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God’s Compassion: A Study in Contrast

God's Compassion: A Study in Contrast

Our Emotional Response (ER)

We’ve described compassion as a willingness to relieve the suffering of another.  With that definition we introduced a series of emotional responses (ERs) to the pain and suffering we experience. The intent was to help us better understand the differences in our emotional response to the anguish and distress of others.

Our ERs can fall on a continuum ranging from pity to compassion.  This is summarized below:

As we survey our cities, nation, and the world, we appear to be more jaded in our feelings concerning the plight of others.  This cynical view has begun to infiltrate, not only our personal response but has become reflected in our reaction to the growing social issues and “human problems” we face each day.  For example, can we honestly say that our education, health, and social systems reflect compassion for the people they are to serve?  Are we REALLY our brother’s keeper (Genesis 4:9)?

I wonder what God has to say about our ERs to the conditions of our world.  Does God view compassion in the same way we do?  How does our view of compassion differs from God’s view.

Will the compassionate people please stand?

How would you describe a compassionate person?  Would you describe yourself as compassionate?  You may be sometimes and then at other times, not compassionate at all?   Why the difference in ER?

The Greater Good of Berkeley University define compassion as a mental state or orientation toward suffering (your own or others) and includes four components:

    • Bringing attention or awareness to recognizing that there is suffering (cognitive)
    • Feeling emotionally moved by that suffering (affective)
    • Wishing there to be relief from that suffering (intentional)
    • A readiness to take action to relieve that suffering (motivational)

This explanation does not consider other factors that may also impact our ability to respond with compassion, such as understanding the nature of the situation and the effort required to resolve the situation.

Where’s the compassion?

If we look at Jesus’ parable of the Good Samaritan (Luke 10:31-37), what were the orientations or mental states of the travelers, as described by The Greater Good.

Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise, a Levite, when he arrived at the place, came, and looked, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion.

Where did the train go off the rails?  The priest “saw”.  The Levite “came and looked.”  Only the Samaritan moved passed the cognitive response and moved directly to motivational.  “The Samaritan came where he was and when he saw him, he had compassion”.

So, he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.

More like God

The Hebrew and Greek words sometimes translate “compassion” to have a broader meaning such as “to love” and “to show mercy.” Synonyms for compassion in English are “to be loved by,” “to show concern for,” to be tenderhearted,” and “to act kindly.”  Do these words describe you?

Compassion is an inherent part of God’s very being (Exodus 34:6).  In the Old Testament, God’s compassion was rooted in His covenant relationship with His people (2 Kings 13:23).

In the New Testament, God’s compassion is demonstrated in His Son’s ministry and among His people.  Jesus’ messianic compassion was extended to the helpless crowds (Matthew 9:36), the sickly masses (Matthew 14:24), the hungry people (Mark 8:2), the demon possessed (Mark 5:90), the unclean lepers (Luke 5:12-16), and to all in need of “love and mercy” (Isaiah 61:1-3).

In our generation, Jesus has extended compassion to each of us—the hopeless sinner (Romans 5:8).  While compassion is not a uniquely Christian response to suffering (Luke 10:33), Christians have unique reasons for nurturing our compassionate disposition.  God compassionately and truly cares what happens to us. Developing a more compassionate disposition is critical as we navigate 21st century living.

Can We Handle 21st Century Truth?

“…and you will know the truth and the truth will set you free.”

John 8: 31-32 (NRSV)

Can we handle the truth?

Especially when that truth is measured against the authority of Scripture and the lordship of Jesus Christ.   To walk in biblical truth while living in a postmodern world will be a major challenge for believers as we attempt to navigate 21st century living.

But can we handle it?  Behind the news bytes and sound bits, there is a deliberate movement underway to redefine what truth is and what it isn’t.  This is nothing new.  This inclination to “repackage” the truth comes directly from the father of lies, Satan himself (John 8:44).   We must be careful how we define truth, or we too may fall prey to the subtlety of deception.  “Did God really say you must not eat any of the fruit in the garden?” (Genesis 3:1)

What is truth?

Truth is defined as that which agrees with reality.    It is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.

True statements are usually held to be the opposite of false statements. The concept of truth is discussed and debated in various contexts, including philosophy, art, theology, law, and science. Most human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion, including journalism and everyday life. In metaphysics and philosophy of language, the correspondence theory of truth states that the truth or falsity of a statement is determined only by how it relates to the world and whether it accurately describes (i.e., corresponds with) that world.[1]

Truth redefined

In the 21st century there is little understanding or agreement as to what truth really is.  As defined in the postmodern world, absolute truth does not exist. Supporters of this worldview deny long-held beliefs and conventions.  They maintain that all viewpoints are equally valid.  Other factors also have affected our view of truth.

