Tag Archives: Knowing God

The Foolish Message of the Cross

March 31, 2026 ITWMinistries Leave a comment

Am I foolish?

Have you ever been accused of being foolish? I remember as a child when I would do something that rejected what I knew was the right action, my mother would ask me, “why would you be so foolish?” It was my mother’s responsibility to correct and redirect me, especially if my choices were leading me in the wrong direction. That was the Apostle Paul’s intent when he pinned 1 Corinthians 1:18.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

My paraphrase is this:

Unbelievers think that the belief that Jesus Christ died and rose again is stupid and irrational. But to us, who are believers and followers of Christ, it shows the awesome power of God.

The definition of foolish is to lack good sense or judgment. It is something that is unwise. As we approach this Easter season, my question is this.: Is the message of the Cross foolishness?

What is the Message of the Cross?

As we read our bibles, it’s important to know that in most contexts, the “message of the Cross” is the same as “the gospel”. Here is a helpful description of the gospel message.

We believe Christ has paid the price and penalty for our sins. Jesus was crucified, dead and buried. He rose from the grave victorious over sin and death. Jesus the Christ is now ascended to heaven and sits exalted at the right hand of God the Father. We too have been raised with Him and will spend eternity with Him.

Do we really understand what the gospel message means? If we relate to it only on Easter/Resurrection Sunday, we are missing “the power” of the Cross. It is more than a story about a piece of wood on which Christ was crucified. It is the power to save (Romans 1:16). In addition, it represents the power behind the Cross, God Himself.

Why is the the gospel message seen as foolishness?

The Apostle Paul’s letter to the church at Corinth responds to several doctrinal questions about their new faith. In 1 Corinthians 1:18-2:5, he takes time to address what the Cross (the gospel message) means.

Christ’s resurrection is the demonstration of God’s power and wisdom. This power is revealed in His victory over both sin and death. His wisdom is seen in His eternal plan of redemption for lost man.

Who considers the message of the Cross as foolishness in the 21^st century? Those “who are perishing”. These individuals seek pleasure in the things of this world versus the things of God.

The message of the world

The current worldview is grounded in the message of self: self-indulgence and self-gratification. Media and marketing entice them to satisfy (versus abstain from) their fleshly lusts (1 John 2:16,17). These individuals are unwilling to give up lifestyles and habits that conflict with living a Christ-centered life.

At the heart of this disbelief is Satan. He blinds people from seeing the glorious blessings and promises available to them through the Cross (2 Corinthians 4:3,4). Furthermore, without the presence of the Holy Spirit, unbelievers are unable to understand the truth revealed in the message (1 Corinthians 2:14-16).

Without Jesus, unbelievers remain in their sin and spiritual blindness. However, their disbelief does not nullify the reality and the truth of the Cross (The Gospel). The message of the Cross silences Satan.

The believer’s view of the message

Belief in the message begins at the Cross (Ephesians 1:11-13). We are those “who are being saved”. The verb “saved” is in the present passive tense, which means this.

“Present” means that the work of salvation is continuous. We were initially saved when we first accepted Jesus as our Savior. We are now being saved as we daily walk in submission to the Holy Spirit. This enables us to resist sin’s presence as we live in our fleshly bodies. As we do this, we become conformed to the image of Christ (Romans 8:29). We will celebrate our glorified salvation when we transition to heaven.

“Passive” means that we are recipients (versus participants) of the work of salvation. This “heavy lifting” is accomplished only by the Triune God—God the Father, Jesus Christ the Son, and the Holy Spirit. “To us who are being saved it (the Cross-the message of the Cross-the Gospel) is the power of God to them that believe.”

When we accept Jesus as our Lord and Savior, we become new creatures (2 Corinthians 5:17). Our focus shifts from what we want, to what God wants (1 Peter 4:1,2). We live “in the presence of, under the authority of, and to the honor and glory of God.”

Moving forward

It is the gospel message, the message of the Cross, that gives us both confidence and boldness, to operate in this fallen world. When we are challenged for our beliefs, we know who we are and whose we are (Romans 8:16-17). “We are a chosen people. We are royal priests, a holy nation, God’s very own possession. As a result, we can show others the goodness of God, for he called us out of the darkness into his wonderful light.” (1 Peter 2:9, NLT).

