Tag Archives: Biblical truth

Have you got good religion?

Have you got good religion?

Do we have it?

“Have You Got Good Religion?” is an African American gospel song which imagines a series of questions Jesus might ask believers.

After the opening query, “Have you got GOOD RELIGION?”, there are five (5) additional questions which Jesus asks.  The individual then answers with an emphatic response, “Certainly Lord!”  As there have been many renditions of this song, there also have been many modifications to the “original” questions.

For this teaching, I’d like to share the original verses:

  • Have you been redeemed?
  • Have you been to the water?
  • Have you been baptized?
  • Is your name on high?
  • Has your name been changed?

The occasion or background for this dialogue is not given nor is it even important.  But as I purview the Church in the 21st century and the role of each of us as believers, I find the questions very appropriate.

Do we have good religion?

What is religion?

The origin of the word religion is from Latin religio or religare which means “obligation, bond, or to bind”.   Modern classification describes religion as a particular system of faith and worship.  It is also belief in and worship of a superhuman controlling power especially a personal God or gods. 

I’m sure one time or another our faith walk has been described in terms of how we pursue our “religion.”  As we share our beliefs as it relates to world events, we might be told, “you are taking this religious thing too far!” Or as we refuse to acquiesce to some immoral or dishonest act, we may be accused as being “too religious”.

So what is good religion?

I concur with both definitions of religion put forth earlier.  I worship only One God, the Creator and Sustainer of all life (Ps. 104).  He is the ruling authority in my life.  My Lord and Savior Jesus the Christ redeemed me and translated me from darkness into light (1 Pet. 2:9).  Jesus lives in me through His Holy Spirit who empowers and guides me in all things.  I am a Christian and I worship God in spirit and in truth (John 4:24).

We must be careful however, not to allow man-made rituals and practices to keep us from true righteousness—being in right relationship with God AND with each other.  Such was often the case with the Pharisees who often mistaken religious activities for true worship and love for God (Matt. 15:1-20). Sadly, we see this in our churches who cling to history and tradition.  These often result in the quenching of the Holy Spirit.

What’s in a song?

I think the questions put forth in the song, help us to define what “good religion” looks like.  Then we can begin to examine ourselves to see if we are still of the faith (2 Cor. 13:5).

    • Have you been redeemed? To be redeemed means we have accepted Jesus as our Lord and Savior.  We no longer belong to Satan but are now part of God’s family. (Titus 2:11-14)
    • Have you been to the water? Have you been baptized? Baptism is our public testimony to our willingness to follow Jesus.  It is our external witness to our allegiance to Him. (Rom. 6:3-4)
    • Is your name on high? “On high” refers to “heaven” where the Book of Life is kept until Judgment Day (Rev. 20:11-15).  In it are the records of all people considered righteous before God.  Our name is in the Book because we have Christ’s imputed righteousness. (2 Cor. 5:19).
    • Has your name been changed? Our name is the source of our identity.  Biblical name changes were the result of spiritual identity changes in the life of those who have been with God, i.e., Abram to Abraham, Sari to Sarah, Jacob to Israel.  Our spiritual identities are changed when we become new creatures in Christ (2 Cor. 5:17).
How would we respond?

If God were to pose the six questions contained in our song today, can we say emphatically. “Certainly Lord?” What would be our proof?

F.B. Meyer, noted theologian shared this description on religion—I offer it as my definition of “good religion.”

In Matthew 15:16, our Lord teaches that true religion is certainly not a matter of eating and drinking or outward ceremony.  It is the intention of the soul, the continual drawing from Christ the life power needed for our work and ministry to others.  

Is our life a witness to God’s power and love?  Have we joined Jesus in His work to serve in this fallen world?   If we can say, “Certainly Lord!” then our life and works become a testimony of our “good religion.”  (2 Cor. 5:14-15).

Opportunities in Uncertainty

Opportunities in Uncertainty

 

Josh’s opportunity

Josh had experienced much turmoil and strife during his current job assignment.  There was frequent upheaval among his peers against current management.  Those efforts, fortunately, had been squelched.  As a result of that effort, many of his team members suffered great loss and were not allowed to move forward with the organization.

Earlier in his career, Josh was chosen to be part of a special team to evaluate next steps for his organization.  Because of Josh’s loyalty and his credentials, he was now a candidate for a new opportunity.

Because of the earlier “coup attempt”, many of the older, seasoned members were no longer there.  What remained was a young and inexperienced group, who needed guidance and support in moving the organization to new heights that had been promised to them.

