Tag Archives: God’s will

Ready for Something New?

May 10, 2023 ITWMinistries Leave a comment

Do you need something new?

Do you need a new surge of inspiration? Perhaps you began 2023 with a New Year’s resolution to lose weight, gain more faith, or increase your personal time with family.

Perhaps you’re fasting to discipline your body or engaged in a prayer effort to renew your spirit. Aren’t these the things we normally do? How’s it working? Maybe it’s time to change our thinking. Maybe it’s time to do a “new thing”!

It’s been said, “If you keep doing what you’re doing, you’ll keep getting what you got!” So do a new thing! God’s thing! Walk in the divine purpose God created just for you—from the beginning of time (Eph. 2:10).

What’s a “new thing”?

In the Old Testament, the use of “a new thing” is cited in only three (3) texts: Isaiah 43:19, Numbers 16:30, and Jeremiah 31:22. Here they describe situations where God’s greatness and sovereignty is on display as God “invites man” to move into His designated purpose.

In the New Testament this concept of “a new thing” is manifested in the fulfillment of Messiah who came to gift us with salvation and to restore man to God’s original purpose—to glorify Him and live with Him forever. God was unable to fulfill His purpose through families, tribes or kings; through prophets, mediators or priests. God brought salvation to earth through Jesus Christ—”God’s new thing”.

This “new thing” would result in:

- - The Kingdom of God coming to earth. (Matt. 4:17)
  - Mercy, grace, and truth. (Ps. 85:10)
  - Man becoming a “new creation”. (2 Cor. 5:17)
  - Freedom from the penalty and power of sin. (Rom. 8:1)

A new thing is promised.

In Isaiah 43:19, God is promising to retrieve and restore Israel from their 70-year exile.

Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. (KJV)

The New Living Translation makes God’s plans even clearer.

For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.

The Israelites deliverance out of captivity would be more famous than that from Egypt (Jer. 23:6-8). Israel thought they knew God but He was about to show them something different—“a way in the wilderness, rivers in the desert”. To do this would be humanly impossible but God alone had the power and authority to do “a new thing” (Isa. 45:7, 12).

I am learning that with God nothing is impossible (Gen. 18:14). As my pastor stated in his Sunday sermon, the reason we aren’t realizing God’s best for our lives isn’t because of God. “God is not the problem. WE are the problem!” Our lack of faith and refusal to get out of our comfort zone keeps us from moving into God’s promises and His purpose for our lives. 1 Corinthians 2:9 reminds us that: “No eye has seen, no ear has heard, and no mind has imagined what God has prepared or those who love him.”

Are we ready for a new thing?

For us, God is more than able to “make a pathway through the wilderness and create rivers in the dry wasteland.” God wants to do a “new thing” in our life so we can walk in His divine purpose. Here is the “CPR” we can use to revive us and begin our journey.

- - Confess areas of sin in our life that are interfering with hearing God.
  - Position ourselves to hear God speak—pray, read and meditate on His Word.
  - Reflect on where God has already begun working in our life.

Then ask God how we can serve in His Kingdom (our purpose), wait patiently, and listen attentively. God invites us to join Him in doing a “new thing.” When we trust God with our lives, we can look forward to an exciting future with purpose (Jer. 29:11).

Victorious Living

Losing Our Mind

July 26, 2022 ITWMinistries

Losing our Mind

In the 90’s there was a commercial that declared “a mind is a terrible thing to waste.” Its intent was to encourage the pursuit of higher education.

Unfortunately, a politician, hoping to win “kudos” and votes with potential constituents misquoted this saying resulting in the statement, “a mind is a terrible thing to lose.” That politician was not re-elected.

Mind management

In his letter to the church at Philippi, the Apostle Paul gives advice as to the best use of one’s mind. “Let this mind be in you, which was also in Christ Jesus” (Phil. 2:5). In other words, we are to set aside our way of thinking and replace it with the same type of thinking as Jesus. And what is the results of doing this? Victorious living.

Victorious according to Webster is defined as having won a victory or characterized by victory. I’m not suggesting that our life will be perfect nor problem free. Our victory comes in the knowledge that Jesus has already overcome every situation we now face in our life (Heb. 4:15; 1 John 5:5). In Christ, we have everything we need to overcome the challenges of 21^st century living (2 Pet. 1:3-4, RSV).

