Tag Archives: spiritual maturity

Spiritual Maturity

Practicing Watchfulness: Be Prepared

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Practicing Watchfulness: Be Prepared

Everybody’s watching something.

Is it easier access to information or a heightened sense of alert that has us watching what’s happening around us?  We rise early and sleep late to hear what’s happening nationally and internationally.  Is the cost of living rising or falling?

With the upcoming elections, we are watchful to see what will happen politically as potential candidates jockey for leadership.  We are eagerly waiting to see who emerges in the key positions on our favorite sports team.

Watchfulness is something that we all do, but the question is, are we watching the right things? Today we will begin a new series entitled, “Practicing Watchfulness”.

What is watchfulness?

Watchfulness is defined as to attend or to observe someone or something closely; being alert and vigilant.  Watchfulness suggests a preparedness in order to avoid being taken unaware by an enemy.  It involves fighting carelessness to reach a desired goal.

Scripture offers great insight into watchfulness.  In Proverbs 8:34 it says, “Blessed is the man who listens for me watching daily at my gate waiting at the post of my door.”  In Nehemiah 4:9 it is written that “Nevertheless we made our prayers to our God and because of them we set a watch against them day and night.”

In the New Testament, three basic emphases on watchfulness are found.  The first is in being prepared for the Lord’s return (Mark 13:32-37).  The second is in our guarding against temptation (Eph. 5:15-16).  And finally, watchfulness in our prayers (Eph. 6:18).

A lesson on watchfulness.

To introduce this study on watchfulness, we will share the familiar parable of the Wise and the Foolish Virgins found in Matthew 25:1-13.  The lesson on watchfulness is found in verse 10.

 But while they [the foolish Virgins] were going away to buy oil, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut and locked. (Amplified)

Jesus taught this parable to His disciples knowing they might lose heart after He left them.  They would need the help of the Holy Spirit (John 14:16-18).   His future Church would also need encouragement as they watched for His Second Coming (Matt. 24:42-44).

In 2024, we too, need encouragement as we go through these extremely perilous times.  As we look around, there are serious issues in the world around us.  We may become fearful and feel hopeless.  But Jesus wants us to be encouraged.  We are never alone.  As we watch, He stands with us (John 15:4).

Undesired consequences.

In Jesus’ parable, 10 virgins awaited the bridegroom’s return.  Unfortunately, only half of them were prepared.  They were watchful even in light of the bridegroom’s delay.

Jesus’ parable gives us ample warning about watchfulness and the need for spiritual preparation.  Anyone found lacking in either of these, risks eternal consequences.

F. B. Meyer, noted theologian and teacher, shares five (5) mistakes the foolish virgins made. Let us not do the same!

    1. They made no preparation for the continuation of their light. How do we keep our spiritual lamps burning?   Are we reading God’s Word, praying, and in fellowship with other Christians?
    1. They slept. Are we awake and alert today?  Are we watchful and ready to serve?
    1. They thought they could procure oil from the wise virgins. Are we personally prepared to serve and maintain our relationship with Jesus? Are we depending on others to make the connection for us?
    1. They thought that they could get in. Do we think our past actions or positions will guarantee us entrance into eternity?  What is our current relationship with Jesus?
    1. They thought the bridegroom would recognize them. When He returns, will Jesus recognize us (John 10:14)?

Watchfulness is important to us today.  Even more than in the 1st century.  “Keep watch, because you do not know on what day your Lord will come” (Matt. 24:42).  More to come next week on Practicing Watchfulness.

Spiritual Maturity

Everybody’s Talking

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“Things are bad!”

Everybody’s talking about how bad “things” have gotten.  What does that include? Increases in crime.  Rising incidents of government corruption.  Lack of respect for “anybody” and general disregard for authority.  The absence of “common” civility.  It’s even the price increases for everything, even when the quality or service seems to have declined.

