Spiritual Maturity

Psalms for Thanksgiving 2024

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Thanksgiving 2024

On Thursday,  we will celebrate Thanksgiving—again.  As we prepare to join with friends and family during this time of gratitude and appreciation, my question is “what are we thankful for this year?”

For an answer, the Holy Spirit guided me to the Psalms.  The Psalms are recognized for their ability to capture the feelings and emotions of people “doing life”.  With that in mind, I’d like to share three psalms, Psalms 105-107, in gratitude for Thanksgiving 2024.

Begin with the end in mind

The opening lines of Psalms 105-107, “Oh give thanks to the LORD,” links together this trilogy of songs which praise God for His goodness and mercy to Israel.  Psalm 105 and 106, possibly originated by command of David to Asaph on the occasion when the ark of the covenant was first brought to Jerusalem (2 Samuel 6:12-19); Psalm 107 most likely were written during the post-Exilic period, that timeframe after the seventy-year period of Babylonian captivity.

As I read these psalms today, it is evident that their strength and intensity lie in their ability to present events of the past clearly and unabridged.  By communicating them to future generations, the nation of Israel would make sure that they would never forget what God had done for them and would result in unending praise to Him.

Psalm 105 remembered and praised God for His eternal faithfulness.

“He remembers His covenant forever, The Word which He commanded, for a thousand generations” (Psalm 105:8).  Israel’s covenant relationship with God gave them “favor” as the seed of Abraham and children of Jacob.  That covenant guaranteed God would both protect and provide for His own people.  It began in time past and is still promised to the nation of Israel in the 21st century.  God is “not a man that He should lie…as He spoken it, He will make it good” (Num. 23:19).

God’s faithfulness is extended to believers today through Jesus Christ, the Mediator of a new covenant, that those who are called may receive the promise of the eternal inheritance (Heb. 9:15).  He will do everything He promised and more (Ep. 3:20).

Psalm 106 remembered and praised God for His certain forgiveness.

“We have sinned…committed iniquity…done wickedly.  Nevertheless He saved them for His name’s sake…” (Psalm 106:6-8)   Israel’s history is replete with accounts of their disobedience and turning away from Jehovah God.  Sometimes it took the form of idolatry; other times it was willful wickedness and rebellion.  Wherever they found themselves, the nation of Israel quickly forgot God and adopted the sinful patterns of their neighbors (v. 13).But God always extended mercy to them.

Believers today are blessed that we can ask God for forgiveness of our sins and He will faithfully and instantaneously forgive (1 John 1:9).  There is no need for the blood of bulls and goals or heifers (Hebrews 9:13-14).  Jesus paid it all that we might freely receive forgiveness.

Psalm 107 remembered and praised God for His great works of deliverance.

“Let the redeemed of the LORD say so, Whom He has redeemed from the hand of the enemy…and He delivered them out of their distresses.  And He led them forth by the right way…” (Psalm 107:2-7).

In God’s faithfulness and because of His forgiveness, He would continually show Himself strong on behalf of His people (2 Chronicles 16:9).  His works of deliverance would save them from their enemies (vv. 1-3), their sinful consequences (vv. 4-22) and the other storms in their national life (vv. 23-29).  And with that deliverance, came unmerited blessings—“wildernesses would be turned to pools of water and dry land into watersprings.”

Today, God continues to be our strength and very present help in time of trouble (Ps. 46:1).  He has delivered us, does deliver us, and we trust will still deliver us” (2 Cor. 1:10).

Your Thanksgiving Psalm

This Thanksgiving, create your own psalm in honor of God’s love and provision.  Know that He loves you with an everlasting love (Jer. 31:3).

Sing praise to our Lord and Savior Jesus Christ, who demonstrated His love for us.  Even while we were in sin, He died for us that we might have everlasting life (Rom. 5:8).    Praise the Lord and give thanks!

Victorious Living

Living the Beatitude Life: Kingdom Rich

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Reality living in God’s Kingdom

If the television industry is to be remembered for anything, it will be the birth of “reality” programming.  Since its entrance into our entertainment schedule, the number of reality shows and spin offs have grown exponentially compared with other television venues.   While these programs are marketed as “reality”, the truth of the matter is that their plots are carefully staged. Their view of reality was no more than “staged possibility”.

