Obedience Matured

“Now the word of the LORD came to Jonah saying, “Go at once to Nineveh and cry out against it.  But Jonah set out to flee to Tarshish from the presence of the LORD.” Jonah 1:1-3 (NRS)

Last week we opened with this question:  Is obedience the outcome of our faith walk or is it the means by which spiritual maturity is accomplished?   The answer is—it is BOTH.  During our faith walk (which will continue until this life ends), our choice to either obey or disobey God will result in “life lessons” that will make us stronger instruments of God.  Through these lessons we “grow” or mature spiritually.

Oswald Chambers shared this thought on obedience and spiritual maturity.

“Spiritual maturity is not reached by the passing of the years, but by obedience to the will of God. Some people mature into an understanding of God’s will more quickly than others because they obey more readily; they more readily sacrifice the life of nature to the will of God.”

Let me detail the correlation between obedience and spiritual maturity with the following illustration.  A toddler, immature physically and mentally, has one basic desire—to satisfy their immediate needs.   They will do just about anything to have their way, disregarding safety or well-being along the way.  This includes climbing up on high counters or grabbing objects that are dangerous to their health, i.e., laundry pods.  Toddlers show little concern for their own safety or well-being as long as the result is physical satisfaction. They are best served and protected by their guardian who will provide for and protect them.  Toddlers must be taught to obey the direction of their guardian who will help them to gain a healthy fear of the world they live in.

Is obedience only for children?

 

Spiritually, this is also true for believers.  Often time, we live in the moment—desiring what will immediately satisfy our needs.  In that moment perhaps the Holy Spirit is directing us to “pray and wait” or to seek godly counsel through others or the Bible.  Many times, we will even fain obedience (fake it) by responding “I’m praying about it” when we already know what God has directed us to do.  Ours is just to obey.

Jonah was reluctant to bring God’s message to Nineveh, the capital of Israel’s hated enemy, the Assyrians.  Foolishly, he fled from the presence of the Lord (Psalm 139:7-10). The Lord however, did not allow him to escape his calling.  Jonah accomplished God’s purpose when the city repented.  Unfortunately, Jonah failed to understand the nature of God and His mercy (Exod. 33:19).  Jonah failed to receive God’s life lesson on obedience and in the process, failed to mature spiritually (Jonah 4:3-4).

God is our heavenly Father who always has our best interest at heart.  Because God is “all-knowing, seeing, and powerful”, He is in the best position to direct our life.  Our response should be complete obedience to His instruction.  Believers, like the rambunctious toddler, are best served by our Heavenly Guardian who both provides for and protects us (Prov. 3:1, 5-6).

Are you running from the presence of the Lord?  Is God asking you to respond obediently to His divine purpose for your life?  Does God’s request appear to be more than you can handle?  Want to understand God’s will for your life?  Begin by quickly obeying His will.  Obey-Go-Grow!

The Character of Obedience

“And having been perfected, He became the author of eternal salvation to all who obey Him.” Heb. 5:9 (NKJ)

Obedience—is it an outcome of our faith walk or is it the means by which spiritual maturity is accomplished?

A discussion of obedience seems most appropriate for the Lenten Season.  As I read the accounts of the apostles and other great propagators of the faith, it is evident that obedience played a major role in their faith walk. The hallmark of obedience is modeled by our Lord and Savior, Jesus Christ. Christ is the perfect model as we too journey to the Cross.

The Apostle Paul uses the Greek word for obedience, hupekoos.  Hupo mean “under” and akous means “to hear”.  Christ was under the direction and conviction of God.  He was obedient to the law of God that stated that without the shedding of blood there could be no remission of sin (Heb. 9:22).

We see the character of obedience displayed through the humility of Christ.Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.  And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”  Philippians 2:5-8

In this text, the Apostle Paul uses the Greek word hupekoos.  Hupo mean “under” and akous means “to hear”.  Christ was under the direction and conviction of God.  He was obedient to the law of God that stated that without the shedding of blood there could be no remission of sin (Heb. 9:22).   He humbled Himself as Deity and as a man, shed His blood for our sins.

We see the character of obedience displayed through the submission of Christ.  “Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.  For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.” Romans 5:18-19

Here obedience is the Greek word hupakoe which means “attentive harkening, compliance or submission”.  It usually refers to obedience to God’s will in a “special sense”—of willing subjection.  Unlike the animals used in previous sacrifices, Christ came willingly to the Cross.  He expressed His submission to God’s will in the Garden of Gethsemane as He repeated “not My will but Your will be done” (Matt. 26:39, 42; Mark 14:32-36).     