Well guess what?  Behind every little “bad thing”, there is the probability it has its beginning in sin.  Yep!  Good old fashion sin.  Think about it:  crime, inflated prices?  What’s at its root?  Covetousness and greed (hoodlums or investor returns).  Political corruption?  What is the motivation?  Pride, dishonesty, vanity.  Lack of civility?  Selfishness, hate, injustice.  Many of the issues we face in society are because of sin.

Continuation of these sins (personal and national) can quickly erode the very fiber of what people value today and hope to leave for the generations that follow.  If we continue to justify our “bad behavior”, how will we stop this “sinful trajectory” and its effect on our world?  What do we do with sin?

Past Efforts

For too long, this question has been asked only by theologians and scholars as they “pontificate” over spiritual things.  But the people who should be asking this question are those who are currently stewards of God’s grace (1 Pet. 4:10) , desiring that God’s “kingdom will come”—to our nation, to our churches, and more importantly, to our homes.   Social reform and political posturing cannot affect these human dimensions.

Sin originates from thoughts and feelings that focus on activities that satisfy personal and selfish agendas (James 1:14-15).  These desires are then acted upon by the will (spirit and heart) which has the power to do what is good—or evil.

The Apostle Paul also warns us in Ephesians 6:12 (Amplified) about “spiritual influences” presently at work to maintain sin in our community and our world.

For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.

So, what do we do with sin?

It is our responsibility to no longer be silent about sin in our lives and their effect on our world.  We must ask the Holy Spirit to help us to see the world through “spiritual eyes”, discerning what is right from what is wrong.

We must first recognize sin in our own life.  We begin by aligning our will with the will and counsel of God (Col. 3:1-3).   This requires that we read His Word, become fervent in prayer, and seek his guidance.  Secondarily, we must boldly speak out against sin in our society.  It includes our witness to God’s expectation that we love one another (1 John 4:7-8) and seek to be “reconciled” (in right relationship) to each other (Eph. 2:14-15).

Finally, we are to advocate for all things that glorify and honor God (Gal. 5:22-24).  Not only that which fits our political preference or ecumenical belief.  Sound simple?  It is, when we place God over our personal needs and agendas (Matt.6:33).

If you are in the midst of sin, first confess and repent quickly.  God is faithful to forgive and cleanse you (1 John 1: 19).  Then reckon yourself dead to sin (Rom. 6:11) and no longer let sin have dominion over you (Rom. 6:14).  That’s what we do with sin!  That’s what we need to have everyone talking about!

The Holy Spirit

Meeting the Holy Spirit: Myths, Lies, and Misunderstandings about the Holy Spirit

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Myths, Lies, and Misunderstandings about the Holy Spirit

Danger ahead…MLMs

As we discussed last week, myths, lies, and misunderstandings (MLMs) are dangerous to the life and spiritual welfare of both believers and nonbelievers.  This is especially true as it relates to the Holy Spirit.

Top MLMs about the Holy Spirit

Though not exhaustive, here are my top MLMs concerning the Holy Spirit.  The source of this list are frequent questions I have received concerning the third person of the Trinity.

Myth: “The Holy Spirit is for Super Christians.  He is not for everyone.”

Unfortunately, this myth has been around for quite some time due to religious and denominational differences.  The devastating result of this myth is that people question whether they are indwelled by the Holy Spirit.  In addition, this myth gives the perception that Christians receive the Holy Spirit based on their merit.

When we accept Jesus Christ as our Savior, Jesus gifts us with the Holy Spirit (Gal. 3:14).  While we can’t control the Holy Spirit, we can, however, hinder His work.  We can quench the Holy Spirit by refusing His guidance or grieve Him by continuing to do sinful acts.

As we surrender our will to God’s will, we will receive greater filling by the Spirit.  “Filling” means we empty ourselves of self and make room for MORE of HIM.  This results in the Fruit of the Spirit (Gal. 5:22-23) and conforming to the image of Christ (Rom. 8:29).

Lie: “The Holy Spirit is actually our inner spirit guiding us on the path to our true purpose and destiny.”   