And now, he was being offered a promotion as head of the organization.  But was he ready?  What did he need to move forward?  Was there an opportunity in this uncertainty?  These were possible  questions asked by Moses’ replacement, Joshua (Deut. 31:7).

Ready for an opportunity?

How would we respond if offered the opportunity set before Joshua?  That was the question I asked myself during my morning devotion as I read Deuteronomy 31:1-8 and Joshua 1:1-18.  In both scripture texts, Joshua is repeatedly told several things that would prepare him for his new leadership role.

The first dealt specifically with his reaction to the opportunity.  What were the emotions he felt knowing what lie ahead of him?  Joshua was told to “be strong, fear not, and be of good courage” (Joshua 1:6-9).   But how was he to do that?

He had seen Moses as he dealt with this group of stiff-necked and disobedient people.  He remembered the frustration that Moses often felt in trying to keep them faithful to God and His commandments.  Moses was the great mediator between these people and Yahweh, Almighty God.  Would he be able to do the same?

Fear or dismay?

As I studied these texts, I asked myself (and my husband) this question.  Which is worst—fear or dismay (discouragement)? Is there a difference? Fear is anxiety caused by approaching danger—real or imagined.  Discouragement is described as depression of one’s spirit.  It can be caused by a heavy burden, defeat, an apparent failure, or even sickness.

Both fear and discouragement would be unique challenges that Joshua would need to manage as he moved forward.  Both could potentially lead to failure in Joshua’s assignment to take the Israelites into the Promise Land.  And not only entrance into the land that God promised, but to also conquer the current inhabitants.

Fear or discouragement?  Which one is our biggest threat as we face the challenges of living in these times of uncertainty?  How are we to manage the stresses of life that come both rapidly, continuously, and often violently?

Fear and discouragement are Satan’s “weapons of choice” to hinder and even stop us as we move into God’s purpose for our life.  Satan will often focus on the largeness of the problem and/or the smallness of our ability to stop us in our tracks.

That’s why we need the intervention of Someone who is bigger than the problem and able to do exceedingly above all that we can ask or need (Eph. 3:20).  That Someone is God our Father, made available through His Son Jesus the Christ, and made manifest in our lives through the Holy Spirit.

God’s Promise

In his new leadership role, it was critical that Joshua remembered what God had promised:  It is the Lord who goes before you; He will be with you, He will not fail you or forsake you (Deut. 31:8). 

Despite the difficult times experienced living in the Wilderness, Joshua saw firsthand God’s love and faithfulness to His people.  God had chosen Israel to be His treasure (Deut. 7:6) and He would make good on every promise He made to them (Joshua 1:5-7).

Joshua had seen God’s great power as evidenced through His miracles and works:  The ten plagues in Egypt, the parting of the Red Sea, and God’s provision during Israel’s 40 years in the wilderness (Deut. 8:3-4). God’s promise to Moses was the same promise He now made to Joshua:  God would go before him and with him.  God would not fail nor forsake him.     

We daily face changes and challenges, turmoil, and threats.  They are as great and as real, for us, as Joshua’s new leadership opportunity.  But like Joshua, we can rest assured that we can depend on and trust in the promises of God.  God goes before us and with us, wherever the circumstances of life may lead us (Heb. 13:5).

God is more than able to handle whatever may come our way.  He is “Alpha and Omega, the beginning, and the ending…which is, and which was, and which is to come, the Almighty” (Rev. 1:8).  It is in His presence, and under His authority that all things are possible (Matt. 19:26).   So be not afraid nor be dismayed, we are not alone.  There is always opportunity even amid uncertainty when God is with us.

The foolish message of the Cross?

 

The foolish message of the Cross

Am I foolish?

Have you ever been accused of being foolish?  I remember as a child when I would do something that rejected what I knew was the right action, my mother would ask me, “why would you be so foolish?”  It was my mother’s responsibility to correct and redirect me, especially if my choices were leading me in the wrong direction.  That was the Apostle Paul’s intent when he pinned 1 Corinthians 1:18.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

My paraphrase is this:

Unbelievers think that the belief that Jesus Christ died and rose again is stupid and irrational.  But to us, who are believers and followers of Christ, it shows the awesome power of God.

The definition of foolish is to lack good sense or judgmentIt is something that is unwise. My question to you is this.  Is the message of the Cross foolishness?

