangers of a Shallow Faith

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What are Clarion Word Classics?

The Clarion Word Classics (CWC) is a learning series WordBytes has launched to share faith writings that will strengthen and enrich our spiritual lives and faith walk.  Some of our classics come from sage theologians.  Others introduce contemporary writers who offer spiritual answers to the challenges of 21st century living.

The word “clarion” comes from the Latin word that means “clear”.  Used as an adjective, it means “loud and clear”.  Our intent with this quarterly series is to make “loud and clear” what is ours in Christ (Rom. 8:17) and the relevancy of our faith for this present generation (Matt. 24:34).

This quarter CWC, will introduce A.W. Tozer, a self-taught theologian, pastor, and writer whose powerful use of words continues to grip the intellect and stir the soul of today’s believer.  He has authored more than 40 books, the best known are The Pursuit of God and The Knowledge of the Holy.  The Dangers of a  Shallow Faith is a never-before-published compilation.

How does it connect with our faith walk?

Lethargy is a lingering tiredness that is constant and limiting. Spiritual lethargy may be defined as a state of indifference or inertia with regard to one’s own spiritual growth and vitality.

The Apostle Paul urged the Thessalonians to avoid succumbing to spiritual lethargy: “so then let us not sleep as others do but let us be alert and sober” (1 Thess. 5:6).

Tozer describes this condition well: “there is little communion and little joy in the Lord. To have a cold heart with little pity, little fire, little love and little worship is spiritual lethargy.”[1] 

Some of the most common symptoms include any combination of the following:

  • Chronic indulgence in sinful thoughts and actions
  • Little or no desire to pray
  • Engagement in exclusively Christ-less entertainment
  • Avoidance of personal accountability
  • Decreased appetite for Bible study
  • Selfish and materialistic orientation
  • Reluctant and sporadic church attendance

Spiritual lethargy renders us “unserviceable” in God’s Kingdom.  Deceived by Satan’s lies, tempted by the world, and weakened in our flesh, we are, as the mothers of the church would say, “no earthly good.”  Satan’s most successful strategy is not to kill our faith but to silence our witness.

Tozer’s insights

Tozer urges us to be aware of the times in which we live.  We are to “gird the loin of our mind, be sober and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ” (1 Pet. 1:13).   While Tozer’s dangers were centered on the evangelical church, its application is “spot on” for us individually as we move from “glory to glory” in our walk of faith (2 Cor. 3:18).

In the Word Ministries provides CWC in our effort to “inspire authentic communities of faith, fellowship, and learning.”  It is in that spirit that we share this book.  This is not an endorsement or agreement with the views shared.  Here is an introductory reading  from The Dangers of a Shallow Faith:  Awakening from Spiritual Lethargy. 

[1] The Dangers of a Shallow Faith:  Awakening from Spiritual Lethargy. 

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Our Faith Walk: Who are You? Part 2

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Who are You? Part 2

Identity in crisis

Last week we presented identity as the set of characteristics that constitutes individual personality.  It is influenced by both internal and external factors.  Our identity is dynamic, in that it can be influenced by situations and circumstances that surround us.  Therefore, our identity is to be carefully guarded and protected.  This is especially true when we consider our spiritual identity (Prov. 4:23).

It is difficult to maintain our identity in Christ while living amid the 21st century.  Temptations offered by Satan, the influence of worldview, and the weakness of our human flesh, create conditions for a “perfect storm” that can negatively impact our walk of faith.  Considering these tests, how can we protect our identity in Christ?

A Change in Identity

Why do people change their identity?  Because of change.

Human beings have a complicated relationship with change. While it is both inevitable and essential for growth, change can also be deeply uncomfortable — especially if it feels involuntary, or out of our control.

As researchers focused on social change, we’ve spent the last ten years studying how people react to drastic changes in their lives. We’ve conducted hundreds of interviews with people who lost a desired identity, such as former white-collar professionals forced to move into lower-status careers, as well as with people trying to shed an undesirable or stigmatized identity, such as former prisoners working to reintegrate themselves in their communities.

Interestingly, regardless of whether the changes were ostensibly positive or negative, many of the people we talked to struggled to move on from their past identities and embrace their new selves. This feeling of stuck-ness — a phenomenon we call identity paralysis — often left people feeling angry, frustrated, and hopeless about their current situations.[1]

Changes in identity are normal and to be expected.  We live in a world of constant flux.  However, it is important to embrace those identity traits that best accomplish the plan and purpose God has for our lives (Jer. 29:11).   Why?  Because our identity influences how we live our life!

Our Behavior follows our Identity

Behavior and identity are linked.  In the Old Testament, God continually warned His people to remember who they were and their covenant relationship with Jehovah (Deut. 6:4-9).  God knew that their identification with the wrong things and people would affect their faithfulness.  They would be drawn away from the plan and purpose God had for their life (Deut. 8:11).  The same is true for us today.