It’s a path alright.  A path to nowhere. This is perhaps the most egregious lie designed by the devil.  It denies the reality of God.  Satan’s MO is to always have man look to himself as the primary source of power and control.  This is a “self-directed” belief (lie) that keeps people from coming to the “glorious gospel of Christ” (2 Cor. 4:4).

This strategy of Satan is intended to keep us bound, broken, and discouraged.  We fail to reach God’s designed purpose for our lives.  Why?  Because we attempt to do what only God can do through His Holy Spirit in us (John 15:5; Eph. 3:20).

Misunderstanding:  “The Holy Spirit is like an angel that God sends to help people.”

This belief reflects a lack of understanding of who God is and the work of the Trinity.  First and foremost, God is one God with three distinct, eternal, coexistent persons.  God is the Creator of all things (Genesis 1).  Jesus, who is God’s only begotten Son is also God.  And finally, the Holy Spirit, who is God’s Spirit is also God.

Regarding these three manifestations of our one, God, we must recognize their distinctions, but not separate them from one another. We will never understand all that God wants us to know about him without having full knowledge of each representation of him. [1]

Without a correct knowledge of God, we risk “being tossed to and fro by every wind of new teaching and influence, when people try to trick us with lies so clever they sound like the truth” (Eph. 4:14, NLT).  The best approach to deal with MLMs is to know the truth.   Be alert to myths, lies, and misunderstandings that threaten our walk of faith.

Click here to learn how to correct my top MLMs

including books to help you in your spiritual journey

to draw closer to the Holy Spirit.

[1] Lead Me, Holy Spirit:  Longing to Hear the Voice of God, Stormie Omartian

The Holy Spirit

Meeting the Holy Spirit: What I Learned AFTER Sunday School

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What I Learned AFTER Sunday School

What I never learned in Sunday School.

I accepted Jesus Christ as my Savior at Allen Chapel A.M.E. Church at the ripe old age of nine years old.  Although I can’t remember the circumstances leading to that decision, I do have my certificate of baptism to prove it.  We ALWAYS attended Sunday School at the Epps House.  We weren’t given a choice!  It was Sunday School until we either married or went off to college.  Looking back, that was pretty much the rule for most of the families in the community of Quindaro.

I later realized that although I attended Sunday School and church every week, I knew a lot about God, but only a thimbleful about the Holy Spirit.  I didn’t understand how the Holy Spirit helped me in my walk with Jesus.  Hey, I was only nine!

It would be much later in my life (forty something) that I would better understand that without the Holy Spirit, I would not be able to become the person God had designed me to be (Jer. 29:11).  It is what I learned after Sunday School that made the difference.

How the Holy Spirit enters our life.

There are many scriptures in the New Testament that describe the ministries of the Holy Spirit.  The most informative, for me, is found in the Gospel of John.  It is here that Jesus promises the Holy Spirit, who will abide with His Disciples forever (John 14:16-17).  And that same promise is ours today!

The work of the Spirit is described in greater detail in John 16:5-15.  In this chapter we are introduced to His role in God’s plan of salvation.

And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me. (John 16:8-10, Amplified)

The Holy Spirit exposes our personal sin and our need for a Savior (conviction).  Jesus Christ is the “perfect sacrifice” to atone for our sin (redemption).  Then the Holy Spirit comes to dwell within us, making possible our new birth (regeneration).  We are now ready to begin our faith walk (transformation). It is here that we become conformed to the image of Christ (Rom. 8:29).

The Spirit transforms our life.

Conforming to the image of Christ begins with sanctification.  According to Webster, sanctification is defined as:

  1. the state of being sanctified or made holy
  2. the state of growing in divine grace as a result of Christian commitment after baptism or conversion

To sanctify means “to make holy.” We cannot share the holiness of God’s essential nature, but God does call us to be holy (1 Pet. 1:15-16).  As we follow the guidance of the Holy Spirit and obey God’s Word, we “grow in divine grace” and are “set apart” to serve God.  Our fleshly desires, the world’s influence, and Satan’s deception, no longer hold sway over our lives (Rom. 6:11).

