Tag Archives: spiritual maturity

Knowing God

Passionately Seeking God: A Turtle’s Story

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I am a turtle!

One of the things you may not know about me is that I love turtles.  Turtles! Terrapins! Whatever the correct nomenclature…I love them.  As a child, I had miniature turtles as pets.

Later I began to collect turtles in all forms: jewelry, hats, clocks, foot stools.  And yes, I even have a turtle hand puppet. In my younger years, I showed my commitment to turtles by joining the International Association of Turtles. Are you a turtle?

Funny thing happened when my husband and I moved into our new home.  People started giving us live turtles.  The Hamilton turtles live in our fenced backyard and spend every spring-summer season with us.  All of them are different in size, age, color, and yes, personality.  They are so funny to watch.

But guess what I discovered? They watch us, too!  From my kitchen window, I can see them in the yard, staring up toward the house waiting for the light to come on.  When I go to the lower lanai, I see Big Mama (the oldest) positioned, so I can see her when I turn on the fountain.  They love the sound of the water, another indication that the Hamilton’s are awake and moving.

WIFM (What’s in it for me?)

So why do my turtles watch us so intently?  They know that when I see them, I will quickly respond with lettuce, tomatoes, and even strawberries (which they love).  If we’re inside, they will even come to the screen door, as if to say, “Hey, it’s feeding time.” I love our nutty little turtles and want to reward them for their diligence, and their perseverance in watching me.

 

Why am I sharing my turtle story with you?  In my quiet time, I meditated on this question, “Do I seek God with the same diligence as my turtles seek me?  Am I watchful, early in the morning and throughout the day, to see if I’m best positioned to be seen by Jesus?  Do I create opportunities in my busy day to rest in Him?”  This includes moments of silence and solitude.

In all fairness, turtles don’t operate with the distractions of the world like we do.  They are always “present in the moment”—that moment that will result in a special treat for the day.  You see, the turtles are not dependent on me for food.  They eat what is available to them in their natural environment.  However, they have found in my banquet of lettuce and strawberries something “worth seeking”.

So, it is with our time with Jesus.  It is something so special that it would be a tragedy to miss it.  While it is important to include spiritual disciplines in our daily routine, there is nothing to compare with experiencing personal time with Him.  He offers Himself to feast upon.

We Seek the Lord

God’s presence and provision is fully realized in Jesus, “in whom we live, breathe, and have our meaning.”  (Acts 17:28)

We may attempt to meet our desires through pursuit of unhealthy BEEPS.[1]  However, lasting satisfaction cannot (and will not) be attained by pursuing them.  Only our continual relationship with the Lord can satisfy (Philippians 3:7-8).

Our self-directed pursuits may offer us temporary quenching of our needs, but God has placed “eternity in our hearts” (Ecclesiastes 3:11). Nothing else will satisfy.   It is God alone, whom we must seek, relentlessly. Diligently watching for His appearance.  Eagerly anticipating His presence.

The writer of Psalm 42:1 describes his longing for the Lord this way.  As the deer pants [longingly] for the water brooks, So my soul pants [longingly] for You, O God. (Amplified)[2]

St. Augustine, renowned theologian, prolific writer and preacher, had this to say about seeking God.  “Our hearts are restless until they rest in Thee.”  This quote summarizes his core belief that humanity’s inherent desire for happiness and fulfillment can only be truly satisfied by God.

“We’ll be back!”

In late September, the Hamilton turtles will begin to prepare for their winter hibernation. They will burrow into the ground and bid us a “fair thee well”.  No need for lettuce, tomatoes, or strawberries, until next year.

However, as followers of Christ, we have the unique pleasure of practicing the presence of Jesus every moment of each day.  With the gift of the indwelling Holy Spirit, we can engage in conversations throughout the day and during our daily rhythm (John 14:23).

God is always there, waiting for us to look up and “see Him”.   And when we do, the Lord will reward us with everything we need for our journey: joy, peace, hope, love, and even an occasional strawberry. 🙂

[1]   According to therapist Robert Khouri, BEEPS is an acronym that describes what our attachment system in the brain might attach to instead of healthy, joyful relationships, especially in the context of trauma and addiction. BEEPS stands for: Behaviors, Events, Experiences, People, Substances.  BEEPS substitutes for secure attachment that individuals might turn to when they’ve experienced relational trauma or disruption in their early lives.

[2]   The Hebrew word translated “soul” in this psalm and elsewhere in the book of Psalms is nephesh. This word usually refers to a person’s “life” or “self”.

Spiritual Endurance

Can We Handle 21st Century Truth?

“…and you will know the truth and the truth will set you free.”

John 8: 31-32 (NRSV)

Can we handle the truth?