We see the character of obedience displayed through the suffering of Christ.  “(Jesus) who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered.”  Hebrews 5:7-8

Hupakoe is still the translation of obedience here.  Through His suffering, Christ met the need for a human who could fit God’s righteous requirement (Matt. 5:13) and prove to be the perfect sacrifice to take the place of sinners (1 Pet. 3:18).  He “learned” obedience to confirm His humanity and to experience humanities’ suffering to the fullest (Luke 2:52).

“And having been perfected, He (Jesus) became the author of eternal salvation to all who obey Him” (Heb. 5:9).  To obey or hupakova is the manifestation of faith as revealed in the humble acceptance of the Gospel message.  This is our opportunity to display obedience.  Acceptance of the Gospel requires acceptance of Christ as not only Savior but also as Lord of our lives.  We no longer live for ourselves but for Him (Gal. 2:20; 1 Peter 4:2).  In obedience, we learn to have the “same mind of Christ”—obedient in humility, submission, and in suffering.

In a world where defiance and noncompliance is encouraged and revered, Christ offers a different model for living.   Just think, through His obedience two-thousand years earlier, He changed the “eternal outcome” to “all who obey Him” (Heb. 5:9).  Once destined to an eternity in hell, we now are partakers of eternal life (John 3:16).  That’s something to shout about!

Obedience: An Invitation to Hear

Teach me knowledge and good judgment, for I believe in your commands.  Before I was afflicted I went astray, but now I obey your word.  Psalm 119:66-67 (NIV)

In book, “Think Like Jesus,” pollster George Barna tackles a formidable topic, “How do Christians develop a “biblical worldview” in a fallen world?  But more than that, why is it important to do so?  How is it possible to be “in this world but not of this world”?  (John 17:14-15)

Believer’s struggle with this dilemma is evidenced by the world’s inability to distinguish believers from itself.  In a world that labels Christian beliefs as intolerant and antiquated, believers find it easier to “go along to get along.” The salt is no longer salty and the light is growing dim (Matt. 5:13-16).

Barna offers several scriptural principles to guide believers as they create a biblical worldview for their life—one of these principles is the importance of obedience to God.  “Obedience is more than just following the letter of the law; it is discerning what God would want – His will for us – and choosing to seek that outcome.”

Lenten season with its focus on self-examination and self-denial is a good time to study this topic of obedience and how it impacts our personal relationship with God.  What is it and why is it important?  And much like Barna’s study, how does obedience to God (of lack of it) affect our “worldview”, our relationships, and our belief systems.

When you read or hear the word obedience, what comes to mind?  lf you are like me, you may instantly  think of its opposite—disobedience and the consequences that go with it.  According to Webster, obedience is defined as submission to authority.  Operating with that definition, people view obedience as harsh and demanding.  Their response is generally one of resistance that is anchored in the human desire to control their own destiny and live independent of God’s rule in their life.  This, unfortunately, misses the true intent of godly obedience.  That is why a biblical view of obedience is needed.

In the Old Testament, obey means to hear.  It stresses not only hearing but also understanding. As God spoke through His revelation (His ways and works), His people were able to hear and understand His desire for them—“plans to prosper and not to harm, plans to give hope and a future” (Jer. 29:11).

In the New Testament, obey was not only connected with hearing but also means to convince or to persuade.  A person who is persuaded to obey a demand obeys it (James 3:3). Obedience is spoken of as an attitude (2 Cor. 2:9) and most particularly as a faith-rooted disposition (Phil. 2:12).

Jesus’ teaching of obedience flows out of a personal relationship with God and is motivated only by love.  The obedience of Jesus is held as the ultimate example for believers as we strive to adopt a Christ-like attitude in our daily walk. “He humbled himself and became obedient to death—even death on a cross!” (Phil 2:8) Obedience is the outward response of a heart that loves God.

God’s call for obedience is a loving invitation to experience His best. Man’s response to God’s invitation is a heart that hears and turns to Him.  Obedience, properly understood, is never a cold or impersonal command that arouses resentment. Our response of obedience should flow from a heart that hears God’s Word, feels God’s love and turns to Him.

What do we do with Sin?

If we say that we have no sin, we deceive ourselves, and the truth is not in us.       1 John 1:8 (RSV)

What do we do with sin?  For too long this question has been asked only by theologians and scholars as they “pontificate” over spiritual things.  But the people who should be asking this question are those who are currently stewards of God’s grace, desiring that God’s “kingdom will come”—to our nation, to our churches, and more importantly, to our homes.

