Category Archives: Spiritual Maturity

Turn on the Light!

Turn on the Light!

Jesus is the Light

Last week, we asked, “Where’s the light?” The answer to that question is Jesus.  Jesus is the Light of the world, in whom there is also life. Jesus’ light dispels the darkness that is so prevalent in our world:  the deceitfulness of sin.  Because of The Light, we have spiritual discernment and are able to see truth clearly in a world where there are no absolutes nor standards of integrity.

How is that possible?  Through the transformation that begins when we became “new creatures in Christ” (2 Cor. 5:17).  Each day, we become more like Christ—a light that is to shine in a darkened world.

Light transformation

In Ephesians 5:8, Paul explains the extraordinary transformation Christ makes in the life of His believers.

Paul accomplishes this by contrasting the believer’s old life with their new life.  Paul borrows an example from nature that would be easily understood by his readers—light and darkness.

For you were once darkness, but now you are light in the Lord.  Walk as children of light.  

“For you were once darkness.”  This statement of conclusion describes the state in which current saints found themselves before Christ.  Darkness (skotos) described their past condition.

We were not “in darkness” but we actually “were darkness”.  Metaphorically this describes individuals in whom “darkness becomes visible and holds them sway.” They are morally darkened by sin, spiritually bankrupt, and desperately in need of salvation (Rom. 3:23).

Who are you?

“But now you are light in the Lord.”  What caused the change between “once darkness and now light”?  Salvation!  God’s plan of salvation provided a change in status—from darkness to light.

Light (phos) is used figuratively to describe truth and its knowledge, together with the spiritual purity (in contrast to vv. 3-5) associated with it.  God took us (sinners) who were “foolish, disobedient, and deceived and according to His mercy, He saved them (us)” (Titus 3:3-5).

Life as a light bearer

“Walk as children of light.”  As new creatures in Christ (2 Cor. 5:17), a new relationship emerged.  No longer in fellowship with darkness, we became children and joint heirs with Christ (Rom. 8:17) with all its power (Ep. 1:19) and privilege (Ep. 2:6).

In addition, our lives were redirected to God’s purpose—to walk as children of light.  As “light bearers” we now offer to the lost the same light we received when we walked in darkness.  By hearing our personal witness and the Gospel, the darkened world will be attracted to The True Light, Jesus Christ (John 8:12; 9:15).

As you plan your daily activities remember to embrace your identity as children of light.  Look for opportunities to “turn on the light” in dark places and “show others the goodness of God, for He also called you out of the darkness into his wonderful light” (1 Peter 2:9, NLT).

Where’s the light?

Where’s the light?

This is the panicky question young children ask their parents as they enter a dark room.  They are concerned in knowing where the light can be found.

Similarly, “Where is God?” is the panicky question we ask as we see our “secure” world coming unraveled before our very eyes.

Jesus is the Light

I know my last few WordBytes have centered around a song.  Guess what?  I have a new song for you this week.  It is a familiar song typically (but not exclusively) sung during Christmas as we celebrate the advent of Jesus into this darkened world.

We’ll walk in the light, Beautiful Light,

Come where the dew drops of mercy shine bright.

Shine all around me by day and by night.

Jesus, the Light of the world.   

Guess what?  Jesus is STILL the Light of the world 365 days of the year!

Light that dispels the darkness

Even amid the darkness cast upon our world and our environment, nothing can extinguish the brightness that Jesus offers to “penetrate” the darkness.  Why do I say that?  Examine the historic evidence in the biblical record.

In the Old Testament, we first meet Jesus as part of the Holy Trinity that entered the “earth without form, and void; and darkness was upon the face of the deep.  And the spirit of God moved upon the face of the waters.  And God said, let there be light; and there was light.” (Gen. 1:2-3) In Creation, God’s light entered the physical realm.     

In deliverance of the Israelites out of Egypt, the LORD went ahead of them in a pillar of cloud by day to guide them; by night, He provided a pillar of fire to give them light, so that they could travel by day or night. (Exod. 12:21-22).  In Deliverance, God’s light showed the way.