Sanctification is a “transformational process” that will not end until we reach eternity.  Every day we learn to trust the Holy Spirit to guide and direct; to inform our prayers; to illuminate the Bible.  The Holy Spirit is the POWER OF GOD that changes lives.  THAT’S what I learned after Sunday School!

The Holy Spirit

Meet the Holy Spirit: A Proper Introduction

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A Proper Introduction

Our discussion on “surrender” has raised new interest in a topic WordBytes has “directly” addressed only ten times since our first publication in 2010.   Although each bible teaching makes mention of the works of this person, I have failed to dedicate a study about Them.

Who is it?  The Holy Spirit!  My failure was not my belief that teaching about the Holy Spirit wasn’t important.  On the contrary, I wrongly supposed that everyone knew everything about the Holy Spirit.  Faulty assumption!

Therefore, for the next few weeks, I’m going to dedicate time to reintroduce us to the Holy Spirit.  It is my prayer that at the end of this series, we will desire to draw closer to God after learning about His Spirit (Psa. 42:1-2). Why is this important?  As we will learn, the Holy Spirit is vital for victorious living and kingdom building.   That’s why we need a “proper introduction”.

The Holy Spirit of Pentecost

This month we celebrated Pentecost in churches across the nation and around the world.  With Christ’s completed work of salvation—His crucifixion, resurrection, and ascension—the promised Holy Spirit would come and dwell within us (Acts 2).

It was the Holy Spirit’s indwelling presence that would enable Jesus’ disciples to continue the work He had begun. Pentecost marked the availability of the Holy Spirit to everyone who would “call upon the name of Jesus” (Rom. 10:13).

While we may know about the various ministries of the Holy Spirit, it is even more important to fully grasp the enormity of His Presence within us. Deity is living within us! I love the way Jesus described this phenomenon: “I (Jesus) in them (Believers) and You (God) in me, (so) that they may be made perfect in one” (John 17:23).

Like the disciples on the day of Pentecost we need the Holy Spirit’s power and direction as we live for God’s glory. We are invited to join with the Triune God in Their ministry of deliverance, wholeness, and grace (Eph. 2:10).

God wants to lead you to places you cannot get to without Him, and He does that by the power of His Spirit. He can bring you into the realm of the miraculous—not as a show, but as a demonstration of His love and compassion for the lost, hurting, or needy. Who among us doesn’t want or need that?[1]

Another like the Other

In anticipation of His departure, Jesus promised the disciples “another Comforter” (allon parakletos)—another of the same kind to aid (John 14:16).  The Holy Spirit would represent God to the disciples as Jesus did in his incarnate state.

The Holy Spirit would direct the disciple’s decisions, counsel them continually, and remain with them forever.  Jesus knew the heart of His disciples and the importance of His presence in their life.  That same Comforter now dwells within each of us who are in Christ (Eph. 1:13).

Jesus knew that, even in the 21st century, we would need the loving reassurance of His presence.  With the uncertainty of the world we live in, it is comforting to know that we are never outside the watchful eye of God IN ADDITION to being indwelt by the very presence of Jesus, who is the Holy Spirit living within us.

“The world is perishing for lack of the knowledge of God and

the Church is famishing (starving) for want of His Presence.”

                                                  A.W. Tozer, The Pursuit of God

God never changes and His promises are still true—”He will never leave or forsake us” (Gen. 28:15).   We are never out of God’s watchful eye or reach.

[1] Stormie Omartian, Lead Me, Holy Spirit:  Longing to Hear the Voice of God.

Our Faith Walk

A New View of Surrender, Part 2

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A New View of Surrender, Part 2

What, why, when, how… to surrender?

It is not easy for us to surrender.  It is, therefore, important to understand how surrendering operates in our daily lives.  This is where we will begin today.

