Our Faith Walk

Things I Learned in 2016

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Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves,  that Jesus Christ is in you? 2 Cor. 13:5 (NKJ)

At the beginning of each year, I take time to reflect on the lessons I have learned during the past year.  Reflection, time given to consideration or serious thought, is a luxury we often deny ourselves.  It has been said that self-reflection is the school of wisdom.  Confucius described self-reflection as the noblest method by which we learn wisdom.  I especially like the Apostle Paul’s directive on self-reflection to the church at Corinth—examine yourself.  So I begin 2017 with this reflection—things I learned in 2016.

As input to this process I reviewed my daily journal, memorization cards, and the 2016 WordBytes topics.   These three sources reflect my spiritual mind and the areas of focus that the Holy Spirit has directed my attention to.  While my final list could expand to the last WordBytes of 2017, I have chosen those which I feel were most impactful to my learning and hopefully, added wisdom.  Here is my “short list”.

God is “much more” than anything I can ever imagine.  “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us.” (Eph. 3:20) “More” (mallon) when added to verbs or adjectives denotes greater quantity, a larger measure, or a higher degree.  Following are just a few examples of God’s “much more”:

“Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.”  (greater quantity)  (Rom. 5:20)

“Much more then, being now justified by his blood, we shall be saved from wrath through him.” (larger measure)  (Rom. 5:9)

“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”  (higher degree) (Heb. 9:14)

With the changes in local policies and the upheaval in national politics, I have found God extraordinarily capable of providing me “much more” than I have needed for the circumstance at hand (Ps. 62:5).  In all my situations, as varied as they have been, whether in prayer for special healing or special intervention: in need of provision or protection: in time of praise or in need of His presence, God has shown Himself to be “much more” than I could have ever anticipated.       

Pursuit of God’s kingdom is to be the guarded focus of my life. “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matt. 6:33) The disciples didn’t fully understand what Jesus meant when He taught in the Sermon on the Mount.  Jesus continually reminded them to “keep their eye on the prize” (heaven) and on their “purpose” (preaching the Gospel).  In spite of all our biblical teachings, women’s conferences, and TV evangelists, it is easy to become entangled with the things of this world—“the lust of the flesh, and the lust of the eyes, and the pride of life.” (1 John 2:16)  These things promote “self” versus “Christ.”  It is critical that I remember “this is not my home” and I am merely a “time traveler” on a mission until I am called to my eternal home (Heb. 11:13; 1 Pet. 2:11).

Christ-like boldness is needed to address the changes of the 21st century.  “And for me, that utterance may be given to me that I may open my mouth boldly to make known the mystery of the gospel…that in it I may speak boldly, as I ought to speak.”  (Eph. 6:19-20)  Whether through the ministry or through WordBytes, I must boldly proclaim God as Sovereign Creator and Ruler of all life and Jesus Christ as my Lord and Savior upon Whom I await His imminent return.  Pursuit of God’s truth is critical in a postmodern society where there is no absolute truth.  Therefore, denouncement of Scripture and its relevancy is to be expected (2 Tim. 4:3-5).  Let me “be prepared in season and out of season to correct, rebuke and encourage—with great patience and careful instruction” (2 Tim. 4:2, NIV).  While we aren’t persecuted like our Christian brothers abroad, Christians in this country are daily being muffled by orchestrated cries of religious bigotry and intolerance.  Christ has given me a voice, I am to use it.

A dear friend and ministry partner asked me this week, “What are you believing and depending on God to do for you in 2017?”  Two powerful words emerged from her question—believing and depending.  First, I believe that God is able to do exceedingly above all I can ask and think.  And secondly, I will continue to depend on God to guide me into His perfect will.  Lastly, I am believing and depending on God to take those things I have learned in 2016 and leverage them into teachings that strengthen women for the journey God has purposed for them in 2017 (Jer. 29:11-13).

Now it’s your turn.  Scroll down to the “Leave a Reply” box and share what you have learned in 2016.  It’s time for you to reflect and develop your “short list.”

Advent/Christmas

The Great Access: Practicing the Presence of God

“Where can I go from Your Spirit? Or where can I flee from Your presence?” Psalm 139:7 (NKJ)

“For through Him (Jesus) we both have access by one Spirit to the Father.” Ephesians 2:18

With the explosion of social media, one of the greatest assistances has been the development of technology that facilitates networking and contact with people who, under normal circumstances, would be inaccessible.   Facebook and LinkedIn, for example, have made it possible for individuals to make connections with people anywhere in the world who might assist individuals with their personal and business aspirations.  These are the benefits of the technology age.  However, one of the most phenomenal opportunities is not the result of the technology age we live in but the “grace age” Jesus provided believers via “supernatural entrée” to the Creator of the Universe.  This access can be realized through practicing the presence of God.