Whenever I read 1 Corinthians 1:18, my mind returns to my mother’s chastisement and her intent to guide me in the “right direction”. It reminds me that I must continuously remember my identity in the message of the Cross (Romans 10:9-11).

Though opposed by the current worldview, I will choose to follow Jesus Christ. I am ready to share the reason for my hope (1 Peter 3:15). I will witness to the power and reality of the message of the Cross. Christ crucified, died, but now alive and ascended in victory. That’s not foolishness. It’s a fact.

God’s Story is Our Story

March 17, 2026 ITWMinistries Leave a comment

God’s appointed time

Last week, we introduced two frameworks for interpreting history: biblical and humanist. In humanism, history is the story of what humanity can achieve on its own. The biblical view, in contrast, teaches us that God acts within human history where God reveals Himself through human events. It is God’s story.

In God’s appointed time (kairos) the activities of mankind were fitted into God’s plan. A few examples include the return of Israel from foreign exile (Isaiah 45:1), Jesus Christ’s birth and crucifixion (Genesis 3:15; Daniel 9:26). Humanity established the societal and political means by which God’s will would be realized. Governments were established and practices created that would allow God’s plan to unfold.

Are we continuing to live in God’s kairos time? Looking back, where have we seen God’s imprint on history? Today, is God revealing Himself in the plans of mankind? Looking to the future, is God moving us to another appointed time? The answer to these questions is a resounding, “yes”.

God’s story is the story of the World

The idea that the story of God is the story of the world supports the biblical view that history is not a series of random events, but purposeful. History is viewed as “His-story” with a beginning (Creation) and final conclusion (New Creation). Unlike cyclical views of history where events just repeat, God’s story is headed to a specific goal—restoration of the world and our relationship with God.

The Bible captures God’s story and involvement in the world as He restores what was broken by human rebellion. Below captures the most prevalent explanations.

- Creation: God creates the world and humanity for relationship and for flourishing.
- Fall: Humanity’s rebellion introduced sin, suffering, and brokenness into the entire world.
- Redemption: God initiated a plan to reclaim the world through Jesus Christ.
- Restoration (or New Creation): God restores the world to its original harmony and dwells with His people.

Our role is God’s story

We are the key characters in God’s story. God’s beloved creatures and recipients of His love and grace. Hopefully, understanding God’s story, we will reframe how we view our lives. We begin to understand that life only makes sense when founded on God’s redemptive story.

Instead of focusing on our own independent stories, we will embrace the fact that we are part of a larger story, authored by God the Father. We join God in his mission of restoration and stewardship.

In review of God’s story, we can begin to answer fundamental questions about our personal identity.

Who am I? We are children of God and created in the image of God. (1 John 3:12)
Why am I here? To participate in the building of God’s Kingdom. (1 Corinthians 3:9)
Where am I going? To a better hope and glory with God. (Romans 15:13)

Knowing God’s story can answer persistent questions concerning not only our life but the lives of those around us, including our nation. It also is the entry point for God to provide His power, His provision, and His presence. Understanding God’s story will reduce the fear and anxiety created by living in 21^st century reality.

Knowing God

What is God’s Story?

March 10, 2026 ITWMinistries Leave a comment

Our View of the World

What is our view of the world today? Where are we headed as a people? How do we respond to the events happening real time in our individual lives, in our communities, and in our world? More importantly, where is God in the mix of all these happenings? With everything that is occurring, we might wonder if God really cares about us. Never doubt, God cares! (Psalm 139:17)

There are those who have a cartoonish view of God and His relationship with His creation. Some see God as “a man viewing an ant in a fishbowl”. He is seen as distant, detached, and disconnected. That may be how we feel as we view the world around us today. But as I stated at the beginning of this teaching, God has a plan.

God’s Plan Unfolding

The Triune God (Father, Son, and Holy Spirit) orchestrated their plan before the creation of the world. That redemptive plan (Roman 5:2) has been unfolding through the history of mankind and continues even today in the 21^st century. It is by His divine power and grace that we live, and move, and have our meaning (Acts 17:28)

Redemption’s plan is set in the historical context of the world. As chronicled from Genesis to Revelation, God has an eternal plan that restores man’s fellowship with God by the creation of an escape from death’s curse (Romans 5:2) and the rediscovery of the spiritual life. It is God’s plan to bring mankind to Himself (Ephesians 1:7-11) and ultimately to a new heaven and new earth (Revelation 21:1).