In the New Testament, God sent the consummate Light in Jesus Christ.  The Gospels give evidence of Jesus as the True Light.  The Apostle John introduces Jesus in these terms in John 1:4-5, 9.

 In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it. That was the true Light which gives light to every man coming into the world.

Jesus was the Light that would shine on our souls and redeem us from the darkness:  the bondage of Satan, and the deceitfulness of sin.

Our Journey through Darkness

Our life is perhaps a consummate example of how Jesus penetrates the darkness that rises in our life.  Take time right now and reflect on when there seemed to be no answer to a problem or a solution for a particular situation.  Nothing but darkness!  It may have risen externally, by way of personal danger, family illness, or financial struggle.

Do we ever take time to reflect on not only, how we made it through, but more importantly, who brought us through the darkness?  That’s why I journal, because it records the “dark places” in my life and how Jesus provided the light I needed to see.  It also captures the scripture that the Holy Spirit shared to burst through the darkness that seemed to hem me in.

One of my “light” scriptures was given to me while experiencing my mother’s transition.  It was Psalms 138:3.

In the day when I cried, thou answered me, and strengthened me with strength in my soul.  

Another came from Habakkuk 3: 19:

The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places.

In my dark places and in my tight spaces, Jesus has been and will always be my Light.

Walk in the Light

Today, we don’t have to stay in darkness.  We must be careful not to be deceived in believing that the answers to our world and personal problems (darkness) can be found in power, money, nor political affiliation.  Have they produced the light we need for joy, peace, and contentment?  Why not?  Because darkness cannot create light!

Let us come out of the darkness and walk in the marvelous light that God has given us through Jesus our Lord and Savior (1 Pet. 2:9).  Walk in the beautiful Light.  JESUS IS the Light of the world.

Looking beyond what we can see

Looking Beyond what we can see

Anatomy of the human eye

As we consider looking beyond what we can see, it might be helpful to review how we see physically.

The human eyes work very similarly to a camera. When you look at an object, the light it generates enters your eyes. The light first passes through the corneas, which begin focusing the light. It then passes through to the pupils. The size of the pupils changes to regulate the amount of light entering the eyes.

 The light is then focused through the lenses and onto the retinas. The retina is a light-sensitive layer in the back of the eye that contains highly evolved cells called rods and cones. The retina then changes the image into electrical and chemical impulses, which are transmitted along the optic nerves and into the visual center of the brain. It is when the image reaches your brain that vision occurs.[1]

Man is a remarkable creation of God. He is made physically perfect for the lifetime God has designated for him (Ps. 90:10).   However, as remarkable as Creation is, God’s work of salvation has resulted in our ability to see spiritually, the things we would normally overlook.

Seeing supernaturally

I love the Old Testament because of its value in capturing the wonders and works of God.  As I prepared for this series, the scripture text that came quickly to mind was the account of the prophet Elisha in 2 Kings 6:8-23.  This passage shares the incident in which the King of Syria, enemy of Israel, sent raiders to capture Elisha.  You will enjoy reading the entire text as it shows the confidence of Elisha as he prepares to meet this great army that surrounded the city of Dothan.

2 Kings 6:15-17 is most relevant to our discussion on seeing with spiritual eyes.  We may find the advice Elisha offered his servant relevant to us as we face the challenges of 21st century living.

And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?”  So he answered, “Do not fear, for those who are with us are more than those who are with them.”  And Elisha prayed, and said, “LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.

The chariots of fire that the servant saw were heavenly hosts primed to do battle with the Syrian army on behalf of Elisha.  Elisha saw the heavenly army and recognized that there was no need to fear.  He saw past the potential danger and saw God at work. After Elisha’s prayer, the servant, through God’s enablement, saw that the mountain was full of God’s presence.  He looked beyond what he could see.  He looked from God’s perspective.