Political posturing and social jockeying have taken the pursuit of truth to new levels.  Individuals and organizations utilize misinformation (the unintended sharing of false information) and disinformation (the deliberate creation and sharing of information known to be false) to influence advocacy and individual agendas.   Even institutions once deemed guardians of truth—media, government, business, and non-governmental organizations—are now viewed suspiciously.[2]

In decades past, we depended on the media to communicate the “truth” regarding specific issues of the day.  Newspapers, magazine publications and newscasters were committed to operating at the highest ethical standards.  Truth is now shaped by social media and image consultants—by the number of “likes”, “retweets” and “followers” one can amass.

We once trusted our leaders, civic or religious, to offer truth.  But over time confidence has eroded.  Truth is shaped or “redesigned” along political lines, personal agendas, and social bias.  This leaves us still “in search for truth”.

 The Believer’s Truth

For we believers, our truth and reality are grounded in God.  That reality began in the Garden of Eden.  Created in God’s image, our purpose and destiny are tied to our identity in Him through Christ (Colossians 3:3).  This reality was sidetracked by sin and replaced with Satan’s counterfeit that placed self on the throne where only Christ was to be seated and exalted.

Because of Jesus’ atoning work on the Cross, we affirm our faith and acknowledge that we have died to our old sin nature (Galatians 5:24) and walk in newness of life (Romans 6:4).  We no longer follow the worldview.  Its influence was negated by the Blood.  Our meaning and reality are now realigned with God (2 Corinthians 5:15).   “For in Him we live and move and have our being” (Acts 17:28).

More than ever before, believers must connect with the only True Source of Truth, Jesus Christ, our Lord and Savior (John 14:6).  God’s Word and the Spirit of Truth stand ready to silence the lies, myths and fables we might hear (2 Timothy 4:3-4).  God is the only source of truth for 21st century living.  Can we handle that truth?

[1] Wikipedia

[2]  The  2020 Edelman Trust Barometer Global Report

Livin’ my Best Life: Best Life Recapitulated

Best Life Recapitulated

Recapitulated—What have we learned?

Recapitulate means to summarize and state again the main point.

These past few weeks we’ve been attempting to define what “best life” looks like. We began by evaluating best life from a worldview.  In fairness to this overall process, we also considered the biblical perspective.  Before moving forward, a decision was needed as to which view believers were to follow.

It was at this point that a decision was needed.  Believers must draw a spiritual dividing line in order to insure that the influence of the flesh and the world cannot remove our distinctive difference.

Using the Bible as the final authority on what we embrace and follow in our lives, believers are to follow God’s definition of best life based on our new life and new allegiance to God  (2 Cor. 5:15-17).  We are also to focus on eternal things and “life outcomes” that are god-honoring.

Time to Decide

Based on what we have learned, there are two questions that may help us finalize our description of best life.

The first question was asked and answered last week: “What does God say about best life?”

The second question is this.  Of the two views (worldview and biblical view), which one is more likely to satisfy the longing that we may have? Self-directed or Christ-directed?

If we reach self-actualization in Maslow’s Hierarchy of Needs, are we guaranteed that we will be content and fulfilled?  Those we see as “having it all” still deal with dissatisfaction in their life.  Self-actualization may not give all it promises as evidenced by the incidents of depression, substance abuse, and suicide among great artists, celebrities, and business moguls.

For those of us who identified with the things people wanted in life, the question is the same.  Does possession of any or all those items on the “wish list” guarantee contentment?  Remember there was only one tangible item on the list—money.  The rest were intangibles—unable to be touched or grasped but understood or felt in the heart.

Let’s find a Best Life SME (Subject Matter Expert)

At this point, what might be helpful would be to interview someone who had not only pursued best life but also attained it.  They had reached self-actualization and the one tangible (money) on the “10 Most Wanted” list.

In addition, this person should be familiar with “spiritual” options.  Let me introduce our special SME, King Solomon, the king of the United Kingdom of Israel.

Solomon was a fabulously wealthy and sensible king of the United Kingdom of Israel who succeeded his father, King David. Solomon was the biblical king most famous for his wisdom. God granted Solomon not only wisdom but also great wealth and fame because he did not ask for self-serving rewards. (1 Kings 3:7-14).