As we stated earlier in this study, to surrender means to give up power, control, or possession of a thing.  For believers, that thing is us!  Spiritual surrender is the relinquishing of our will to the will of God.  Each day we are tempted by our flesh, the world, and Satan to give up power, control, or possession of our life (1 John 2:15-17).  That’s why it is important to be alert and watchful to decisions that lead us to death or to obedience (Rom. 6:16).

Why surrender?

This question, for me, was a game changer!  To truly understand “why” surrender, it is important to understand what it means to be “filled by the Spirit”.   While the definition of “filling” or “indwelling” of the Holy Spirit may vary based on one’s denomination, I will share the most common understanding by theologians.

The filling of the Spirit refers to a continual process of spiritual growth and maturity, where believers are constantly controlled by the Holy Spirit in their mind, emotions, and will. It is not a feeling or emotional experience, but rather the yielding of one’s life to the Lord. The filling of the Spirit empowers us to live the surrendered life.

When to surrender?

At the moment of salvation, we surrender to the Holy Spirit who brings us to repentance (John 16:8).  The Holy Spirit regenerates our spirit and we become new creatures in Christ (2 Cor. 5:16-17).  It is at that time that the Holy Spirit takes permanent residence in our life (1 Cor. 3:16).

We continue this process of surrender so that we will “act more like Jesus” or “be conformed” to His image (Rom. 8:29).   This is only possible through our obedience to the Holy Spirit.

How to surrender?

As we stated earlier, the Holy Spirit’s filling is the yielding of our life to the Lord.  Key to this definition is the word, yielding.  Yielding implies an act of cooperation by us as recipients of the Spirit.  Unlike our initial salvation, it is a continual process in our spiritual growth.  This is the daily work of surrender (2 Cor. 3:18).

I offer three “R’s of Surrender” to help us practice this critical element in our Christian walk.

    • Repentance.  Continually examine our life to identify those things that act as idols and influences.  Be brutal in discarding those things that hinder our absolute surrender. (2 Cor. 13:5-6)
    • Realization. Depend wholly on the directions and leanings of the Holy Spirit.  Surrender cannot be accomplished by our “good works” or best efforts.  It is the work of God. (Luke 18:27)
    • Relationship. Understand the will of God by spending time with Him.  Prayer, meditation, and His Word are direct paths to surrender.  Practice His presence throughout the day. (Psa. 42:1-2)
God blesses when we surrender

To live in the fullness God has planned for our life, it is important that we surrender to God.  This means we must give up those things that hinder the Holy Spirit’s work in our life.  This includes not only personal sin, but our self-will, self-confidence, and self-effort.

I close with these insightful words from Andrew Murray as to the blessings associated with our surrender to God.

I say again, God will bless you. You have been praying for blessing. But do remember, there must be absolute surrender. At every tea table you see it. Why is tea poured into that cup? Because it is empty and given up for the tea. But put ink, or vinegar, or wine into it, and will they pour the tea into the vessel? And can God fill you, can God bless you if you are not absolutely surrendered to Him? He cannot.[1]

To be filled, we must empty ourselves.  We must surrender.

[1] Absolute Surrender, Andrew Murray

Our Faith Walk

Clarion Word Classics: The Dangers of a Shallow Faith

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What are Clarion Word Classics?

The Clarion Word Classics (CWC) is a learning series WordBytes has launched to share faith writings that will strengthen and enrich our spiritual lives and faith walk.  Some of our classics come from sage theologians.  Others introduce contemporary writers who offer spiritual answers to the challenges of 21st century living.

The word “clarion” comes from the Latin word that means “clear”.  Used as an adjective, it means “loud and clear”.  Our intent with this quarterly series is to make “loud and clear” what is ours in Christ (Rom. 8:17) and the relevancy of our faith for this present generation (Matt. 24:34).

