Life as a Sponge

My Curiosity

In What I Learned in 2021, I shared a quote from one of my favorite writers, F.B. Meyer, about the privilege of being one in Christ and the intimacy that comes with that relationship.  Meyers offered the comparison of that relationship in Christ as that of the life of a sponge.

We must be one with Christ:

we must be in Him as the sponge is in the ocean.”  

A sponge!  I must admit, I had failed to remember that a sponge at one time was a living being.  So with that reminder in hand, I decided to dig deeper. What I discovered and with the Spirit’s enlightenment is our WordBytes today.

Life as a sponge

There are two basic forms in the life cycle of a sponge. Most sponges live their lives attached to a reef. They don’t move around. There was a time in their lives when they were little larvae swimming around the water all by themselves.

Sponges have unspecialized cells.  Sponges do not have nervous, digestive, or circulatory systems. Instead, most rely on maintaining a constant water flow through their bodies to obtain food and oxygen and to remove wastes.

Interesting?  Yes, but where is the connection between our being in Christ and a sponge?

In John 15:1-8, Jesus uses the vine and the branch analogy to describe what an intimate relationship with Him would look like.  In Christ, we would abide in Him. The branch apart from the vine, the source of life and nutrients, could do nothing (v. 5).

So what’s with the sponge?

In Christ Recap

In Christ is the present experience of the risen Christ indwelling our heart by the Holy Spirit.  This results in incorporating the personality of Christ into our life.   It is more than an imitation of the life and teachings of Jesus.  It is our union with Christ as a result of the divine action of grace by God. The result of that action:  we are transformed into a new creation.

In Christ describes our identity with Christ and our position before God the Father. We (in position) can now begin the process of being conformed to the image of Christ (in practice)—righteous and holy. (Romans 12:2)

In Christ, God makes his superabundant blessings available to us by faith in Christ.  What Christ has is ours!  We are able to draw upon the wealth of Christ to accomplish God ‘s purpose and will.

Striving for Oneness

Meyer’s sponge analogy can be described even more accurately in the Apostle Paul’s statement to the Athenians: “For in him we live and move and have our being.”  (Acts 17:28)

It is this oneness with Christ that Meyer’s was describing.    Our oneness is not only our connection by faith alone (Gal. 3:26).  But it is also our life lived in singleness of thought.  And that thought is the glory of God—His will and His purpose.

What do I mean?  What does that look like?   The best example I can give is the relationship Jesus had with God the Father.[1]

John 14:10

Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.

John 17:21-23 

That they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.  The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.

Like Jesus and the Father, our oneness in Christ recognizes both our dependency AND celebrates our interdependency.

Live like a Sponge

In our study of the sponge, there are similarities we may note as we strive for oneness in Christ.

The sponge relies on maintaining a constant water flow through its body to obtain food and oxygen and to remove wastes

The first is constancy.  Constancy is defined as the quality of being faithful and dependable.  The sponge attaches itself to the reef, a place that will supply the flowing water current needed to live.  As believers, we must seek out those places where we can “attach ourselves” and “grow in faith” (2 Pet. 3:18; Heb. 6:1).  Communities of faith strengthen our spiritual endurance and maturity, so that we can stand fast in the midst of trials and persecution.

The second is discernment. Water flows through the sponge’s simple systems.  It doesn’t hold on to everything but only keeps what is needed to continue its life cycle.  It removes waste.  In our spiritual life, everything we’re exposed to isn’t “necessary” (1 Cor. 6:12-15).  We must be diligent to carefully filter what flows into our eyes, ear, and mind.

As we seek oneness in Christ our constancy and discernment keep us focused on what really is important for living.  It recognizes our dependency and interdependency with both the Father and Jesus.

Like the sponge, we live life knowing “Christ is the center “of our existence and acknowledge that apart from Him we can do nothing.  Therefore, let us strive moment by moment to live the life of a sponge— “one with Him.” (John 14:20)

[1]  I encourage you to read these in your personal Bible study.  They are amazing spiritual “nuggets” for meditation and prayer.  Ask the Holy Spirit to “open your eyes to see” (Ps. 119:18) what God will share with you on pursuing oneness with Him.

What I Learned in 2021

Where to Begin

In past years when I did this exercise, I would go to several sources for input.  This includes my daily journal, and scripture memorization cards.  They were reminders of the paths I walked with Jesus throughout the year.