Solomon authored the book of Ecclesiastes, in which, he built the case to show that the pursuits of this world are vanity.  “Vanity of vanities, all is vanity” (Ecc. 1:2).  Vanity in this context is the quality of being worthless or futile.  Ecclesiastes is located with the other wisdom literature of the Old Testament.

Chapter after chapter, Solomon (“The Preacher” as he identifies himself) presents the case that the vanities of this world are insufficient to make us happy.  He contrasts the vileness of sin, and its certain tendency to make us miserable, with the wisdom of being religious (godly and god-honoring).  Our well-being and satisfaction are only possible through our allegiance to God and our love for man.

In closing, Solomon, by way of exhortation, directs his readers (and us 21st century believers) to remember our Creator, to fear Him, and to keep His commandments.  Solomon gives no recommendation to pursue best life.

Conclusion

God alone can satisfy our hierarchy of needs—basic, psychological, and self-fulfilling.  God is our Jehovah-Jireh (Gen. 22:14).   Our intangible desires are readily available through God’s Spirit (Gal. 5: 22-23).

King Solomon, the Apostle Paul, and more importantly, Jesus have given us the essence of what best life looks like.  It is not a list of “dos and don’ts” but a standard of life.

Livin’ our best life is…

    • a life style that acknowledges the reality of God. God is the Creator and Source of all life who has been uniquely made known to us through His Son Jesus Christ.  We live confidently in the reality of His presence, His power, and His provision.   (Acts 17:28)
    • a life choice that recognizes the authority of God in our life. God’s will and purpose for our lives is revealed in His Word and through the indwelling of the Holy Spirit.  We choose to trust in the goodness and greatness of God to direct our life’s journey. (Gal. 2:20)
    • a life vocation that commits to the purpose God has chosen for us. We are persuaded that the Kingdom of God has arrived in the coming of Jesus Christ and is imminent in Jesus’ return.  We, therefore, focus our energies on doing those things that honors and glorifies God.  (Phil. 3:12-14)

Livin’ our best life can only be realized through a relationship with God and in Christ Jesus.  Through this relationship, we have all things that pertain to life and godliness (2 Pet. 1:3-4) and blessings that exceed our expectations (Ep. 1: 3-14).  Therefore, in Christ, we are livin’ our best life.

Livin’ my Best Life: You asked for it!

Livin' My Best Life: You asked for it!

From basics to best

As we discussed last week, best life is something that seems to have the attention of many people.  Each generation has made it its pursuit as they moved forward in time.

In the 19th century, our desire was for the basics—food, shelter, and security.  In the 20th century that desire morphed into a good job, a reasonable mortgage (so we could still travel), and a healthy 401K.  Now we have our eyes on electric cars that drive themselves and tickets into space.  Sorry, but we all can’t be Elon Musk or Jeff Bezos.  I guess their “best life” means more than being a billionaire.

Messaging, media, and marketing

The 21st century has introduced for our consideration, a variety of views as to what best life is.  The range of differences in its description demonstrate the subjective nature of this topic.

Cultural messaging, media, and marketing are successfully redefining what best life looks like.  Our expanded technology has now positioned companies (we don’t even know) to “popup’ advertisement as to what they think will appeal to our “unique definition” of best life.

The difference in best life views can depend on any number of factors.  Many authors and musicians have used the best life mantra to help us develop a definition that best fits our life and circumstance.  Even WikiHow got into the act.  Author, Guy Reichard, offers a four-part blueprint for designing our best life.

Last week we offered the belief that, for the believer, best life is dependent on our reality, our identity, and our purpose.  We now share, for your consideration, some other “views” on best life.

Oprah’s best life

“Live your best life.” These four simple words, made famous by Oprah Winfrey, give a single instruction to follow for happiness and success. While the quote is priceless in its meaning and simplicity, it leaves much to our individual imagination as to what that includes.

While there are more descriptions contained in her book, Live Your Best Life, Oprah offers some clarity to her best life description.

I learned when you use the energy of why you were born in service to something that is bigger than yourself, then goodness and greatness come to you.  Because that’s where the real power lies.  When you can use your personality to serve others rather than yourself. 

Best life views

Since the initial citing of the phrase in Oprah’s book in 2005, there have been many other “opinions” added to the contemporary tapestry of American life.   The Urban Dictionary[1], most popular definition for best life was this.

