Tag Archives: Biblical truth

The Foolish Message of the Cross

 

The foolish message of the Cross

Am I foolish?

Have you ever been accused of being foolish?  I remember as a child when I would do something that rejected what I knew was the right action, my mother would ask me, “why would you be so foolish?”  It was my mother’s responsibility to correct and redirect me, especially if my choices were leading me in the wrong direction.  That was the Apostle Paul’s intent when he pinned 1 Corinthians 1:18.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

My paraphrase is this:

Unbelievers think that the belief that Jesus Christ died and rose again is stupid and irrational.  But to us, who are believers and followers of Christ, it shows the awesome power of God.

The definition of foolish is to lack good sense or judgmentIt is something that is unwise.  As we approach this Easter season,  my question is this.:   Is the message of the Cross foolishness?

What is the Message of the Cross?

As we read our bibles, it’s important to know that in most contexts, the “message of the Cross” is the same as “the gospel”.  Here is a  helpful description of the gospel message.

We believe Christ has paid the price and penalty for our sins.  Jesus was crucified, dead and buried.  He rose from the grave victorious over sin and death.  Jesus the Christ is now ascended to heaven and sits exalted at the right hand of God the Father.  We too have been raised with Him and will spend eternity with Him. 

Do we really understand what the gospel message means?  If we relate to it only on Easter/Resurrection Sunday, we are missing “the power” of the Cross.  It is more than a story about a piece of wood on which Christ was crucified.  It is the power to save (Romans 1:16).   In addition, it represents the power behind the Cross, God Himself.

Why is the the gospel message seen as foolishness?

The Apostle Paul’s letter to the church at Corinth responds to several doctrinal questions about their new faith.  In 1 Corinthians 1:18-2:5, he takes time to address what the Cross (the gospel message) means.

Christ’s resurrection is the demonstration of God’s power and wisdom.  This power is revealed in His victory over both sin and death.  His wisdom is seen in His eternal plan of redemption for lost man.

Who considers the message of the Cross as foolishness in the 21st century?  Those “who are perishing”.  These individuals seek pleasure in the things of this world versus the things of God.

The message of the world

The current worldview is grounded in the message of self:  self-indulgence and self-gratification.  Media and marketing entice them to satisfy (versus abstain from) their fleshly lusts (1 John 2:16,17).  These individuals are unwilling to give up lifestyles and habits that conflict with living a Christ-centered life.

At the heart of this disbelief is Satan.  He blinds people from seeing the glorious blessings and promises available to them through the Cross (2 Corinthians 4:3,4).  Furthermore, without the presence of the Holy Spirit, unbelievers are unable to understand the truth revealed in the message (1 Corinthians  2:14-16).

Without Jesus, unbelievers remain in their sin and spiritual blindness.  However, their disbelief does not nullify the reality and the truth of the Cross (The Gospel).   The message of the Cross silences Satan.

The believer’s view of the message

Belief in the message begins at the Cross (Ephesians 1:11-13).  We are those “who are being saved”.  The verb “saved” is in the present passive tense, which means this.

“Present” means that the work of salvation is continuous.  We were initially saved when we first accepted Jesus as our Savior.  We are now being saved as we daily walk in submission to the Holy Spirit.  This enables us to resist sin’s presence as we live in our fleshly bodies.  As we do this, we become conformed to the image of Christ (Romans 8:29).  We will celebrate our glorified salvation when we transition to heaven.

“Passive” means that we are recipients (versus participants) of the work of salvation.  This “heavy lifting” is accomplished only by the Triune God—God the Father, Jesus Christ the Son, and the Holy Spirit.   “To us who are being saved it (the Cross-the message of the Cross-the Gospel) is the power of God to them that believe.”

When we accept Jesus as our Lord and Savior, we become new creatures (2 Corinthians 5:17).  Our focus shifts from what we want, to what God wants (1 Peter 4:1,2).  We live “in the presence of, under the authority of, and to the honor and glory of God.”

Moving forward

It is the gospel message, the message of the Cross, that gives us both confidence and boldness, to operate in this fallen world.  When we are challenged for our beliefs, we know who we are and whose we are (Romans 8:16-17).  “We are a chosen people. We are royal priests, a holy nation, God’s very own possession. As a result, we can show others the goodness of God, for he called us out of the darkness into his wonderful light.” (1 Peter 2:9, NLT).

Whenever I read 1 Corinthians 1:18, my mind returns to my mother’s chastisement and her intent to guide me in the “right direction”.  It reminds me that I must continuously remember my identity in the message of the Cross (Romans 10:9-11).