My journal included my thoughts during my time of inquiry of the Lord.  Bits and pieces of this and that:  theologian quotes, bible study notes and miscellaneous thoughts about life and the world I live in. Topics that caught my attention, would later become personal studies, WordBytes or Morning Reflections.

My scripture memorization cards, with date recorded at the top, would remind me of how the Spirit renews my mind with God’s Word.  His Word would prove to either strengthen my heart or tell again of God’s inexhaustible grace: grace that covers my human weakness and brokenness.  It most often than not encouraged me to be more patient and longsuffering.

As I reviewed my information, I came to this realization.  It is vital that believers continually develop a personal relationship with God.  Not religion but relationship.  It should be our goal to be “intimately connected” with the Lord.

Relationship with God

God has always desired to be in relationship with man.  Adam was first to experience the joy and freedom of an intimate connection with God.  Imagine daily walking and talking with God about the events of the day, your hopes, and fears, and hearing His plan for your life.  Guess what?  We can experience that in our life right now!

Today we, as believers in Christ, have continuous access to that same intimacy Adam experienced in the Garden but with even greater privilege.  We have His Presence, through the Holy Spirit living within us (John 14:16-17).

As I read God’s Word, pray, and exercise the different spiritual disciplines, I become one with Him.  Jesus invited His disciples to abide in Him (John 15:4).  That invitation is extended to us today.

F.B. Meyer writes about the privilege of being one in Christ and the intimacy that comes with that relationship.

We must be one with Christ: we must be in Him as the sponge is in the ocean.  We must be in Him, not only in our standing, but also in our daily walk.  We must be in Him as the branch is in the vine and the vine-sap in the branch.  This must not only be in theory, but an hourly experience.

My 2021 Epiphany

I became a Christian when I was nine-years old.  I bought the “fire insurance” and knew I wasn’t going to hell.  However, as I grew older, I still didn’t feel the connection I thought believers were supposed to have.  Although I went to church weekly and served in various church functions, something was missing.

I was a carnal Christian until I was 40.  Then something happened.  I rededicated my life to Christ.  No more “hooky pokey” Christian life for me.  What happened?  Why the change?

A student from my Senior High Sunday School class had chosen to become a minister.  We were excited to welcome him back to his home church where he was to bring the Sunday morning message.

This was especially exciting for me in that, as a teenager, he hated to review the lesson on behalf of our class.  He would grumble and groan and swear never to come back to Sunday School if I made him do it.  He eventually agreed to my request.

In his morning sermon, he shared his personal witness of how his intimacy with God led him into ministry.  It had nothing to do with my teaching or my coaxing him to review.  He found what it meant to be IN RELATIONSHIP WITH JESUS.  It wasn’t religion.  It was relationship.

That was it for me.  My Sunday School student helped me understand what it meant to have a “personal relationship” with God.  So even today I seek a deeper and closer relationship with Jesus.  And every day with Jesus is “sweeter than the day before”.

Go deeper in 2022

Most interesting about my epiphany is that Jesus just recently revealed this memory to me.  Why now?  I don’t know.  Maybe He felt it was time to share it with you.

Daily we have the opportunity to practice His presence as we daily address the challenges of 21st century living.  In God’s presence we experience His love, power, and wisdom.   As we go deeper in our relationship with God, we can better understand His ways and see with spiritual eyes.

Let us deepen our trust in Him.  When we do, we aren’t shaken by the latest news stories or the challenges we face in 2022 and beyond.  We know whose in control!

As members of God’s family there is nothing that can separate us from His love.  And we have the blessed assurance that our relationship with God will extend into and throughout eternity.

I invite you this year to go deeper in your relationship with God.  Become “like the sponge in the ocean”.  Live and abide in Him.

No extra reading this week so please share with us what you learned in 2021.  Thanks for reading.

Throwback Wednesday for the New Year

Throwback Wednesday for a New Year

It’s that time again.  Throwback Wednesday.  It’s the time when we choose  a favorite WordBytes from the past.  It’s also a time for remembering  that God never changes (Mal. 3:6).   It doesn’t  matter the year, God’s message is still one of hope, promise,  and possibility for  everyone who will hear it.

To align with the New Year, we’ve chosen a WordBytes that will encourage us to lay hold in 2022 to our rich inheritance in Christ.