However, when Jesus stated that, “Blessed are the poor in spirit for theirs is the kingdom of God,” (Matthew 5:3), He was presenting to the world a new reality.  A reality that was both available and possible to those who accepted Him as their Lord and Savior.  Upon accepting Christ’s invitation, believers become citizens of His kingdom and usher in a new reality for living.

The Believer’s reality

The promises (the blessedness) of the Beatitudes are available to believers only.  In fact, to unbelievers the propositions put forth in the Beatitudes appear illogical and irrational.  This should not surprise us.  The preaching of Christ (and His teachings) is “to them that are perishing foolishness” (1 Corinthians 1:18).  The world’s wisdom is based on the standards of a different king.  His name is Satan (2 Corinthians 4:4).

The believer’s reality is not based on man’s wisdom, but on that which the Holy Ghost teaches.  The natural man (unbeliever) cannot understand these things because they are spiritually discerned.  The privilege of the poor in spirit and the possession of the kingdom of heaven are reserved only for those who believe (1 Corinthians 2:12-14).

Privilege and possession

The privilege of being poor in spirit comes from understanding the need for salvation AND a Savior.  In recognizing our sinfulness and depravity, our poverty of spirit is exposed.  We cry out like Paul, “Oh wretched man that I am! Who shall deliver me from the body of this death?”  (Romans 7:24) The reality of our personal brokenness should not drive us to increased darkness.  Instead, it should invite us to the life-giving light of Jesus.  It is there that true forgiveness is possible, and spiritual transformation can begin (Colossians 1:20-22).

The possession of the kingdom of heaven can only be properly understood by knowing the King.  As believers, our reality acknowledges that our Lord and King is Jesus Christ.   In Him, we live, move, and have our meaning (Acts 17:28).  God is transcendent (beyond or above the range of human experience) and omniscient (everywhere all the time).  We live continually in His presence.  While Jesus reigns exalted with God in heavenly places (Ephesians 1:20), His rule still extends to us as we physically live in this fallen world.

Why are believers happy?

First, because we know our sins have been forgiven (Ephesians 1:7).  We no longer need to hide in the shame and the fear of our past lives.  Jesus has made it possible for us to become part of the citizenship of heaven (1 Peter 2:9).  This position comes with both privilege and power that exceed any temporary position we might hold on earth.

Second, believers not only enjoy benefits as citizens of God’s kingdom now but look forward to even more blessings in eternity (Ephesians 2:12, 18,19).   It is this reality that incent us to live holy and soberly within His kingdom (Titus 2:12).

Finally, the believer’s position in God’s kingdom can never be withdrawn or loss.  Nothing can separate us from God’s presence.  Our present and future realities are guaranteed.  It has been secured by the blood of Jesus Christ (Romans 8:18)

Living the “beatitude life” makes us kingdom rich. It results in peace that passes all understanding, indescribable joy, and love that covers a multitude of sins.  The Beatitudes witness to the extraordinary gifts that awaits us who live faithfully for Jesus.

Victorious Living

Living the Beatitude Life: An Introduction

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Living the Beatitude Life: An Introduction

A Return n to the Familiar.

Last week we shared our thoughts on peacemaking.  We used the Sermon on the Mount, more specifically, The Beatitudes, that are found in the Gospel of Matthew (Matthew 5:3-12).   Why did we choose them for our teaching?

While the behaviors outlined in the Beatitudes may not conform to the current “worldview”, they are none the less valid and profitable.  The Beatitudes are foundational truths for righteous living that transcend time.

21st century living through the lens of the Beatitudes is a challenge, to say the least.  They are counterculture, counter-intuitive, and just plain hard.  While living the “Beatitude life” may appear difficult, it is worth the effort in the end.

The key to living the Beatitude Life is in our understanding their benefits.   For the next few weeks, we will examine the Beatitudes and the “blessings” available to us right now.

“Nothing new under the sun.”

We believe the teachings contained in the Beatitudes are relevant and desirable for 21st century believers.  The behaviors described in the Beatitudes represent what life “in Christ” looks like in relationship to God and with our fellowman.

In Ecclesiastes 1:9, Solomon stated that “there was nothing new under the sun”.  He was not referring to the normal changes that occur over time in society.  We are continually learning and integrating new technology and innovation into our world.