Though opposed by the current worldview, I will choose to follow Jesus Christ.  I am ready to share the reason for my hope (1 Peter 3:15).   I will witness to the power and reality of the message of the Cross.  Christ crucified, died, but now alive and ascended in victory.  That’s not foolishness.  It’s a fact.

God’s Story is Our Story

God's Story is Our Story

God’s appointed time

Last week, we introduced two frameworks for interpreting history: biblical and humanist.   In humanism, history is the story of what humanity can achieve on its own.  The biblical view, in contrast, teaches us that God acts within human history where God reveals Himself through human events.   It is God’s story.

In God’s appointed time (kairos) the activities of mankind were fitted into God’s plan.  A few examples include the return of Israel from foreign exile (Isaiah 45:1), Jesus Christ’s birth and crucifixion (Genesis 3:15; Daniel 9:26).  Humanity established the societal and political means by which God’s will would be realized.  Governments were established and practices created that would allow God’s plan to unfold.

Are we continuing to live in God’s kairos time?  Looking back, where have we seen God’s imprint on history?  Today, is God revealing Himself in the plans of mankind?   Looking to the future, is God moving us to another appointed time?  The answer to these questions is a resounding, “yes”.

God’s story is the story of the World

The idea that the story of God is the story of the world supports the biblical view that history is not a series of random events, but purposeful.  History is viewed as “His-story” with a beginning (Creation) and final conclusion (New Creation).  Unlike cyclical views of history where events just repeat, God’s story is headed to a specific goal—restoration of the world and our relationship with God.

The Bible captures God’s story and involvement in the world as He restores what was broken by human rebellion.  Below captures the most prevalent explanations.

    • Creation: God creates the world and humanity for relationship and for flourishing.
    • Fall: Humanity’s rebellion introduced sin, suffering, and brokenness into the entire world.
    • Redemption: God initiated a plan to reclaim the world through Jesus Christ.
    • Restoration (or New Creation): God restores the world to its original harmony and dwells with His people.

Our role is God’s story

We are the key characters in God’s story.  God’s beloved creatures and recipients of His love and grace.   Hopefully, understanding God’s story, we will reframe how we view our lives.  We begin to understand that life only makes sense when founded on God’s redemptive story.

Instead of focusing on our own independent stories, we will embrace the fact that we are part of a larger story, authored by God the Father.  We join God in his mission of restoration and stewardship.

In review of God’s story, we can begin to answer fundamental questions about our personal identity.

  • Who am I? We are children of God and created in the image of God.  (1 John 3:12)
  • Why am I here? To participate in the building of God’s Kingdom. (1 Corinthians 3:9)
  • Where am I going? To a better hope and glory with God. (Romans 15:13)

Knowing God’s story can answer persistent questions concerning not only our life but the lives of those around us, including our nation.  It also is the entry point for God to provide His power, His provision, and His presence.  Understanding God’s story will reduce the fear and anxiety created by living in 21st century reality.

What is God’s Story?

 

Our View of the World

What is our view of the world today?  Where are we headed as a people?  How do we respond to the events happening real time in our individual lives, in our communities, and in our world?   More importantly, where is God in the mix of all these happenings?   With everything that is occurring, we might wonder if God really cares about us.  Never doubt, God cares! (Psalm 139:17)

There are those who have a cartoonish view of God and His relationship with His creation.  Some see God as “a man viewing an ant in a fishbowl”.  He is seen as distant, detached, and disconnected.  That may be how we feel as we view the world around us today.  But as I stated at the beginning of this teaching, God has a plan.

God’s Plan Unfolding

The Triune God (Father, Son, and Holy Spirit) orchestrated their plan before the creation of the world.  That redemptive plan (Roman 5:2) has been unfolding through the history of mankind and continues even today in the 21st century.     It is by His divine power and grace that we live, and move, and have our meaning (Acts 17:28)

Redemption’s plan is set in the historical context of the world. As chronicled from Genesis to Revelation, God has an eternal plan that restores man’s fellowship with God by the creation of an escape from death’s curse (Romans 5:2) and the rediscovery of the spiritual life.  It is God’s plan to bring mankind to Himself (Ephesians 1:7-11) and ultimately to a new heaven and new earth (Revelation 21:1).