Unfortunately, the people of God have allowed the “elephant in the room” (sin in disguise) to go unchallenged. We express concern over the national debt, growing unemployment, and the decline of the middle class.  But what do we do with sin?

As crime increases in our communities, we demand more police surveillance and create neighborhood watch groups.  In response to the rise in homelessness and poverty, we advocate for more social programs and outreach.  But what do we do with sin?

It is a subject that is glaringly absent in our discussions concerning the plight of our world especially in our church pulpits.

Many of the issues we face in society are as a result of sin. 

They originate from thoughts and feeling that focus on activities that satisfy personal (and usually) selfish desires (James 1:14-15).  These desires are then acted upon by the will (spirit and heart) which has the power to do what is good—or evil.  Social reform and political posturing cannot affect these human dime nsions. What then is the remedy for the heart that is deceitful above all things and desperately wicked (Jer. 17:9)?

God has devised His plan of redemption to deal with the issue of sin. 

It is “grace-based”, no longer requiring His forbearance (Rom. 3:25), nor demanding redundant, ineffective sacrifices for the sins of men (Heb. 10:11).  He became, through His Son, the just and the justifier of him which believed in Jesus (Rom. 3:24).  Faith would be the starting point and the end would be a righteous soul (Rom. 5:21)—a new creation (2 Cor. 5:17).  He would replace the stony heart of man with a new heart of flesh and place His Spirit within man that would cause him to “do right” (Ezek. 36:26-27).  Then man and God would once again be reconciled (Col. 1:21).

What do we do with sin?  We must first recognize it by comparing it with the will and counsel of God.   This requires reading His Word, being fervent in prayer, and seeking spiritual discernment. It is time to unmask sin for what it is.  If you personally, are in the midst of sin, first confess and repent quickly.  God is faithful to forgive and cleanse you (1 John 1: 19).  Then reckon yourself dead to sin (Rom. 6:11) and no longer let it have dominion over you (Rom. 6:14).  That’s what we do with sin!

What’s Your Role on the Stage of Life?

Therefore encourage one another and build one another up, just as you are doing.  1 Thessalonians 5:11 (ESV)

It’s been said that the “whole world is a stage and everyone plays a part.”   Within my immediate family, I am the heroine playing many different roles–wife, mother, daughter, sister.

Some roles I “rehearsed for”.  For the role of wife, there were several callbacks and a few rejections.  The other roles, I inherited on the day that I took center stage (my birthday). These roles are challenging, requiring much prayer and patience.

As I reflect on the activities of this week, I considered this thought.  What role did I play in the life of those I came into contact with this week?  How well did I play my part?

  • Was I the villain–the antagonist who is always trying to interrupt the plans of others?
  • Was I a supporting actress–insuring that the lead actor and actress had what they needed to “shine” and deliver the story line?

We have a choice as to how we respond to those God places in our path.  We can either be a help or a hindrance; a bearer of encouragement or the purveyor of strife.

The word encouragement originated in the 15th century from the French word encoragieren which means “cause” and corage that means “courage.”  As I look around our world and yes, our churches too, there is a need for us to “cause courage”.  The role requires minimal rehearsal time and is easy to play–a kind word, a smile, a soft touch on the shoulder.  Let God’s Word begin to frame your role.

  • Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Ephesians 4:29
  • And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25

The Apostle Paul spoke often about encouragement.  When his plans to visit the church at Thessalonica fell through, he sent in his place Timothy to establish and encourage them in their faith.  Timothy played the supporting role of “brother, minister of God, and fellow laborer in the gospel of Christ” (1 Thess. 3:1-2).

Everyday we are to go forth in the name of our Lord and Savior Jesus Christ to play a critical role in this fallen world.  Jesus’ message to His disciples in the 1st century hold true for believers today:

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you.” (Matt 28:19-20)

How well are you playing your part on the stage of life?

What is Your Eternal Net Worth?

One of my favorite Bible teachers and minister, Alstair Begg, recently chastised us for being more concerned with our IRAs (Individual Retirement Accounts) than our IEAs (Individual Eternity Accounts).  That brought to mind a WordBytes teaching I had written a few years ago.  It still has relevancy for those who have “an ear to hear.”  I hope you enjoy it.