Knowing God is sovereign is enough to give us a good hope (2 Thessalonians 2:16). It assures us of our future well-being (Jeremiah 29:11). Why is this important? How is it relevant to us today? As we face the many challenges of life, many times our faith is shaken to the foundation. Understanding God’s plan, we can exchange our fear for bold confidence. (Psalm 20:7)

God’s Plan and History

There are basically three frameworks for interpreting history: biblical (God-centered), humanist (human-centered), and providential (divine-human partnership). For purpose of this teaching, we will focus on biblical and humanist.

In humanism, history is the story of what humanity can achieve on its own. Humanism teaches that history is primarily shaped by human thought, power, and progress. Humanity becomes the center of history.

In contrast, the biblical view, Scripture teaches that God acts within human history. History is not random or purely human driven; it is God revealing Himself through human events. God is active in the movement of human events and history (Acts 17:26-27)

The key differences are listed in the chart below.

HUMANIST VIEW	BIBLICAL VIEW
Humanity writes history	God authors history
Progress comes through human effort	Redemption comes through divine purpose
Religion interprets human experience	God reveals Himself in history
The future depends on human advancement	The future unfolds through God’s kingdom

The biblical or God-centered framework helps to undergird our faith walk and trust in God’s sovereignty. Who better can determine the direction and ultimate outcome of mankind than the Creator and Sustainer of heaven and earth. (Revelation 4:10)

Which STORY will we accept?

What are the foundational beliefs that support our acceptance of God’s plan? We can:

Embrace the sovereignty of God. God is sovereign and the supreme authority over everything in heaven and on earth (Daniel 4:35; Isaiah 46:10)
Accept Jesus Christ as our Lord and Savior. Through Jesus’ sacrifice we now have access to God’s presence, promises, provision, and protection. (Romans 5:1-5)
Understand historical events and personal struggles as part of “God’s Story”. They are for God’s glory and for the establishment of His kingdom on earth—the New Creation. (2 Peter 3:10-14)

We are not ants in a fishbowl. God loves us unconditionally and His love is everlasting (Jeremiah 31:3). As we embrace, accept, and understand God’s story, our faith will be strengthened. Then we will possess the resilience needed to navigate difficult times. We will prevail during the darkest of days because we know there is purpose in what we are experiencing. Better yet, we can prevail because “God is our refuge and strength, a very present help in times of trouble”. (Psalms 46:1-3)

Next week, well share how we fit in God’s Story.

Victorious Living

The Divine Through Time: Why Now?

February 24, 2026 ITWMinistries Leave a comment

The Divine through Time

In “God’s Divine Time in History”, we introduced the understanding that God has ordered and designed the environment in which we operate. This includes past, present, and future. All three eventually become “history”.

History is actually “His divine story”—the divine fulfillment of God’s plan in the world. What is that plan and how does it manifest itself in our life is the purpose in this short series entitled, “His Story: The Divine through Time”.

Why now?

It is important to continually reinforce our knowledge of who God is. Knowing God is foundational in securing our trust and our confidence (Psalms 27:1-3). This is especially true during difficult times when fear and doubt challenge our faith. When that happens, we can stand firmly on what we know about God and those things which He has revealed to us.

Those things God reveals can answer persistent questions concerning not only our life but the lives of those around us, including our nation. How we respond to things revealed become the entry point for God to provide His power, His provision, and His presence.

For such a time as this.

This study is important “for such a time as this” (Esther 4:14) as we face challenges that seem impossible. These challenges over time affect our mental health.[1]

In a nation grappling with polarization and uncertainty, the emotional undercurrents of daily life are becoming harder to ignore. The American Psychological Association’s latest Stress in America™ survey revealed that societal division is a significant stressor for many U.S. adults, suggesting loneliness and emotional disconnection have become a defining feature of life in America. In the survey — conducted online by The Harris Poll on behalf of APA among more than 3,000 U.S. adults ages 18 and older — 62% reported societal division as a significant source of stress in their lives.

Through better understanding God’s purpose and plan for the world and our individual lives, we can reduce the fear and anxiety created by living in 21^st century reality.