This quarter CWC, will introduce A.W. Tozer, a self-taught theologian, pastor, and writer whose powerful use of words continues to grip the intellect and stir the soul of today’s believer.  He has authored more than 40 books, the best known are The Pursuit of God and The Knowledge of the Holy.  The Dangers of a  Shallow Faith is a never-before-published compilation.

How does it connect with our faith walk?

Lethargy is a lingering tiredness that is constant and limiting. Spiritual lethargy may be defined as a state of indifference or inertia with regard to one’s own spiritual growth and vitality.

The Apostle Paul urged the Thessalonians to avoid succumbing to spiritual lethargy: “so then let us not sleep as others do but let us be alert and sober” (1 Thess. 5:6).

Tozer describes this condition well: “there is little communion and little joy in the Lord. To have a cold heart with little pity, little fire, little love and little worship is spiritual lethargy.”[1] 

Some of the most common symptoms include any combination of the following:

  • Chronic indulgence in sinful thoughts and actions
  • Little or no desire to pray
  • Engagement in exclusively Christ-less entertainment
  • Avoidance of personal accountability
  • Decreased appetite for Bible study
  • Selfish and materialistic orientation
  • Reluctant and sporadic church attendance

Spiritual lethargy renders us “unserviceable” in God’s Kingdom.  Deceived by Satan’s lies, tempted by the world, and weakened in our flesh, we are, as the mothers of the church would say, “no earthly good.”  Satan’s most successful strategy is not to kill our faith but to silence our witness.

Tozer’s insights

Tozer urges us to be aware of the times in which we live.  We are to “gird the loin of our mind, be sober and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ” (1 Pet. 1:13).   While Tozer’s dangers were centered on the evangelical church, its application is “spot on” for us individually as we move from “glory to glory” in our walk of faith (2 Cor. 3:18).

In the Word Ministries provides CWC in our effort to “inspire authentic communities of faith, fellowship, and learning.”  It is in that spirit that we share this book.  This is not an endorsement or agreement with the views shared.  Here is an introductory reading  from The Dangers of a Shallow Faith:  Awakening from Spiritual Lethargy. 

[1] The Dangers of a Shallow Faith:  Awakening from Spiritual Lethargy. 

Our Faith Walk

Our Faith Walk: Who Are You? Part 1

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Who are you?

Who are you?

In the story, Alice in Wonderland, we are told of a young girl drawn into a world of contradictions and challenges to her way of thinking.  How did it start?  She chased a rabbit with a watch.  In the process, Alice falls into a “proverbial rabbit hole”, entering a new reality that tests everything she claims to believe.  My favorite character is the plump caterpillar who, positioned on a posh pillar, asks of Alice, “Who are you?”

Joseph, being sold into slavery by his brothers, found himself in new and perilous circumstances that challenged his faith and godly beliefs (Genesis 37-39).  Daniel and his comrades, exiled in Babylon where continually tested and dared to “hold fast to their confession of faith”, even at the potential loss of their life (Daniel 1-3).

One of the challenges in living in the 21st century is understanding, “who we are”.   Our identity.  Why is it important?  Who influences the choices we make daily?  There are rabbit holes, temptations, and risks to life we must acknowledge as we continue our walk of faith.  That’s why it’s important that we hold firm to our identity as followers of Jesus Christ.

Who do you identify with?

Identity is the set of characteristics that constitutes individual personality.  It is our essential self and our personal uniqueness.

Our identity is shaped by personal traits, talents, values, and beliefs. External factors such as friends and family, social groups, and cultural heritage also shape who we are.

While identity deals with personal uniqueness, it also describes a person’s sameness with others.  For example, one’s identity may be tied to a particular area (Midwesterner, New Yorker), a certain group (Boomers, Gen-Xers), or a cause (Save the Whales).  It can also be tied to a political affiliation or religious denomination.

Our world is daily challenging us to “choose” who we identify with.  The results are that we, as a society, are experiencing an identity crisis.