“If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work.  If what he has built survives, he will receive his reward.  If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.” 1 Cor. 3:12-15 (NIV)

Net worth is a financial term used to describe the total value of all possessions minus all outstanding debt.  It reflects what is earned for personal benefit.  If we apply this financial term to spiritual things, eternal net worth is the value of one’s works that will be accounted to the believer for reward at the Judgment Seat of Christ.  How comfortable are you with your eternal net worth?  Here are some factors for consideration as you answer this question.

The Day will bring it to light.   The Day refers to the time of the Judgment Seat of Christ or the Bema Seat (1 Cor. 3:13) where each believer may receive the things done in the body, according to what he has done whether good or bad. (2 Cor. 5:10). It is appointed to man once to die and then the judgment. (Heb. 9:27)  We will not be judge for our previous sins since Jesus Christ paid that price on Calvary.  It is here where believers will receive their eternal rewards.

Fire will test the quality of each man’s work.  At the Bema Seat, before issuance of eternal rewards there will be a “testing” of the worth of the believer’s completed works. The quality of the work is judged on its eternal value. Works of eternal value result in expansion and extension of God’s kingdom on earth. (Isaiah 61:1- 3)

If what he has built survives, there is reward.  One of God’s moral qualities is justice.  It is here where He will fairly evaluate not only the end result of the believer’s works but also the motives and the attitudes behind them. (Rom. 2:16)  To receive reward, the believer’s work must pass the holy scrutiny of God’s evaluation.  (1 Cor. 3:14)

If what he has built is burned, there is loss. The salvation of the believer will not be loss but how sad it will be for them to see their worthless works burn in the holy fire of God.  They will leave God’s throne with no rewards.  They will have no crowns to cast at the Savior’s feet. (Rev. 4:10)

Faith and action work together; faith without deeds is dead. (James 2:22-26) While our works are not redemptive in nature they do reflect our obedience and submission to God’s plan and purpose for our life. For we are God’s fellow workers; you are God’s field. (1 Cor. 3:9)  What is your eternal net worth?

The Road to New Things

How long wilt thou go about, O thou backsliding daughter? for the

LORD hath created a new thing in the earth,

A woman shall compass a man. Jer. 31:22 (KJV)

A road is literally defined as a wide way leading from one place to another. We also think of roads as access to new opportunities of commerce or development.

A road can also describe a series of events or a course of action that will lead to a particular outcome. In the book, The Road Less Traveled, M. Scott Peck uses “road” figuratively to describe the sometimes hard and often painful process of change. Peck uses the “road less traveled” as a illustration of the journey this requires.

In Jeremiah 31, the prophet speaks to the people of God in Babylon to prepare them for a “road”—both literally and figuratively—that would return them to their own land after their 70-year exile.

Jeremiah’s message is clear. They are not to be afraid or lose heart. They are to be focused with a firm resolution to rebuild the nation of Israel. In today’s text specifically, Israel is called to reframe from falling back into their old rebellious habits as God creates a new road to their salvation—a “new thing” that had never been done before (or since).

Israel is warned against potential backsliding which is interpreted as “faithless”. In the past both Israel and Judah had consistently failed to “holdfast” to God and depend solely on Him for their every need. (Job 27:6) The results was always disastrous as proven by the conquest of both nations.

Where are you placing your faith? Is it in people—elected officials, family members, or friends? Is it in things—bank accounts, social status, or professional affiliations? Is it in self—your intellect, looks, or personality? When Jesus returns, will He find you faithful? (Luke 18:8)

Israel is encouraged to trust God, Who would create a “new thing”—interpreted as strange and surprising—in the earth. God would create a woman who would “compass” or protect man.

Many interpreters understand this “new thing” to be the incarnation of Jesus Christ.  A woman, the Virgin Mary, enclosed in her womb the Might One. This was to be their incentive.

They would know that with their return from exile came the promise of not only their physical restoration but the spiritual blessing of the Mighty God (Is. 9:6). God would not cast off His people but bless them. This was to be their assurance.

And what is the road for us today? How do we live in the knowledge of this “new thing”? Knowing the blessings of being in Christ (Ep. 1:3-14).

We live attentively in God’s presence. Assured that He is creating new opportunities for us if we would but listen for His voice and watch where He is working. (2 Chronicles 16:9)

We live expectantly in God’s provision. God has provided all that we need to live godly lives and to accomplish His purpose in our lives. (2 Pet. 1:3-8)

We live faithfully in God’s purpose. As the elect of God we live by faith. We do not backslide or “draw back unto perdition” but trust that He who began this “good work in us” is able to complete it. (Phil. 1:6)

Our journey to understanding “new things” has hopefully provided incentive and inspiration to walk in the divine purpose God has created for our lives. When we as believers trust God and understand God’s reason for “new things”, we can move forward joyfully in faith and confidence.