What has not changed is the heart of man (Jeremiah17:9).  The influence of the world, of sin and the pulling of our flesh continues (1 John 2:16-17).  Time has not lessened the need for God’s plan of salvation.  Justification, regeneration, and sanctification—are needed as much in AD 2024 as they were needed in 1 AD.  The need will continue until Christ returns.

Supernatural power needed.

Once we become new creatures in Christ (2 Corinthians 5:17), we no longer are expected to live by the world’s dictates.  Instead, we are to pursue a righteous lifestyle like that demonstrated by Jesus Christ.

The behaviors chronicled in the Beatitudes, however, are not developed in the flesh.  They are supernaturally enabled.  Some believe the Beatitudes are behaviors we should strive to achieve.  No amount of striving can accomplish each of these controversial behaviors.  They are only possible through the infilling of the Holy Spirit.

Without the presence of the Holy Spirit, the Beatitudes make no sense, especially to the unredeemed world.  It is this third person of the Godhead that is responsible for the transforming work needed to live out the behaviors described in the Beatitudes (Philippians 2:13).

Stormie Omartian clarifies our response to the Holy Spirit’s power.

Know that once we have received Jesus, we can’t continue to live our old sinful lifestyle. Now that we have His Holy Spirit living in us, guiding us, and transforming us, we have no excuse.

Beatitude living is “supernatural living” that flows from a life lived in obedience to and trust in God.  Our behavior is reframed to see God and others with the eyes of Christ.

We’re not home yet.

The Beatitudes remind us that this world is not our final place of residency.   The kingdom of heaven is the reward that Jesus wants us to focus on.  In an age of instant gratification, rewards that come later are not usually sought after.

Knowing that we are “strangers and pilgrims” in this world, we must turn our attention to things that have eternal value (Colossians 3:1-2).  Therefore, we live in this world with different expectations on how life is to be lived.  Unfortunately, many believers, like unbelievers, focus on “life in this time” rather than “eternity with God”.

The Beatitudes are “rules of engagement” for followers of Christ. They are intimidating and antagonistic to accepted practices and beliefs of the world. True satisfaction and peace are only possible through Jesus Christ.  It is through Christ’s “blessedness” that true satisfaction and peace can be experienced—both now and through eternity.

Spiritual Maturity

Is There a Peacemaker in the House?

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Is there a Peacemaker in the House?

“Blessed are the peacemakers…”

“Blessed are the peacemakers, for they will be called children of God” (Matt. 5:9, NRS).  Is peacemaking even possible in the 21st century?  The world is becoming more polarized every day and over every issue that surfaces in our life.  We are divided on everything from politics to the color of the school library.  Why is this so?

Is this the new model we are to use as we strive to live in a world marked by extraordinary diversity and constant change?

Is it a new anomaly caused by a world traumatized by the crises and the catastrophes of this new century: pandemics, wars, natural disasters, and human tragedies.

Has something occurred in our spirit that now causes us to be more accepting of evil, combative, and defensive?

Is our commitment to peacemaking dead? Is there room in our world for peacemakers?

Do we need peacemaking?

What is the opposite of peacemaking?  The antonyms for peacemaking include the following:    inflammatory, offensive, provocative, aggravating, provoking, engaging, frustrating, abrasive.  Do many of these words describe the interactions we’re having these days?  We might sum them up with one word: STRIFE.  Strife can exist between strangers, friends, church members, or yes, even family.

The Apostle James shares the results of strife left unchecked (James 3:16, KJV).  “For where envying and strife is, there is confusion and every evil work.” The Revised Standard Version paints an even clearer picture of the results of strife. “For where jealousy and selfish ambition exist, there will be disorder and every vile practice.”  Look around, what do we see?

Wherever there is disorder and evil work, we can be assured that Satan is in the mix.  He is the proverbial puppeteer behind the actions of those he uses for his destructive actions.  However, strife can be minimized and ultimately resolved by a peacemaker.

What does a peacemaker look like?

Peacemakers are intentional in creating opportunities that mirror God’s heart of peace in the world. They look for opportunities to both prevent potential conflicts and encourage peaceful relationships, even if it means personal sacrifice and self-deference (1 Cor. 9:22).