What is the Message of the Cross?

As we read our bibles, it’s important to know that in most contexts, the “message of the Cross” is the same as “the gospel”.  Last week, I shared a description of the gospel message.

We believe Christ has paid the price and penalty for our sins.  Jesus was crucified, dead and buried.  He rose from the grave victorious over sin and death.  Jesus the Christ is now ascended to heaven and sits exalted at the right hand of God the Father.  We too have been raised with Him and will spend eternity with Him. 

Do we really understand what the gospel message means?  If we relate to it only on Easter/Resurrection Sunday, we are missing “the power” of the Cross.  It is more than a story about a piece of wood on which Christ was crucified.  It is the power to save (Rom. 1:16).   In addition, it represents the power behind the Cross, God Himself.

Why is the message seen as foolishness?

The Apostle Paul’s letter to the church at Corinth responds to several doctrinal questions about their new faith.  In 1 Cor. 1:18-2:5, he takes time to address what the Cross (the gospel message) means.

Christ’s resurrection is the demonstration of God’s power and wisdom.  This power is revealed in His victory over both sin and death.  His wisdom is seen in His eternal plan of redemption for lost man.

Who considers the message of the Cross as foolishness in the 21st century?  Those “who are perishing”.  These are individuals who seek pleasure in the things of this world versus the things of God.  The current worldview is grounded in the message of self:  self-indulgence and self-gratification.  Media and marketing entice them to satisfy (versus abstain from) their fleshly lusts (1 John 2:16,17).  These individuals are unwilling to give up lifestyles and habits that conflict with living a Christ-centered life.

At the heart of this disbelief is Satan.  He blinds people from seeing the glorious blessings and promises available to them through the Cross (2 Cor. 4:3,4).  Furthermore, without the presence of the Holy Spirit, unbelievers are unable to understand the truth revealed in the message (1 Cor. 2:14-16).

Without Jesus, unbelievers remain in their sin and spiritual blindness.  However, their disbelief does not nullify the reality and the truth of the Cross (The Gospel).   The message of the Cross silences Satan.

The believer’s view of the message

Belief in the message begins at the Cross (Eph. 1:11-13).  We are those “who are being saved”.  The verb “saved” is in the present passive tense, which means this.

“Present” means that the work of salvation is continuous.  We were initially saved when we first accepted Jesus as our Savior.  We are now being saved as we daily walk in submission to the Holy Spirit.  This enables us to resist sin’s presence as we live in our fleshly bodies.  As we do this, we become conformed to the image of Christ (Rom. 8:29).  We will celebrate our glorified salvation when we transition to heaven.

“Passive” means that we are recipients (versus participants) of the work of salvation.  This “heavy lifting” is accomplished only by the Triune God—God the Father, Jesus Christ the Son, and the Holy Spirit.   “To us who are being saved it (the Cross-the message of the Cross-the Gospel) is the power of God to them that believe.”

When we accept Jesus as our Lord and Savior, we become new creatures (2 Cor. 5:17).  Our focus shifts from what we want, to what God wants (1 Pet. 4:1,2).  We live “in the presence of, under the authority of, and to the honor and glory of God.”

Moving forward

It is the gospel message, the message of the Cross, that gives us both confidence and boldness, to operate in this fallen world.  When we are challenged for our beliefs, we know who we are and whose we are (Rom. 8:16-17).  “We are a chosen people. We are royal priests, a holy nation, God’s very own possession. As a result, we can show others the goodness of God, for he called us out of the darkness into his wonderful light.” (1 Pet. 2:9, NLT).

Whenever I read 1 Corinthians 1:18, my mind returns to my mother’s chastisement and her intent to guide me in the “right direction”.  It reminds me that I must continuously remember my identity in the message of the Cross (Rom. 10:9-11).

Though opposed by the current worldview, I will choose to follow Jesus Christ.  I am ready to share the reason for my hope (1 Pet. 3:15).   I will witness to the power and reality of the message of the Cross.  Christ crucified, died, but now alive and ascended in victory.  That’s not foolishness, it’s a fact.

Desperately Seeking God: A Prayer-filled Life

 

Desperately Seeking God

“Desperately seeking God”

What would we think if we saw this request in the personal column of our local paper?  Desperately seeking God for ___.   We can fill in the blank with those things that reflect the needs of the human heart—financial security or emotional wholeness, food and lodging or creature comforts, our daily bread or deliverance from evil.