Kingdom reality

Seeing with spiritual eyes begins with understanding who God is and our position in the Kingdom of God.

Broadly speaking, the kingdom of God is the rule of an eternal, sovereign God over all the universe. Every authority that exists has been established by God (Romans 13:1). So, in one sense, the kingdom of God incorporates everything that is.  More narrowly, the kingdom of God is a spiritual rule over the hearts and lives of those who willingly submit to God’s authority.[2]

 God is the Almighty Sovereign who manages the affairs of the world from heaven. Through His providential will, God orchestrates every event in our lives. Our position in Christ elevates us to God’s children and joint heirs with Christ (Rom. 8:16-17). We are the recipients of His promises, His privileges, and His presence (Eph. 1:3-5).

Kingdom reality does not deny the presence of sin and its outcomes on the world.  We are sadly aware that we live in a fallen world.  However, we know three things.  First, Jesus Christ has overcome the world (John 16:33).  Secondly, we are overcomers, too. (Rom. 8:37; 1 John 5:4).  Finally, we know how history will end.  WE WIN! (Rev. 21:1-8)

Looking beyond what we can see

Looking beyond what we can see allows us to “reframe” our experiences through the lens of kingdom reality. Closed doors are seen as God’s protection.  Waiting is seen as God’s time of preparation—either of us or our desired end.

Seeing this way equips us to move forward in the midst of trouble versus being overwhelmed.  We do not lose hope.  Instead we look past what we see physically.  We see God (2 Cor. 4: 17-18).

It’s not that we spiritualize everything that happens to us, but we truly believe what the Apostle Paul wrote in his letter to the church in Rome: “All things work together for the good of those who love the Lord who are called according to His purpose.”  (Rom. 8:28)

Seeing with spiritual eyes is not “mystical” like a third eye.  Nor is it “recreational” like fortune telling or a Ouija board.  It is “relational”. Just as the light helps the physical eye to focus, so our focus on kingdom reality helps the spiritual eye to see from God’s perspective and power (Luke 1:37; Jer. 32:17,27).  Just as the retina physically changes the image we see into sight, the Holy Spirit informs us as to what is truth and what is error (Acts 26:18).  Bottom-line is this.  Looking beyond what we can see is dependent on the Source of Light who is Jesus Christ.  “In His light we see light” (Ps. 36:9)

[1] www.ceenta.com/

[2] Gotquestions.com, “The Kingdom of God”

 

Seeing with Spiritual Eyes, Part 2

Seeing with Spiritual Eyes, Part 2

Looking beyond what we can see

The ability to see has been associated with many things in the biblical record.  It has been linked to wisdom (Job 42:5), to salvation (Eph. 1:18), and to discernment (John 7:24). This is by no means an exhaustive list, but it helps to expand our understanding of seeing with spiritual eyes. Seeing with spiritual eyes help us to “look beyond what we can see”.

To see or not to see

The prophet Jeremiah was a heartbroken prophet with a heartbreaking message. He labored for more than 40 years proclaiming a message of doom to the stiff-necked people of Judah.

Hear this now, O foolish people, Without understanding, Who have eyes and see not, And who have ears and hear not: (Jeremiah 5:21-29)

Despite Jeremiah’s many warnings, they did not see that their behavior was headed for a collision with the judgment of God. Judah continued to worship idols, disobey God’s covenant, and practice social injustice. Their lack of vision and refusal to surrender to God’s will resulted in exile to Babylon for 70 years. Judah’s loyalty had become divided and had blinded her to the things of God.

Barriers to seeing spiritually

The “usual suspects” stand as barriers to seeing with spiritual eyes. They are our flesh, the world, and Satan.

Our flesh is the natural or “unredeemed” part of us that take us away from the purpose of God. Our flesh sees with natural eyes and refuses to obey the leading of the Holy Spirit. Paul the Apostle notes that it is impossible for the natural man to see with spiritual eyes (1 Cor. 2:13-16).