Those who are peacemakers are first and foremost people who understand and embrace God’s provision of peace.  They understand that peace is not the result of external factors or human effort but is the internal “heart work” of the Holy Spirit, who is daily conforming believers to the image of Christ, the Ultimate Peacemaker (Rom. 8:29).

Peacemakers strive to promote the kingdom of God.  As Christ demonstrated God’s peace in His ministry, we become peacemakers in this present age (Phil. 4:7). Peacemaking finds genesis in the heart of God.

Children of God are Peacemakers.

The peace that Jesus speaks to in this Beatitude is not a “natural” habit or disposition of man. This peace is imparted to us during the process of salvation (2 Cor. 5:17).  Practicing peacemaking is not easy in the natural or our flesh.  Yet it is more than possible in the Spirit (Gal. 5:22).

What adjective do people use to describe us?  Are we portrayed as bridge builders or wrecking balls?   Do we mirror God’s heart through our love and personal sacrifice?  Are we ready to be God’s peacemakers?

Our Faith Walk

Although and Yet: A Prayer of Faith

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Although and Yet: A prayer of Faith

Wickedness leads to judgment

The Prophet Habakkuk lived and prophesized in the reign of king Manasseh, when wickedness abound.  Destruction by the Chaldeans was imminent.  God would use them as an instrument of His judgment.

If God were to assess the moral condition of our nation, would we be prepared to receive His punishment? The “sins of Judah” resulted in its fall.  Disobedience is a slippery slide that leads to a continuum of sins (James 1:13-15).  Where are we as a nation on that slide?

What’s in a name?

Before being taken into captivity, Judah would experience the loss of all its material wealth and property.  All the blessings of God (Deut. 28:1-14) would be eliminated because of the wickedness and rebellion of Judah (Deut. 28:15-68).

How was Habakkuk to respond to God’s pending punishment on the nation of Judah? Habakkuk is an unusual name which means “to embrace or cling”. In the final chapter of this book, his name becomes apparent as Habakkuk chooses to cling firmly to God regardless of what happens to his nation.

Although and yet.  These two conjunctions reflect how devoted Habakkuk was to his God and the trust he would need to navigate through the dark days that lie ahead.

Habakkuk’s declaration

In the final chapter of the book, Habakkuk concludes with a prayer confessing his continuing trust in the rightness of God’s dealing with Judah (Hab. 3:17-18).

Though the fig tree may not blossom,

Nor fruit be on the vines;

Though the labor of the olive may fail,

And the fields yield no food;

Though the flock may be cut off from the fold,

And there be no herd in the stalls—

Yet I will rejoice in the Lord,

I will joy in the God of my salvation.

May I digress and spend a moment on the grammar Habakkuk used in this prayer.  Though is a conjunction meaning “in spite of the fact that”.   When used at the beginning a phrase, clause, or sentence, it offers a contrast to the main sentence.   Yet is also conjunction that means, in this context, “nevertheless.”  What are you saying, Habakkuk?  Put it in 21st century language we can understand!

In spite of rising costs and inflation,

And drought burned crops and dying cattle in the fields,

In spite of fires, floods, and ravaging storms,

And our shrinking GNP and personal investment accounts,

In spite of doing more with less

And receiving little in return

Nevertheless, I will rejoice in my Lord!

I will be joyful and trust in God.

He is my salvation!

That is the kind of faith we need today. Our world continues to shift from the familiar to the unrecognizable.  These lead to uncertainty and fear.  How will we respond?  Take a moment and write your own declaration of faith.  What is your “in spite of” and your “nevertheless”?

Habakkuk’s faith

Habakkuk concludes his prayer by living up to his name.  He praises God’s wisdom even though he doesn’t fully understand God’s way.  Habakkuk chooses to cling firmly to God regardless of what happens to his nation.

That faith and trust is captured in his closing statement (Hab. 3:19, NLT):

The Sovereign Lord is my strength!

He makes me as surefooted as a deer,

able to tread upon the heights.

In the King James version of this verse, two different words are used for “make”.

  • “He will make my feet like hinds’ feet” or “to transform into”.
  • “He will make me to walk upon my high places” or “tread, bend, or march”.

The deer in this verse was not the domesticated goat we see on farms today but was a wild mountain goat that was equipped the move through the rugged terrain of the mountains.  Narrow openings and ledges, crooks, and jagged rocks.  This is where the deer lived, yet they moved confidently knowing they were created for that world.