Knowing God is sovereign is enough to give us a good hope (2 Thessalonians 2:16).  It assures us of our future well-being (Jeremiah 29:11).  Why is this important?  How is it relevant to us today?  As we face the many challenges of life, many times our faith is shaken to the foundation.  Understanding God’s plan, we can exchange our fear for bold confidence. (Psalm 20:7)

 God’s Plan and History

There are basically three frameworks for interpreting history:  biblical (God-centered), humanist (human-centered), and providential (divine-human partnership).  For purpose of this teaching, we will focus on biblical and humanist.

In humanism, history is the story of what humanity can achieve on its own. Humanism teaches that history is primarily shaped by human thought, power, and progress.  Humanity becomes the center of history.

In contrast, the biblical view, Scripture teaches that God acts within human history.  History is not random or purely human driven; it is God revealing Himself through human events.   God is active in the movement of human events and history (Acts 17:26-27)

The key differences are listed in the chart below.

         HUMANIST VIEW                BIBLICAL VIEW
Humanity writes history God authors history
Progress comes through human effort Redemption comes through divine purpose
Religion interprets human experience God reveals Himself in history
The future depends on human advancement The future unfolds through God’s kingdom

The biblical or God-centered framework helps to undergird our faith walk and trust in God’s sovereignty.  Who better can determine the direction and ultimate outcome of mankind than the Creator and Sustainer of heaven and earth. (Revelation 4:10)

Which STORY will we accept?

What are the foundational beliefs that support our acceptance of God’s plan?  We can:

  • Embrace the sovereignty of God. God is sovereign and the supreme authority over everything in heaven and on earth (Daniel 4:35; Isaiah 46:10)
  • Accept Jesus Christ as our Lord and Savior.  Through Jesus’ sacrifice we now have access to God’s presence, promises, provision, and protection.  (Romans 5:1-5)
  • Understand historical events and personal struggles as part of “God’s Story”. They are for God’s glory and for the establishment of His kingdom on earth—the New Creation.  (2 Peter 3:10-14)

We are not ants in a fishbowl.  God loves us unconditionally and His love is everlasting (Jeremiah 31:3).  As we embrace, accept, and understand God’s story, our faith will be strengthened.  Then we will possess the resilience needed to navigate difficult times.  We will prevail during the darkest of days because we know there is purpose in what we are experiencing.  Better yet, we can prevail because “God is our refuge and strength, a very present help in times of trouble”.  (Psalms 46:1-3)

Next week, well share how we fit in God’s Story.

What I Learned in 2025: How I Got Over

What will we do with the Holy Spirit?

How I Got Over.

In the 70’s, Aretha Franklin recorded the song, “How I Got Over”.  It declares, in amazement, at the end of each chorus, “My soul looks back and wonders, how I got over.”

2025 was a hard year for me—emotionally, physically, and spiritually.  Emotionally, I was daily challenged to understand how to process the hateful rhetoric that was rapidly emerging in our nation.  Rhetoric that threatened my personal rights provided by our democratic systems. Physically, my health reflected a decline that sometimes comes with aging.  Some were heredity; others were the effect of poor lifestyle choices.  Spiritually, the Lord stretched me with people and experiences that challenged my trust and obedience to Him.  “Pray for my enemy? Really?”

With that as my backdrop, I now take this opportunity to reflect on the past year and ask, “what have I learned?” Like the Sankofa bird of African folklore, what will I leave behind in 2025 and what will I take with me as I enter this new year.

Learn from Me.

In Matthew 11:28-30, Jesus offers Himself as the remedy to the emotional, physical, and spiritual weight pressing His Disciples and His followers in that day.  His offer?   “Take My yoke upon you and learn from Me.”

Learn (man-than’-o) means to increase one’s knowledge. It is further defined that the knowledge should be like that of the one teaching it.   For the stress of 21st century living, Jesus is the source of all knowledge and understanding.  He continues to be “the way, the truth, and the life.”  (John 14:6)

As we grow in the knowledge of Christ, the true SOURCE, we are drawn closer to Him, we become more like Him (2 Corinthians 3:18).   We learn by becoming single-minded and committed to the things of God.  This strengthens our resolve during hard times, resulting in “strength to prevail”.

How do we tap into the power that prevails? It starts with what I call being single-hearted. We are single hearted when we cherish God above all things. Scripture promises that God will come to those who are single hearted. (2 Chronicles 16:9). God gives the strength that prevails to those whose hearts are fully given over to him.  (Luke 21:34-35)[1]

What I will leave?

In the tradition of the Sankofa bird, in 2026, what will I leave behind and what will I take with me?