The world is that which is contrary to the things of God. It includes the lusts of the flesh, the lust of the eye, and the pride of life (1 John 2:16).  We are told by the Apostle John, that those who love the world do not love God (1 John 2:15). Divided loyalty ultimately leads to disobedience (Titus 1:16; James 4:8).

Satan does what Satan always does:  he discourages, he deceives, and he destroys. Of all the barriers, Satan is the greatest challenge. Why? Because most people don’t believe he exists. He remains the unseen “puppeteer behind the curtain”. But be assured he is very real. Look for him where there is conflict, confusion, and chaos. However, to see him, we will need spiritual eyes.

Our flesh, the world, and Satan keep us from viewing the world as it really exists.  In addition, the postmodern, 21st century worldview has created a “distorted” picture of what we see.  This is especially true with identifying sin.

Our “spiritual sensibilities” are slowly being dulled.  The ultimate goal, of course, is complete spiritual blindness.

How do we gain spiritual sight?

First and foremost, we need to follow the leading of the Holy Spirit.  Jesus shared with His Disciples the importance of the Holy Spirit in guiding them in all truth (John 16:13-14).  Each day it is important that we invite the Holy Spirit to join us through reading scripture, meditation, and prayer.  As we do, we train our spirit man to “listen for the Spirit’s voice” as He communicates with us.

Secondarily, we can practice the presence of the Holy Spirit.  Practicing the Holy Spirit’s presence acknowledges the fact that God, in all His fullness, is always with us (Ps. 139:7-12).  Because of that, we should not limit this practice to our devotion and prayer time only but also include it in our “normal rhythm of life.

Finally, we must be intentional in our pursuit of the knowledge of God and our growth in Jesus Christ (2 Pet. 3:18). Seeing with spiritual eyes is not a natural attribute for believers. Therefore, it must be developed. The Apostle Peter describes this process as “giving all diligence to add to our faith” (2 Pet. 1:5-8). Diligence translated means earnestness in accomplishing, promoting, or striving after anything. Peter describes the results for believers who lack that diligence: “They are short-sighted, even to blindness…” (2 Pet 1:9)

Let us make a commitment today to develop spiritual eyes. While it’s been said that “the eyes are the windows of the soul”, it is more important to believe that seeing with spiritual eyes will “keep your soul.”  (Mat. 6:22-24).

Seeing with Spiritual Eyes, Part 1

Seeing with Spiritual Eyes Part 1

An invitation

When I begin my daily devotions, I open with Psalm 119:18:  Open my eyes, that I may see wondrous things from Your law. My favorite teacher, Alistar Begg, often begins his bible study sessions with this prayer, “Make the book come alive to me.”

Our intent is the same though our approach may differ. We invite the Holy Spirit to join us as our Teacher, as we seek God’s instruction for our life.   Doing this, we are better able to navigate in this post-modern world where there are no absolutes nor acceptable standards of rightness.

As we examine our current society, it appears what is right or wrong is left to the judgment of the individual. In the absence of a common standard of right and wrong, anything goes.

The Heart wants what the Heart wants

People reject a standard for truth because of their greater desire to do “that which seems right in their own eyes”. But what is right?

A recent Barna Research study, The End of Absolutes: America’s New Moral Code, found no agreement on the definition of morality today.

What is it based on? Where does it come from? How can someone know what to do when making moral decisions? According to a majority of American adults (57%), knowing what is right or wrong is a matter of personal experience. This view is much more prevalent among younger generations than among older adults. Three-quarters of Millennials (74%) agree strongly or somewhat with the statement, “Whatever is right for your life or works best for you is the only truth you can know,” compared to only 38 percent of Elders. And Millennials (31%) are three times more likely than Elders (10%) and twice as likely as Boomers (16%) and Gen-Xers (16%) to strongly agree with the statement.  