Application for us.  Our sovereign God has created us for such a time as this.  He is transforming us and bending us so that we will be able to not only survive but thrive.  But our ability to walk upon “our high places” is dependent on our faith and trust in God—even if we don’t understand His ways.  We must live by faith (Hab. 2:4).  If we do, then we too will be able to walk on our high places (Hab. 3:19).

Our Faith Walk

What in the World?

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What in the world?

What in the world?

What in the world?  As I look around our nation and our world, this  is my “standard response”  to what I see.  Everyday there is new chaos, new debauchery, and/or new calamity to add to my already traumatized brain.

Many of you have asked me where is God in all this confusion?  And why doesn’t God intervene?  Such was the case with the prophet Habakkuk as he looked upon the nation of Judah.

The consequence of sin

The prophetic book of Habakkuk shares the dialogue between a “gracious God” and an “anxious prophet”.  As is true with both the major and minor prophets, we are given great insight as to how a holy God deals with an unholy and rebellious nation.

Although the nation of Judah was God’s “covenant people” (Deut. 7:7), God was now prepared to meter punishment on them like they had never experienced. The prophet Habakkuk has been chosen for “such a time as this”—a time when time has runout!

Judah was guilty of extraordinary sins.  Habakkuk inquired of God how long He would allow the wickedness of Judah to go unpunished.  They would not go unpunished.  God would use the nation of Babylon as His “chastening rod”.

We often think that our wrong behavior is not being seen by others.  While that may be true for a moment, the fact is, God sees!  What is done in the dark, will always come to light (Luke 8:17).  Many of our ousted elected officials and fallen religious leaders can attest to that truth.  However, there are always consequences for sin and it’s usually not good.

The cost of sin

God lists for Habakkuk the sins of Judah in five (5) “woes”.  God “had” indeed taken notice of Judah’s crimes (Hab. 2:5-20).  They included:

      • greed and aggression (vv. 5-8)
      • exploitation and extortion (vv. 9-11)
      • violence (vv. 12-14)
      • immorality (vv. 15-17)
      • idolatry (vv. 18-20)

We live in a world like Judah.  Look at the woes!  We sin both individually and collectively, as a nation.  God’s standard for righteous living has not changed (Micah 6:8; Mal. 3:6). Does God see what we’re doing?  Of course, He does (Ps. 33:13-14; Ps. 139:8-12).  The question is, are we willing to deal with the consequences of our sins?  Are we willing to accept the cost?

The cost is being realized as we see the immediate impact sin has on our children, our families, and our communities.

    • The hungry. Hunger is a very real issue for 12% or 41 million people in the United States.
    • The homeless. Why are people homeless? Because of “lack”!  Lack of affordable housing, income, employment opportunities, and healthcare.
    • The abused. Domestic violence.  Sexual abuse.  Human trafficking.

But what do these impacts have to do with sin?  Re-read the “five woes” and see how they fit in our 21st century culture.  If we are not guilty by “commission”, perhaps we are culpable by “omission”—by what we don’t do to make life better for others (Prov. 3:27).

The just shall live by faith

Although God’s judgment was hard for Habakkuk to accept, he recognized the only “proper response” in the midst of this dilemma.  He was “to live by faith, not by sight” (Hab. 2:4).

As we look at the world we live in, it is easy to be disillusioned and in despair.  Just like Habakkuk, we may question how long God will tolerate sinful and evil behavior from both individuals and nations.

Regardless of who sits in the White House or State House, we as believers in Christ are to do our part to speak truth and justice.  We are to engage in our world to represent Jesus as He ensures God’s will is accomplished (2 Cor. 5:15).  We are to live by faith.

Like Habakkuk, we have an ordained purpose to accomplish (Eph. 2:10).  We are to pursue our purpose trusting that God sees and is always in control.  He is constantly, through every historic event moving us to His divine plan of salvation for mankind.

Knowing that, our purpose should not focus on our personal agendas.  But instead let us join God in His plan.  Like Habakkuk and Esther and all those who have gone before us, we were created for such a time as this.  Let us not be in despair but let us “go forth” in the strength of the Lord (Ps. 71:16).