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion and become partakers of the divine nature.

How do we obtain the mind of Christ?

To have a mind of Christ we must…

Be willing to exchange our position and our plans, for the purpose God has designed for our life. Christ willingly joined God in His plan of salvation for mankind (Eph. 1: 4-6).

Trust in God and believe that all things work together for good to those called according to His purpose (Rom. 8:28).

Humble ourselves like Christ. Our intents and actions should seek “no personal reputation” nor gain (Phil. 2:6-8). Christ voluntarily set aside His privileges (“being in the form of God”) and accepted a lower status (“took on the form of a bondservant and made in the likeness of man”). Why? For us. That we might be released from the bonds of sin and have eternal life.

Our victory

Finally, to have the mind of Christ, we must be obedient. Obedience is the highest form of love. Because of our love for God, we must be willing to sacrifice our thoughts and actions to follow the instructions He has set before us (1 Sam. 15:22). Christ’s obedience was love of the highest caliber. Jesus was obedient even if it meant death by the worst possible punishment, death on the cross (Phil. 2:8).

Paul shares with the Philippians God’s reward for Jesus Christ’s “mind” (Phil. 2:9-10):

Therefore, God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Possessing the mind of Christ will empower us to “pull down strongholds and cast down obstacles that hold themselves up above the knowledge of God. We can do this by bring into captivity every thought to the obedience of Christ.” (2 Cor. 10:4-5)

“A mind may be a terrible thing to lose” unless you replace it with the mind of Christ. There is an old axiom that states, “You can’t lose what you never had.” Read the Gospel account of the Madman of Gadarenes (Mark 5:1-19) and see how losing your mind can change your life.

Lenten Season

Obedience or Slavery?

March 29, 2022 ITWMinistries Leave a comment

Preparing for the Passion

Our Lenten season journey will soon close with remembrance of the Passion Week. This week, prior to Easter, recounts the suffering and death of Jesus Christ as He journeyed to the Cross. During that week, Jesus was intentional and direct as He prepared his disciples for the gruesome ending of His physical life. His act represented, not only His extreme love for us but also, His unyielding obedience to the Father.

Jesus’ substitutional death was decreed by God before the foundation of the world (Eph. 1:4). A sacrifice for sin was needed (Lev. 17:11) and Jesus was that willing, obedient sacrifice. Jesus was to die for our sins and receive the penalty we deserved. From the Garden of Eden to the Garden of Gethsemane, Jesus’ focus was to release us from the bondage of sin (Matt. 1:21).

Jesus leads the way

Jesus announced His arrival as the promised Messiah in the synagogue at Nazareth. He was the Anointed One who would “release the captives and let the oppressed free” (Luke 4:18).

Jesus accomplished that purpose on Easter Sunday, when He rose from the dead, breaking the power and the penalty of sin in our lives (Col. 2:13-15). This includes sins we have committed in the past, commit in the present, and will commit in the future. When we reach heaven, we will finally be delivered from the presence of sin.

Jesus’ obedience led to our victory over sin and our freedom to grow in grace (2 Pet. 3:18). Why? So that we can obediently serve the Lord and further His kingdom.

So why are we still acting like slaves?

In Romans 6:16-18, the Apostle Paul challenges the young church at Rome to obediently follow Jesus and the Word (the Gospel) that had been delivered to them. I guess you could call them “hokey-pokey” Christians. They had “one foot in the Church and one foot in the world”. Sound familiar?

Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness.

This is the same “obedience challenge” we face daily while living in our earthly flesh. Until we are delivered from the presence of sin, we must doggedly declare “ourselves dead to sin and alive to God” (Rom. 6:11). We must exercise our freedom in Christ to leave behind sinful patterns and influences which move us away from God. We must not take God’s glorious gift of grace for granted and continue in sin through our disobedience.

Slaves of righteousness

During this season of Lent, many of us are practicing the discipline of fasting. We have given up some habit, practice, or vice and have replaced it with new activities that draw us closer to Jesus. This includes more time in prayer, studying the Word, or solitude.