All these qualify as valid requests we can make known to God (Phil. 4:6).  Today, however, we are invited to move from our “needs-based” method of prayer to a more robust and satisfying “prayer-filled life” that will lead to greater intimacy with God (James 4:8).  What exactly is the prayer-filled life?

The Contemplative Tradition and the Prayer-filled Life

In Streams of Living Water by Richard Foster, the prayer-filled life is called the Contemplative Tradition.  Foster describes it as “a life of loving attention to God.”  Imagine, “loving attention to God.”

It includes not only the activity of prayer but also periods of solitude and meditation in which the presence and fellowship with the Lord is nurtured.

It can be likened to the Lord’s encouragement to His disciples to “abide” in Him (John 15: 4, 8).  Jesus describes His intimacy with the Father through the image of the “vine and the husbandman”.  It was through Jesus’ union with His Father that He was able to do all things (John 5:30).  Jesus desperately sought God.

Practicing the Presence and the Prayer-filled Life

Father Lawrence described the prayer-filled life in Practicing the Presence of God.  “Practicing” is the recognition of God intimately present with us and addressing ourselves to Him every moment.

Prayer is considered “divine conversation” that occurs throughout the day—not exercised as an isolated activity or relegated to a specific place.  Prayer is continuous and never ceases (1 Thess. 5:17).   Father Lawrence desperately sought God.

David and the Prayer-filled Life

David serves as our biblical example of one who sought the prayer-filled life.  Throughout the Psalms we can experience the passion and appreciation David had for his private time with the God of Creation (Psalm 19).

As a shepherd boy, he experienced extended periods of solitude and fellowship with the Great Shepherd (Psalm 23).  In the wilderness of Judah, David’s soul “thirsted” for the Lord and longed for the time he could return to the Temple to reunite with Him (Psalm 63).   David desperately sought God.

Which description is right?

Descriptions of the prayer-filled life differ in method and experience.  “Loving attention to God”. “Divine Conversation”. “The soul’s thirst for the Lord”.

However, what these descriptions do have in common is the results—greater intimacy with the Lord.  This is the offer of a prayer-filled life; one that is more relational and less transactional.

Unfortunately, the distractions of this life, our weakened flesh, and the deceitfulness of Satan continually draw us away from a prayer-filled life.  Left unchanged, we will continue our intermittent prayer routine while Jesus invites us to return to our First Love (Rev. 2:4).

Psalm 42:1-3a offers an excellent illustration of what the prayer-filled life looks like.

“As the deer pants for the water brooks, So pants my soul for You, O God.  My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night.” 

Let us learn from the deer and seek God. It is in pursuing and lingering in God’s presence that the prayer-filled life is experienced. It is in Him, that our desperate seeking ends.

What I Learned in 2021

Where to Begin

In past years when I did this exercise, I would go to several sources for input.  This includes my daily journal, and scripture memorization cards.  They were reminders of the paths I walked with Jesus throughout the year.

My journal included my thoughts during my time of inquiry of the Lord.  Bits and pieces of this and that:  theologian quotes, bible study notes and miscellaneous thoughts about life and the world I live in. Topics that caught my attention, would later become personal studies, WordBytes or Morning Reflections.

My scripture memorization cards, with date recorded at the top, would remind me of how the Spirit renews my mind with God’s Word.  His Word would prove to either strengthen my heart or tell again of God’s inexhaustible grace: grace that covers my human weakness and brokenness.  It most often than not encouraged me to be more patient and longsuffering.

As I reviewed my information, I came to this realization.  It is vital that believers continually develop a personal relationship with God.  Not religion but relationship.  It should be our goal to be “intimately connected” with the Lord.

Relationship with God

God has always desired to be in relationship with man.  Adam was first to experience the joy and freedom of an intimate connection with God.  Imagine daily walking and talking with God about the events of the day, your hopes, and fears, and hearing His plan for your life.  Guess what?  We can experience that in our life right now!

Today we, as believers in Christ, have continuous access to that same intimacy Adam experienced in the Garden but with even greater privilege.  We have His Presence, through the Holy Spirit living within us (John 14:16-17).

As I read God’s Word, pray, and exercise the different spiritual disciplines, I become one with Him.  Jesus invited His disciples to abide in Him (John 15:4).  That invitation is extended to us today.

F.B. Meyer writes about the privilege of being one in Christ and the intimacy that comes with that relationship.