[1] Wikipedia

Spiritual Endurance

Recapturing Our Thoughts

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Recapturing Our thoughts

A penny for your thoughts

Where is your mind leading you?  Most biblical teachers and preachers will agree that the battle for our faith begins with the mind.  It is here that Satan, the world, and our flesh continually attempt to exercise their influence and control.

In 2 Corinthians 10:3-5, the Apostle Paul advises believers in Corinth to bring into obedience and compliance every thought that is not in agreement with God’s plan and purpose for their life.

For though we walk in the flesh, we do not war according to the flesh.  For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,

The J.B. Phillips New Testament paraphrase says it this way:

The truth is that, although of course we lead normal human lives, the battle we are fighting is on the spiritual level. The very weapons we use are not those of human warfare but powerful in God’s warfare for the destruction of the enemy’s strongholds. Our battle is to bring down every deceptive fantasy and every imposing defence that men erect against the true knowledge of God. We even fight to capture every thought until it acknowledges the authority of Christ.

Why is Paul’s teaching relevant today?

As we live in this 21st century, postmodern world, our Christian faith is being challenged daily.  In its place are worldviews that discount or exclude the truth of the gospel.

This is especially true in “these days” when we’re living with uncertainty in every area of our life.  Is there a better option for those who are desperately seeking answers for living in these tumultuous times?  People are seeking security and hope for the issues they face.  That can only be found in Jesus (John 14:6).

Believe it or not, we are a “modern day Paul”, who need to be bold in sharing the gospel of Jesus Christ.  “We are not merely human agents but God-appointed ministers.”

What’s capturing our thoughts?

Satan invades our thoughts by planting seeds of doubt which left unchallenged or unchecked, will lead to disbelief and ultimately, disobedience.  Remember Eve?  “Did God really say that you couldn’t eat that apple?”  What began as doubt soon became disbelief.  The result was disobedience, shame, and regret.  Sound familiar?

The world pervades our thoughts by convincing us to conform to its lifestyles and beliefs. Paul warned the church at Rome not to be conformed to the world but transformed by the renewing of their mind (Romans 12:2).  The world’s beliefs are characterized by the lust of the eyes— “I want what I see”; the lust of the flesh— “I live how I feel”; and the pride of life—“I value only what’s important to me” (1 John 2:16). The result is vanity and emptiness.

Our flesh persuades us by appealing to our physical and emotional desires.  Our flesh tempts us with words of deception— “If it feels good, do it.”  “You only go this way once, live life to the fullest.”  “You deserve whatever you want.”  Eve “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate” (Genesis 3:6).  Her flesh deceived her. The result was the introduction of spiritual and physical death, expulsion from Paradise, and alienation from God.

Recapturing our thoughts

Bringing every thought captive to the obedience of God requires that we:

    • Accept our identity in Christ.  We are no longer obligated to follow the dictates of Satan, the world, and our flesh.  We have been set free by the blood of Christ and are no longer slaves to unrighteousness (Romans 6:12-14).
    • Believe the truth of God.  It is the truth of God that exposes the darkness of sin and its influence in our lives.  It is knowledge of this truth, in Him, that keeps Satan, the world, and our flesh at bay. You shall know the truth and the truth shall make you free (John 8:32).
    • Commit to the lordship of Christ.  Our obedience is not based on fear of punishment when we sin.  Our obedience is our gift to the Lord.  We give it in gratitude for His gift of eternal life to us (John 3:16).  We love Him because He first loved us (1 John 4:19).

Let us daily use the powerful weapons God has provided for us to bring into captivity every thought to the obedience of Christ.  These weapons are not human but mighty in God.  God’s weapons are dunatos (doo-nat-os).  They are both powerful and capable.

Our Faith Walk

What’s Going On?

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What's Going On

A View of 21st Century Life?

In 1971, American soul singer Marvin Gaye released a groundbreaking album entitled, “What’s Going On”.

What’s Going On is a concept album with most of its songs transitioning into the next and categorized as a song cycle. The narrative established by the songs is told from the point of view of a Vietnam veteran returning to his home country to witness hatred, suffering, and injustice. Gaye’s introspective lyrics explore themes of drug abuse, poverty, and the Vietnam War. He has also been credited with promoting awareness of ecological issues before the public outcry over them had become prominent (“Mercy, Mercy Me”).[1]

As we listen to the songs, there is an unsettling similarity with the events of 1971 with those we are experiencing in the 21st century.  However, we can better respond to these tumultuous shifts if we “emphatically” acknowledge who we are and Who’s in control.