A stupid phrase that is used, commonly on Instagram, to give the false reality that you can wake up and choose which “life” you want to live. Perhaps you want to be a lazy dog, or a human facing the challenge of whether to have avocado on toast or a green smoothie for breakfast. Either way, it’s got to be the best (breakfast) life you could possibly be living.

Comedian Lil Duval earned his first No. 1 on the R&B/Hip-Hop Airplay chart with his debut solo single “Smile (Living My Best Life)”.  The feel-good track features Ball Greezy and Snoop Dogg.  Sorry but I really can’t include the exact wording from the song.  You might ask your children or grandchildren.  When asked to give his definition of best life, DuVal shared these thoughts.

Just living in your means. Living with whatever you have at that point. Being happy with it — and when you’re happy where you are, you can grow even more. You’re not chasing somebody else’s perception.

 Developing our own view

I close with input from a fellow blogger (which I usually don’t do).  But I feel their description might be helpful in developing our own view.  They write to a “20 somethings” audience which, in my mind, is an important generation for our future.  They open referencing Oprah’s original casting of the best life phrase.

Her (Oprah) personal brand and mantra is centered around self-growth, reaching new heights, and finding meaning. These are all ideas that we, as a society, constantly try to work towards, and I think these are concepts that can truly help us elevate and live more fulfilling versions of our lives. 

Thus, I think the most beneficial and realistic explanation of what “living your best life” means is as follows:  One that encompasses reaching new levels of self-awareness and self-growth, that ultimately leads to taking actions that help you to discover and hone into your interests, talents, and passions.  Living your best life is truly subjective, so an explanation such as this one allows for the unique life experiences that everyone has.

I invite you to spend some time this week thinking about your personal definition of best life.  Without one, we are subject to the influence of others who may not understand God’s will and purpose for our life.  Choose one (or all) of the following readings to help you begin formulating what your best life looks like.  Listen for God’s Spirit as He speaks to your spirit.

  • Psalms 34
  • Ecclesiastes 11-12
  • Matthew 6

[1] Urban Dictionary is a crowdsourced online dictionary for slang words and phrases, operating under the motto “Define Your World.” The website was founded in 1999 by Aaron Peckham. Originally, Urban Dictionary was intended as a dictionary of slang or cultural words and phrases not typically found in standard dictionaries, but it is now used to define any word, event, or phrase.

Livin’ my Best Life: What is it?

 

I'm Livin' My Best Life

“I’m livin’ my best life!”

When you hear this statement, what comes to mind?  During a recent conversation with a dear friend, she shared that her son was visiting California.  When asked how he was enjoying his trip, he replied, “I’m livin’ my best life!”

Therein marks the genesis for this new series.  As I listen to radio talk podcasts and television talk shows, this statement is frequently given as a response to current living.  But what does it mean?  It is my intent to explore with you what “best life” looks like.  Viewed through both contemporary and biblical lenses, we hope that we as believers will walk away with a better understanding of the “best definition”.

The worldview of best life

In the 21st century we live in, we are continually bombarded with information.  This includes what “best life” looks like.

Reality television has given us an “upfront” yet distorted seat of what the best life looks like.  We can quickly access via our devices how celebrities and luminaries live their lives.  Unfortunately, these personalities have a great influence on how we think life is to be lived.  Right or wrong.

In the 20th century, we were busy trying to “keep up with the Joneses.”  This is the 21st century!  Forget about the Joneses!  Let’s keep up with the Kardashians, Housewives of whatever city, or the young people Growing up Hip Hop.  If I did not list your favorite “go to show” for seeing how the other half lives, I’ll let you fill in the blank.

Of course, these “made-for-tv” realities don’t show the other side of that golden coin.  We later see the impact of the “best life” played out in the media as we see broken relationships and the emotional carnage left behind.

Why is this important?

Our view of “best life” can impact every area of our life.  Pursuit of the best life (ill-defined) can lead us down paths that will result in bad decisions, unrealistic expectations, and wasted energy.  Even more risky is when the quest is for something that can never satisfy (Is. 55:2).

This best life journey usually begins with misleading us into believing how quickly we can have it.  Credit cards, payday loans, and quick financing make our best life just a click or signature away.  “Why wait when you can have it now?”

When taking a look at how specific types of debt have shifted since 2019, mortgage loans, auto loans, student loans and personal loans all reached new record highs. Student loan debt saw the largest growth (12%), followed by mortgage debt (7%) and personal loan debt (6%), according to Experian data from Q3 2020.