We must be one with Christ: we must be in Him as the sponge is in the ocean.  We must be in Him, not only in our standing, but also in our daily walk.  We must be in Him as the branch is in the vine and the vine-sap in the branch.  This must not only be in theory, but an hourly experience.

My 2021 Epiphany

I became a Christian when I was nine-years old.  I bought the “fire insurance” and knew I wasn’t going to hell.  However, as I grew older, I still didn’t feel the connection I thought believers were supposed to have.  Although I went to church weekly and served in various church functions, something was missing.

I was a carnal Christian until I was 40.  Then something happened.  I rededicated my life to Christ.  No more “hooky pokey” Christian life for me.  What happened?  Why the change?

A student from my Senior High Sunday School class had chosen to become a minister.  We were excited to welcome him back to his home church where he was to bring the Sunday morning message.

This was especially exciting for me in that, as a teenager, he hated to review the lesson on behalf of our class.  He would grumble and groan and swear never to come back to Sunday School if I made him do it.  He eventually agreed to my request.

In his morning sermon, he shared his personal witness of how his intimacy with God led him into ministry.  It had nothing to do with my teaching or my coaxing him to review.  He found what it meant to be IN RELATIONSHIP WITH JESUS.  It wasn’t religion.  It was relationship.

That was it for me.  My Sunday School student helped me understand what it meant to have a “personal relationship” with God.  So even today I seek a deeper and closer relationship with Jesus.  And every day with Jesus is “sweeter than the day before”.

Go deeper in 2022

Most interesting about my epiphany is that Jesus just recently revealed this memory to me.  Why now?  I don’t know.  Maybe He felt it was time to share it with you.

Daily we have the opportunity to practice His presence as we daily address the challenges of 21st century living.  In God’s presence we experience His love, power, and wisdom.   As we go deeper in our relationship with God, we can better understand His ways and see with spiritual eyes.

Let us deepen our trust in Him.  When we do, we aren’t shaken by the latest news stories or the challenges we face in 2022 and beyond.  We know whose in control!

As members of God’s family there is nothing that can separate us from His love.  And we have the blessed assurance that our relationship with God will extend into and throughout eternity.

I invite you this year to go deeper in your relationship with God.  Become “like the sponge in the ocean”.  Live and abide in Him.

No extra reading this week so please share with us what you learned in 2021.  Thanks for reading.

Throwback Wednesday for the New Year

Throwback Wednesday for a New Year

It’s that time again.  Throwback Wednesday.  It’s the time when we choose  a favorite WordBytes from the past.  It’s also a time for remembering  that God never changes (Mal. 3:6).   It doesn’t  matter the year, God’s message is still one of hope, promise,  and possibility for  everyone who will hear it.

To align with the New Year, we’ve chosen a WordBytes that will encourage us to lay hold in 2022 to our rich inheritance in Christ.

Let’s begin this year knowing that we have everything we need to be successful in addressing the challenges we face (2 Pet. 1:3-4).  May this “blast from the past” move us confidently through the year.

Our Inheritance with Christ

A Better New Year’s Resolution, Part 2

A Better New Year's Resolution, Part 2

A better new year

As we shared last week, new year’s resolutions are not the best way to create change in our life.  Strength of character and self-will, often fall short in taking us where we really want to be.  We determined that “the best way” to introduce real change in our lives is through our relationship with Jesus Christ.  We must put on our “new man”.  In Christ we have a new identity.

Embrace our identity in Christ

When I began my Christian walk, the meaning of “in Christ” was a mystery to me.  I tried to understand it based on those things I was familiar with.  For example, I established membership in the local church.  I was in fellowship with its members to serve and glorify God in my life.  But “in Christ”, what did it mean?

In Christ is the present experience of the risen Christ indwelling the believer’s heart.  By the Holy Spirit we take on the personality of Christ.  It is more than an imitation of the life and teaching of Jesus.  It describes the believer’s union with Christ as a result of the divine action of grace by God.  The result of that action is the believer is transformed into a “new man.”  (2 Cor. 5:17).

Renewed in knowledge

Knowledge is defined as general awareness or familiarity gained by experience of a fact or situation.

However, in Colossians 3:10 knowledge means “precise and correct knowledge”.  It is used in the New Testament of the knowledge of things ethical and divine.  It is this type of knowledge that is needed today to navigate the challenges of our times.