Let’s begin this year knowing that we have everything we need to be successful in addressing the challenges we face (2 Pet. 1:3-4).  May this “blast from the past” move us confidently through the year.

Our Inheritance with Christ

The Expectancy of Advent

The Expectancy of Advent

Prophecy:  good news/bad news

The first arrival of Jesus Christ was foretold by many of the Old Testament prophets.

The earliest prophecy of Jesus Christ’s birth occurred about 4000 B.C. and is recorded in Genesis 3:15. The most significant prediction is found in Daniel 9:25-26. It was written somewhere around 538 B.C. and gives the exact year, A.D. 33, in which Jesus Christ would die. From that prophecy one can estimate the earliest year in which Jesus could have been born. That prophecy and six other prophecies are given about His birth.[1]

While Jesus Christ’s birth was good news, sometimes the prophets were chosen by God to deliver difficult messages.  Prophets were not fortune tellers (as many people mistakenly believe) but “forth tellers”.  Forth tellers proclaimed what “thus says the LORD God”.  Their prophecies outline what we can expect from God in the future.

During the final days of Israel and Judah, God communicated through the prophets a message of judgment.  The divided kingdoms were to be sent into captivity in Assyria and in Babylon for 70 years.  Why?  Because of their disobedience and their divided allegiance to Yahweh.  Put more simply, they were under God’s judgment because of their sins.   There is always a natural consequence of sin.  In this case, the consequence was captivity (1 Kings 14:15).

Expecting something better

The prophets were not only responsible for proclaiming a message of judgment.  With that judgment message God also included a message of restoration.  God in always merciful and faithful.  Even in our faithlessness He remains faithful (2 Tim. 2:13).

Israel’s story would not end in captivity in a distant land.  They would ultimately return to the land that God promised to the Patriarchs (Gen. 17:8).  God would sovereignly orchestrate Israel’s physical return to Jerusalem.

God would also sovereignly send His Son Jesus to arrange Israel’s spiritual return to Himself.  God sent His Son to be the Savior of the world (1 John 4:14).  The promise of a savior would create an “expectancy” of something better for their future.

“I’ll be back”

While Christ’s first arrival marked the offering of salvation and deliverance to all mankind, His second coming will be ”very different” (Rev.19:11-16).   The child that we celebrate at Christmas will return as the “Righteous Judge” (2Tim. 4:8).

Jesus spoke openly about the certainty of His return (Matt. 24:27-31; Mark 13:24-27; Luke 21:25-28).   The disciples pressed Jesus for the “day and hour” (Matt. 24:36).  Instead Jesus emphasized expectancy.  Expectancy requires that we be both faithful and watchful until He returns.

Our expectancy allows us to anticipate and plan for events that could potentially impact our life. We rise early to watch the morning traffic report and weather forecast for the day. Why? Because we want to be prepared–no surprises!

Expectancy influences preparation

Christ is coming again. He will first return for His Church at a time called the Rapture and take us back to heaven to be with Him (1Thess. 4:13-18).  Nonbelievers, however, will be “left behind” to enter a seven-year period of trouble and desolation known as The Great Tribulation.  At the end of the Tribulation, Christ will return to the earth to judge mankind for their unbelief and their sins (Rev. 20: 11-15).

We expect Jesus Christ to return.  It is a certainty (Acts 1:11). With His arrival the world, as we know it today, will change forever. That being the case, should we not give special attention to prepare for His return?

It is important that we fully expect and embrace the reality of Christ’s Second Coming. It is equally important that we prepare for it!  For nonbelievers, the reality of Christ’s return is an invitation to repent and turn to Him TODAY. For believers, it reinforces our need to share the Good News of Jesus Christ EVERYDAY to EVERYONE God places in our path.

Just as we prepare for Christmas morning, we would be wise to expect and prepare for Jesus Christ’s return.  The prophets were 100% accurate with their prophecies of Jesus’ first arrival.  You can be sure, they’re also correct about His second return.

[1] NeverThirsty.org

 

Hearing God at Advent

 

 

Hearing God at Advent

Who has an ear to hear?

In Isaiah 30:21, the prophet shares with his readers how God would in the future speak   directly to His followers.

And your ears shall hear a word behind you, saying, ‘This is the way,walk in it, when you turn to the right or when you turn to the left.’