Especially when that truth is measured against the authority of Scripture and the lordship of Jesus Christ.   To walk in biblical truth while living in a postmodern world will be a major challenge for believers as we attempt to navigate 21st century living.

But can we handle it?  Behind the news bytes and sound bits, there is a deliberate movement underway to redefine what truth is and what it isn’t.  This is nothing new.  This inclination to “repackage” the truth comes directly from the father of lies, Satan himself (John 8:44).   We must be careful how we define truth, or we too may fall prey to the subtlety of deception.  “Did God really say you must not eat any of the fruit in the garden?” (Genesis 3:1)

What is truth?

Truth is defined as that which agrees with reality.    It is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.

True statements are usually held to be the opposite of false statements. The concept of truth is discussed and debated in various contexts, including philosophy, art, theology, law, and science. Most human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion, including journalism and everyday life. In metaphysics and philosophy of language, the correspondence theory of truth states that the truth or falsity of a statement is determined only by how it relates to the world and whether it accurately describes (i.e., corresponds with) that world.[1]

Truth redefined

In the 21st century there is little understanding or agreement as to what truth really is.  As defined in the postmodern world, absolute truth does not exist. Supporters of this worldview deny long-held beliefs and conventions.  They maintain that all viewpoints are equally valid.  Other factors also have affected our view of truth.

Political posturing and social jockeying have taken the pursuit of truth to new levels.  Individuals and organizations utilize misinformation (the unintended sharing of false information) and disinformation (the deliberate creation and sharing of information known to be false) to influence advocacy and individual agendas.   Even institutions once deemed guardians of truth—media, government, business, and non-governmental organizations—are now viewed suspiciously.[2]

In decades past, we depended on the media to communicate the “truth” regarding specific issues of the day.  Newspapers, magazine publications and newscasters were committed to operating at the highest ethical standards.  Truth is now shaped by social media and image consultants—by the number of “likes”, “retweets” and “followers” one can amass.

We once trusted our leaders, civic or religious, to offer truth.  But over time confidence has eroded.  Truth is shaped or “redesigned” along political lines, personal agendas, and social bias.  This leaves us still “in search for truth”.

 The Believer’s Truth

For we believers, our truth and reality are grounded in God.  That reality began in the Garden of Eden.  Created in God’s image, our purpose and destiny are tied to our identity in Him through Christ (Colossians 3:3).  This reality was sidetracked by sin and replaced with Satan’s counterfeit that placed self on the throne where only Christ was to be seated and exalted.

Because of Jesus’ atoning work on the Cross, we affirm our faith and acknowledge that we have died to our old sin nature (Galatians 5:24) and walk in newness of life (Romans 6:4).  We no longer follow the worldview.  Its influence was negated by the Blood.  Our meaning and reality are now realigned with God (2 Corinthians 5:15).   “For in Him we live and move and have our being” (Acts 17:28).

More than ever before, believers must connect with the only True Source of Truth, Jesus Christ, our Lord and Savior (John 14:6).  God’s Word and the Spirit of Truth stand ready to silence the lies, myths and fables we might hear (2 Timothy 4:3-4).  God is the only source of truth for 21st century living.  Can we handle that truth?

[1] Wikipedia

[2]  The  2020 Edelman Trust Barometer Global Report

Spiritual Maturity

Livin’ my Best Life: Best Life Recapitulated

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Best Life Recapitulated

Recapitulated—What have we learned?

Recapitulate means to summarize and state again the main point.

These past few weeks we’ve been attempting to define what “best life” looks like. We began by evaluating best life from a worldview.  In fairness to this overall process, we also considered the biblical perspective.  Before moving forward, a decision was needed as to which view believers were to follow.

It was at this point that a decision was needed.  Believers must draw a spiritual dividing line in order to insure that the influence of the flesh and the world cannot remove our distinctive difference.

Using the Bible as the final authority on what we embrace and follow in our lives, believers are to follow God’s definition of best life based on our new life and new allegiance to God  (2 Cor. 5:15-17).  We are also to focus on eternal things and “life outcomes” that are god-honoring.

Time to Decide

Based on what we have learned, there are two questions that may help us finalize our description of best life.

The first question was asked and answered last week: “What does God say about best life?”

The second question is this.  Of the two views (worldview and biblical view), which one is more likely to satisfy the longing that we may have? Self-directed or Christ-directed?

If we reach self-actualization in Maslow’s Hierarchy of Needs, are we guaranteed that we will be content and fulfilled?  Those we see as “having it all” still deal with dissatisfaction in their life.  Self-actualization may not give all it promises as evidenced by the incidents of depression, substance abuse, and suicide among great artists, celebrities, and business moguls.