Lent is a period of denying our “flesh” and of self-reflection, hopefully leading us to greater spiritual maturity and obedience. But let’s be honest, aren’t there some things we should stop doing beyond Lenten season? Some sin(s) that are keeping us enslaved to the world and Satan? (Heb. 12:1)

Are we choosing to remain “shackled” by sin when Christ has set us free from sin’s power and penalty?

“You are slaves of the one you obey.” Question for today: Who are you obedient to?

Lenten Season

Mature Obedience

March 16, 2022 ITWMinistries Leave a comment

Faith outcome and spiritual maturity

Last week we opened with this question: Is obedience the outcome of our faith walk or is it the means by which spiritual maturity is accomplished? The answer we discovered is that obedience is BOTH.

During our faith walk (which will continue until this life ends), our choice to either obey or disobey God will result in “life lessons” that will make us stronger instruments of God. Through these lessons we “grow” or mature spiritually.

Oswald Chambers shared this thought on obedience and spiritual maturity.

Spiritual maturity is not reached by the passing of the years, but by obedience to the will of God. Some people mature into an understanding of God’s will more quickly than others because they obey more readily; they more readily sacrifice the life of nature to the will of God.

A lesson in obedience

Let me detail the correlation between obedience and spiritual maturity with the following illustration.

A toddler, immature physically and mentally, has one basic desire—to satisfy their immediate needs. They will do just about anything to have their way, disregarding safety, or well-being along the way. This includes climbing up on high counters or grabbing objects that are dangerous to their health, i.e., laundry pods.

Toddlers show little concern for their own safety or well-being if the result is physical satisfaction. They are best served and protected by their guardian who will provide for and protect them. Toddlers must be taught to obey the direction of their guardian who will help them to gain a healthy fear of the world they live in.

Is obedience only for children?

Spiritually, the toddler illustration can also be true for believers. Oftentimes, we live in the moment—desiring what will immediately satisfy our needs. In that moment perhaps the Holy Spirit is directing us to “pray and wait” or to seek godly counsel through others or the Bible.

Many times, we will even fain obedience (fake it) by responding “I’m praying about it” when we already know what God has directed us to do. Ours is just to obey. Such was the case with Jonah.

Now the word of the Lord came to Jonah saying, “Go at once to Nineveh and cry out against it.” But Jonah set out to flee to Tarshish from the presence of the LORD. (Jonah 1:1-3)

Reluctant obedience = disobedience

Jonah was reluctant to bring God’s message to Nineveh, the capital of Israel’s hated enemy, Assyria. Foolishly, he thought he fled from the presence of the Lord (Psalm 139:7-10).

God was very clear in His instruction to Jonah. “Go at once” and “Cry out against Nineveh”. He was without excuse, yet he chose to be disobedient. The Lord did not allow him to escape.

Jonah eventually acquiesced. God’s purpose was accomplished. Nineveh repented (Jonah 3:10). But unfortunately, Jonah failed to mature spiritually (Jonah 4:3-4). He was unsuccessful in understanding the nature of God and His mercy (Exod. 33:19).

Practicing mature obedience

Like Jonah, do we often find ourselves running from the presence of the Lord? Is God asking us to respond to a divine directive we prefer not to do? This is a great place to begin practicing mature obedience.

We practice mature obedience by first seeking God’s will through reading and meditating on His Word. This will then move us naturally into prayer based on what we have read. We have the assurance of the Holy Spirit to “guide us in all truth and to glorify God” (John 16:13, 14).

Finally, we must quickly respond to what God has instructed us to do. We must obey. Hesitation is often the result of doubt, which soon leads to disobedience. Mature obedience can be practiced every day. It begins with a willing heart that is swift to say, “Yes, Lord.”

Lenten Season

The Character of Obedience

March 8, 2022 ITWMinistries Leave a comment

The nature of obedience

As we defined last week, obedience is submission to authority. Is obedience an outcome of our faith walk or is it the means by which our spiritual maturity is accomplished?

Conversation about obedience seems especially appropriate as we enter the Lenten season. As believers, we have committed to the lordship and authority of Jesus Christ. How well are we doing? Lenten season presents a “space in time” in which we can answer that question. It is also a time to identify those things that keep us from our obedience to God.