This method of speaking directly to us would happen much later at Jesus’ first advent. After Pentecost (Acts 2), the Holy Spirit would be available to permanently dwell within us (John 16:13-15).  The author of Hebrews captures in the opening verses of this epistle the change in how God communicates with us (Heb. 1:1-2).

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds.

Our position in Christ gives us not only direct access to the Father and Jesus but also gives us the Holy Spirit to live within us (John 14:16). It is through this “gift” of the Holy Spirit that we hear God speak to us.

Are our ears burning?

We would do well to make every effort to listen for God’s voice.  This involves being spiritually attentive to Him through prayer, fasting and meditating on His Word.

It helps to silence our own voice to hear Him speak.  This requires eliminating the demanding cry of our soul—our mind (“I need to know!”), our will (“I want it my way and I want it now!”) and our emotions (“I need to feel something!”).  God hears our every call (Ps. 91:15) but do we hear Him?

What do we expect God to say?

This requires spiritual honesty.  Are we open to what He may say to us?  Many times, we only listen for responses from God we want to hear versus what He has on His heart for us.

Most often than not we come to God with a particular issue or request.  Are we open to the possibility that God may have a very different agenda. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!   For who has known the mind of the Lord, or who has been his counselor?” (Rom. 11:33-34)

Believers’ desire to be obedient to the Lord will help greatly in hearing God’s voice.  The issue many times is not whether God is speaking or whether we are hearing.  The real question is, are we willing to obey what He has already revealed to us through His Word and through our circumstances?

This dilemma may require us to identify intentions that conflict with the godly purpose the Father has designed for our lives.  “For all that is in the world- the desires of the flesh and the desires of the eyes and pride in possessions- is not from the Father but is from the world.”  (1 John 2:16)

Are we willing to wait to hear God speak?

If we are eager to hear God’s voice, we must be willing (and content) to wait.

Waiting is not easy in a world that operates at warp speed.  We are told that “Time waits for no man”, “Lost time results in lost opportunity”, and “Time is money”.

However, our Infinite God does not operate within the finite boundary of time but in eternity.  Hearing His voice requires that we patiently keep our eye on Him.  As we wait, there is an expectancy that we will hear Him speak.  “Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us.” (Ps. 123:2)

Are we “present” to hear?

The best way for believers to hear from God, is simply to abide in His presence.  Abide means “to remain or to continue to be present.” We are never our of God’s presence.  He is everywhere.  He is always present.  (Read Psalms 139)

It is up to us to sensitize ourselves to hearing God.  As we become more aware His presence, we are able to maintain continual, unbroken connection with Him. It is here that we can experience continual dialogue with God the Spirit versus straining for an occasional “word from the Lord.”  (Read John 15)

The greater our intimacy with God, the easier it is to hear His voice.    “I am the good shepherd.  I know my own and my own know me; My sheep hear my voice, and I know them, and they follow me.” (John 10:14, 27)    

Advent is a great time for us to discover or rediscover hearing from God. God speaks not only through His Creation, but God also speaks directly to us.  Do not neglect such a great opportunity to hear from God.

Looking beyond what we can see

Looking Beyond what we can see

Anatomy of the human eye

As we consider looking beyond what we can see, it might be helpful to review how we see physically.

The human eyes work very similarly to a camera. When you look at an object, the light it generates enters your eyes. The light first passes through the corneas, which begin focusing the light. It then passes through to the pupils. The size of the pupils changes to regulate the amount of light entering the eyes.

 The light is then focused through the lenses and onto the retinas. The retina is a light-sensitive layer in the back of the eye that contains highly evolved cells called rods and cones. The retina then changes the image into electrical and chemical impulses, which are transmitted along the optic nerves and into the visual center of the brain. It is when the image reaches your brain that vision occurs.[1]

Man is a remarkable creation of God. He is made physically perfect for the lifetime God has designated for him (Ps. 90:10).   However, as remarkable as Creation is, God’s work of salvation has resulted in our ability to see spiritually, the things we would normally overlook.

Seeing supernaturally

I love the Old Testament because of its value in capturing the wonders and works of God.  As I prepared for this series, the scripture text that came quickly to mind was the account of the prophet Elisha in 2 Kings 6:8-23.  This passage shares the incident in which the King of Syria, enemy of Israel, sent raiders to capture Elisha.  You will enjoy reading the entire text as it shows the confidence of Elisha as he prepares to meet this great army that surrounded the city of Dothan.