I leave behind those things that hinder me emotionally, physically, and spiritually.  The lust of the flesh, the lust of the eyes, and the pride of Life.  (1 John 2:15-16, NKJV)

These are listed by the Apostle John as those things that keep us connected to the world.  Lust is a powerful and complex emotion, often characterized by intense desire and attraction. They lead us away from our relationship with God.

Lusts keep us tethered to “our flesh” with desires that ultimately corrupt and erode our love for the things of God and the life we have in Christ. Lust holds our soul’s hostage (mind, will, and emotions) by promising things that will never satisfy.  Lust will continue to demand more.

What I will take?

I will take with me those things that have served me well. These represent key learnings in 2025.  If I had to choose one broad header it would be seeking God and being in His presence.   Especially rewarding has been practicing the discipline of silence and solitude.

In those moments where there is an absence of talking, there is the great reward of hearing Jesus speak.  It may be through God’s Word that captures my attention during meditation.  During moments of submission, I empty myself to make room for God’s Spirit, which becomes divine wisdom for the days ahead.

If I follow my plan for 2026, I pray I will be able to see not only “how I got over” but WHY I got over.  It’s not necessarily the WHAT but the WHO!

[1] Resilient, John Elderidge, “The Strength that Prevails”, 51-52

A Better New Year’s Resolution, Part 2

A Better New Year's Resolution, Part 2

A better new year

As we previously shared, new year’s resolutions are not the best way to create change in our life.  Strength of character and self-will, often fall short in taking us where we really want to be.  We determined that “the best way” to introduce real change in our lives is through our relationship with Jesus Christ.  We must put on our “new man”.  In Christ we have a new identity.

Embrace our identity in Christ

When I began my Christian walk, the meaning of “in Christ” was a mystery to me.  I tried to understand it based on those things I was familiar with.  For example, I established membership in the local church.  I was in fellowship with its members to serve and glorify God in my life.  But “in Christ”, what did it mean?

In Christ is the present experience of the risen Christ indwelling the believer’s heart.  Through the Holy Spirit we take on the personality of Christ.  It is more than an imitation of the life and teaching of Jesus.  It describes the believer’s union with Christ as a result of the divine action of grace by God.  The result of that action is the believer is transformed into a “new man.”  (2 Corinthians 5:17).

Renewed in knowledge

Knowledge is defined as general awareness or familiarity gained by experience of a fact or situation.

However, in Colossians 3:10 knowledge means “precise and correct knowledge”.  It is used in the New Testament of the knowledge of things ethical and divine.  It is this type of knowledge that is needed today to navigate the challenges of our times.

Paul tells the church at Colosse to “put on the new man” who is renewed in knowledge according to the image of Him who created him.  “New man” and “old man” were terms introduced by Paul to contrast the believer’s new versus old behaviors and lifestyle (Romans 6:6; Ephesians 2:15; 4:22-24; Colossians 3:9-11).

So why did Paul tell the church to put on the new man? Because the new man has access to the “precise and correct” knowledge needed for righteous living (living in right relations with God and with mankind).  This knowledge is provided through the Holy Spirit living within the new man (John 16:13).  This is where transformation takes place.

In addition, this new man’s knowledge is further strengthened as a result of being created in the image of God.  In Christ we possess God’s divine nature—His DNA.  DNA (deoxyribonucleic acid) is a self-replicating material present in nearly all living organisms.  It is the unique string of characteristics that make us who we are—physically and mentally.  In Christ, we have been given a new spiritual DNA that equips us for the purpose and plan God has created for our lives.

True Knowledge

In Christ, we not only have renewed knowledge but also “true” knowledge.  Paul describes this in 2 Peter 1:2-4.

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Knowledge (of God) protects us against error and deception, regardless of its source.  It helps us discern and use God’s truth to guide our life.  True knowledge sharpens our spiritual eyes to see not only potential dangers but also the possibilities that God has in store for us.

Promise of a better year

If we want a better new year, we must be intentional.  Our aim should not be wasted on things that never work.  Our focus must continue to be on the Person who has the authority and power to “make all things work together for our good.”  (Romans 8:28).   That person is Almighty God (Psalm 97:1-2).

Our divine truth is this.  Being in Christ and knowledge of God will provide us with everything we need to be successful not only this new year, but also all the way to glory. Let us diligently seek the Lord more this year than last.  This is the best way to a better new year.