People want “what they want” including freedom to choose what fits their preference and lifestyle, even if it means disobedience to God.  [1]

The need to see spiritually

What then are we to do? It is critical that we as followers of Jesus Christ, develop an “eye” for what is truth versus what is error (1 John 4:1).  We began this discussion in 2020 in our series on spiritual discernment.  However, during these end times, we must be even more intentional, vigil, and alert by “seeing” our world through “spiritual eyes” (1 Pet. 1:13).

This 21st century challenge is similar to what the Disciples and the early Church faced. They encountered a society that was “hostile” to the things of God and where men “leaned to their own understanding” (Prov. 3:5).

The Disciples had to develop a “new view” of the world. Jesus taught them that view in the Sermon on the Mount (Matthew 5-7). It was the “Kingdom view”. Believers would have to “see” things differently than the rest of the world.  They would learn to see with spiritual eyes.

Through the leading of the Holy Spirit, the Disciples ultimately proclaimed the gospel of Jesus Christ. They participated in ushering in the Kingdom of God.  We have that same opportunity today.

Next week, we’ll talk more about gaining spiritual eyes.

Time to Practice

I invite you to begin “practicing” seeing with spiritual eyes. Following are (3) scriptures to read and meditate on this week. Feel free to use different translations and paraphrases. Get your journal out as you read and invite the Holy Spirit to join you.

Jeremiah 5:21-29

Matthew 6:22-23

1 Corinthians 2:13-16

Answer these questions for each scripture you read:

  1. How does this scripture relate to my personal walk with God?
  2. How does it influence my view of 21st century society?
  3. What “new” insight did the Holy Spirit reveal to me in this scripture?

[1] Spiritual Discernment:  Light for Darkened Eyes

Season of Christian Reboot

 

Season of Christian Reboot

Fan the Flames

2021 is quickly winding up as we enter the final quarters of the year.  With it comes many challenges and changes.  We are being asked daily to move past “flexibility” and instead, redesign and reinvent who we are.  New normal have become changing normal.

For believers, the challenge is not to remake ourselves, but walk in our identity in Christ.  This includes remembering  who we are and whose we are.  God has already given us everything we need to succeed (2 Pet. 1:3) through His Holy Spirit.

As the Apostle Paul encouraged his apprentice Timothy to
“fan the flames” of his spiritual gift (2 Tim. 1:6, NLT), we share the same advice with you today.

Season of Christian Reboot

To help us “fan the flame”, I have invited a dear friend and ministry partner, to share her wisdom for these crazy times we live in.  Teri Brooks, author, speaker, and blogger “extraordinaire”  is going to help us move into a “Season of Christian Reboot.”

Be ready to laugh, cry, and even shout, “Amen”.  But most of all, experience God in all His goodness, greatness, and faithfulness.  God is the answer for such a time as these.

What keeps me from hearing God?

What Keeps me from hearing God?

Is God speaking to me?

God speaks.  For many people this is hard to understand and even more difficult for others to believe.  I’m often asked, “How do I know if God is speaking to me?”   Perhaps the more appropriate question is, “are you listening?”

Wrong tapes in our head

Many people, even people of God,  do not believe that God speaks to them.  Their disbelief in God’s speaking is sometimes tied to “false narratives” (wrong tapes playing in our head) about Who God is.

Some see God as an indifferent creator looking down on us ready to punish us for doing wrong.  Others see God as a benevolent grandfather patiently waiting to indulge our every need.  Unfortunately,  both views are incorrect.   Who is God and why does God want to speak to us?

Why would God speak to me?

First, God wants to be in relationship (not religion) with us (Isa. 49:15-16).  When we spend time with Him, we begin to understand the love He has for us.  During those intimate moments together, we discover His ways (how He operates in the world) and His paths (how He operates in our individual lives).  (Ps. 25:4-5)

Secondly, God desires that we live free from the bondage of sin (Heb. 2:14-15).  Satan and the world want to keep us in darkness through lies.  These lies result in guilt, shame, and fear.   God, however, wants us to know the truth—His truth concerning our identity (heirs of God and children of light) and our destiny (eternity with Him).  It is this truth that sets us free (John 8:32).