2 Kings 6:15-17 is most relevant to our discussion on seeing with spiritual eyes.  We may find the advice Elisha offered his servant relevant to us as we face the challenges of 21st century living.

And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?”  So he answered, “Do not fear, for those who are with us are more than those who are with them.”  And Elisha prayed, and said, “LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.

The chariots of fire that the servant saw were heavenly hosts primed to do battle with the Syrian army on behalf of Elisha.  Elisha saw the heavenly army and recognized that there was no need to fear.  He saw past the potential danger and saw God at work. After Elisha’s prayer, the servant, through God’s enablement, saw that the mountain was full of God’s presence.  He looked beyond what he could see.  He looked from God’s perspective.

Kingdom reality

Seeing with spiritual eyes begins with understanding who God is and our position in the Kingdom of God.

Broadly speaking, the kingdom of God is the rule of an eternal, sovereign God over all the universe. Every authority that exists has been established by God (Romans 13:1). So, in one sense, the kingdom of God incorporates everything that is.  More narrowly, the kingdom of God is a spiritual rule over the hearts and lives of those who willingly submit to God’s authority.[2]

 God is the Almighty Sovereign who manages the affairs of the world from heaven. Through His providential will, God orchestrates every event in our lives. Our position in Christ elevates us to God’s children and joint heirs with Christ (Rom. 8:16-17). We are the recipients of His promises, His privileges, and His presence (Eph. 1:3-5).

Kingdom reality does not deny the presence of sin and its outcomes on the world.  We are sadly aware that we live in a fallen world.  However, we know three things.  First, Jesus Christ has overcome the world (John 16:33).  Secondly, we are overcomers, too. (Rom. 8:37; 1 John 5:4).  Finally, we know how history will end.  WE WIN! (Rev. 21:1-8)

Looking beyond what we can see

Looking beyond what we can see allows us to “reframe” our experiences through the lens of kingdom reality. Closed doors are seen as God’s protection.  Waiting is seen as God’s time of preparation—either of us or our desired end.

Seeing this way equips us to move forward in the midst of trouble versus being overwhelmed.  We do not lose hope.  Instead we look past what we see physically.  We see God (2 Cor. 4: 17-18).

It’s not that we spiritualize everything that happens to us, but we truly believe what the Apostle Paul wrote in his letter to the church in Rome: “All things work together for the good of those who love the Lord who are called according to His purpose.”  (Rom. 8:28)

Seeing with spiritual eyes is not “mystical” like a third eye.  Nor is it “recreational” like fortune telling or a Ouija board.  It is “relational”. Just as the light helps the physical eye to focus, so our focus on kingdom reality helps the spiritual eye to see from God’s perspective and power (Luke 1:37; Jer. 32:17,27).  Just as the retina physically changes the image we see into sight, the Holy Spirit informs us as to what is truth and what is error (Acts 26:18).  Bottom-line is this.  Looking beyond what we can see is dependent on the Source of Light who is Jesus Christ.  “In His light we see light” (Ps. 36:9)

[1] www.ceenta.com/

[2] Gotquestions.com, “The Kingdom of God”

 

Don’t get it twisted!

 

Don't Get it TwistedWe love superheroes.

I love to watch movies about superheroes. Whether it’s Wonder Woman or Iron Man, I like to see them in action.  They offer themselves unselfishly as they battle intruders from space, another dimension, or the giant mushroom that mutates into some incredible threat.

I am especially drawn to those who band together to save the world. The Marvel superheroes including the Avengers and the X-men hold my attention for hours. Every month it seems a new movie is released highlighting new superheroes who appear to save the world from some horrific ending.  This month’s offering is The Eternals. 

We often seek ways to escape the stress of everyday living. We retreat to a world where “superheroes” share our humanity yet possess mystical abilities to overcome the monsters that threaten the world. Unfortunately with superheroes, we must be careful not to believe their “hype”. It is important to keep reality separated from fantasy.

Health pandemics, economic uncertainties, and erosion of social consciousness leave us longing for someone to “fight our battles”.  If we aren’t careful, we may be misled to believe that superheroes will appear to save the day. But “don’t get it twisted”. Translation:  don’t mistake fantasy for reality. There are no superheroes. But there is, however and more importantly:  The King eternal, immortal, invisible, the only wise God. (1 Timothy 1:17)

Who is God?