Obedience actualized

Accounts of the apostles and other great propagators of the faith give evidence that obedience plays a major role in our faith walk.

Obedience is a constant theme in the writings of the Apostle Paul. He speaks of many relationships in which we are asked to offer our obedience. These includes obedience exercised within a family (Eph. 6:1; 1 Cor. 14:34,35), between a master and their servant (Eph. 6:5), or to civil government (Titus 1:1, 3:1).

In his letter to Christians living in the first century, the Apostle John teaches on identifying genuine faith in Christ. The test is linked to obedience.

“Now by this we know that we know Him if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.” (1 John 2:3-5)

The great 17^th century English preacher Charles Haddon Spurgeon had this to say about obedience:

Love is the chief jewel in the bracelet of obedience.

That obedience which is not voluntary is disobedience, for the Lord looketh at the heart, and if He seeth that we serve Him from force, and not because we love Him, He will reject our offering.

You and I must be willing to do what God tells us, as God tells us, when God tells us, because God tells us, but only strong faith will be equal to such complete obedience.

Though these views come at varying times in biblical and church history, their message is still the same. Obedience is an expectation for all believers. It is not an option.

Jesus the Model of Obedience

The hallmark of obedience is modeled by our Lord and Savior, Jesus Christ especially as He journeyed to the Cross. Jesus modeled obedience by His humility, in His faithfulness, and in His submission to God’s will.

Jesus humbled Himself as Deity by shedding His blood for our sins.

Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Phil. 2:5-8

Jesus’ faithfulness is seen in His unflinching commitment to the Cross.

“(Jesus) who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered.” Heb. 5:7-8

Jesus submitted to the will of God.

“Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.” Romans 5:18-19

Let us hear

The Greek word for obedience is hupakoe which means “attentive harkening, compliance or submission”. It usually refers to obedience to God’s will in a “special sense”—of willing subjection. Unlike the animals used in previous sacrifices, Christ came willingly to the Cross. He expressed His submission to God’s will in the Garden of Gethsemane as He repeated “not My will but Your will be done” (Matt. 26:39, 42; Mark 14:32-36).

Acceptance of the Gospel requires acceptance of Christ as not only Savior but also as Lord of our lives. We no longer live for ourselves but for Him (Gal. 2:20; 1 Peter 4:2). Through obedience, we learn to have the “same mind of Christ”—obedience in our faithfulness, our humility, and our submission to God’s will.

While the world encourages defiance and applauds noncompliance, Christ offers a different model for living. Through Christ’s obedience two-thousand years earlier, He changed the “eternal outcome” to “all who obey Him” (Heb. 5:9). Once destined to an eternity in hell, we now are partakers of eternal life (John 3:16). That’s worth our love, our devotion, and our obedience.

Remember our opening question: “Is obedience an outcome of our faith walk or is it the means by which our spiritual maturity is accomplished?” The answer is, “it’s both”!

Lenten Season

Obedience: An Invitation to Hear

March 1, 2022 ITWMinistries Leave a comment

The Believer’s Struggle

In his book, “Think Like Jesus,” pollster George Barna tackles a formidable topic, “How do Christians develop a “biblical worldview” in a fallen world? But more than that, why is it important to do so? How is it possible to be “in this world but not of this world”? (John 17:14-15)

Our struggle with this dilemma is demonstrated by the world’s inability to see believers as being different from them. The world labels Christian beliefs as intolerant and antiquated. Because of that, we believers are often silent about our faith. The result? It is easier to “go along to get along.” The salt is no longer salty. The light has grown dim (Matt. 5:13-16).

Obedience and the Christian’s worldview

Barna offers several scriptural principles to guide us as we create a biblical worldview for our life. One of these principles is the importance of obedience to God. “Obedience is more than just following the letter of the law. It is discerning what God wants and choosing to seek that outcome.

Today is Ash Wednesday, the beginning of the Lenten season. It is a time when we can focus on self-examination and self-denial. It is also a great time to study this topic of obedience and answer the following questions:

What is obedience?

Why is it important in my faith walk?

How does obedience affect my “worldview”?

WIFM (What’s in it for me)?

What is obedience?