For those of us who identified with the things people wanted in life, the question is the same.  Does possession of any or all those items on the “wish list” guarantee contentment?  Remember there was only one tangible item on the list—money.  The rest were intangibles—unable to be touched or grasped but understood or felt in the heart.

Let’s find a Best Life SME (Subject Matter Expert)

At this point, what might be helpful would be to interview someone who had not only pursued best life but also attained it.  They had reached self-actualization and the one tangible (money) on the “10 Most Wanted” list.

In addition, this person should be familiar with “spiritual” options.  Let me introduce our special SME, King Solomon, the king of the United Kingdom of Israel.

Solomon was a fabulously wealthy and sensible king of the United Kingdom of Israel who succeeded his father, King David. Solomon was the biblical king most famous for his wisdom. God granted Solomon not only wisdom but also great wealth and fame because he did not ask for self-serving rewards. (1 Kings 3:7-14).

Solomon authored the book of Ecclesiastes, in which, he built the case to show that the pursuits of this world are vanity.  “Vanity of vanities, all is vanity” (Ecc. 1:2).  Vanity in this context is the quality of being worthless or futile.  Ecclesiastes is located with the other wisdom literature of the Old Testament.

Chapter after chapter, Solomon (“The Preacher” as he identifies himself) presents the case that the vanities of this world are insufficient to make us happy.  He contrasts the vileness of sin, and its certain tendency to make us miserable, with the wisdom of being religious (godly and god-honoring).  Our well-being and satisfaction are only possible through our allegiance to God and our love for man.

In closing, Solomon, by way of exhortation, directs his readers (and us 21st century believers) to remember our Creator, to fear Him, and to keep His commandments.  Solomon gives no recommendation to pursue best life.

Conclusion

God alone can satisfy our hierarchy of needs—basic, psychological, and self-fulfilling.  God is our Jehovah-Jireh (Gen. 22:14).   Our intangible desires are readily available through God’s Spirit (Gal. 5: 22-23).

King Solomon, the Apostle Paul, and more importantly, Jesus have given us the essence of what best life looks like.  It is not a list of “dos and don’ts” but a standard of life.

Livin’ our best life is…

    • a life style that acknowledges the reality of God. God is the Creator and Source of all life who has been uniquely made known to us through His Son Jesus Christ.  We live confidently in the reality of His presence, His power, and His provision.   (Acts 17:28)
    • a life choice that recognizes the authority of God in our life. God’s will and purpose for our lives is revealed in His Word and through the indwelling of the Holy Spirit.  We choose to trust in the goodness and greatness of God to direct our life’s journey. (Gal. 2:20)
    • a life vocation that commits to the purpose God has chosen for us. We are persuaded that the Kingdom of God has arrived in the coming of Jesus Christ and is imminent in Jesus’ return.  We, therefore, focus our energies on doing those things that honors and glorifies God.  (Phil. 3:12-14)

Livin’ our best life can only be realized through a relationship with God and in Christ Jesus.  Through this relationship, we have all things that pertain to life and godliness (2 Pet. 1:3-4) and blessings that exceed our expectations (Ep. 1: 3-14).  Therefore, in Christ, we are livin’ our best life.

Spiritual Maturity

Livin’ my Best Life: The Answer for Best Life

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The Answer for Best Life Options for best life

The 21st century offers many options for our lives.  That is why it is important that we, as believers, discern what voice we “actively” listen to.  This is especially true when it comes to determining what living our best life should look like.

In our series, we determined that some individuals make their choice based on who they are and what’s important to them.  Last week we attempted to identify what best life looks like.  We determined that the essence of best life can be based on our human needs and things we most desire.

So, what is the answer for best life!  I concluded last week’s teaching with a statement that will help to set the context for best life for believers in the 21st century.  Which choice most accurately represents “best life for us”?  For believers, we are to go to The Source, Who is to be the final authority on everything we do (or it should be).  That authority is God and His Word.  It is now time to consider the number one question, “what does God say about best life.”

The Dividing Line

The believer’s life is to look vastly different from the world we live in.  We are to seriously demonstrate and witness to our new life in Christ.  That being the case, our best life should reflect a life lived for Christ.

The Barna Institute reports the increasing difficulty in distinguishing believers from the unsaved world.  Unfortunately, we are not seen as living any differently than our unsaved family, friends, and acquaintances.  We have basically lost our saltiness and our light (Matt. 5:13-16).

This lack of distinction could be attributed to a number of factors including fear of abuse, lack of spiritual discipling, or spiritual immaturity. Some believers have even walked away from the traditional Church because of personal wounding or disillusionment with leadership.  What the future Church looks like, especially after COVID-19, is yet to be determined.