To avoid getting it twisted, it is important that we first possess a correct understanding of who God is.  This can be accomplished through learning about His attributes.

Attributes are a window through which we can think about who God is. God’s attributes are first introduced in the biblical record through His mighty act of Creation.  Triune God banded together to create the world!

God ultimately reveals Himself through Jesus who was made, “a little lower than the angels, for the suffering of death…that He might taste death for everyone” (Heb. 2:9).  Jesus came to save the world from a horrific ending!

Understanding God is more than “head knowledge”.  God desires that we have a personal relationship with Him.  As we experience the challenges of 21st century living, we learn more about who God is.  Through His presence and His power, we learn to trust and depend on Him (Ps. 89:13).

Eugene H. Peterson writes in Practicing Resurrection, the importance of keeping our focus on the reality of God and His work in the life of the believer.

When we squander life on anything less than the God revealed in Jesus, and made present in the Spirit, we miss out on life itself, resurrection life, the life of Jesus.

Keeping it Real

Once we know who God is, it is then critical that we develop a Christian worldview. The term worldview is used to describe a core set of values and principles through which the world is understood.  It is our reality. 

Our worldview consists of our beliefs (what we view as true) and our values (what we view is good).  Our worldview impacts every decision.  It will ultimately determine our behavior (what we will do).

As Christians, our worldview is seen through Jesus’ eyes (John 14:6).  It is the determining factor in all we do, how we live, and how we react to life.  We form our worldview based on His life and teachings.  It is the only way to navigate through this world.

Don’t get it twisted

When we know who God is and develop a Christian worldview, we are less likely to “get it twisted.”

God’s Word, His promises, and His Spirit help us keep it real.  While we love superheroes we never are confused “where our help comes from” (Ps. 121:1-8).  The King eternal, immortal, invisible, the only wise God is our real Superhero.

Rethinking Waiting

 

Rethinking Waiting

Living is about waiting

Everybody is waiting for something!  Whether it’s a new job, a favorable outcome, or a different significant other.  We all are waiting.

There are different ways to wait.  Many of us pray.  Some of us worry.  And still others, attempt to lessen the wait time by “helping” move it forward more quickly.  Have you ever been in “standstill” traffic and the person behind you continues to beat on their horn?

21st century waiting

Americans spend roughly 37 billion hours each year waiting in line. The dominant cost of waiting is an emotional one: stress, boredom, that nagging sensation that one’s life is slipping away.

I think it’s comical that this century, that was to be man’s crowning achievement of knowledge and technology, has done little to reduce waiting time.  Of course the pandemic, global warming, and other challenges of this decade have had a major impact on waiting.

Businesses and institutions will continue to make financial decisions that, in most cases, personally increase our wait time for their product.  When are you sending your Christmas cards out this year?

Waiting extends to every area of our life.  Whether it’s service at our favorite restaurant or scheduling a critical appointment with our physician.  This is a season of waiting.

Resistance to waiting

There are many reasons we may have a problem with waiting.  Our resistance often stems from our “flesh-based” needs:  impatience, pride, independence, and stubbornness.

With impatience, “we want what we want now”.  It reflects our inability to control our desire for action (Numbers 20:10-12).  Pride operates with an inflated opinion of what’s the best answer or solution to our problem or situation.  It is the conceited sense of one’s superiority (Hosea 7:8-10).  

Independence cries out, “I am the master of my fate: I am the captain of my soul.”  It stems from our need to control our affairs apart from outside influences, even God (Luke 15:12-16).  What can we say about stubbornness?  Who can talk a fool out of his folly? Stubbornness is characterized by our being difficult to handle or overcome (Proverbs 26:3-5).

God and time

If we are waiting for God’s intervention or direction, we will need to reset our watches.  God does not exist in the confines of human time but in eternity where there is no time (Is. 57:15).

Time expresses “duration”.  Our earthly time pieces mark change in duration that indicate the passage of time.  Eternity, in contrast, expresses the concept of something that has no end nor beginning.  God has no beginning or end. He is outside the realm of our time (2 Pet. 3:8).

Reasons for waiting

From a Christian perspective, why should we embrace waiting?