It begins with understanding God’s Sovereignty

It is important to understand God’s sovereignty as we begin our study of God’s story through time. By embracing the fact that God is sovereign and the supreme authority over everything in heaven and on earth (Daniel 4:35; Isaiah 46:10), we can better navigate our challenges.

In his book, The Sovereignty of God, A.W. Tozer, pastor, author, and spiritual mentor, cries out for renewed understanding of God’s sovereignty.

Present day conditions call loudly for a new examination and new presentation of God’s omnipotence, God’s sufficiency, God’s sovereignty. From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns. Faith is now in the crucible; it is being tested by fire, and there is no fixed and sufficient resting-place for the heart and mind but in the throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhead of God.

Because of God’s sovereignty we can begin to access God’s power and presence. This helps to strengthen our faith and build the personal resilience we need to persevere. The uncertainties and insecurities we experience today can now be transferred to God who is the only one who can do something about them (2 Corinthians 12:9).

[1] Mental health is the component of behavioral health that includes our emotional, psychological, and social well-being. Mental health is a state of well-being that enables us to cope with the stresses of life, realize our abilities, learn well and work well, and contribute to our community.

Spiritual Renewal

Finding True Rest: A Biblical Perspective

December 2, 2025 ITWMinistries Leave a comment

The Biblical view of rest

Earlier in this series, we asked the question, “Do you need rest?” We examined the three (3) biblical rests God has provided for His Covenant people. Sabbath rest, Canaan rest, and Eternal rest.

We concluded that accessing these rests is possible through development of an intimate relationship with God. Our rest can be found in listening to His voice and obeying Him. We closed with Lawrence O. Richards’ explanation that Christians often struggle with learning how to enter God’s rest. God’s rest is a place of confidence and contentment that can only be found in relationship with Him.

The Scientific view of rest

In her Ted Talk, “The 7 Types of rest that every person needs,” Dr. Saundra Dalton-Smith, shares what is really needed for us to rest. My biggest take away was the fact that we often mistakenly view rest as sleep.

“We go through life thinking we’ve rested because we have gotten enough sleep — but in reality we are missing out on the other types of rest we desperately need. The result is a culture of high-achieving, high-producing, chronically tired and chronically burned-out individuals. We’re suffering from a rest deficit because we don’t understand the true power of rest. “

Dr. Smith concludes her study with the definition of spiritual rest. She describes it as feeling a “deep sense of belonging, love, acceptance, and purpose”. She recommends that to receive spiritual rest, one needs to “engage in SOMETHING GREATER THAN YOURSELF, ADD PRAYER, MEDITATION, OR COMMUNITY INVOLVEMENT.”

For me, and believers in Christ, that “deep belonging, love, acceptance, and purpose” is found in Christ. Christ is the better rest.

A Better Rest

Paul states that in Christ, “we live, and move, and have our meaning” (Acts 17:28). This includes our time of rest. Even during our physical rest, we must not forget to maintain relationship with Jesus. It is in acknowledging the Lord’s presence, that our better rest begins.

Jesus invites the crowds in Matt. 11: 28-29 to “come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Jesus offers rest.

After the disciples had returned from their mission trip (Mark 6:7-13), Jesus instructs then to “come with me by yourselves to a quiet place and get some rest.” Jesus is rest.

“Alone time” with God can allow God to examine us. It can be a time of knowing God more deeply, a time of strengthening, a time of refreshment, a time of sharing our deepest concerns with God, and a time of simply being with the One who formed us and loves us beyond our understanding.[1]

Rest: How do we enter it?

The rest we need can only be found in relationship with Jesus. It is “relational rest”. This rest can be found in the practice of spiritual disciplines. Spiritual disciplines are not an end in themselves. Spiritual disciplines are intended to deepen our relationship with God.[2]

Prayer	Talking to God
Meditation	Listening to God
Solitude	Alone with God
Contemplation	Thinking about God
Worship	Glorifying God

I close with a formula on how to enter God’s rest. Feel free to develop your own. The main thing to remember is to keep Christ as the source of your rest.

R. Reflection. Daily examine where God has been at work. This will foster awareness of God’s presence.

E. Exchange. Trade-out Satan’s lies for God’s truths. This will increase your wisdom and discernment.

S. Solace. Find comfort and consolation in God’s presence. This will strengthen your confidence.

T. Transformation. Each day seek to be conformed to the image of Christ. This will please God.

[1] Got Questions, “What does the Bible say about the value of solitude?”