Paul tells the church at Colosse to “put on the new man” who is renewed in knowledge according to the image of Him who created him.  “New man” and “old man” were terms introduced by Paul to contrast the believer’s new versus old behaviors and lifestyle (Rom. 6:6, Eph. 2:15; 4:22-24, Col.3:9-11).

So why did Paul tell the church to put on the new man? Because the new man has access to the “precise and correct” knowledge needed for righteous living (living in right relations with God and with mankind).  This knowledge is provided through the Holy Spirit living within the new man (John 16:13).  This is where transformation takes place.

In addition, this new man’s knowledge is further strengthened as a result of being created in the image of God.  In Christ we possess God’s divine nature—His DNA.  DNA (deoxyribonucleic acid) is a self-replicating material present in nearly all living organisms.  It is the unique string of characteristics that make us who we are—physically and mentally.  In Christ, we have been given a new spiritual DNA that equips us for the purpose and plan God has created for our lives.

True Knowledge

In Christ, we not only have renewed knowledge but also “true” knowledge.  Paul describes this in 2 Peter 1:2-4.

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Knowledge (of God) protects us against error and deception, regardless of its source.  It helps us discern and use God’s truth to guide our life.  True knowledge sharpens our spiritual eyes to see not only potential dangers but also the possibilities that God has in store for us.

Promise of a better year

If we want a better new year, we must be intentional.  Our aim should not be wasted on things that never work.  Our focus must continue to be on the Person who has the authority and power to “make all things work together for our good.”  (Rom. 8:28).   That person is Almighty God (Ps. 97:1-2).

Our divine truth is this.  Being in Christ and knowledge of God will provide us with everything we need to be successful not only in 2022 but also all the way to glory. Let us diligently seek the Lord more this year than last.  This is the best way to a better new year.

A Better New Year’s Resolution, Part 1

A Better New Year's Resolution

It’s that time again

The Christmas holidays are winding down.  Special parties and family celebrations will culminate with the ringing in of a new year.  There is only one more thing to do.  It’s time to make our New Year’s resolution.

Who created those things anyway?  Whatever their origin, regardless of our success or our failure in their creation, resolutions are intended to set a better pattern for living our lives in the upcoming year.  This may include new purpose that relate to our health, our finances, and even our relationships.

It is a time to reflect on what worked or what could have worked better.  New Year’s resolutions give us an opportunity to put our best foot forward in the coming year.  But this year, I’m taking a different approach.

This year, instead of being dependent on my resolution, I’m going to strengthen my connection with the One who can help me make more than a superficial change.  I’m going to choose a better way (Phil. 3:8-10).  I choose transformation that is only possible through Jesus Christ.

Why attempt to identify a “better way” when Jesus has provided us “the best way” (John 14:6).  Through Christ we are new creatures indwelt by His Holy Spirit.   The only thing we need to do is to embrace our identity.  In Christ, we can do better everyday in the new year.

In search of a better way

The Book of Colossians records the letter from the Apostle Paul to the Church in Colosse.  He was concerned with the reports he had received from a local evangelist, Epaphras, concerning the possible “encroaching heresy” threatening this predominately Gentile church. (Col. 1:21, 27; 2:13)

In their search to find the best way to live in their world, they were now considering a new religious system that combined elements from Greek speculation (Col. 2:4, 8-10), Jewish legalism (Col. 2:11-17), and Oriental mysticism (Col. 2:18-23).[1]    

This threat to Christ’s church is still present even now, in 2021.  It is called syncretism.

Syncretism is the combining of different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several mythologies or religions, thus asserting an underlying unity and allowing for an inclusive approach to other faiths.[2]

 A better way or led astray?

As Christians, we must be careful to avoid societal pressures to combine Christianity with “other things”.  To do so can subtly lead us away from the basic tenets of our faith.  Seeking to be “socially and politically correct”, we might be led to compromise or minimize God’s truth.

The nation of Israel fell prey to this practice (1 and 2 Kings).  This practice resulted in idolatry, disobedience to God, and weakening of their faith.  Take a look around.  Do we see a similar thing happening in our world today?

Are you ready to change?

In Colossians 3:5-9, Paul admonishes these young believers to “put off” their old man.  The old man represented the person they use to be before coming to Christ.  That old man walked according to the influences of the world and the weakness of their human flesh (1 John 2:15-16).