Waiting embraces God’s sovereignty. (Acts 17:28).   God’s sovereignty is defined as His preeminent power and authority.  It is a natural consequence of His omniscience, omnipotence, and omnipresence.  While God has given man “free-will”, it is critical for believers to “choose God” and trust Him unconditionally.

Waiting strengthens our spiritual muscles.  (1 Peter 1:13-15).  Believers in Christ must be able to remain faithful during this postmodern era.  We can expect that our tenets of faith will continue to be under attack.  We must be patient as we listen for God’s instructions on where we are to serve.

Waiting transforms our lives. (1 John 3:3).  While waiting we draw near to God and listen for His voice through prayer and reading His Word.  We taste the wonders of His transforming power and His future rewards.  Therefore, we are willing to accept delays and interruptions rather than demand “instant gratification” based on fleshly lusts and worldly influence.

Time to rethink waiting

The thing about waiting for God is that there is no set or agreed upon time when an answer might be forthcoming.  You can move ahead of God, but you risk missing or delaying the desired purpose God has for your life (Eph. 2:10).

Waiting for God is where our faith comes into play.  We must believe and trust that God loves us and will always do what is best for us.  What we see as a delay is really God’s “best timing” for our life.  Waiting for God is always worth the wait (Lam. 3:26).

Fear and Knowledge of the Holy

 

Fear and Knowledge of the Holy

Fear me!

In last week’s WordBytes, Mike Glenn, in The Fear of God, shared how his father helped him understand the “true meaning” of fear.

Now, son. You’re getting into a new phase of your life. You’re becoming a man. You’ll be going places where I won’t be. You’ll be doing things I won’t see. You’ll be pressured by your friends to do some things, and some of those things, you know, are things I don’t want you to do.”

 “And in that moment, you’ll have to make a decision. You’ll have to decide. Are you more afraid of your friends? Or are you more afraid of me?”  

Then he leaned across the table, put his eyes directly on mine and said, “You’d better be more afraid of me.”

This exchange was not only a lesson about fear, but also an object lesson on knowledge.  Mike Glenn knew his father’s expectations.  These expectations coupled with fear guided Mike Glenn in making good decisions and wise choices.  The same can be said about our fear of the LORD and our knowledge of the Holy One.

That is why Solomon penned, “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding.” (Prov. 9:10)

Fear-> Wisdom->Knowledge

Man has always searched for the best method to assist him in making good decisions, right judgments, and sound pronouncements.  In primitive times, groups would cast lots and dice, leaving the outcome to the proverbial “fates” (Lev. 16:8; Joshua 18:8).

In Israel’s early formation, decisions were informed by the High Priest who consulted the Urim and Thummin (Exo. 28:30).  As the nation grew, Israel deferred key moral and political decisions to God’s chosen representatives.  Judges and kings, counseled by wise prophets and priests, became the source of national decision-making.

The fear of the Lord offered motivation to seek “God’s face” (Num. 6:25-26).  However, it was the knowledge of the Holy One that established the critical link to God.  God was (and still is) the source of all knowledge and wisdom.

Knowledge of the Holy One

The true source of wisdom is identified in the parallel statements found in Proverbs 9:10:  the fear of the LORD and knowledge of the Holy One.  Knowledge provides insight and discernment based on personal experiences.

It involves the process by which one can recognize, classify, and organize information gained from varied experiences and use them to develop an appropriate response.  This “process of knowing” is illustrated in the story of Moses.

Moses’ early knowledge of God came vicariously through others in Pharaoh’s court.  He, personally, knew little about God.  Therefore, God had no part in his thinking or planning.  However, forty years later, Moses experienced God for himself at the burning bush (Exod. 3:2).  In seeing that the fire did not consume the bush, Moses recognized God’s power and holiness.  Moses’ response to knowing God was awe and reverence (Exod. 3:5).

After witnessing the ten (10) plagues against Pharaoh and Egypt, Moses’ knowledge was exponentially expanded.  As Moses observed (classified) the different ways God dealt with Pharaoh’s resistance, he knew that God was more powerful than any god worshiped in Egypt.

Moses’ knowledge of God through his various experiences resulted in the organized deliverance of the Israelites from Egypt.  Their collective response to God was worship and praise (Exodus 15: 1, 11).   On the other hand, Pharaoh’s disregard of what he knew of God, led to the destruction of his army (Ex. 14:18).  Pharaoh refused to factor in his knowledge of the Holy One.