However, the imperfect nature of the Church does not negate the expectation that God has for His people.  We are to continually examine ourselves to insure we are living a life of faith under the direction of Jesus’ Holy Spirit (2 Pet. 1:10).  What does best life look like for believers?

Caution

Jesus shared what best life “was not” in the Sermon on the Mount Discourse.  He gives a command that will provide us a framework for identifying what best life looks like.  Jesus begins with his first instruction (Matt. 6:19-21).

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Jesus closes with this requirement (Matt. 6:33).  

But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

The verb “seek” is an imperative in the Greek language.  An imperative expresses a command to the hearer to perform a certain action by the order and authority of the one commanding.  What Jesus gives is not a casual invitation but an absolute command requiring full obedience.  “All these things” lovingly includes not only our needs but also the desires of our heart (Ps. 37:4).

Jesus knows we have needs.  It is His desire that we not worry nor become preoccupied with possession of things.  By faith we know that we will be cared for.  Focusing on Christ lessens our anxieties as we attempt to live during these uncertain times (Phil. 4:6-7).

Moving to best life

The Apostle Paul further clarified Jesus’ teaching to the church at Colosse.  He pointed them to how to find best life (Col. 3:1-2).

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.  Set your mind on things above, not on things on the earth.   

Seek and set are also verbs that are in the imperative.  As with Jesus’ use in Matthew, it expresses a command to the hearer to perform a certain action.  It is not an invitation.  Both verbs are in the present tense which means it is a fact or reality occurring in actual time.  Therefore, we are commanded to keep seeking and keep setting our attention.  Where?

Notice the place where the “things and the affections” are found.  They are not on this earth but in heaven.  This directs our attention to those things that have eternal value and heavenly consequences.  Unfortunately, 21st century technology has created vehicles to capture the lusts of our flesh, our eye, and the pride of life (1 John 2:15-17).  We are continually bombarded with marketing messages and media that focus our attention on what we don’t have versus what is of greater value to the kingdom of God.

In the remainder of Colossians 3, Paul maps out the essence of best life for Christians.  Best life for Christians is life lived in Coram Deo.  Coram Deo summarizes the idea that Christian living is lived in the presence of, under the authority of, to the honor and glory of God.

We will conclude this study next week as we decide what best life looks like for each of us.

Spiritual Maturity

Livin’ my Best Life: What is best for me?

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Livin' my best life

What’s best life for me?

In this series, we’ve seen what best life looks like for a variety of people.  It is evident, at this point,  that best life looks differently to others based on who they are and what is important to them.

For some, best life means the ability to “give back” to the world.  For others it’s about being authentic and true to their beliefs.  And to many, it is simply a whimsical phrase similar to that used by the meerkat, Timon in Lion King: “Hakuna Matata” or “no worries”.

We’ve examined the views of others in hopes that it will assist us as we attempt to formulate what best life looks like for each of us.  Now it’s time to begin forming our own definition.

What are we looking for?

I think we can all agree that best life is purely subjective.  Because of that, it is difficult and would be presumptuous for me to define best life for individuals.  Instead, I’d like to offer a way to begin to capture the essence of best life.

The essence of best life could be summarized using two perspectives: (1) what are people’s basic needs, and (2) what are the things people want in life but can’t seem to get?  In answering these questions, we might begin to decide what our best life might look like.

What do we need?

What are people’s basic needs?  Maslow’s Hierarchy of Needs is used to study how humans are motivated by defining their basic needs.  Maslow used the terms “physiological”, “safety”, “belonging and love”, “social needs” or “esteem”, and “self-actualization” to describe the pattern through which human motivations generally move.

Perhaps best life includes those things that address people’s needs.  Best life for a homeless person would be found in the physiological category.  Food security, clean water, and shelter would be as good as it gets.  For the person experiencing isolation due to any number of factors, being accepted and belonging is the best life they could imagine.

What do we want?

What are the things people want in life but can’t seem to get?  The Huffington Post asked that question and the answer resulted in ten items.  The key question this survey probed was this: “If you could say in one word what you want more of in life, what would that be?”

  1. Happiness
  2. Money
  3. Freedom
  4. Peace
  5. Joy
  6. Balance
  7. Fulfillment
  8. Confidence
  9. Stability
  10. Passion

In review of this list, it is surprising to note that of the ten items, there is only one that is tangible.  The remaining nine are intangible.  Something intangible can’t be touched physically, but most of the time it is understandable or even felt in the heart.  In accounting, an intangible asset is something that provides long-term benefit.

It is important to know that this survey was completed prior to the COVID pandemic.  However,  I’m sure the answers are still very relevant today.  Please note what people see as the “biggest challenge” to getting what they want.  Perhaps these “unmet needs” could be added to the list that may represent best life.