A Better New Year’s Resolution, Part 1

A Better New Year's Resolution

It’s that time again

The Christmas holidays are winding down.  Special parties and family celebrations will culminate with the ringing in of a new year.  There is only one more thing to do.  It’s time to make our New Year’s resolution.

Who created those things anyway?  Whatever their origin, regardless of our success or our failure in their creation, resolutions are intended to set a better pattern for living our lives in the upcoming year.  This may include new purpose that relate to our health, our finances, and even our relationships.

It is a time to reflect on what worked or what could have worked better.  New Year’s resolutions give us an opportunity to put our best foot forward in the coming year.  But this year, I’m taking a different approach.

This year, instead of being dependent on my resolution, I’m going to strengthen my connection with the One who can help me make more than a superficial change.  I’m going to choose a better way (Phil. 3:8-10).  I choose transformation that is only possible through Jesus Christ.

Why attempt to identify a “better way” when Jesus has provided us “the best way” (John 14:6).  Through Christ we are new creatures indwelt by His Holy Spirit.   The only thing we need to do is to embrace our identity.  In Christ, we can do better everyday in the new year.

In search of a better way

The Book of Colossians records the letter from the Apostle Paul to the Church in Colosse.  He was concerned with the reports he had received from a local evangelist, Epaphras, concerning the possible “encroaching heresy” threatening this predominately Gentile church. (Col. 1:21, 27; 2:13)

In their search to find the best way to live in their world, they were now considering a new religious system that combined elements from Greek speculation (Col. 2:4, 8-10), Jewish legalism (Col. 2:11-17), and Oriental mysticism (Col. 2:18-23).[1]    

This threat to Christ’s church is still present even now.  It is called syncretism.

Syncretism is the combining of different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several mythologies or religions, thus asserting an underlying unity and allowing for an inclusive approach to other faiths.[2]

 A better way or led astray?

As Christians, we must be careful to avoid societal pressures to combine Christianity with “other things”.  To do so can subtly lead us away from the basic tenets of our faith.  Seeking to be “socially and politically correct”, we might be led to compromise or minimize God’s truth.

The nation of Israel fell prey to this practice (1 and 2 Kings).  This practice resulted in idolatry, disobedience to God, and weakening of their faith.  Take a look around.  Do we see a similar thing happening in our world today?

Are you ready to change?

In Colossians 3:5-9, Paul admonishes these young believers to “put off” their old man.  The old man represented the person they use to be before coming to Christ.  That old man walked according to the influences of the world and the weakness of their human flesh (1 John 2:15-16).

The 21st century has mastered the art of influence.  Media (social and otherwise) tells us how we are to think and act.  We invite them into our homes and offices.  They are the uninvited passenger in our cars as we drive here and there.  Marketing bombards us with messages on who we should be.  They create great dissatisfaction with what we have, how we look, and what we know.  (That’s how they keep us spending money).   Social messaging keeps us “in our current state” by telling us what we can or can’t do.  They remind us of our weaknesses and our vulnerabilities.  So much so that we are fearful to move without their validation.

Old “dead man” walking

“Whoever sows to please their flesh, from the flesh will reap destruction.” (Gal. 6:8a, NIV)

We must guard against the defiling touch of the world, of sin, and of the old self-life. We stand between two worlds, each solicits us: let us yield to the influences that pull us upward, and not to those that anchor us to this sinful and vain world. Our eternal blessedness has begun, let us walk in it.  In Christ we profess to have put off the old man, i.e., the habits of our former life; now let us actually do so, in the power of the Holy Spirit.[3]

Even as Christians, we still tend to depend on our self-discipline, self-will, and self-motivation to live a sober, righteous, and godly life (Titus 2:11-14).  Just like our New Year’s resolution.  We try and try.  But we usually fall off the wagon by Valentine’s Day.  What we need is not a new syncretic way nor a more disciplined approach.  We need transformation.  We need to “put on the new man”.

[1]  The Times of Colossians, The New Open Bible Study Edition.    

[2] Wikipedia

[3] F.B. Meyers, Through the Bible Commentary, Colossians 3

Finding True Rest: A Biblical Perspective

The Rest we need!

 

The Biblical view of rest

Earlier in this series, we asked the question, “Do you need rest?”  We examined the three (3) biblical rests God has provided for His Covenant people.  Sabbath rest, Canaan rest, and Eternal rest.

We concluded that accessing these rests is possible through development of an intimate relationship with God.  Our rest can be found in listening to His voice and obeying Him.  We closed with Lawrence O. Richards’ explanation that Christians often struggle with learning how to enter God’s rest.  God’s rest is a place of confidence and contentment that can only be found in relationship with Him.