 From a faith perspective, the pursuit of best life, creates spiritual tension for the believer.  We are told to seek first the kingdom of God first (Matt. 6:33) and to set our mind on things above (Col. 3:2).  Does that mean we cannot pursue our “best life”?  No.  Remember Jesus came that we might have life and have it more abundantly (John 10:10).  That sounds like best life to me!

Best life guidelines

First, we as believers, operate from a different reality than the world.  Our reality is based on God’s goodness and God’s greatness.  We do not depend nor trust on material gain to experience our best life.  God is our exceeding, great reward (Gen. 15:1).  To focus on the “lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:15-17) can potentially lead us to sin and other moral failures.

Secondly, we remember our identity and who we are in Christ.   When we became believers, we were adopted into the kingdom of God (Eph. 1:5).  That new relationship came with many blessings and promises that provide for our livelihood (2 Pet. 1:3-4).  Best life is defined by what God has outlined in His Word.  The Holy Spirit uses that Word to reform (renew) our hearts and minds so that we look and act like Jesus.  When people look at us, they should see Jesus (not what we have or who we are).

Finally, we strive to achieve the purpose which God designed specifically for our lives.  Before the foundations of the world, God identified the purpose for our lives (Ep. 2:10).   The Holy Spirit empowers us to accomplish that purpose (Act 1:8).  It is our privilege to walk in God’s purpose.

More to come

Livin’ our best life is more than a catchy phrase or personal mantra.  When we speak of our best life, we are revealing what is most important to us.  It is also an indicator of who is in charge of our life.

In Colossians 3:1-4 (NLT), the Apostle Paul gives good advice on discovering our “real best life”:

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits at God’s right hand in the place of honor and power.  Let heaven fill your thoughts. Do not think only about things down here on earth.  For you died when Christ died, and your real life is hidden with Christ in God.  And when Christ, who is your real life, is revealed to the whole world, you will share in all his glory.  

Never Forget Redemption!

Another Easter.

Is this our response on the Monday after Easter?  Many of us participated in several Lenten season activities that concluded with the celebration of Resurrection Sunday.   Now it’s time to put away the bunny baskets and hide the remainder of the candied eggs from our children (and ourselves).  But there is one thing we don’t want to put away until next year.  Recognition of God’s redemption.

For we believers, Resurrection Sunday is much more than the culmination of the 40-day Lenten season.  It’s more than a Sunday on the calendar in the spring.  Resurrection Sunday is celebrated in memory of the extraordinary price Jesus paid for not only our freedom (from sin, from death, from destruction) but also the greatest gift any person can ever receive (and Christ can only give)—eternal life.  Eternal life begins on earth and culminates when we return home to be with Jesus (John 17:3).

For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish but have eternal life. (John 3:16, Amplified)

Just as the birth of Christ was orchestrated by God, so it was with His crucifixion and glorious resurrection (Genesis 3:15). Our understanding of God’s redemptive plan is critical knowledge that must be DAILY applied, integrated, and assimilated into our hearts, our minds, and our spirit (John 17:17-26).

The Best Plan

God (Father, Son, and Holy Spirit) fashioned a plan whereby “He Himself” would become human and finally resolve the problem of sin (1 Peter 2:24). But why did this plan require Jesus Christ to take on flesh and blood?

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil. (Hebrews 2:14, Amplified)

Only Christ could satisfy the “righteous requirements” of the law (Romans 8:4).   The Mosaic Law demanded that blood be shed, in the form of an animal sacrifice for the “forgiveness of sin” (Hebrews 9:22). This process of sacrifice was repeated continuously, generation after generation, until Christ’s once-for-all sacrifice (Hebrews 9:23-28).

Christ would be able to share in our humanity. He would be able to understand our weaknesses and temptations. As a partaker of flesh and blood, He “might become a merciful and faithful high priest in service to God, and that He might make atonement for the sins of the people” (Hebrew 2:17).

Christ’s defeat of Satan would free believers from sin’s power (Romans 6:6-7).  It is in the destruction of Satan’s power that we are now able to walk in newness of life (Romans 6:4).  We can live victoriously in and for Christ.

 Our Part in the Plan.

God’s salvation does not require us to lay down our physical life for Him but God does ask us to die, spiritually, to the control which our flesh, the world and Satan exert upon us.

The Apostles gave us hints as to the best way to live in the remembrance of redemption.  These are great scripture to use during your time of devotion and meditation.