Basic needs or intangible wants?  Which most accurately represents “best life”?  Especially for me.  To this point, our examination has considered the world’s view of best life.  It’s now time to consider what God has to say.

Spiritual Maturity

Livin’ my Best Life: You asked for it!

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Livin' My Best Life: You asked for it!

From basics to best

As we discussed last week, best life is something that seems to have the attention of many people.  Each generation has made it its pursuit as they moved forward in time.

In the 19th century, our desire was for the basics—food, shelter, and security.  In the 20th century that desire morphed into a good job, a reasonable mortgage (so we could still travel), and a healthy 401K.  Now we have our eyes on electric cars that drive themselves and tickets into space.  Sorry, but we all can’t be Elon Musk or Jeff Bezos.  I guess their “best life” means more than being a billionaire.

Messaging, media, and marketing

The 21st century has introduced for our consideration, a variety of views as to what best life is.  The range of differences in its description demonstrate the subjective nature of this topic.

Cultural messaging, media, and marketing are successfully redefining what best life looks like.  Our expanded technology has now positioned companies (we don’t even know) to “popup’ advertisement as to what they think will appeal to our “unique definition” of best life.

The difference in best life views can depend on any number of factors.  Many authors and musicians have used the best life mantra to help us develop a definition that best fits our life and circumstance.  Even WikiHow got into the act.  Author, Guy Reichard, offers a four-part blueprint for designing our best life.

Last week we offered the belief that, for the believer, best life is dependent on our reality, our identity, and our purpose.  We now share, for your consideration, some other “views” on best life.

Oprah’s best life

“Live your best life.” These four simple words, made famous by Oprah Winfrey, give a single instruction to follow for happiness and success. While the quote is priceless in its meaning and simplicity, it leaves much to our individual imagination as to what that includes.

While there are more descriptions contained in her book, Live Your Best Life, Oprah offers some clarity to her best life description.

I learned when you use the energy of why you were born in service to something that is bigger than yourself, then goodness and greatness come to you.  Because that’s where the real power lies.  When you can use your personality to serve others rather than yourself. 

Best life views

Since the initial citing of the phrase in Oprah’s book in 2005, there have been many other “opinions” added to the contemporary tapestry of American life.   The Urban Dictionary[1], most popular definition for best life was this.

A stupid phrase that is used, commonly on Instagram, to give the false reality that you can wake up and choose which “life” you want to live. Perhaps you want to be a lazy dog, or a human facing the challenge of whether to have avocado on toast or a green smoothie for breakfast. Either way, it’s got to be the best (breakfast) life you could possibly be living.

Comedian Lil Duval earned his first No. 1 on the R&B/Hip-Hop Airplay chart with his debut solo single “Smile (Living My Best Life)”.  The feel-good track features Ball Greezy and Snoop Dogg.  Sorry but I really can’t include the exact wording from the song.  You might ask your children or grandchildren.  When asked to give his definition of best life, DuVal shared these thoughts.

Just living in your means. Living with whatever you have at that point. Being happy with it — and when you’re happy where you are, you can grow even more. You’re not chasing somebody else’s perception.

 Developing our own view

I close with input from a fellow blogger (which I usually don’t do).  But I feel their description might be helpful in developing our own view.  They write to a “20 somethings” audience which, in my mind, is an important generation for our future.  They open referencing Oprah’s original casting of the best life phrase.

Her (Oprah) personal brand and mantra is centered around self-growth, reaching new heights, and finding meaning. These are all ideas that we, as a society, constantly try to work towards, and I think these are concepts that can truly help us elevate and live more fulfilling versions of our lives. 

Thus, I think the most beneficial and realistic explanation of what “living your best life” means is as follows:  One that encompasses reaching new levels of self-awareness and self-growth, that ultimately leads to taking actions that help you to discover and hone into your interests, talents, and passions.  Living your best life is truly subjective, so an explanation such as this one allows for the unique life experiences that everyone has.

I invite you to spend some time this week thinking about your personal definition of best life.  Without one, we are subject to the influence of others who may not understand God’s will and purpose for our life.  Choose one (or all) of the following readings to help you begin formulating what your best life looks like.  Listen for God’s Spirit as He speaks to your spirit.

  • Psalms 34
  • Ecclesiastes 11-12
  • Matthew 6

[1] Urban Dictionary is a crowdsourced online dictionary for slang words and phrases, operating under the motto “Define Your World.” The website was founded in 1999 by Aaron Peckham. Originally, Urban Dictionary was intended as a dictionary of slang or cultural words and phrases not typically found in standard dictionaries, but it is now used to define any word, event, or phrase.