The 21st century has mastered the art of influence.  Media (social and otherwise) tells us how we are to think and act.  We invite them into our homes and offices.  They are the uninvited passenger in our cars as we drive here and there.  Marketing bombards us with messages on who we should be.  They create great dissatisfaction with what we have, how we look, and what we know.  (That’s how they keep us spending money).   Social messaging keeps us “in our current state” by telling us what we can or can’t do.  They remind us of our weaknesses and our vulnerabilities.  So much so that we are fearful to move without their validation.

Old “dead man” walking

“Whoever sows to please their flesh, from the flesh will reap destruction.” (Gal. 6:8a, NIV)

We must guard against the defiling touch of the world, of sin, and of the old self-life. We stand between two worlds, each solicits us: let us yield to the influences that pull us upward, and not to those that anchor us to this sinful and vain world. Our eternal blessedness has begun, let us walk in it.  In Christ we profess to have put off the old man, i.e., the habits of our former life; now let us actually do so, in the power of the Holy Spirit.[3]

Even as Christians, we still tend to depend on our self-discipline, self-will, and self-motivation to live a sober, righteous, and godly life (Titus 2:11-14).  Just like our New Year’s resolution.  We try and try.  But we usually fall off the wagon by Valentine’s Day.  What we need is not a new syncretic way nor a more disciplined approach.  We need transformation.  We need to “put on the new man”.

[1]  The Times of Colossians, The New Open Bible Study Edition.    

[2] Wikipedia

[3] F.B. Meyers, Through the Bible Commentary, Colossians 3

Looking beyond what we can see

Looking Beyond what we can see

Anatomy of the human eye

As we consider looking beyond what we can see, it might be helpful to review how we see physically.

The human eyes work very similarly to a camera. When you look at an object, the light it generates enters your eyes. The light first passes through the corneas, which begin focusing the light. It then passes through to the pupils. The size of the pupils changes to regulate the amount of light entering the eyes.

 The light is then focused through the lenses and onto the retinas. The retina is a light-sensitive layer in the back of the eye that contains highly evolved cells called rods and cones. The retina then changes the image into electrical and chemical impulses, which are transmitted along the optic nerves and into the visual center of the brain. It is when the image reaches your brain that vision occurs.[1]

Man is a remarkable creation of God. He is made physically perfect for the lifetime God has designated for him (Ps. 90:10).   However, as remarkable as Creation is, God’s work of salvation has resulted in our ability to see spiritually, the things we would normally overlook.

Seeing supernaturally

I love the Old Testament because of its value in capturing the wonders and works of God.  As I prepared for this series, the scripture text that came quickly to mind was the account of the prophet Elisha in 2 Kings 6:8-23.  This passage shares the incident in which the King of Syria, enemy of Israel, sent raiders to capture Elisha.  You will enjoy reading the entire text as it shows the confidence of Elisha as he prepares to meet this great army that surrounded the city of Dothan.

2 Kings 6:15-17 is most relevant to our discussion on seeing with spiritual eyes.  We may find the advice Elisha offered his servant relevant to us as we face the challenges of 21st century living.

And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?”  So he answered, “Do not fear, for those who are with us are more than those who are with them.”  And Elisha prayed, and said, “LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.

The chariots of fire that the servant saw were heavenly hosts primed to do battle with the Syrian army on behalf of Elisha.  Elisha saw the heavenly army and recognized that there was no need to fear.  He saw past the potential danger and saw God at work. After Elisha’s prayer, the servant, through God’s enablement, saw that the mountain was full of God’s presence.  He looked beyond what he could see.  He looked from God’s perspective.

Kingdom reality

Seeing with spiritual eyes begins with understanding who God is and our position in the Kingdom of God.

Broadly speaking, the kingdom of God is the rule of an eternal, sovereign God over all the universe. Every authority that exists has been established by God (Romans 13:1). So, in one sense, the kingdom of God incorporates everything that is.  More narrowly, the kingdom of God is a spiritual rule over the hearts and lives of those who willingly submit to God’s authority.[2]

 God is the Almighty Sovereign who manages the affairs of the world from heaven. Through His providential will, God orchestrates every event in our lives. Our position in Christ elevates us to God’s children and joint heirs with Christ (Rom. 8:16-17). We are the recipients of His promises, His privileges, and His presence (Eph. 1:3-5).

Kingdom reality does not deny the presence of sin and its outcomes on the world.  We are sadly aware that we live in a fallen world.  However, we know three things.  First, Jesus Christ has overcome the world (John 16:33).  Secondly, we are overcomers, too. (Rom. 8:37; 1 John 5:4).  Finally, we know how history will end.  WE WIN! (Rev. 21:1-8)

Looking beyond what we can see

Looking beyond what we can see allows us to “reframe” our experiences through the lens of kingdom reality. Closed doors are seen as God’s protection.  Waiting is seen as God’s time of preparation—either of us or our desired end.