The Scientific view of rest

In her Ted Talk, “The 7 Types of rest that every person needs,” Dr. Saundra Dalton-Smith, shares what is really needed for us to rest.  My biggest take away was the fact that we often mistakenly view rest as sleep.

“We go through life thinking we’ve rested because we have gotten enough sleep — but in reality we are missing out on the other types of rest we desperately need. The result is a culture of high-achieving, high-producing, chronically tired and chronically burned-out individuals. We’re suffering from a rest deficit because we don’t understand the true power of rest.  “

Dr. Smith concludes her study with the definition of spiritual rest.  She describes it as feeling a “deep sense of belonging, love, acceptance, and purpose”.  She recommends that to receive spiritual rest, one needs to “engage in SOMETHING GREATER THAN YOURSELF, ADD PRAYER, MEDITATION, OR COMMUNITY INVOLVEMENT.”

For me, and believers in Christ, that “deep belonging, love, acceptance, and purpose” is found in Christ. Christ is the better rest.

A Better Rest

Paul states that in Christ, “we live, and move, and have our meaning” (Acts 17:28).  This includes our time of rest.  Even during our physical rest, we must not forget to maintain relationship with Jesus.  It is in acknowledging the Lord’s presence, that our better rest begins.

Jesus invites the crowds in Matt. 11: 28-29 to “come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”   Jesus offers rest.

After the disciples had returned from their mission trip (Mark 6:7-13), Jesus instructs then to “come with me by yourselves to a quiet place and get some rest.”   Jesus is rest.

“Alone time” with God can allow God to examine us. It can be a time of knowing God more deeply, a time of strengthening, a time of refreshment, a time of sharing our deepest concerns with God, and a time of simply being with the One who formed us and loves us beyond our understanding.[1]

Rest:  How do we enter it?

The rest we need can only be found in relationship with Jesus.  It is “relational rest”.  This rest can be found in the practice of spiritual disciplines.  Spiritual disciplines are not an end in themselves.  Spiritual disciplines are intended to deepen our relationship with God.[2]

Prayer Talking to God
Meditation Listening to God
Solitude Alone with God
Contemplation Thinking about God
Worship Glorifying God

I close with a formula on how to enter God’s rest.  Feel free to develop your own.  The main thing to remember is to keep Christ as the source of your rest.

R. Reflection. Daily examine where God has been at work. This will foster awareness of God’s presence.

E. Exchange. Trade-out Satan’s lies for God’s truths. This will increase your wisdom and discernment.

SSolace. Find comfort and consolation in God’s presence. This will strengthen your confidence.

T. Transformation. Each day seek to be conformed to the image of Christ. This will please God.

[1]  Got Questions, “What does the Bible say about the value of solitude?”

[2]  Rev. Dr. Wallace S. Hartsfield, “A Prayer for Presence.”

Am I Compassionate?

 

Am I compassionate?

Ask me a question…I’ll tell you no lie.

This series on compassion was inspired by a question someone asked me.  “Do you think I’m compassionate?”  My first thought was, “why are you asking me this question?” Had I bored them with sharing the rigors of my last six-months including the death of my only sister?  Had they been overwhelmed with the traumatic events rehearsed continually on the evening news and social media?

I didn’t have an answer.   However, I thought it admirable that they cared enough to ask the question.

Do you think I’m compassionate?

That’s a good question to ask especially in this age when we’re often told to “suck-it-up and keep it moving’.  We daily are traumatized and stressed by events of our world.  We are awakened each morning with updates of the war in at least 2-3 countries, at least two “natural disasters” (one international and one nationally), and let’s not forget the threats “seen and unseen” (Psalm 91:5-6).  Perhaps these fears are the reason we emotionally “tune out” what’s happening to us in order to protect ourselves.  Why do we “shut down”?

Recently published in the Journal of Experimental Psychology is this insight about why people resist experiencing compassion for others, despite it being a generally positive feeling.

More people are finding it increasingly difficult to engage with each other, and as people are overwhelmed with the amount of suffering right now due to the pandemic, it may make compassion particularly difficult. 

The cost of caring

Without a doubt, showing compassion costs.  The cost is expressed in both emotional commitment and physical engagement.  The characters in the Parable of the Good Samaritan considered the cost.  This would include their understanding of the situation which would determine their engagement.  They would then consider the effort it would take to resolve the problem.  A little or a great deal?