Spiritual Maturity

Clarion Word Classics: The Way of the Heart

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The Intent of the Clarion Word Classics:

The word “clarion” comes from the Latin word claru or ‘clear’.  Our intent with this quarterly series is to make “loud and clear” what is ours in Christ and as children of God (Romans 8:17).

We will share faith writings from key theologians who will strengthen and enrich our spiritual lives and faith walk.  This includes such sage theologians and writers such as J.I. Packer, Oswald Chambers, and C.S. Lewis.

We will also introduce contemporary writers who express spiritual answers to the challenges of 21st century living.  These include such authors as Priscilla Shirer, Alistair Begg, and Bruce L. Fields.

Clarion Word Classics is intended to make us “think and feel”.  It is about how we live our lives and community in “coram Deo”[1].

This Quarter’s Clarion:

The Way of the Heart: Desert Spirituality and Contemporary Ministry By  Henri J.M. Nouwen.

Area of focus:  Spirituality.  Specifically, contemplative[2] living. I think this book, though short in length (94 pages) is best understood in small bite sizes.  This will allow you to take a “Selah” moment and reflect on what Nouwen is saying and how it relates to our world, our church, and of course, each of us.

Relevancy: Though published in 1981, the current environment in our nation and world continue to cause major fear and concern as to our well-being.  These are shaped by global crises, technological change, social dynamics, and economic uncertainty.  All contribute to a noticeable rise in various mental health issues which continue to get worse.

How does Nouwen’s address our 21st century milieu (setting, environment, situation)?  There is a general feeling by believers (and nonbelievers) that “something is missing” in their current walk of faith.  Something that can’t be satisfied with one more Bible study, workshop, or conference.  We want a more intimate relationship with God.  We want more of Him!

What do I like about the book?

  • Its brevity.
  • Though the book was written to ministers and those in pastoral service, every person, in reading this, will find that it also applies to them as they pursue a closer walk with Jesus. That’s where the Holy Spirit does His best work.
  • This modern classic (oxymoron) interweaves the solitude, silence, and prayer of the fourth-and fifth-century Egyptian Desert Fathers and Mothers with our contemporary search for an authentic spirituality.

Nothing new under the sun.

Many of the teachings of contemporary spirituality writers[3] have been able to put the principles shared in this book into practices that can be incorporated into our daily life, i.e., the PAUSE principle, use of solitude and silence, meditation techniques, and short prayers.

The key intent of solitude, silence, and prayer is intimacy with God.  The mistaken view we currently have of each of these spiritual disciplines has led to our missing the true value of the discipline—namely, to be with God and in His presence.  To hear as God speaks to us.  To embrace these disciplines as “time for transformation”.  To eliminate the things (and people) that interfere with our relationship with God.  To become kingdom people—ready to serve humanity.   Below are a few observations that will whet our appetite for learning more.

Are you ready?

I have chosen to share excerpts from the PROLOGUE of The Way of the Heart to introduce Nouwen’s thoughts on contemplative living and its value to us navigating 21st century living.  I guarantee you will love his writing and the spiritual insights he offers.

[1] Coram Deo is a Latin phrase translated, “in the presence of God.” It has its origin in Christian theology and summarizes the idea of Christian living: in the presence of, under the authority of, to the honor and glory of God.  Life is to be lived coram Deo.

[2] “expressing or involving prolonged thought”

[3] John Eldredge, Resilient; Restoring Your Weary Soul in the Turbulent Times; John Piper, A Hunger for God

Eastertide

Never Forget Redemption!

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Another Easter.

Is this our response on the Monday after Easter?  Many of us participated in several Lenten season activities that concluded with the celebration of Resurrection Sunday.   Now it’s time to put away the bunny baskets and hide the remainder of the candied eggs from our children (and ourselves).  But there is one thing we don’t want to put away until next year.  Recognition of God’s redemption.

For we believers, Resurrection Sunday is much more than the culmination of the 40-day Lenten season.  It’s more than a Sunday on the calendar in the spring.  Resurrection Sunday is celebrated in memory of the extraordinary price Jesus paid for not only our freedom (from sin, from death, from destruction) but also the greatest gift any person can ever receive (and Christ can only give)—eternal life.  Eternal life begins on earth and culminates when we return home to be with Jesus (John 17:3).

For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish but have eternal life. (John 3:16, Amplified)

Just as the birth of Christ was orchestrated by God, so it was with His crucifixion and glorious resurrection (Genesis 3:15). Our understanding of God’s redemptive plan is critical knowledge that must be DAILY applied, integrated, and assimilated into our hearts, our minds, and our spirit (John 17:17-26).