In the New Testament, especially in the writings of the Apostle Paul, the Church in its infancy was continually reminded of their “new identity in Christ” (2 Cor. 5:17).  Ministering in countries that didn’t worship God nor honor the teaching of Jesus would be challenging.   Their worldview would be very different, just as it is today in the 21st century (1 John 1:7).

Paul’s exceptional testimony of his previous identity as an Orthodox Jew, speaks to the transforming power of Christ to change our identity.  It is probably the most thorough testimony in Scripture.

Circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless. But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].  (Phil. 3: 5-7, Amplified) 

Paul’s identity changed his behavior and his life forever.  What can we say about Jesus’ entry into our lives and the change it has made in our identity?

Do we know who we are?

Our identity is founded in Christ Jesus.  It has been revealed in both His living Word and reflected in His love for us.  It is based on a firm foundation that is eternal and abides forever (Ep. 1:4).  Jesus has made it possible for us to become partakers of God’s grace and power.  Knowing our identity, we can hold firm our “confession of faith without wavering” (Heb. 10:23).

CAUTION:  If we as believers are unable to accept the identity God has communicated to us, we need to enter a time of prayer and examination as to why we choose not to believe God (choosing rather to believe the lies of Satan, self, and the world).

[1] “When a Major Life Change Upends Your Sense of Self “, Harvard Business Review.

Our Faith Walk

Our Faith Walk: Who Are You? Part 1

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Who are you?

Who are you?

In the story, Alice in Wonderland, we are told of a young girl drawn into a world of contradictions and challenges to her way of thinking.  How did it start?  She chased a rabbit with a watch.  In the process, Alice falls into a “proverbial rabbit hole”, entering a new reality that tests everything she claims to believe.  My favorite character is the plump caterpillar who, positioned on a posh pillar, asks of Alice, “Who are you?”

Joseph, being sold into slavery by his brothers, found himself in new and perilous circumstances that challenged his faith and godly beliefs (Genesis 37-39).  Daniel and his comrades, exiled in Babylon where continually tested and dared to “hold fast to their confession of faith”, even at the potential loss of their life (Daniel 1-3).

One of the challenges in living in the 21st century is understanding, “who we are”.   Our identity.  Why is it important?  Who influences the choices we make daily?  There are rabbit holes, temptations, and risks to life we must acknowledge as we continue our walk of faith.  That’s why it’s important that we hold firm to our identity as followers of Jesus Christ.

Who do you identify with?

Identity is the set of characteristics that constitutes individual personality.  It is our essential self and our personal uniqueness.

Our identity is shaped by personal traits, talents, values, and beliefs. External factors such as friends and family, social groups, and cultural heritage also shape who we are.

While identity deals with personal uniqueness, it also describes a person’s sameness with others.  For example, one’s identity may be tied to a particular area (Midwesterner, New Yorker), a certain group (Boomers, Gen-Xers), or a cause (Save the Whales).  It can also be tied to a political affiliation or religious denomination.

Our world is daily challenging us to “choose” who we identify with.  The results are that we, as a society, are experiencing an identity crisis.

Identity crisis, in the psychosocial sense, is a condition of disorientation and role confusion as a result of conflicting pressures and expectations.   Identity crisis seeks a clearer sense of self and acceptable role in society.  Spiritual identity crisis is very similar, in that it occurs because of the conflict exerted from Satan, the world, and self.[1]

Unfortunately, rather than celebrating our God-given uniqueness, the world and Satan is using our identity to polarize us and to weaponize who we are.

Identity and our faith walk.

For believers, our identity is rooted and grounded in Christ Jesus (Col. 2:7).   Through His work of redemption, we have been reconciled to the Father (Rom. 5:10).

Satan challenges our identity in Christ Jesus by first targeting our mind.  He uses as his weapon, lies.  These lies are designed to deceive and discourage.  Satan’s purpose is to make us ignorant of God’s will and plan for our life.

The world also attacks our mind and our body.  It creates an insatiable desire for “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16).

Lastly, self contributes to identity crisis by demanding freedom to exercise its personal will.  The desire to rule self and operate independent of God leads to self-promotion, self-elevation, and selfishness.  Left unchecked, man’s attention shifts from “what God desires” to “what feels right.”

In Christ we are now sons and daughters of God (John 1:12), endowed with a new identity and power.  Through spiritual regeneration (2 Cor. 5:17), we have become partakers of His divine nature, the Holy Spirit, who is daily conforming us to the image of Christ (2 Pet. 1:4).

We must continually be on the watch for social, political, and yes, religious “rabbit holes” that challenge our identity in Christ. Next week, we will continue our discussion on identity and its importance in our faith walk.

[1]   https://www.medicalnewstoday.com/articles/identity-crisis