Time and chance

We are continually being bombarded with interruptions to our life that catch us unprepared for the inevitable. They are unexpected and usually, unfavorable circumstances that come to take “the wind out of our proverbial sail.”

In Ecclesiastes 9:11, The Preacher (King Solomon) makes the assessment that regardless of personal capacity or ability—speed, strength, wisdom, cleverness or skill.  Life happens!

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happens to them all. (NKJV)

The Preacher uses two words, time and chance, to create a figure of speech that represents “life happens moments”.  We call it misfortune (Ecclesiastes 9:11b).  Misfortune nullifies both personal capacity and ability.

In this mad hour on the earth, what story are you telling yourself—or letting others tell you?  Is it a political narrative? We just need to get the right people in power! Is it a social narrative?  The issue is injustice! We need justice!  Is it about the economy?  A new era of prosperity is coming!  Most importantly, is it the story God is telling? [2]

A Better Way

What is our response to misfortune?  “Why me?” We try to do the right thing, make the appropriate preparation, and make the best choices based on “what we know at the time.” So, what’s going on?  What happened?

Life happened! No one is exempt from misfortune.  We all have our day when it gains our full attention. But while we live in this fallen world, we do not have to respond as the world when those “life happens” moments occur.

I’d like to recommend 3R’s that will help us manage life’s misfortune.

#1. REMEMBER our position. We are not our misfortune. Our hope and security lie in our position in Christ Jesus. In Christ, we are heirs of God and therefore, the object of His love. Therefore, despite misfortune, we stand firm on God’s promises and His power (Eph. 1:19).

#2. REFRAME our situation. We are not blind to misfortune, but we know who controls all circumstances. Nothing happens to us that does not first pass God’s examination. Reframing begins with accepting God’s sovereign rule over our lives (2 Cor. 4:8-9).

#3. RECAST our response.  Recasting is accomplished by trusting God and looking for ways to transform misfortune into opportunities that enrich our spiritual life. These opportunities may be more time in personal witnessing, intercessory prayer, fasting, and Bible meditation.    We respond with confidence knowing that God will always be with us (1 John 4:4).

Ask the Holy Spirit to bring to memory a time when you had a “life happens” moment.  Use the three R’s to journal a “better way” to respond when life happens.  Feel free to share your thoughts.

[1] Wikipedia

 [2]  “Resilient: Restoring Your Weary Soul in These Turbulent Times”, John Eldridge.

Spiritual Endurance

Throwback Wednesday: Is God in Control? The God Who Sees.

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Throwback: Is God in Control?

Throwback is back

At the beginning of 2024, we kicked off Throwback Wednesday with, “Living in the Resurrection Power”.  It focused on the importance of remembering that we, as believers, have resurrection power as a result of being in Christ.  Very appropriate for beginning a new year.  The Holy Spirit is the source of resurrection power.  It is through His presence that we are empowered for service to the Lord (John 16:13-15).

Resurrection power is the supernatural power God used to raise Jesus from the grave (Ephesians 1:19-20). It is this same power that has delivered us from sin’s power and penalty (Romans 6:14).  Unfortunately, we are still left to navigate sin’s presence until Christ’s return, or our transition to heaven.

Living in a fallen world

We are now three months away from celebrating 2025. This year has flown by.  Now is a great time to assess how we are doing, considering we live in such tumultuous and perilous times.  My question to you is, “How do you feel?”  Does God’s presence (through His Holy Spirit) provide the peace and joy promised in His Word? (Romans 15:13)

Remember this, we are navigating our lives in a fallen world which is “sin-bent”.  By this I mean, the behavior of those living under the world’s sway are self-directed versus Christ-directed (1 John 2:16, 17).  We can neither forget nor ignore that reality.  The world’s influence can impact all aspects of our lives especially our spiritual and emotional well-being.

Remember!

Four things I want us to remember.  Let us drill them deep into our mind, heart, and soul.