The Best Plan

God (Father, Son, and Holy Spirit) fashioned a plan whereby “He Himself” would become human and finally resolve the problem of sin (1 Peter 2:24). But why did this plan require Jesus Christ to take on flesh and blood?

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil. (Hebrews 2:14, Amplified)

Only Christ could satisfy the “righteous requirements” of the law (Romans 8:4).   The Mosaic Law demanded that blood be shed, in the form of an animal sacrifice for the “forgiveness of sin” (Hebrews 9:22). This process of sacrifice was repeated continuously, generation after generation, until Christ’s once-for-all sacrifice (Hebrews 9:23-28).

Christ would be able to share in our humanity. He would be able to understand our weaknesses and temptations. As a partaker of flesh and blood, He “might become a merciful and faithful high priest in service to God, and that He might make atonement for the sins of the people” (Hebrew 2:17).

Christ’s defeat of Satan would free believers from sin’s power (Romans 6:6-7).  It is in the destruction of Satan’s power that we are now able to walk in newness of life (Romans 6:4).  We can live victoriously in and for Christ.

 Our Part in the Plan.

God’s salvation does not require us to lay down our physical life for Him but God does ask us to die, spiritually, to the control which our flesh, the world and Satan exert upon us.

The Apostles gave us hints as to the best way to live in the remembrance of redemption.  These are great scripture to use during your time of devotion and meditation.

Paul stated:  I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. (Galatians 2:20, Amplified)

Peter reaffirmed this thought in his letter to God’s scattered elect: Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],  so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God. (1 Peter 4: 1-2).

How can we continue remembrance of God’s plan of redemption in 2025?  We can include in our daily devotions activities that recognize and acknowledge God’s gift of redemption.  Scripture memorization, meditation, and journaling are great starters.   Being intentional in our efforts will ensure we never forget what Jesus Christ has done and continues to do for us! (2 Corinthians 1:9-10)

Lenten Season

Obedience: Our Journey to the Cross

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Obedience and the Journey to the Cross

Obedience and the Journey

Obedience is defined as discerning what God wants and choosing to seek that outcome.  Our response of obedience flows from a heart that hears God’s voice and feels God’s love.  It is a matter of choosing and turning to Him versus the lust of the eyes, the lust of the flesh, or the pride of life (1 John 2:16).

The hallmark of obedience is modeled by our Lord and Savior, Jesus Christ especially as He journeyed to the Cross.  Jesus demonstrated for us “perfected” obedience by His humility, His faithfulness, and His submission to God’s will.

Obedience is both the outcome of our faith walk and the means by which spiritual maturity is accomplished.  We “perfect” (bring to fruition) our obedience through the Holy Spirit and practicing spiritual disciplines that conform us to the image of Christ (Romans 8:29).  We daily accept the “obedience challenge” by exercising our freedom in Christ rather than being disobedient slaves to sin.

The most difficult part of our obedience journey is our willingness to “let go.”  Letting go requires releasing those things that cause us to be independent of God and operate outside His will. Letting go demands that we pray often, wait expectantly, and trust unequivocally.

When we “let go and let God”, the results are always more than we can accomplish in our own power (1 Corinthians 2:9).  Much of the difficulty in “letting go,” lie in our inability to “let go of our ego.”

What’s with the ego?

Ego, in this case, is not an exaggerated sense of self-importance but the use of “fleshly” knowledge and “human” effort to accomplish God’s purpose. This is often the case when we endeavor to live righteous and holy lives in our own power.  Some of us attempt to do this by “works”:  we visit the sick, feed the hungry, and do all the things we think will please the Lord.

Some of us become “masters of spiritual disciplines”:  we read our Bible every day, fast and pray, and tithe.  Regardless of our approach, we “miss the mark” using fleshly methods to create spiritual outcomes.  In Philippians 3:4-5, the Apostle Paul, confesses his attempt to live holy by operating out of his flesh.

 Even though I, too, have reason for confidence in the flesh. If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 

Interestingly the pronoun “I”, in the passage above, in Greek means “ego.”  Paul’s failure was not due to lack of works or poor self-discipline; nor was it the result of a poor attitude or “stinking thinking.”   Paul attempted to do the work and will of God in his own strength.  What was the best solution for Paul’s dilemma?   He declared his faith and dependence on Jesus Christ (Philippians 3:7-9). Paul “let go his ego” and chose to obediently follow God.

Meditation during Holy Week

As we approach Good Friday and Resurrection Sunday, let us consider our journey through the lens of obedience.  To help us, we will set aside time with the Lord to meditate on Philippians 3:8 (NRSV).

I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ. 

When we meditate, we invite the Holy Spirit to join us.  There can be no meditation without His presence.   We are not daydreaming but focusing our thoughts on God’s Word.  Below are three (3) simple methods of meditation you can try.[1]

Meditation method #1:   Emphasize different words in the text.