Lastly, God longs for us to walk in the purpose He has ordained for our lives (Jer. 29:11).   We are God’s workmanship (Eph. 2:10) created for “good works” which include service to others.   True joy in the Christian life is found in discovering the plans that God has for our lives.  All things are possible with God (Mar. 10:27).

What keeps us from hearing?

Although God desires to speak to believers, we have, unfortunately, developed “habits of behavior” that often hinder our ability to hear Him clearly.  As we move through life, we have, metaphorically, “gotten on the wrong BUS”—a bus that frequently takes us away from God and toward the things of the world.    

Busyness robs us of both energy and our ability to hear.  Busyness most often is the result of wrong priorities.  As a rule, we place importance on the things we value.  Hearing from God deserves first priority. It’s hard to hear God when you’re multitasking; He gets caught between our thoughts and His voice becomes “muted”.

Unbelief houses all the lies we hold about ourselves and about God.  We believe that God speaks to others but not us.  We attribute this excuse to “being humble” but in reality we don’t believe that God is (His existence) or God can (His power) or God will (His promises)—so why talk to Him?  There is always a “lie” in unbelief.

Self (sin, too) keep us from hearing from God.  This happens when “self” (versus God) rules our life—self-righteousness, self-esteem, self-sufficiency, self-promotion.  When self is on the “throne of our heart”, God finds no place for Him to sit (except on the outside).  Sin separates us from a holy God.  When sin dominates our life, God won’t talk or listen (Gen. 17:1).  This condition, however, can be corrected (1 John 1:9).

How much do we want to hear God?

Bob Sorge offers these thoughts concerning hearing God’s in his book, Secret of the Secret Places.

Hearing the voice of God is largely a matter of the will.  We must choose to hear Him.  We must make the choice of setting aside time to listen quietly.  This hearing is a today thing that we do.  Hearing His (God’s) voice is conditional—built upon the condition of quieting our hearts to listen.

Want to hear God speak?   Have the courage to get off the BUS!

Six Months to Live

Six months to Live Six months to live?

What would you do if after your annual physical exam, the doctor shared the sobering fact that you have six months to live?  This is not a scenario I would wish on anyone.  However, in reality, we don’t know how much time we have left in our frail and finite lives (Ps. 90:10-12).  It really could be six months, six days, or six years.  So what’s my point?

We have passed the midpoint of 2021.  Taken in a larger context, we have moved passed the events of 2020, with its losses and human volatility.  BUT GOD has brought us safely to this point in time  (Prov. 18:10).

And what will we do with the time that remains?  What will we do with our next six months?  Will we follow the purpose God has for our lives?   Or will we live our life as if there is no tomorrow?  Will we live each day with gratitude and intentionality?

Living with gratitude and intentionality

Gratitude is an emotion expressing appreciation and thankfulness for what one has.  Regrettably, we often miss the mark in articulating gratitude.  In the busyness of living, we take for granted those things God provides through His grace.

Intentionality is the fact of being deliberate or purposeful.  Living with intention means that we consciously direct our thoughts, beliefs, and actions toward some object or situation.  For believers, this object is Jesus and the Kingdom of God.

A second invitation to abundant living

Both gratitude and intentionality are key in moving us closer to the abundant life God has designed for each of our lives (Ep. 2:10; John 10:10).

As we examine our lives (with six months to live), it might be helpful to revisit the blessings God has for us when we practice gratitude and intentional living.

Abundant Living is a great reminder of God’s possibilities for the time He is giving us.   What will we do with our next six months?

Livin’ my Best Life: Best Life Recapitulated

Best Life Recapitulated

Recapitulated—-What have we learned?

Recapitulate means to summarize and state again the main point.

These past few weeks we’ve been attempting to define what “best life” looks like. We began by evaluating best life from a worldview.  In fairness to this overall process, we also considered the biblical perspective.  Before moving forward, a decision was needed as to which view believers were to follow.