Identity crisis, in the psychosocial sense, is a condition of disorientation and role confusion as a result of conflicting pressures and expectations.   Identity crisis seeks a clearer sense of self and acceptable role in society.  Spiritual identity crisis is very similar, in that it occurs because of the conflict exerted from Satan, the world, and self.[1]

Unfortunately, rather than celebrating our God-given uniqueness, the world and Satan is using our identity to polarize us and to weaponize who we are.

Identity and our faith walk.

For believers, our identity is rooted and grounded in Christ Jesus (Col. 2:7).   Through His work of redemption, we have been reconciled to the Father (Rom. 5:10).

Satan challenges our identity in Christ Jesus by first targeting our mind.  He uses as his weapon, lies.  These lies are designed to deceive and discourage.  Satan’s purpose is to make us ignorant of God’s will and plan for our life.

The world also attacks our mind and our body.  It creates an insatiable desire for “all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16).

Lastly, self contributes to identity crisis by demanding freedom to exercise its personal will.  The desire to rule self and operate independent of God leads to self-promotion, self-elevation, and selfishness.  Left unchecked, man’s attention shifts from “what God desires” to “what feels right.”

In Christ we are now sons and daughters of God (John 1:12), endowed with a new identity and power.  Through spiritual regeneration (2 Cor. 5:17), we have become partakers of His divine nature, the Holy Spirit, who is daily conforming us to the image of Christ (2 Pet. 1:4).

We must continually be on the watch for social, political, and yes, religious “rabbit holes” that challenge our identity in Christ. Next week, we will continue our discussion on identity and its importance in our faith walk.

[1]   https://www.medicalnewstoday.com/articles/identity-crisis

 

Our Faith Walk

Our Faith Walk: Keep Your Eye on God

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A Message for Fearful Times

Historical trauma

We’ve experienced many horrible events in the tapestry of our nation’s history and in our personal lives.  Natural disasters, war, health pandemics, and social upheaval, just to name a few. These events create trauma and fear that must be navigated daily.

But I come today with a message of encouragement and hope from the God who sees and Who is in complete control of what appears to be “out of control.”  Keep your eye on God!

Keep Your Eye on God

It is important during these troubling times to keep our eyes on the Lord.  As believers, we are aware that in this world we will have tribulation and trials (John 16:33).  But we are also reminded to take heart because Jesus has overcome the world.  One writer reminded me, “it is the tension between ‘overcome’ and ‘taking heart’ that cause us problems.”

Our trust in the Lord is not the result of positive thinking or some new age approach to stress management.   Brian Morykno with Renovaré encourages believers during fearful times to follow King David’s example of magnification.

Imagine David, with the war cry of enemies rising all around, settled of soul and unafraid.  How was that possible?  It’s not that David was out of touch with reality; he was in touch with it.  David understood magnification.  He knew that what we dwell upon becomes large in our spiritual field of vision.  And David dwelled upon God (Ps. 95:3-5).     

Our reality is this.  God is sovereign and is moving forward with His plan of salvation.  God is not the cause of the terrible events we see in our daily social media feed and news broadcasts.  Such events come from “heart issue” of sinful men (James 3:16-18) and the work of Satan (Eph. 6:12; John 10:10).

Where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.   But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.  And a harvest of righteousness is sown in peace for those who make peace (James 3:16).

A Plan for These Times

To help us move through these times, I offer this three-prong approach to help us navigate through these difficult times.

Prayer.  This should be our first response to the troubles we face.  We are told to pray without ceasing (1 Thess. 5:17).  The reason for this mandate is because our prayers connect us directly to God—the Power Source who can resolve our dilemma.  The “only wise God” (Rom. 16:27) is there to guide and direct our steps, comfort our heart, and ease our stress (Phil. 4:6-7).

Rejoice in hope, be patient in suffering, persevere in prayer.  (Romans 12:12)

Practice the Presence of God.    We are never alone regardless of the situation we face.  He alone can make good on His promise that He will “never leave nor forsake us” (Gen. 28:15).  He is ever-present.  Regardless of external appearances, God is with us even amid our trouble.