Paul stated:  I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. (Galatians 2:20, Amplified)

Peter reaffirmed this thought in his letter to God’s scattered elect: Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],  so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God. (1 Peter 4: 1-2).

How can we continue remembrance of God’s plan of redemption in 2025?  We can include in our daily devotions activities that recognize and acknowledge God’s gift of redemption.  Scripture memorization, meditation, and journaling are great starters.   Being intentional in our efforts will ensure we never forget what Jesus Christ has done and continues to do for us! (2 Corinthians 1:9-10)

Spiritual Sight: A Deeper Perspective, Part 1

Seeing with Spiritual Eyes Part 1

An invitation

When I begin my daily devotions, I open with Psalm 119:18:  Open my eyes, that I may see wondrous things from Your law. My favorite teacher, Alistar Begg, often begins his bible study sessions with this prayer, “Make the book come alive to me.”

Our intent is the same though our approach may differ. We invite the Holy Spirit to join us as our Teacher, as we seek God’s instruction for our life.   Doing this, we are better able to navigate in this post-modern world where there are no absolutes nor acceptable standards of rightness.

As we examine our current society, it appears what is right or wrong is left to the judgment of the individual. In the absence of a common standard of right and wrong, anything goes.

The Heart wants what the Heart wants

People reject a standard for truth because of their greater desire to do “that which seems right in their own eyes”. But what is right?

A recent Barna Research study, The End of Absolutes: America’s New Moral Code, found no agreement on the definition of morality today.

What is it based on? Where does it come from? How can someone know what to do when making moral decisions? According to a majority of American adults (57%), knowing what is right or wrong is a matter of personal experience. This view is much more prevalent among younger generations than among older adults. Three-quarters of Millennials (74%) agree strongly or somewhat with the statement, “Whatever is right for your life or works best for you is the only truth you can know,” compared to only 38 percent of Elders. And Millennials (31%) are three times more likely than Elders (10%) and twice as likely as Boomers (16%) and Gen-Xers (16%) to strongly agree with the statement.  

People want “what they want” including freedom to choose what fits their preference and lifestyle, even if it means disobedience to God.  [1]

The need to see spiritually

What then are we to do? It is critical that we as followers of Jesus Christ, develop an “eye” for what is truth versus what is error (1 John 4:1).  We began this discussion in our series on spiritual discernment.  However, during these end times, we must be even more intentional, vigil, and alert by honing our “spiritual sight”.  (1 Pet. 1:13).

This 21st century challenge is similar to what the Disciples and the early Church faced. They encountered a society that was “hostile” to the things of God and where men “leaned to their own understanding” (Prov. 3:5).

The Disciples had to develop a “new view” of the world. Jesus taught them that view in the Sermon on the Mount (Matthew 5-7). It was the “Kingdom view”. Believers would have to “see” things differently than the rest of the world.  They would learn to develop their spiritual sight.

Through the leading of the Holy Spirit, the Disciples ultimately proclaimed the gospel of Jesus Christ. They participated in ushering in the Kingdom of God.  We have that same opportunity today.

Time to Practice

I invite you to “a deeper perspective” of God’s Word by using your spiritual sight. Following are (3) scriptures to read and meditate on this week. Feel free to use different translations and paraphrases. Get your journal out as you read and invite the Holy Spirit to join you.

Jeremiah 5:21-29

Matthew 6:22-23

1 Corinthians 2:13-16

Answer these questions for each scripture you read:

  1. How does this scripture relate to my personal walk with God?
  2. How does it influence my view of 21st century society?
  3. What “new” insight did the Holy Spirit reveal to me in this scripture?

[1] Spiritual Discernment:  Light for Darkened Eyes

Jesus: The One for the 21st Century

Jesus: The One for the 21st Century

Is Jesus the One for the 21st century?

Yes, He is! I say that not based on my feelings or opinion but on what God has said about Who He is and how He operates in this fallen world.  I continue to use the phrase, “fallen world” to direct our attention to the condition that has led us to the pain and suffering we are experiencing in the world.  And that condition is sin.

It is easy to wonder why God isn’t more active in resolving the difficulties we face in our world.  Know this!  God cares and engages in every aspect of our lives (Matt. 10:29-31).  However, man’s “free will” allows him to choose those things that, many times, are outside God’s will and not in the best interest of others (which includes the world).

We often look to God to “zap the bad” and make it disappear.  Unfortunately, that isn’t how it works in a fallen world.  That’s why it is valuable to draw near to God (James 4:8) so that we can better understand His ways and His works.   When we do that, we can begin to understand why Jesus is the One for today.