The Reason for New Things

But if the LORD make a new thing and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.  Num. 16:30 (KJV) 

It is human nature to resist doing new things even if new things offer more than the status quo.  Our text takes us to the Book of Numbers where we observe the impact of a nation’s resistance to God and His divine purpose for their life.  What should have been an eleven-day journey resulted in a forty year “funeral procession” (Num. 14:28-29; 32-35).  Regardless of Israel’s opposition, God would show them a reason for His new thing.

From the time of their departure, Israel complained and was rebellious against not only the leadership of Moses and Aaron but also against God Himself.  Israel had seen the many miracles of God yet “Israel had Egypt in their hearts, regardless of what God did for them even as they marched into the wilderness.”[1]

Where is your heart?  When God attempts to move you to your divine purpose, do you complain and murmur?  Is your affection set on the things of this world when God’s plan offers much more? (Col. 3:2-4)

Motivated by jealousy and envy, Korah, Dathan, and Abiram attempted to seize the priesthood from Aaron and his sons. In so doing, they also challenged the sovereignty and authority of God. In the wilderness, God would teach Israel a painful lesson about the reason for “new things”—about sacrifice, authority, and responsibility.  [Read Numbers 15:1-20:13]  That “new thing” would come with a price—it would cost Korah, Dathan, and Abiram their life, their families’ lives plus the lives of 14,700 people within Israel’s camp.

One of the reasons for God’s severity in punishing Israel was to prepare the way for His new thing—a people who would accept the “new beginning” He had readied for them in the Promised Land.  It would be there that Israel would experience new victories, a new priest (Eleazar), a new leader (Joshua), and a new generation.

How does God use “new things” in our life?

  • God might need to reset or reboot our current efforts. Stalled plans, ungodly influences or fleshly lusts can often take us off the path God sovereignly chooses for us.  God’s intervention will guarantee success. (Phil. 1:6)
  • God may desire to take us out of our comfort zone. He may even allow “trials and tribulations” into our life to move us forward.  In trusting and waiting on the Lord, we find courage to persevere as we pursue God’s plan for our life.  (1 Pet. 1:6-7)
  • God could choose to introduce us to an opportunity that may not have been on our radar screen. It is in those moments we can depend wholly on God to bring prospects into our life that will result in our good and His glory.   (Matt. 7:11)

God always has a reason for introducing new things into our life.  They may not be easy but they are always worth it.  We may not understand “why” but we can trust “Who” (God).

In the past when faced with new things, I was like Israel, guilty of complaining and murmuring.  Out of fear and frustration, I would cry, “Lord, why me?” I now choose God’s path for my life and when faced with “new things” I sigh in faith and confidence, “Lord, it’s YOU and me!”

[1]   Wiersbe Bible Commentary

Invitation to a New Thing

Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

Is. 43:19 (KJV)

Do you need inspiration and purpose for your life?  You’ve finished 2018 and here’s another year—like the other “new year” and you’re asking this haunting question, “What can I do to make this year better than the last?”

You may have made a New Year’s resolution to lose weight, gain more faith, or increase your personal time with family.  Perhaps you’re in the midst of your annual fast and prayer effort to discipline your body and renew your spirit.  Good for you!  But isn’t that the same thing you did last year?

Maybe it’s time to change your thinking as you create ways to make this year better.  Maybe it’s time to do a “new thing”!   In this mini-series, we will examine three (3) Old Testament scripture to develop new thought on how to walk in God’s divine purpose for your life.

It’s been said, “If you keep doing what you’re doing, you’ll keep getting what you got!”  So do a new thing!  God’s thing!  Walk in the divine purpose God created just for you—from the beginning of time (Eph. 2:10).

In the Old Testament, the use of “a new thing” is cited in only three (3) texts:  Isaiah 43:19, Numbers 16:30, and Jeremiah 31:22.  Here they describe situations where God’s greatness and sovereignty is on display as He “invites man” to move into His designated purpose.

In the New Testament this concept of “a new thing” is manifested in the fulfillment of Messiah who came to gift us with salvation and to restore man to God’s original purpose—to glorify Him and live with Him forever.  God was unable to fulfill His purpose through families, tribes or kings; through prophets, mediators or priests.  God brought salvation to earth through Jesus Christ—“God’s new thing”.