Where can I go from your spirit? Or where can I flee from your presence?  If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. (Ps. 139:7-8)

Praise.  Yes, I said praise.  Why?  Because it is the quickest way to experience the presence of God (Ps. 22:3).    Ruth Meyer, author of the book, 31 Days of Praise, offers this insight on the power of praise.

As you praise and pray, you make your circumstances and your life a test tube that demonstrates the existence of a personal God, a God who is present and involved and who controls the natural Universe. It turns your attention to spiritual and eternal values versus the pleasures and success mentality of our age, which resists all pain and discomfort and delay.

But thou art holy, O thou that inhabitest the praises of Israel. (Ps. 22:3)

A Message for Trying Times

As we continue our walk of faith, we will be faced with trials and trouble.   Although these may be difficult, we have the blessed assurance that we are not in these things alone.  Neither are we powerless (Luke 10:19; Eph. 1:19).

I don’t know how these tumultuous times will end but I do know that God has the final word (Ps. 119:89-91).  God is and will continue to be the Creator and Sustainer of all things (Col. 1:16).

Knowing God

The Knowledge of God: We Shall Know!

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We Shall Know!

What to know about God?

What does God want us to know about Himself?  What does up close and personal look like?  God wants us to know truth.  About Himself, who He is, and truth concerning His plan for our life.  Knowledge of truth is enlightenment.  That is the reason it is important to practice spiritual disciplines: to draw near to hear the revealed truths of God (2 Cor. 4:6).

Paul’s prayer for the Colossians outlines what knowing God looks like:

So, we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better. (Col. 1:9-10, NLT)

What does knowing God look like?  Knowledge of Him, wisdom, understanding, and spiritual growth (maturity).  And armed with these things, what will be the results?  A life that honors and pleases God and produces “good fruit.” We must remember that God has created us for “good works” (Eph. 2:10) and has spiritually invested in our lives.

In addition, through knowledge of Him and His truth, we will be strengthened with power that will increase our spiritual endurance, joy, and perseverance (Col.1:11).    Armed with God’s knowledge, is there anything we cannot do?  Are there any challenges we cannot overcome?

How will we know if we know?

Knowledge of God in the Old Testament was expressed through mediators and agreements that acknowledged what was expected by each party.  Such was the case with the various covenants God entered into with Israel (Isa. 1:2; Deut. 11:1-25).  Included in those covenants were expectations on how those entering into agreement with God were to live.

In the New Testament, knowledge of God became more personal.  No longer would God use mediators or special agreements.  It was Christ who would make God known to man (John 1:18).  Knowing God was no longer an intellectual exercise or contractual agreement, but an individual response of faith and acceptance of Christ as Lord and Savior.  

Biblically to know God is not to know about him in an abstract and impersonal manner, but rather to enter into his saving actions.  To know God is not to “struggle philosophically” with his eternal essence, but rather to recognize and accept his claims. It is not some mystical contemplation, but dutiful obedience.

We shall know fully.

Besides practice of spiritual disciplines, another way to grow in our knowledge of God is to fellowship with other believers who can share their personal experiences with the Lord.  As we grow, we are to reveal our testimonies with others, so they can come to know God as well.

For now, our knowledge of God is limited. “Perfect” knowledge of God is reserved for us in eternity future (1 Cor. 13:12).  God has, however, revealed what we need to know through Jesus Christ (1 Cor. 2:16).

The believer’s knowledge of God in Jesus Christ is only provisional. It is sufficient for recognizing and trusting the object of faith (John 17:3; Rom. 10:9). Without answering all our questions, it provides an adequate light for the journeyer in this darkened world (2 Pet. 1:19). But this knowledge is only a foretaste of knowing God “face to face” in the hereafter, when the day dawns and the morning star arises in our hearts (2 Pet. 1:19)[1].

What has been revealed to date is more than enough to garner our trust and our allegiance.

[1] EDBT, Timothy R. Phillips.