Meditation method #2:   Rewrite the text in your own words.

Meditation method #3:   Formulate a principle from the text.  What does it teach?

Don’t rush this exercise.  Spend time re-reading and focusing on each word.  Give attention to the verse, each phrase, and words included in this scripture.  Remember, all Scripture is the inspired word from God (2 Timothy 3:16).  Take time to hear not only what God is saying to Paul but also, what God is saying to you.

Journal what you learn from your meditation—about God, the Gospel, your ego, and yourself.  Ask the Holy Spirit to show how you can practice obedience as you daily journey to the Cross.

[1] Spiritual Disciplines for the Christian Life, Donald S. Whitley.

Spiritual Maturity

Spiritual Sight: A Deeper Perspective, Part 2

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Seeing with Spiritual Eyes, Part 2

Looking beyond what we can see

The ability to see has been associated with many things in the biblical record.  It has been linked to wisdom (Job 42:5), to salvation (Ephesians 1:18), and to discernment (John 7:24). This is by no means an exhaustive list, but it helps to expand our understanding of spiritual sight. Spiritual sight help us to “look beyond what we can see”.

To see or not to see

The prophet Jeremiah was a heartbroken prophet with a heartbreaking message. He labored for more than 40 years proclaiming a message of doom to the stiff-necked people of Judah.

Hear this now, O foolish people, Without understanding, Who have eyes and see not, And who have ears and hear not: (Jeremiah 5:21-29)

Despite Jeremiah’s many warnings, they did not see that their behavior was headed for a collision with the judgment of God. Judah continued to worship idols, disobey God’s covenant, and practice social injustice. Their lack of vision and refusal to surrender to God’s will resulted in exile to Babylon for 70 years. Judah’s loyalty had become divided and had blinded her to the things of God.

How would we evaluate our current world and the choices being made?  Who has eyes and sees not and ears yet hears not?

Barriers to seeing spiritually

The “usual suspects” stand as barriers to using our spiritual sight. They are our flesh, the world, and Satan.

Our flesh is the natural or “unredeemed” part of us that take us away from the purpose of God. Our flesh sees with natural eyes and refuses to obey the leading of the Holy Spirit. Paul the Apostle notes that it is impossible for the natural man to see with spiritual eyes (1 Corinthians. 2:13-16).

The world is that which is contrary to the things of God. It includes the lusts of the flesh, the lust of the eye, and the pride of life (1 John 2:16).  We are told by the Apostle John, that those who love the world do not love God (1 John 2:15). Divided loyalty ultimately leads to disobedience (Titus 1:16).

Satan does what Satan always does:  he discourages, he deceives, and he destroys. Of all the barriers, Satan is the greatest challenge. Why? Because most people don’t believe he exists. He remains the unseen “puppeteer behind the curtain”. But be assured he is very real. Look for him where there is conflict, confusion, and chaos (James 3:16). However, to see him, we will need our spiritual sight.

Our flesh, the world, and Satan keep us from viewing the world as it really exists.  In addition, the postmodern, 21st century worldview has created a “distorted” picture of what we see.  This is especially true with identifying sin.

Our “spiritual sensibilities” are slowly being dulled.  The ultimate goal, of course, is complete spiritual blindness.

How do we gain spiritual sight?

First and foremost, we need to follow the leading of the Holy Spirit.  Jesus shared with His Disciples the importance of the Holy Spirit in guiding them in all truth (John 16:13-14).  Each day it is important that we invite the Holy Spirit to join us through reading scripture, meditation, and prayer.  As we do, we train our spirit man to “listen for the Spirit’s voice” as He communicates with us.

Secondarily, we can practice the presence of the Holy Spirit.  Practicing the Holy Spirit’s presence acknowledges the fact that God, in all His fullness, is always with us (Psalm 139:7-12).  Because of that, we should not limit this practice to our devotion and prayer time only but also include it in our “normal rhythm of life“.

Finally, we must be intentional in our pursuit of the knowledge of God and our growth in Jesus Christ (2 Peter 3:18). Seeing with spiritual sight is not a natural attribute for believers. Therefore, it must be developed.

Give all diligence

The Apostle Peter describes this process as “giving all diligence to add to our faith” (2 Peter 1:5-8). Diligence translated means earnestness in accomplishing, promoting, or striving after anything. Peter describes the results for believers who lack that diligence: “They are short-sighted, even to blindness…” (2 Peter 1:9)

Let us make a commitment today to develop our spiritual sight. While it’s been said that “the eyes are the windows of the soul”, it is more important to believe that spiritual sight will “keep your soul.”  (Matthew 6:22-24).