This “new thing” would result in:

  • The Kingdom of God coming to earth. (Matt. 4:17)
  • Mercy, grace, and truth. (Ps. 85:10)
  • Man becoming a “new creation”. (2 Cor. 5:17)
  • Freedom from the penalty and power of sin. (Rom. 8:1)

Now it shall spring forth; shall ye not know it?” See what happens when God does a “new thing”.

In our text today, God is promising to retrieve and restore Israel from their 70-year exile.  Their deliverance out of captivity would be more famous than that from Egypt (Jer. 23:6-8).  Israel thought they knew God but He was about to show them something different—“a way in the wilderness, rivers in the desert”.  To do this would be humanly impossible but God alone had the power and authority to do “a new thing” (Is. 45:7, 12).

Are you “lost in the wilderness”—trying to figure out which way to go?  Are you searching for “rivers in the desert”—relief from dealing with the struggles and setbacks in your life?  God wants to do a “new thing” in your life so you can walk in His divine purpose.  How will you know your divine purpose?

Here are a few thoughts to begin your journey:

  • Position yourself to hear God speak to you—pray, read and meditate on His Word.
  • Reflect on where God has been working in your life.
  • Humbly confess areas of sin in your life that are interfering with your hearing God.

Then, ask God how you can serve in His Kingdom (your purpose), wait patiently and listen attentively.  God invites you to join Him in doing a “new thing.”  When we trust God with our lives, we can look forward to an exciting future with purpose (Jer. 29:11).

The ABC’s of Waiting: The Purpose of Waiting

It is good that one should wait quietly for the salvation of the LORD. (Lamentations 3:26, NRS)

What have we learned to date about waiting?  By definition waiting “is the action of staying where one is or delaying action until a particular time or until something happens.”

How do we feel about waiting?

  • We don’t like to wait.
  • Waiting has emotional costs—stress and boredom.
  • Our “waiting tolerance” is often determined by our generational mindset—Baby Boomer, Gen X, Y, Z.
  • Our anxiety (with waiting) is caused by what we do with the “unoccupied time” while waiting.
  • The Christian view of waiting is different than the secular view because God, from whom we derive our meaning and reality, operates “outside of time”—in eternity.
  • Our difficulty in waiting often stems from our “flesh-based” needs—impatience, pride, independence, and stubbornness.

Understanding these realities, it may be helpful at this time to revisit our personal perspective of waiting.   From a Christian perspective, why is it good to wait?  Consider these ABC’s of Waiting.

Waiting helps believers:

Accept the sovereignty of God (Acts 17:28).   God’s sovereignty is defined as His preeminent power and authority, a natural consequence of His omniscience, omnipotence, and omnipresence.  While God has given man “free-will”, it is critical for believers to “choose God”—to trust Him unconditionally.  God will always do what is best for His children including delays in privileges, plans, and purposes. The Prophet Jeremiah asserted that it was good for Israel to wait because God had the best solution for their situation—His salvation.  Waiting embraces God’s sovereignty.

Build strong spiritual muscles (1 Peter 1:13-15).  While we have been delivered from the penalty and power of sin, we still live in sin’s presence and in our “fleshly” bodies.  Believers in Christ must be able to remain faithful during this postmodern era when our tenets of faith are continually under attack.  We must be patient as we listen for God’s instructions on where we are to serve.  Believers must endure hard trials and temptations, as we expand The Kingdom of God and wage spiritual warfare against Satan.  Waiting strengthens our spiritual muscles.

Create godly character and intimacy with the Father (1 John 3:3).  While waiting we draw near to God and listen for His voice through prayer and reading His Word.  As we practice the presence of God, we taste the wonders of His transforming power and His future rewards.  Because of this, believers are willing to accept delays and interruptions rather than demand “instant gratification” based on fleshly lusts and worldly influence.   Waiting transforms our lives.

I end today’s teaching with God’s Word to His people Israel through the Prophet Isaiah—a word to prepare them for their 70-year wait in exile:

“He gives power to the faint, and strengthens the powerless.

Even youths will faint and be weary, and the young will fall exhausted;  but those who wait for the LORD shall renew their strength,

they shall mount up with wings like eagles,

they shall run and not be weary, they shall walk and not faint.”

Isaiah 40:29-31

There is always purpose in God’s wait—embrace it, let it strengthen you, let it transform your life.