The Revelation of God

Knowledge of the Holy One is the revelation of God (Ep. 1: 17-18).  It shapes our reality so that we conform to the will of God and respond appropriately to the events of life.  This knowledge is gained through our personal experiences with Him, through His revealed Word, and through the Holy Spirit.

What shapes our key decisions and choices?  What knowledge do we turn to regarding our family, our profession, and our relationships?  Are we like Moses or like Pharaoh?

Knowledge of the Holy One reminds us of three things: (1) whose we are (our relationship with God), (2) who we are (our identity in Christ), and (3) how we are to live (in obedience and service to God).

Fear of the Lord (respect, reverence, and obedience) will lead us to wisdom (a disciplined and holy life).

Knowledge of the Holy One (personal experience) will give us godly insight and discernment to navigate 21st century challenges.

When wisdom enters your heart,

and knowledge is pleasant to your soul;

Discretion will preserve you;

understanding will keep you.

(Prov. 2:10-11, NKJ)

The Fear of the Lord, Part 2

The Fear of the Lord, Part 2

God-fearing

Jerry Bridges in his book, The Joy of Fearing God, notes “there was a time when committed Christians were known as God-fearing people.  This was a badge of honor.”  So what does “God-fearing” look like in a postmodern age?

Unfortunately the shifting values and norms of the 21st century see little value in fearing God.  This fear is unfortunately viewed as obsolete and irrelevant.

The Motivation of Fear

Fear is a source of human motivation.  It can include fear of other’s opinions or anticipation of what might happen.  For example, there were many who wanted to follow Jesus but feared rejection and persecution by the Jews (John 7:12-13).

Even today there are many believers who fear being identified as Christians.  We are called “bible thumpers” and “holy rollers” . Because we do not hold the same world view, we are accused of being “intolerant” and “haters”.  Some say we are “sleep”.  To the contrary, we are well aware of the “time of day”.  And the day is rapidly ending (2 Pet. 3:8-10).

However, as believers, we fear the Lord because of who He is AND an acknowledgement that we live continually in the reality of His power, His purpose, and His presence.

God’s power is expressed in both His goodness and His greatness.  God is omnipotent. He is righteous and holy.  He alone is worthy to reign and rule over mankind (Daniel 4:35; Rev. 5:11-14).

God’s purpose is demonstrated in His sovereignty and His directive providence.  “According to His good pleasure” God orchestrates the affairs of men and nations.  That includes time and eternity.  There is no one or nothing that can “hold back” His hand (Job 38-41).

God’s presence is realized in the fact that He sees, and He knows everything we do.  He is omniscient and omnipresent.   We are never out of His presence and His protective reach.  He alone can claim, “I am with you always even to the end of the world (Matt. 28:20).

Connecting fear and wisdom

Fear of the Lord is ultimately connected to wisdom (Prov. 9:10).  Wisdom speaks to prudent and ethical behavior.  In Paul’s citing of spiritual blessings in Christ, he acknowledges God’s provision of “abundant wisdom and prudence” for those who accept His offer of salvation (Ep. 1:8).  Simply put, wisdom is seeing life from God’s perspective and responding accordingly (Gal. 2:20).

To fear God means that, as believers, we acknowledge God’s power and authority in our lives.  We live with the knowledge that the God of Creation is ultimately involved in our every move and every decision we make.   Those who fear God adopt a godly lifestyle out of respect for Him and make wise choices that reflect the character of God (Titus 2:11-12).

Our Response

Our fear of God is not much different than that of others who initially experienced Him:  the Old Testament Patriarchs, the Prophets, and those in the first Church.  Their opening response may have been emotional fear, but it quickly changed to admiration and awe.  Ultimately their fear of God gave way to love, worship, and devotion.

With the entrance of Jesus Christ, our fear of God was redefined.  Motivated by love (1 John 4:7-21), we can come boldly to God’s throne of mercy and grace (Heb. 4:14-16) as His children and heirs (Rom. 8:17).

We are now reconciled to God because of Jesus sacrifice.  We are free to pursue a personal relationship with the Father (Zep. 3:17; James 4:8).

Let us daily draw near to God out of love not fear of punishment.  In our drawing near to God, let us better understand what it means to fear Him.  In doing so, may we also gain greater wisdom, deeper faith, and perfect obedience.