[2] Rev. Dr. Wallace S. Hartsfield, “A Prayer for Presence.”

Spiritual Endurance

Wilderness Living 2025

October 28, 2025 ITWMinistries Leave a comment

Experiencing Wilderness Living

Are we experiencing wilderness living? I’m not talking about a survival challenge where one willingly goes into the wilderness to test their mental and physical endurance. This wilderness experience is usually thought of as tough times in which we endure major trials and tribulation. During such times, we are unable to enjoy life because of the unceasing stress and strain over conditions in which we have no control. Such is the case with “Wilderness Living 2025”.

Our current world is presenting us with challenges we have never faced before. These events, without a doubt, test our mental, physical, and spiritual endurance. It feels like a bad dream repeated on a continuous loop.

Struggles for power, influence, and control have resulted in strife and evil of every type—locally, nationally, and internationally. James must have had these times in mind when he wrote: “Where envy and strife is, there is confusion and every evil work” (James 3:16). Such is the case with “Wilderness Living 2025”.

God revealed during wilderness living

For the nations of Israel, living in captivity in Babylon and Assyria was their experience with “wilderness living.” For seventy (70) years they were removed from those things which they loved the most—their land, their temple, and most importantly, their God. But God, through His prophet Isaiah, sent words of consolation to Israel during their wilderness experience. He promised to do a new thing (Isaiah 43:16-19).

New in Hebrew means to renew, rebuild, or repair. During these times of uncertainty and chaos all three actions are needed. Our minds need to be renewed versus being conformed to the insanity of the world (Romans 12:1-2). We need to rebuild and repair our relationships (Romans 12:17-18). We are divided by so many things—our political views, our racial makeup, our economic position. Satan has used these factors to polarize us and negate Jesus’ mandate to love one another (Matthew 5:43-44).

God promised Israel that He would not only renew, rebuild, and repair that which was loss during the exile, but He would also, do the impossible— “make a way in the wilderness, and rivers in the desert.” God would revive Israel physically and spiritually.

Through our wilderness experience, God is CONTINUALLY renewing, rebuilding, and repairing our lives (Psalm 130:5).

Facing wilderness living

Wilderness experiences are times in our lives when we feel powerless and lack those things that bring us happiness, contentment, and peace. Wilderness living is different for everyone.

For some people wilderness living may be survival—inability to provide for physical and emotional needs. It may be relational—failed, estranged, or disappointing relationships. For still others, wilderness living may be experiential—moments of personal loss, loneliness, or misfortune. No two wildernesses are the same.

Our spiritual man may also feel strained. Our faith is challenged as we try to make sense of what God is doing not only in the world but in our lives. We feel alone and isolated. We may even think God has left us and no longer hears our prayers. Is God with us in our wilderness? He answers, “Yes!” It’s in His Word (Psalms 91:15; Isaiah 43:2; Isaiah 49:15).

Living in the wilderness

John Eldredge, New York Times bestselling author of “Resilient: Restoring your weary soul in these Turbulent Times” shares his thoughts about living in wilderness:

One of the first warnings Jesus gave us about living through [these] times was simply don’t “freak out”. Unflappable Jesus, the most level-headed guy ever, simply refuse to get baited into any of the drama of his own day. And he urges us to be unflappable too. Jesus knew that everything was going to be shouting for our attention, trying to get us all spun up. It wears a soul down. And there is a way out.

Regardless of our wilderness experience, we can ALWAYS trust God. We can relinquish control to God’s sovereign will and His steadfast love (Psalm 18:1-3). He cares about everything that keeps us awake at night—our family, our provision, and our future. God will sustain us. While we have no forecast as to where these times may lead us, we DO have the blessed assurance that God is with us and for us (Psalm 119:116). As we strengthen our intimacy with Him, we will find true contentment, and peace, even during “Wilderness Living 2025” (Revelations 21:7).

Our Faith Walk

Throwback Wednesday: When Life KEEPS Happening

October 14, 2025 ITWMinistries Leave a comment

“Life keeps on life-ing!”

Does it seem as though life is getting harder to navigate? Well, guess what? It is!