What are our options?

So what have been our “options” to address the challenges of 21st century living?  We’ve tried to legislate, to mandate, and to regulate, just to name a few.  New beliefs, creeds, and convictions, offer no long-term solution to the various world crises we face.  No person, political platform, nor social movement has moved us closer to “the good life”, harmony or peace.  These are not the right solutions for our sin problem.

Why not choose Jesus?  Choose Him not for solving all the problems we experience during difficult time.  Nor for miracles Jesus can perform to address our human needs.  But choose Jesus because He is the One.  He is the One God has ordained to address the issue of sin and to give us life—life now and life in eternity.

Jesus knew.

Jesus knew He was the One.  As He arrived in Nazareth, He entered the synagogue on the sabbath day and stood up to read (Luke 4:16-21).  He read from the Old Testament book of Isaiah that prophesied of the abundant life that would be available to those who would believe and follow the promised Messiah (Isa. 61:1-2).

The Spirit of the Lord is upon Me, Because He has anointed Me to  preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives and  recovery of sight to the blind,  To set at liberty those who are oppressed; to proclaim the acceptable year of the Lord.

Jesus concluded His reading with a statement meant to remove any doubt as to who He was (Luke 4:21). “Today this Scripture is fulfilled in your hearing.”  Jesus was the promised Messiah. Jesus was the One.

Recognizing The One

Are we poor in spirit?  Disappointed, distraught, and discouraged? Are we brokenhearted, blinded, and held captive by the world’s promise of a better life?

In our humanity, we are continually looking for someone or something to manage the challenges we face.  In God’s economy, believers understand that Jesus is The One.

  • Who better to guide us and to help us through the challenges that lie ahead than The One who is omniscient! The all-knowing One who can see today, tomorrow and into eternity.
  • Who better to protect us than the one who is omnipotent? All powerful. Not like the impotent idols we think will secure our life: wealth, status, or relationships.  All these and more, we foolishly depend on to make us feel safe and secure.
  • Who better to provide for both our spiritual and physical needs than the One who is omnipresent—”everywhere present”. Where can we go that Jesus is not with us? (Ps. 139:7-10)

Jesus is the great I Am.  Bread of life (John 6:35).  Light (John 8:12).  The Door (John 10:9).  The Good Shepherd (John 10:11, 14).  Resurrection and Life (John 11:25).  The Way, Truth, and Life (John 14:6). The Vine (John 15:1, 5).

Jesus is the One!  He is the One we need right now for the challenges we are facing.  Jesus is the Only One.

On the Road to God’s New Thing

The Road to New Things

A road by any other name

A road is literally defined as a wide way leading from one place to another. We often think of roads as access to new opportunities of commerce or development, such as the road to success.

A road can also describe a series of events or a course of action that will lead to a particular outcome. In the book, The Road Less Traveled, M. Scott Peck uses “road” figuratively to describe the sometimes hard and often painful process of change. Peck uses the “road less traveled” as a illustration of the journey this requires.

Jeremiah’s  road

In Jeremiah 31, the prophet speaks to the people of God in Babylon to prepare them for a “road”—both literally and figuratively—that would return them to their own land after their 70-year exile.

Jeremiah’s message is clear. They are not to be afraid or lose heart. They are to be focused with a firm resolution to rebuild the nation of Israel.

In Jeremiah 31:22,  Israel is called to refrain from falling back into their old rebellious habits as God creates “a new road”  to their salvation—a “new thing” that had never been done before (or since).

How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.  

Failure on the road

Israel is warned against potential backsliding which is interpreted as “faithless”. In the past both Israel and Judah had consistently failed to “holdfast” to God and depend solely on Him for their every need. (Job 27:6) The results was always disastrous as proven by the conquest of both nations.

Where are we placing our faith? Is it in people—elected officials, family members, or friends?  Are we dependent on things—bank accounts, social status, or professional affiliations? Do we believe only in ourselves—our intellect, looks, or personality? When Jesus returns, will He find  us faithfully following Him on the new road? (Luke 18:8)

With God on the road to new things

Israel is encouraged to trust God, Who would create a “new thing”—interpreted as strange and surprising—in the earth. God would create a woman who would “compass” or protect man.

Many interpreters understand this “new thing” to be the incarnation of Jesus Christ.  A woman, the Virgin Mary, enclosed in her womb the Might One. This was to be their incentive.