It was at this point that a decision was needed.  Believers must draw a spiritual dividing line in order to insure that the influence of the flesh and the world cannot remove our distinctive difference.

Using the Bible as the final authority on what we embrace and follow in our lives, believers are to follow God’s definition of best life based on our new life and new allegiance to God  (2 Cor. 5:15-17).  We are also to focus on eternal things and “life outcomes” that are god-honoring.

Time to Decide

Based on what we have learned, there are two questions that may help us finalize our description of best life.

The first question was asked and answered last week: “What does God say about best life?”

The second question is this.  Of the two views (worldview and biblical view), which one is more likely to satisfy the longing that we may have? Self-directed or Christ-directed?

If we reach self-actualization in Maslow’s Hierarchy of Needs, are we guaranteed that we will be content and fulfilled?  Those we see as “having it all” still deal with dissatisfaction in their life.  Self-actualization may not give all it promises as evidenced by the incidents of depression, substance abuse, and suicide among great artists, celebrities, and business moguls.

For those of us who identified with the things people wanted in life, the question is the same.  Does possession of any or all those items on the “wish list” guarantee contentment?  Remember there was only one tangible item on the list—money.  The rest were intangibles—unable to be touched or grasped but understood or felt in the heart.

Let’s find a Best Life SME (Subject Matter Expert)

At this point, what might be helpful would be to interview someone who had not only pursued best life but also attained it.  They had reached self-actualization and the one tangible (money) on the “10 Most Wanted” list.

In addition, this person should be familiar with “spiritual” options.  Let me introduce our special SME, King Solomon, the king of the United Kingdom of Israel.

Solomon was a fabulously wealthy and sensible king of the United Kingdom of Israel who succeeded his father, King David. Solomon was the biblical king most famous for his wisdom. God granted Solomon not only wisdom but also great wealth and fame because he did not ask for self-serving rewards. (1 Kings 3:7-14).

Solomon authored the book of Ecclesiastes, in which, he built the case to show that the pursuits of this world are vanity.  “Vanity of vanities, all is vanity” (Ecc. 1:2).  Vanity in this context is the quality of being worthless or futile.  Ecclesiastes is located with the other wisdom literature of the Old Testament.

Chapter after chapter, Solomon (“The Preacher” as he identifies himself) presents the case that the vanities of this world are insufficient to make us happy.  He contrasts the vileness of sin, and its certain tendency to make us miserable, with the wisdom of being religious (godly and god-honoring).  Our well-being and satisfaction are only possible through our allegiance to God and our love for man.

In closing, Solomon, by way of exhortation, directs his readers (and us 21st century believers) to remember our Creator, to fear Him, and to keep His commandments.  Solomon gives no recommendation to pursue best life.

Conclusion

God alone can satisfy our hierarchy of needs—basic, psychological, and self-fulfilling.  God is our Jehovah-Jireh (Gen. 22:14).   Our intangible desires are readily available through God’s Spirit (Gal. 5: 22-23).

King Solomon, the Apostle Paul, and more importantly, Jesus have given us the essence of what best life looks like.  It is not a list of “dos and don’ts” but a standard of life.

Livin’ our best life is…

    • a life style that acknowledges the reality of God. God is the Creator and Source of all life who has been uniquely made known to us through His Son Jesus Christ.  We live confidently in the reality of His presence, His power, and His provision.   (Acts 17:28)
    • a life choice that recognizes the authority of God in our life. God’s will and purpose for our lives is revealed in His Word and through the indwelling of the Holy Spirit.  We choose to trust in the goodness and greatness of God to direct our life’s journey. (Gal. 2:20)
    • a life vocation that commits to the purpose God has chosen for us. We are persuaded that the Kingdom of God has arrived in the coming of Jesus Christ and is imminent in Jesus’ return.  We, therefore, focus our energies on doing those things that honors and glorifies God.  (Phil. 3:12-14)

Livin’ our best life can only be realized through a relationship with God and in Christ Jesus.  Through this relationship, we have all things that pertain to life and godliness (2 Pet. 1:3-4) and blessings that exceed our expectations (Ep. 1: 3-14).  Therefore, in Christ, we are livin’ our best life.