  • Number 1. We are never alone.  We have the Holy Spirit dwelling within us.   (1 John 4:4)
  • Number 2. Remember our position in Christ.  We have everything we need. (2 Peter1:2-3)
  • Number 3. Keep your eyes on God.  Focus on His power versus the object of our fear.  (Deuteronomy 31:8)
  • Number 4. God is ALWAYS in control.   Our God still reigns in all His power (Psalm 125:2)

It is with this fourth faith belief in mind that I introduce our October Throwback Wednesday: “Is God really in control? Knowing the God who Sees.”   May this reading bring to our remembrance that regardless of the world around us, we are safe in God, Who sees.

Spiritual Maturity

Practicing Watchfulness: Cultivating Watchfulness

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Watchfulness recap

Today we conclude our study on watchfulness.  Our first definition of watchfulness, to attend or to serve. was illustrated in the Parable of the Ten Virgins.  Five failed “to serve” because of their lack of preparation.  As believers we are warned to remain watchful and serve as we prepare for the Second Coming of Jesus Christ.

Next, watchfulness was defined as being on guard against temptation. Vigilance is synonymous with watchfulness.   It adds the thought of “careful watch for possible dangers or difficulties”.  In the Garden of Gethsemane, Jesus warned His disciples to “watch and pray’‘.  Jesus’ admonition is appropriate for 21st century disciples so that we might standfast in our faith.

Our final definition of watchfulness deals with our prayer life. Because of the effectiveness of prayer, it is important that we be alert as to when and where prayer is needed. Each day we are engaged in spiritual battle against the powers of darkness which seek to deceive, distract, and destroy us (Eph. 6:12).   It is critical that we be watchful and faithful in our prayers.

Watchfulness always begins with prayer!

How exactly do we cultivate watchfulness?

The first and most critical way to cultivate watchfulness is to prayerfully depend on the Holy Spirit. Romans 8:26-27 tells us that we do not know how to pray, BUT the Spirit helps us in our weakness. No amount of trying to watch will safeguard our lives or the lives of others if we lack the sustaining preserving influence of God’s Spirit.

In Jude 20-21, we are told to pray “in the Holy Spirit and keep ourselves in the love of God’”.  The manner or means by which we keep ourselves is by praying in the Holy Spirit (Eph. 6:18).

Use what God has given us

Secondarily, we cultivate a spirit of watchfulness by cherishing the grace we have received.  By cherishing, I mean that we live our life acknowledging and acting on the extraordinary power and gifts that are given to us as disciples of Jesus Christ.  That power is seen as we mature and grow in the knowledge of the Lord.

The Apostle Peter speaks of this growth in his letter to those believers scattered abroad because of their faith.  Peter knew they were suffering.  He wrote to encourage and remind them of what they possessed within them (2 Pet. 1:3,8, Amplified).

 For His divine power has bestowed on us [absolutely] everything necessary for [a dynamic spiritual] life and godliness, through [a]true and personal knowledge of Him who called us by His own glory and excellence…For as these qualities are yours and are increasing [in you as you grow toward spiritual maturity], they will keep you from being useless and unproductive in regard to the true knowledge and greater understanding of our Lord Jesus Christ.

God’s Word.  Our Walk.

We cultivate a spirit of watchfulness by persevering in the Word.  Reading God’s Word is not just a matter of routine.  It is a “spiritual necessity” if we are to understand God’s will and His way.  It is through the Word that the Holy Spirit imparts the grace and knowledge of God (1 Cor. 2:12).  Without it, we cannot hear!  Without it, we will not know!  (1 Cor. 2:14, 15)

Finally, we cultivate a spirit of watchfulness by developing a daily rhythm for walking with God.  There are varying thoughts on how believers do this. It ranges from following a daily routine of early morning devotion, to those who practice the presence of the Lord throughout the day.

It of course includes daily prayers: prayers of thanksgiving, supplication, and intercession (1 Tim. 2:1). It might include praise and worship, studying of the Word, which includes both meditation and memorization.  We may conclude our day in solitude and reflection.

Whatever “rhythm” we choose, the most important thing to remember is this:  God is the focus.  Developing a daily rhythm of walking with God is not about a “religious routine”.  It’s all about deepening our relationship with the Lord.

Watchfulness is important to us today. Even more than in the 1st century.  Look around and what do we see?  The world has failed to make good on the promise of a “better life” in the 21st century. But God, who never changes and is faithful, makes good on all His promises.  That’s why it is important to follow His leadership through the Holy Spirit.  This includes Jesus’ admonition to “watch and pray”.