The priest “saw the traveler and moved to the other side.” The priest evaluated the situation.  He probably thought the man was dead.  What would he do with a dead man on the road? Bury him?  Take him with him?  He didn’t even know him.  Too much work!   He also knew that involvement with a dead person would make him ceremonially “unclean” (Numbers 9:7).  The uncleanness would last for at least seven days, until he could be purified again. He wouldn’t be able to conduct his duties at the temple.  He had to protect his job.  Based on the effort and his understanding of the situation, he left the man on the road. Do his responses sound like ours when we see someone in need?

The Levite “came and looked”.  He saw that the traveler wasn’t dead, so why didn’t he help?  The text doesn’t say, and we choose not to speculate.  Regardless, the result was the same as with the priest, the Levite “passed by the other side.”

What would we have done in this situation?  Hindsight is 20/20.  We know the back drop for the parable and how the story ends.  But in 2025, when we are faced with pain and suffering, do we also “pass to the other side”?  Do we need to understand all the details and effort required before we engage in others pain?

Compassion—a mental or spiritual challenge

Why was the response by the Samaritan different than the priest and the Levite?  What was the principle Jesus was attempting to share with the lawyer (Luke 10:25-29) and also to us living in 2025?  We are to show mercy and compassion, like the Samaritan.

The word compassion in the Luke 10 passage is used almost exclusively to describe Jesus’ response in the Gospel accounts.  It is a verb (action word) showing the deepest level of compassion (Luke 7:13).  It means to have the bowels yearn. When Jesus’ compassionate response was described in this way, the occasion was often the turning point in someone’s life (Mark 1:40-42; Matthew 9:33-38)

Called to be compassionate

While there are mental processes that we use to engage in compassion, we must focus our responses on that which God expects.  God expects us to show compassion to those He places in our path and sphere of influence.  Jesus expects us to act like the Samaritan and “show mercy” (Luke 10:37).

God calls each of us to have compassion for others. That call is more than an appeal for us to “feel pity for the needy”.  It is a call to care enough to become involved.  Like Jesus’ compassion, we are expected to take action that will set others’ lives on a fresh, new course.

Navigating Life with Truth and Spiritual Discernment

In search of truth

Can we agree that truth is important?  But how do we handle the growth in mis-, dis-, and counter-information we receive daily?  Because of these increases, individuals, communities and institutions have become more strategic in response to these truth crushers.

These strategies include educational campaigns that recognize unreliable sources and the creation of fact-checking organizations.  Social media companies and technology platforms have implemented partnerships that identify misleading and harmful content.

Individual strategies include unfollowing or blocking habitual spreaders of falsehood, fact-checking, and withdrawing from platforms with disinformation.  Despite all these efforts, unfortunately, people tend to trust misinformation that aligns with their beliefs.

If truth is ultimately found, how do we use it, especially in our faith walk?  Truth is best used in practicing spiritual discernment.

What is spiritual discernment?

Discernment involves the process of keen insight and good judgment.  People express discernment about things that are important to them.  For example, if you are watching your weight, you will be very discerning about the food you select and its preparation.  If you need legal advice, you will exercise great discernment in the selection of the best lawyer to assist you.  In similar manner, spiritual discernment helps believers “judge well”.

Spiritual discernment encompasses separating divine truth from error.  This is a difficult task as we are torn between the world’s influence, our human flesh, and Satan’s deception.  First Thessalonians 5:21 advises us to “Test all things; hold fast to what is good.”  The world has told us there is no such thing as “good”—no standard of right or wrong; it is all relative, based on each person’s unique situation.

Spiritual discernment, however, depends on truth.  It is the God-given ability to perceive, understand, and judge what is true, right, and aligned with God’s will.  It does not rely on personal feelings, cultural trends, or partial knowledge.  Spiritual discernment without truth leads to confusion, error, and deception (Hebrews 5:14)

Our source of spiritual discernment

First and foremost, as believers, we accept God’s Word as the ultimate source of truth.  It is our spiritual “warning system” for detecting error.  It is the perfect standard by which we distinguish right from wrong.  Spiritual discernment is sharpened through deep knowledge of Scripture.  Without truth from the Word, spiritual discernment becomes subjective or distorted.

    • For the word of God is living and active. Sharper than any double-edged sword, it penetrates even dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Hebrews 4:12)
    • The entirety of Your word is truth, And every one of Your righteous judgments endures forever. (Psalm 119:160)

Secondarily, The Holy Spirit, living within us, is the Truth Discerner, who will lead us into all truth.  He knows the mind of God and will direct us based on God’s purpose and plan for our life.