When you read or hear the word obedience, what comes to mind? If you are like me, you may instantly think of its opposite—disobedience. According to Webster, obedience is defined as submission to authority.

Operating with that definition, people immediately view obedience as harsh and demanding. Their response is understandably, resistance. Resistance is anchored in our human desire to control our destiny. For the unbeliever (and believer, too) this desire includes living independent of God’s rule in their life. This response, unfortunately, misses the true intent of godly obedience. That is why we need a biblical view of obedience.

In the Old Testament, obey is interpreted as to hear. It stresses not only hearing but also understanding. As God spoke through His revelation (His ways and works), His people were able to hear and understand His desire for them. (Jer. 29:11).

In the New Testament, obey is not only connected with hearing but also means to convince or to persuade. Obedience is described as an attitude (2 Cor. 2:9) and a faith-rooted disposition (Phil. 2:12).

We hear, we are persuaded, and in an attitude of faith, we obey. When we hear God speak to us (through His Spirit), our response should be to obey His instruction. “My sheep hear my voice, and I know them, and they follow me.” (John 10:27)

Obedience flows from the heart

The obedience of Jesus is held as the ultimate example for believers. Jesus heard God’s instruction and “humbled himself and became obedient to death—even death on a cross!” (Phil. 2:8) His obedience flowed out of His personal relationship with God—He heard and knew the Father. More importantly, Jesus’ obedience was connected to and motivated by love.

Obedience is the outward response of a heart that loves God. God’s call for obedience is a loving invitation to experience His best. Man’s response to God’s invitation is a heart that hears and turns to Him (Ps. 14:2).

Obedience, properly understood, is never a cold or impersonal command that arouses resentment. Our response of obedience should flow from a heart that hears God’s voice, feels God’s love, and turns to Him.

Teach me knowledge and good judgment, for I believe in your commands.

Before I was afflicted, I went astray,

but now I obey your word.

Psalm 119:66-67 (NIV)

Spiritual Discipline

Praying with Purpose: Intercessory Prayer

August 31, 2021 ITWMinistries Leave a comment

What’s the work?

To close this series on prayer seems incomplete because the topic of prayer is so wide and diverse. Out of curiosity, I placed the word “prayer” in my browser to see what would pop up.

The first thing my search engine offered was “prayer for healing”. It’s not surprising this would be the first response. There are so many people sick both mentally and physically. Regardless of social standing or political position, sickness places us all on the same level.

“Prayers for strength in difficult times” was third on my list (after “prayer”). There’s so much happening in our world. We’re concerned with wars, terrorism (foreign and domestic), and global warming. We continue to struggle with the COVID pandemic with all its “side effects”—uncertainty, volatility, and insecurity.

The work at hand

At this juncture in both our personal life and in our nation’s history, prayer is critical. What is needed is prayer that is focused on others. More importantly, this type of prayer, intercessory prayer, is centered on God’s will (Matt. 6:10). The result is prayer that is intentional, strategic, and purposeful.

Intercessory prayer begins with our understanding God’s will. God’s will can only be understood through developing a personal relationship with Him.

The man who would know God must give time to Him. He must count no time wasted which is spent in the cultivation of His acquaintance. He must give himself to meditation and prayer hours on end. So did the saints of old, the glorious company of the apostles, the goodly fellowship of the prophets and the believing members of the holy church in all generations. And so must we if we would follow in their train.[1]

The Model Intercessory Prayer

In reviewing prayers of the Bible, the one I like the most is John 17. To me, this is the model for intercessory prayer. We recommend you add it to your future study list.

This prayer comes at the conclusion to the Upper Room discourse of chapters 14-16. It is the closing verse (John 16:33) that introduces this extraordinary prayer: “I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!”

Jesus Prays

First, Jesus prayed for Himself (John 17: 1-5). This however was not a prayer for self but the request that God would be glorified. God is glorified when His name is honored, and praise is given to Him for His works and His ways. Jesus’ work of salvation and glorious resurrection would “finish the work which God had given Jesus to do” (v.4).