I understand that “life lived under the sway of sin and Satan”, will continue its path of destruction. “Life keeps on life-ing”; leading to disappointment, pain, and suffering (Galatians 6:7-8).

I know that as long as we live in this fallen world, we will face trials and tribulations (John 16:33). However, as believers, our peace, our confidence, and our expectations can only come from the Lord, who made heaven and earth AND who is aware of everything that we are currently facing (Proverbs 15:3; Hebrews 4:13).

With these thoughts in mind, I’d like to share for this Throwback Wednesday, “When Life Happens.” While it was originally written for a personal application of life happenings, it is most appropriate as we formulate our responses to the events happening both locally and nationally.

Knowing God

Am I Compassionate?

September 30, 2025 ITWMinistries Leave a comment

Ask me a question…I’ll tell you no lie.

This series on compassion was inspired by a question someone asked me. “Do you think I’m compassionate?” My first thought was, “why are you asking me this question?” Had I bored them with sharing the rigors of my last six-months including the death of my only sister? Had they been overwhelmed with the traumatic events rehearsed continually on the evening news and social media?

I didn’t have an answer. However, I thought it admirable that they cared enough to ask the question.

Do you think I’m compassionate?

That’s a good question to ask especially in this age when we’re often told to “suck-it-up and keep it moving’. We daily are traumatized and stressed by events of our world. We are awakened each morning with updates of the war in at least 2-3 countries, at least two “natural disasters” (one international and one nationally), and let’s not forget the threats “seen and unseen” (Psalm 91:5-6). Perhaps these fears are the reason we emotionally “tune out” what’s happening to us in order to protect ourselves. Why do we “shut down”?

Recently published in the Journal of Experimental Psychology is this insight about why people resist experiencing compassion for others, despite it being a generally positive feeling.

More people are finding it increasingly difficult to engage with each other, and as people are overwhelmed with the amount of suffering right now due to the pandemic, it may make compassion particularly difficult.

The cost of caring

Without a doubt, showing compassion costs. The cost is expressed in both emotional commitment and physical engagement. The characters in the Parable of the Good Samaritan considered the cost. This would include their understanding of the situation which would determine their engagement. They would then consider the effort it would take to resolve the problem. A little or a great deal?

The priest “saw the traveler and moved to the other side.” The priest evaluated the situation. He probably thought the man was dead. What would he do with a dead man on the road? Bury him? Take him with him? He didn’t even know him. Too much work! He also knew that involvement with a dead person would make him ceremonially “unclean” (Numbers 9:7). The uncleanness would last for at least seven days, until he could be purified again. He wouldn’t be able to conduct his duties at the temple. He had to protect his job. Based on the effort and his understanding of the situation, he left the man on the road. Do his responses sound like ours when we see someone in need?

The Levite “came and looked”. He saw that the traveler wasn’t dead, so why didn’t he help? The text doesn’t say, and we choose not to speculate. Regardless, the result was the same as with the priest, the Levite “passed by the other side.”

What would we have done in this situation? Hindsight is 20/20. We know the back drop for the parable and how the story ends. But in 2025, when we are faced with pain and suffering, do we also “pass to the other side”? Do we need to understand all the details and effort required before we engage in others pain?

Compassion—a mental or spiritual challenge

Why was the response by the Samaritan different than the priest and the Levite? What was the principle Jesus was attempting to share with the lawyer (Luke 10:25-29) and also to us living in 2025? We are to show mercy and compassion, like the Samaritan.

The word compassion in the Luke 10 passage is used almost exclusively to describe Jesus’ response in the Gospel accounts. It is a verb (action word) showing the deepest level of compassion (Luke 7:13). It means to have the bowels yearn. When Jesus’ compassionate response was described in this way, the occasion was often the turning point in someone’s life (Mark 1:40-42; Matthew 9:33-38)

Called to be compassionate

While there are mental processes that we use to engage in compassion, we must focus our responses on that which God expects. God expects us to show compassion to those He places in our path and sphere of influence. Jesus expects us to act like the Samaritan and “show mercy” (Luke 10:37).

God calls each of us to have compassion for others. That call is more than an appeal for us to “feel pity for the needy”. It is a call to care enough to become involved. Like Jesus’ compassion, we are expected to take action that will set others’ lives on a fresh, new course.