    • But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; He will speak only what He hears, and He will tell you what is yet to come. (John 16:13)
    • So, I say, live by the Spirit, and you will not gratify the desires of the sinful nature. (Galatians 5:16)

Spiritual discernment is a Spirit-empowered ability to apply truth to every life situation and decision we make.

A Closing Warning

The Apostle Paul warned Timothy in 67 C.E.  that the time would come “when people will not tolerate sound doctrine and accurate instruction [that challenges them with God’s truth]; but wanting to have their ears tickled [with something pleasing], they will accumulate for themselves [many] teachers [one after another, chosen] to satisfy their own desires and to support the errors they hold,  and will turn their ears away from the truth and will wander off into myths and man-made fictions [and will accept the unacceptable].”  (2 Timothy 4:3-4, Amplified)  

God has given us His Word and His Spirit to guide us in all wisdom and knowledge, that we may live righteous and holy lives (2 Peter 1:3-4).  If we seek only to be “healthy, wealthy, and wise”, we will not be spiritually discerning.  It is our responsibility as children of light (Ephesians 5:8) and defenders of truth (1 Peter 3:15) to embrace and cultivate spiritual discernment.   Spiritual discernment is critical for navigating 21st century living.

The Spirit of Truth for the 21st Century

 

Truth’s Beginning

In our family, the truth was highly valued.  It was critical to raising children and instilling one of  the most important measurement of one’s character.

We were told to tell the truth even if it meant punishment.  Why?  Because we truly believed that a lie, which would ultimately be discovered,  carried grave consequences.   Guess what?  Lies still carry grave consequences especially in the 21st century when truth is not valued.

Truth Warning

John F. Kennedy, the thirty-fifth President of the USA, shared the following observation about truth.

The great enemy of the truth is very often not the lie — deliberate, contrived, and dishonest — but the myth — persistent, persuasive, and unrealistic.  

What are the myths we are embracing today?   In our personal lives, in our families, in our nation.   What are the persistent, persuasive, and unrealistic myths we are “choosing” to include in our belief systems and personal views?

The Apostle Paul warned his young minister Timothy of the dangers that await him as new converts would “turn away their ears from the truth, and be turned unto fables” (2 Timothy 4:4).

Truth today is often packaged in many forms.  Many are more speculation and creative editorializing, than substantive truth.  Because of this trend, it is important that believers have a “real-time” reliable and trustworthy compass by which to navigate in this world.  While our primary guide is the Word of God, as we discussed last week, God has also provided another source—the Holy Spirit, the Spirit of Truth.

The Source of Truth

Earlier we defined truth as that which agrees with reality. For the believer, our reality has been defined by what God has placed in His written Word.

For Jesus’ disciples, however, there was no written Word as they faced a hostile world without the presence of their Beloved Jesus (John 15:18-20).  It was Jesus’ presence that gave them the courage to challenge the spiritual tyranny of the religious leaders.  They would need God’s truth as they turned their focus to witnessing (Acts 1:8), baptizing and teaching (Matt. 28:19-20).

In John 14:16-16, Jesus promises to send the Spirit of Truth that would abide with them forever.  It was the Holy Spirit Who would now come to live within them.  We generally think of the Holy Spirit in terms of gifting or empowering believers to accomplish the purposes and ministries of Christ.  However, the attribute Jesus chose to share with His disciples in John’s text focused on “truth”.  It would be the Spirit of Truth that would assist the disciples as they were persecuted for their belief in Jesus Christ.

The Spirit of Truth-Yesterday, Today, and Forever

The Spirit of Truth would assist the disciples in accomplishing the “greater works” promised by Jesus (John 14:12).   Jesus was indeed “the Way, the Truth, and the Life”.  After Jesus’ departure, the ministry of truth would continue because the Spirit of Truth.

Like the disciples of the first century, believers in the 21st century have the assistance of the Spirit of Truth to assist them especially in exposing the spirit of error.  The spirit of error is seen in the morays and life styles of the world.  For unbelievers, it leads them to be deceived and disobedient to the purposes of God in their life (Ep. 2:2).

For the believer, the spirit of error tempts them to doubt God truth and draw them away from the leading of the Holy Spirit (2 Thess. 2:15).  The Spirit of Truth stands ready to silence the lies, myths and fables of the 21st century.  Our confidence lies in the promise, power, and presence of the Spirit of Truth.  He is our True Compass as we search for truth.