Next, Jesus prayed for His Disciples (John 17:6-19). This is called the High Priestly Prayer. These petitions were for the Disciple’s empowerment. Through His parables and teachings Jesus had shared who God was (v. 6, Your name). As they went into a hostile world, Jesus prayed that God would “keep” (guard) them and “sanctified” them (set apart) by God’s truth. Believers today are kept by the same power of God through our faith regardless of the trials we may face (1 Pet. 1:5-7).

Lastly, Jesus prayed for future believers who come to faith through hearing the gospel (John 17:20-26). This petition was for love and unity among Christ’s Church. Christ prayed that believers would experience the same unity He knew with God the Father. This unity would be reflected in the love believers showed to God and to each other.

The Work of Prayer

Jesus’ prayer presents us with an opportunity to “pray outside the box”. Let our prayers focus not only on our needs but the needs of the world around us. We need more prayers for healing (physical, spiritual, emotional, and relational). Every prayer counts as we deal with these difficult times.

Let us expand our prayers beyond the lust of the flesh, eyes, and pride of life (1 John 2:16-17). As we grow in our knowledge of God, may our prayers become more intentional, strategic, and purposeful. As we pray, may God’s will be done, and His name be glorified forever.

[1] A.W. Tozer, God’s Pursuit of Man: Tozer’s Profound Prequel to The Pursuit of God

Spiritual Discipline

Praying with Purpose: Praying with Confidence

August 24, 2021 ITWMinistries Leave a comment

Our Prayers

As we stated earlier, prayer is the connector that releases God’s grace, promises, and power into the physical world. As Oswald Chambers declared prayer is the “greater work” God has given us to do.

Regardless of the type of prayer we engage in—supplication, intercession, or deliverance—we understand the source of our prayers’ power. The power does not come from us but from God. Therefore we can have confidence when we pray.

Confidence builders

Our confidence in God dictates our response to the circumstances in the world and in our lives. More importantly, it shapes our prayers to the Father. We pray with confidence because we…

- Acknowledge our REALITY. Our view of life looks different than the rest of the world. It is based on the fact that God is sovereign and all-powerful (Ps. 97:1-6).

As citizens of God’s kingdom, we live in the presence of, under the authority of, and to the honor and glory of God. Therefore, we operate according to His Word and under the direction of the Holy Spirit.

Our reality generates prayers of trust and hope as we face the uncertainties and pressures of 21^st century living.

- Walk in our IDENTITY. Our identity is based on who we are “in Christ”.

In Christ we have been adopted as children of God and have access to spiritual blessings (Eph. 1:3) and exceeding great and precious promises that by these we might be partakers of God’s divine nature (2 Pet. 1:4). This includes God’s power within us through the presence of the Holy Spirit.

Our identity gives us continuous access to the throne of grace. Therefore, our prayers have priority. We are invited to come boldly to God for whatever we need (Heb. 4:16).

- Honor God’s PURPOSE. Jesus often reminded others that He came to fulfill the purpose of His heavenly Father (John 4:34; 5:30; 6:38). God’s purpose for our lives has been identified from the foundations of the world (2 Tim. 1:9).

It is the believer’s great honor to live out that purpose in both our life and through the circumstances God has placed before us. All things are for God’s glory and our good.

Praying with confidence

As we strive to expand our prayer capacity, it is important that we pray with confidence. This confidence will lead us to greater faith and belief. The result will be more of God’s will realized in our lives and in the world.

We close with the Apostle John’s final words to believers concerned with the challenges to their faith and belief in Jesus Christ. It deals specifically with the certainties of our faith. Whether certainties or confidence, the result is the same–belief that God sees us, hears our cries, and will be with us.

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. 1 John 5:14-15

Meditate on these verses and listen as God speaks to your heart. Then pray the verses replacing the nouns with your name. Let God’s Word speak “confidence” into your spirit.

Spiritual Discipline

Praying with Purpose: Am I ready for purposeful prayer?

August 18, 2021 ITWMinistries Leave a comment

What we know now

We began this series with the challenge to become more intentional and strategic in our prayers. We do this by praying According to God’s will (1 John 5:14-15), Believing in God’s ability (Matt. 21:21-22), and being Committed to God’s outcome (Hab. 3:17-19). When we pray in this manner, we place our trust in God’s love, His faithfulness, and His sovereignty. Then our prayers become more purposeful.