Spiritual Maturity

Livin’ my Best Life: Best Life Recapitulated

June 24, 2025 ITWMinistries Leave a comment

Recapitulated—What have we learned?

Recapitulate means to summarize and state again the main point.

These past few weeks we’ve been attempting to define what “best life” looks like. We began by evaluating best life from a worldview. In fairness to this overall process, we also considered the biblical perspective. Before moving forward, a decision was needed as to which view believers were to follow.

It was at this point that a decision was needed. Believers must draw a spiritual dividing line in order to insure that the influence of the flesh and the world cannot remove our distinctive difference.

Using the Bible as the final authority on what we embrace and follow in our lives, believers are to follow God’s definition of best life based on our new life and new allegiance to God (2 Cor. 5:15-17). We are also to focus on eternal things and “life outcomes” that are god-honoring.

Time to Decide

Based on what we have learned, there are two questions that may help us finalize our description of best life.

The first question was asked and answered last week: “What does God say about best life?”

The second question is this. Of the two views (worldview and biblical view), which one is more likely to satisfy the longing that we may have? Self-directed or Christ-directed?

If we reach self-actualization in Maslow’s Hierarchy of Needs, are we guaranteed that we will be content and fulfilled? Those we see as “having it all” still deal with dissatisfaction in their life. Self-actualization may not give all it promises as evidenced by the incidents of depression, substance abuse, and suicide among great artists, celebrities, and business moguls.

For those of us who identified with the things people wanted in life, the question is the same. Does possession of any or all those items on the “wish list” guarantee contentment? Remember there was only one tangible item on the list—money. The rest were intangibles—unable to be touched or grasped but understood or felt in the heart.

Let’s find a Best Life SME (Subject Matter Expert)

At this point, what might be helpful would be to interview someone who had not only pursued best life but also attained it. They had reached self-actualization and the one tangible (money) on the “10 Most Wanted” list.

In addition, this person should be familiar with “spiritual” options. Let me introduce our special SME, King Solomon, the king of the United Kingdom of Israel.

Solomon was a fabulously wealthy and sensible king of the United Kingdom of Israel who succeeded his father, King David. Solomon was the biblical king most famous for his wisdom. God granted Solomon not only wisdom but also great wealth and fame because he did not ask for self-serving rewards. (1 Kings 3:7-14).

Solomon authored the book of Ecclesiastes, in which, he built the case to show that the pursuits of this world are vanity. “Vanity of vanities, all is vanity” (Ecc. 1:2). Vanity in this context is the quality of being worthless or futile. Ecclesiastes is located with the other wisdom literature of the Old Testament.

Chapter after chapter, Solomon (“The Preacher” as he identifies himself) presents the case that the vanities of this world are insufficient to make us happy. He contrasts the vileness of sin, and its certain tendency to make us miserable, with the wisdom of being religious (godly and god-honoring). Our well-being and satisfaction are only possible through our allegiance to God and our love for man.

In closing, Solomon, by way of exhortation, directs his readers (and us 21^st century believers) to remember our Creator, to fear Him, and to keep His commandments. Solomon gives no recommendation to pursue best life.

Conclusion

God alone can satisfy our hierarchy of needs—basic, psychological, and self-fulfilling. God is our Jehovah-Jireh (Gen. 22:14). Our intangible desires are readily available through God’s Spirit (Gal. 5: 22-23).

King Solomon, the Apostle Paul, and more importantly, Jesus have given us the essence of what best life looks like. It is not a list of “dos and don’ts” but a standard of life.

Livin’ our best life is…

- a life style that acknowledges the reality of God. God is the Creator and Source of all life who has been uniquely made known to us through His Son Jesus Christ. We live confidently in the reality of His presence, His power, and His provision. (Acts 17:28)

- a life choice that recognizes the authority of God in our life. God’s will and purpose for our lives is revealed in His Word and through the indwelling of the Holy Spirit. We choose to trust in the goodness and greatness of God to direct our life’s journey. (Gal. 2:20)

- a life vocation that commits to the purpose God has chosen for us. We are persuaded that the Kingdom of God has arrived in the coming of Jesus Christ and is imminent in Jesus’ return. We, therefore, focus our energies on doing those things that honors and glorifies God. (Phil. 3:12-14)

Livin’ our best life can only be realized through a relationship with God and in Christ Jesus. Through this relationship, we have all things that pertain to life and godliness (2 Pet. 1:3-4) and blessings that exceed our expectations (Ep. 1: 3-14). Therefore, in Christ, we are livin’ our best life.