Livin’ my Best Life: The Answer for Best Life

The Answer for Best Life Options for best life

The 21st century offers many options for our lives.  That is why it is important that we, as believers, discern what voice we “actively” listen to.  This is especially true when it comes to determining what living our best life should look like.

In our series, we determined that some individuals make their choice based on who they are and what’s important to them.  Last week we attempted to identify what best life looks like.  We determined that the essence of best life can be based on our human needs and things we most desire.

So, what is the answer for best life!  I concluded last week’s teaching with a statement that will help to set the context for best life for believers in the 21st century.  Which choice most accurately represents “best life for us”?  For believers, we are to go to The Source, Who is to be the final authority on everything we do (or it should be).  That authority is God and His Word.  It is now time to consider the number one question, “what does God say about best life.”

The Dividing Line

The believer’s life is to look vastly different from the world we live in.  We are to seriously demonstrate and witness to our new life in Christ.  That being the case, our best life should reflect a life lived for Christ.

The Barna Institute reports the increasing difficulty in distinguishing believers from the unsaved world.  Unfortunately, we are not seen as living any differently than our unsaved family, friends, and acquaintances.  We have basically lost our saltiness and our light (Matt. 5:13-16).

This lack of distinction could be attributed to a number of factors including fear of abuse, lack of spiritual discipling, or spiritual immaturity. Some believers have even walked away from the traditional Church because of personal wounding or disillusionment with leadership.  What the future Church looks like, especially after COVID-19, is yet to be determined.

However, the imperfect nature of the Church does not negate the expectation that God has for His people.  We are to continually examine ourselves to insure we are living a life of faith under the direction of Jesus’ Holy Spirit (2 Pet. 1:10).  What does best life look like for believers?

Caution

Jesus shared what best life “was not” in the Sermon on the Mount Discourse.  He gives a command that will provide us a framework for identifying what best life looks like.  Jesus begins with his first instruction (Matt. 6:19-21).

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Jesus closes with this requirement (Matt. 6:33).  

But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

The verb “seek” is an imperative in the Greek language.  An imperative expresses a command to the hearer to perform a certain action by the order and authority of the one commanding.  What Jesus gives is not a casual invitation but an absolute command requiring full obedience.  “All these things” lovingly includes not only our needs but also the desires of our heart (Ps. 37:4).

Jesus knows we have needs.  It is His desire that we not worry nor become preoccupied with possession of things.  By faith we know that we will be cared for.  Focusing on Christ lessens our anxieties as we attempt to live during these uncertain times (Phil. 4:6-7).

Moving to best life

The Apostle Paul further clarified Jesus’ teaching to the church at Colosse.  He pointed them to how to find best life (Col. 3:1-2).

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.  Set your mind on things above, not on things on the earth.   

Seek and set are also verbs that are in the imperative.  As with Jesus’ use in Matthew, it expresses a command to the hearer to perform a certain action.  It is not an invitation.  Both verbs are in the present tense which means it is a fact or reality occurring in actual time.  Therefore, we are commanded to keep seeking and keep setting our attention.  Where?

Notice the place where the “things and the affections” are found.  They are not on this earth but in heaven.  This directs our attention to those things that have eternal value and heavenly consequences.  Unfortunately, 21st century technology has created vehicles to capture the lusts of our flesh, our eye, and the pride of life (1 John 2:15-17).  We are continually bombarded with marketing messages and media that focus our attention on what we don’t have versus what is of greater value to the kingdom of God.

In the remainder of Colossians 3, Paul maps out the essence of best life for Christians.  Best life for Christians is life lived in Coram DeoCoram Deo summarizes the idea that Christian living is lived in the presence of, under the authority of, to the honor and glory of God.

We will conclude this study next week as we decide what best life looks like for each of us.