They would know that with their return from exile came the promise of not only their physical restoration but also the spiritual blessing of the Mighty God (Is. 9:6). God would not cast off His people but bless them. This was to be their assurance.

What is the road for us today?

How do we  to live in the knowledge of this “new thing”?  Knowing the blessings of being in Christ (Ephesians 1:3-14).

We live attentively in God’s presence. God is creating new opportunities for us.  However, we must listen for His voice and watch where He is working. (2 Chronicles 16:9)

We live expectantly in God’s provision. God has provided all that we need to live godly lives and to accomplish His purpose in our lives. (2 Peter 1:3-8)

We live faithfully in God’s purpose. As the elect of God we live by faith. We do not backslide or “draw back unto perdition” but trust that He who began this “good work in us” is able to complete it. (Philippians 1:6)

Our journey to understanding “new things” has hopefully provided incentive and inspiration to walk in the divine purpose God has created for our lives. When we as believers trust God and understand God’s reason for “new things”, we can move forward joyfully in faith and confidence.

Living the Beatitude Life: Kingdom Rich

 

Reality living in God’s Kingdom

If the television industry is to be remembered for anything, it will be the birth of “reality” programming.  Since its entrance into our entertainment schedule, the number of reality shows and spin offs have grown exponentially compared with other television venues.   While these programs are marketed as “reality”, the truth of the matter is that their plots are carefully staged. Their view of reality was no more than “staged possibility”.

However, when Jesus stated that, “Blessed are the poor in spirit for theirs is the kingdom of God,” (Matthew 5:3), He was presenting to the world a new reality.  A reality that was both available and possible to those who accepted Him as their Lord and Savior.  Upon accepting Christ’s invitation, believers become citizens of His kingdom and usher in a new reality for living.

The Believer’s reality

The promises (the blessedness) of the Beatitudes are available to believers only.  In fact, to unbelievers the propositions put forth in the Beatitudes appear illogical and irrational.  This should not surprise us.  The preaching of Christ (and His teachings) is “to them that are perishing foolishness” (1 Corinthians 1:18).  The world’s wisdom is based on the standards of a different king.  His name is Satan (2 Corinthians 4:4).

The believer’s reality is not based on man’s wisdom, but on that which the Holy Ghost teaches.  The natural man (unbeliever) cannot understand these things because they are spiritually discerned.  The privilege of the poor in spirit and the possession of the kingdom of heaven are reserved only for those who believe (1 Corinthians 2:12-14).

Privilege and possession

The privilege of being poor in spirit comes from understanding the need for salvation AND a Savior.  In recognizing our sinfulness and depravity, our poverty of spirit is exposed.  We cry out like Paul, “Oh wretched man that I am! Who shall deliver me from the body of this death?”  (Romans 7:24) The reality of our personal brokenness should not drive us to increased darkness.  Instead, it should invite us to the life-giving light of Jesus.  It is there that true forgiveness is possible, and spiritual transformation can begin (Colossians 1:20-22).

The possession of the kingdom of heaven can only be properly understood by knowing the King.  As believers, our reality acknowledges that our Lord and King is Jesus Christ.   In Him, we live, move, and have our meaning (Acts 17:28).  God is transcendent (beyond or above the range of human experience) and omniscient (everywhere all the time).  We live continually in His presence.  While Jesus reigns exalted with God in heavenly places (Ephesians 1:20), His rule still extends to us as we physically live in this fallen world.

Why are believers happy?

First, because we know our sins have been forgiven (Ephesians 1:7).  We no longer need to hide in the shame and the fear of our past lives.  Jesus has made it possible for us to become part of the citizenship of heaven (1 Peter 2:9).  This position comes with both privilege and power that exceed any temporary position we might hold on earth.

Second, believers not only enjoy benefits as citizens of God’s kingdom now but look forward to even more blessings in eternity (Ephesians 2:12, 18,19).   It is this reality that incent us to live holy and soberly within His kingdom (Titus 2:12).

Finally, the believer’s position in God’s kingdom can never be withdrawn or loss.  Nothing can separate us from God’s presence.  Our present and future realities are guaranteed.  It has been secured by the blood of Jesus Christ (Romans 8:18)

Living the “beatitude life” makes us kingdom rich. It results in peace that passes all understanding, indescribable joy, and love that covers a multitude of sins.  The Beatitudes witness to the extraordinary gifts that awaits us who live faithfully for Jesus.