Spiritual Maturity

Livin’ my Best Life: What is it?

May 27, 2025 ITWMinistries Leave a comment

“I’m livin’ my best life!”

When you hear this statement, what comes to mind? During a recent conversation with a dear friend, she shared that her son was visiting California. When asked how he was enjoying his trip, he replied, “I’m livin’ my best life!”

Therein marks the genesis for this new series. As I listen to radio talk podcasts and television talk shows, this statement is frequently given as a response to current living. But what does it mean? It is my intent to explore with you what “best life” looks like. Viewed through both contemporary and biblical lenses, we hope that we as believers will walk away with a better understanding of the “best definition”.

The worldview of best life

In the 21^st century we live in, we are continually bombarded with information. This includes what “best life” looks like.

Reality television has given us an “upfront” yet distorted seat of what the best life looks like. We can quickly access via our devices how celebrities and luminaries live their lives. Unfortunately, these personalities have a great influence on how we think life is to be lived. Right or wrong.

In the 20th century, we were busy trying to “keep up with the Joneses.” This is the 21^st century! Forget about the Joneses! Let’s keep up with the Kardashians, Housewives of whatever city, or the young people Growing up Hip Hop. If I did not list your favorite “go to show” for seeing how the other half lives, I’ll let you fill in the blank.

Of course, these “made-for-tv” realities don’t show the other side of that golden coin. We later see the impact of the “best life” played out in the media as we see broken relationships and the emotional carnage left behind.

Why is this important?

Our view of “best life” can impact every area of our life. Pursuit of the best life (ill-defined) can lead us down paths that will result in bad decisions, unrealistic expectations, and wasted energy. Even more risky is when the quest is for something that can never satisfy (Is. 55:2).

This best life journey usually begins with misleading us into believing how quickly we can have it. Credit cards, payday loans, and quick financing make our best life just a click or signature away. “Why wait when you can have it now?”

When taking a look at how specific types of debt have shifted since 2019, mortgage loans, auto loans, student loans and personal loans all reached new record highs. Student loan debt saw the largest growth (12%), followed by mortgage debt (7%) and personal loan debt (6%), according to Experian data from Q3 2020.

From a faith perspective, the pursuit of best life, creates spiritual tension for the believer. We are told to seek first the kingdom of God first (Matt. 6:33) and to set our mind on things above (Col. 3:2). Does that mean we cannot pursue our “best life”? No. Remember Jesus came that we might have life and have it more abundantly (John 10:10). That sounds like best life to me!

Best life guidelines

First, we as believers, operate from a different reality than the world. Our reality is based on God’s goodness and God’s greatness. We do not depend nor trust on material gain to experience our best life. God is our exceeding, great reward (Gen. 15:1). To focus on the “lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:15-17) can potentially lead us to sin and other moral failures.

Secondly, we remember our identity and who we are in Christ. When we became believers, we were adopted into the kingdom of God (Eph. 1:5). That new relationship came with many blessings and promises that provide for our livelihood (2 Pet. 1:3-4). Best life is defined by what God has outlined in His Word. The Holy Spirit uses that Word to reform (renew) our hearts and minds so that we look and act like Jesus. When people look at us, they should see Jesus (not what we have or who we are).

Finally, we strive to achieve the purpose which God designed specifically for our lives. Before the foundations of the world, God identified the purpose for our lives (Ep. 2:10). The Holy Spirit empowers us to accomplish that purpose (Act 1:8). It is our privilege to walk in God’s purpose.

More to come

Livin’ our best life is more than a catchy phrase or personal mantra. When we speak of our best life, we are revealing what is most important to us. It is also an indicator of who is in charge of our life.

In Colossians 3:1-4 (NLT), the Apostle Paul gives good advice on discovering our “real best life”:

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits at God’s right hand in the place of honor and power. Let heaven fill your thoughts. Do not think only about things down here on earth. For you died when Christ died, and your real life is hidden with Christ in God. And when Christ, who is your real life, is revealed to the whole world, you will share in all his glory.