To pray more purposefully will also require a new attitude. This attitude is based on the recognition that prayer’s power is underwritten by God. It is the connector that releases God’s grace, promises, and power from the spiritual realm into our physical world.

Armed with this knowledge, we can begin to pray knowing that our prayers have the potential to affect change not only in our individual lives but also to change circumstances in the world. This includes the growing uncertainties of 21^st century living.

Purposeful prayer 101

My prayer life, like many others, began one-sided: asking, seeking, and knocking (Matt. 7:7). I invested my time in learning what I thought was the “right way” to pray. I followed the PAPA prayer formula. I prayed the Scriptures. I employed the ACTS model (adoration-confession-thanksgiving-supplications). I wanted to better communicate with God, but I failed to realize what God really wanted. He wanted me to listen.

With all these methods, the common thread is that they lead to a relationship with God. When we’re in relationship with a person, we listen to them hoping to better understand who they are. In prayer, we dialogue with God. God speaks, we listen. We become familiar with His ways: how He operates in the world and in our situation. We understand His intent for our life and how to best serve Him.

Do we actively listen to hear God when we pray? Or do we follow the prayer that leads to our desired end? The Apostle Paul told us that we sometimes don’t know how to pray. Therefore it is the role of the Holy Spirit to guide us or redirect our prayers so they reflect the true will of God (Rom. 8:26-27).

In all seriousness, it is key that believers know that prayer is not just about getting what we want. Prayer is the greater work God has given us to do.

The Greater Work

Oswald Chambers, early-twentieth-century Scottish Baptist evangelist and teacher writes this about prayer:

Prayer does not equip us for greater works— prayer is the greater work. Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him.

Where do I begin?

Believe that God desires to communicate with us (Gen. 35:13). God is not some distant deity disinterested in His children. We cry “Abba Father” knowing He hears our every word (Gal. 4:6).

Know that God wishes to be in relationship with us (James 4:8a). By instituting His plan of salvation, He created the means to restore that which was loss in the Garden of Eden—fellowship with mankind.

Declare your intentions by asking God to help hear His voice. Hearing God is not natural (remember we loss that in the Garden) therefore, we must be intentional (Matt. 11:15). Set aside time to listen for His voice.

Invite Him into time with you and expect to hear (1 John 5:14). If you receive a fleeting impression, a scripture, or a song, don’t ignore it! Ask God to dialogue with you about what you heard.

Purposeful prayer is not a method, but a walk with God where ongoing dialogue occurs. It’s not about doing but it is about being mindful of our relationship with Triune God. It is an exciting time of fellowship and discovery. Are we ready for purposeful prayer?

Spiritual Maturity

Six Months to Live

July 6, 2021 ITWMinistries Leave a comment

Six months to live?

What would you do if after your annual physical exam, the doctor shared the sobering fact that you have six months to live? This is not a scenario I would wish on anyone. However, in reality, we don’t know how much time we have left in our frail and finite lives (Ps. 90:10-12). It really could be six months, six days, or six years. So what’s my point?

We have passed the midpoint of 2021. Taken in a larger context, we have moved passed the events of 2020, with its losses and human volatility. BUT GOD has brought us safely to this point in time (Prov. 18:10).

And what will we do with the time that remains? What will we do with our next six months? Will we follow the purpose God has for our lives? Or will we live our life as if there is no tomorrow? Will we live each day with gratitude and intentionality?

Living with gratitude and intentionality

Gratitude is an emotion expressing appreciation and thankfulness for what one has. Regrettably, we often miss the mark in articulating gratitude. In the busyness of living, we take for granted those things God provides through His grace.

Intentionality is the fact of being deliberate or purposeful. Living with intention means that we consciously direct our thoughts, beliefs, and actions toward some object or situation. For believers, this object is Jesus and the Kingdom of God.

A second invitation to abundant living

Both gratitude and intentionality are key in moving us closer to the abundant life God has designed for each of our lives (Ep. 2:10; John 10:10).

As we examine our lives (with six months to live), it might be helpful to revisit the blessings God has for us when we practice gratitude and intentional living.

Abundant Living is a great reminder of God’s possibilities for the time He is giving us. What will we do with our next six months?