Seeing this way equips us to move forward in the midst of trouble versus being overwhelmed.  We do not lose hope.  Instead we look past what we see physically.  We see God (2 Cor. 4: 17-18).

It’s not that we spiritualize everything that happens to us, but we truly believe what the Apostle Paul wrote in his letter to the church in Rome: “All things work together for the good of those who love the Lord who are called according to His purpose.”  (Rom. 8:28)

Seeing with spiritual eyes is not “mystical” like a third eye.  Nor is it “recreational” like fortune telling or a Ouija board.  It is “relational”. Just as the light helps the physical eye to focus, so our focus on kingdom reality helps the spiritual eye to see from God’s perspective and power (Luke 1:37; Jer. 32:17,27).  Just as the retina physically changes the image we see into sight, the Holy Spirit informs us as to what is truth and what is error (Acts 26:18).  Bottom-line is this.  Looking beyond what we can see is dependent on the Source of Light who is Jesus Christ.  “In His light we see light” (Ps. 36:9)

[1] www.ceenta.com/

[2] Gotquestions.com, “The Kingdom of God”

 

Don’t get it twisted!

 

Don't Get it TwistedWe love superheroes.

I love to watch movies about superheroes. Whether it’s Wonder Woman or Iron Man, I like to see them in action.  They offer themselves unselfishly as they battle intruders from space, another dimension, or the giant mushroom that mutates into some incredible threat.

I am especially drawn to those who band together to save the world. The Marvel superheroes including the Avengers and the X-men hold my attention for hours. Every month it seems a new movie is released highlighting new superheroes who appear to save the world from some horrific ending.  This month’s offering is The Eternals. 

We often seek ways to escape the stress of everyday living. We retreat to a world where “superheroes” share our humanity yet possess mystical abilities to overcome the monsters that threaten the world. Unfortunately with superheroes, we must be careful not to believe their “hype”. It is important to keep reality separated from fantasy.

Health pandemics, economic uncertainties, and erosion of social consciousness leave us longing for someone to “fight our battles”.  If we aren’t careful, we may be misled to believe that superheroes will appear to save the day. But “don’t get it twisted”. Translation:  don’t mistake fantasy for reality. There are no superheroes. But there is, however and more importantly:  The King eternal, immortal, invisible, the only wise God. (1 Timothy 1:17)

Who is God?

To avoid getting it twisted, it is important that we first possess a correct understanding of who God is.  This can be accomplished through learning about His attributes.

Attributes are a window through which we can think about who God is. God’s attributes are first introduced in the biblical record through His mighty act of Creation.  Triune God banded together to create the world!

God ultimately reveals Himself through Jesus who was made, “a little lower than the angels, for the suffering of death…that He might taste death for everyone” (Heb. 2:9).  Jesus came to save the world from a horrific ending!

Understanding God is more than “head knowledge”.  God desires that we have a personal relationship with Him.  As we experience the challenges of 21st century living, we learn more about who God is.  Through His presence and His power, we learn to trust and depend on Him (Ps. 89:13).

Eugene H. Peterson writes in Practicing Resurrection, the importance of keeping our focus on the reality of God and His work in the life of the believer.

When we squander life on anything less than the God revealed in Jesus, and made present in the Spirit, we miss out on life itself, resurrection life, the life of Jesus.

Keeping it Real

Once we know who God is, it is then critical that we develop a Christian worldview. The term worldview is used to describe a core set of values and principles through which the world is understood.  It is our reality. 

Our worldview consists of our beliefs (what we view as true) and our values (what we view is good).  Our worldview impacts every decision.  It will ultimately determine our behavior (what we will do).

As Christians, our worldview is seen through Jesus’ eyes (John 14:6).  It is the determining factor in all we do, how we live, and how we react to life.  We form our worldview based on His life and teachings.  It is the only way to navigate through this world.

Don’t get it twisted

When we know who God is and develop a Christian worldview, we are less likely to “get it twisted.”

God’s Word, His promises, and His Spirit help us keep it real.  While we love superheroes we never are confused “where our help comes from” (Ps. 121:1-8).  The King eternal, immortal, invisible, the only wise God is our real Superhero.