God is “everywhere present” (Ps. 139ff) and we live our life daily “in His presence.”  Although sin once separated us from God, our position in Christ (Rom. 5:1-2) re-established our direct access to Him. This access does not require that we travel to the temple in Jerusalem as was once the tradition of the Jews prior to Christ’s first advent (Deut. 16:16) nor can entrée to God only be found in the modern church sanctuary.  We live continually in the presence of God with potential for ongoing fellowship with Him anywhere and anytime.

Fellowshipping reminds us that God is “relational” (versus religion) and desires time with His children—those whom He loves and sent His Son to die for (John 3:16).   These are the blessings of those in Christ, which even the angels in heaven covet (1 Pet. 1:11-12).  Believers have the extraordinary opportunity to spend time with God not “doing”—presenting petitions or offering prayers of intersession but simply “being” with Him.   Practicing the presence of God is the intentional discipline whereby we pause during the busyness of our life and abide with God.

What exactly is meant by the phrase, “practicing the presence of God”?  In pursuit of an answer to that question, I found the best definitions from two renowned practitioners of this spiritual habit.  Following are their responses for your consideration.

“…to acknowledge the Presence of God who is really there is actually a form of prayer, a way of praying always as the Scriptures exhort us to do.  When we do this, the eyes and ears of our hearts are open to receive the word He is always speaking.  We enter into a path of obedience perhaps unknown to us before where we joyfully acknowledge, ‘Jesus is Lord.’

Leanne Payne, The Healing Presence

“…continual conversation with Him, with freedom and in simplicity.  That we need only to recognize God intimately present with us, to address ourselves to Him every moment, that we may beg His assistance for knowing His will in things doubtful, and for rightly performing those which we plainly see He requires of us, offering them to Him before we do them, and giving Him thanks when we have done.”

Brother Lawrence, Practicing the Presence of God

Practicing the presence of God is built on several foundational truths about God and His relationship with believers.

  • God lives within us. “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” 1 Cor. 3:16.  Before returning to His Father, Jesus promised to send “another Comforter” that would abide with them forever (John 14:16).  That Comforter was the Holy Spirit, the third person of the Trinity.  He guides believers in all truth—truth that He hears from the Father (John 16:13).
  • God desires to communicate with us.  “Then God went up from him in the place where He talked with him.” Genesis 35:13.  God is not some distant deity disinterested in His children’s daily affairs.  We cry “Abba Father” (Gal. 4:6) knowing He hears our every word; in response we are to listen intently as He directs us:  “this is the way walk in it” (Isa. 30:21).  Communication between the Father and His children result in unity of thought and agreement in purpose.
  • God wishes to be in relationship with us. “Draw near to God and He will draw near to you.” James 4:8a.  It has always been God’s desire to be in unbroken fellowship with man.  By instituting His plan of salvation, He created the means by which that which was lost in the Garden of Eden could be restored.  Now reconciled to God (Col. 1:20-21), man is once again free to fellowship with his Creator.

Jesus Christ was the greatest practitioner of living in the presence of God.  Throughout His earthly ministry, Jesus synchronized His every move based on what He heard from His Father (John 5:30).  Living in continual communion with God, Jesus modeled the power of practicing the presence.

With these definitions and truths in hand, the spiritual reality of practicing the presence of God releases His fullness into the believer’s life.  There is peace, joy and love in abundance.   In unhindered communion with God, believers are able to live life more victoriously.

As Advent 2016 closes and 2017 begins be intentional in practicing the presence of God.  Live moment to moment in awareness and acknowledgement of God’s presence.  Awareness of God’s presence means that in our heart, we proclaim Christ is Lord.  In Him “we live, and move, and have our being” (Acts 17:28).   Acknowledgement of God’s presence means that we live our life attentively listening to His voice.  We live in unbroken communication with Him—“He in us and we in Him” (John 17:23).

Good to the Last Byte…

Want to learn more about practicing the presence of God?  Kevin Martinez of Christian Living and More offers six (6) ways to practice the presence of God throughout your day.  Click here to begin.

Advent/Christmas

Make Straight the Path

The voice of one crying in the wilderness: ‘Prepare the way of the LORD; Make His paths straight.’    Mark 1:3 (KJV)

My husband and I often argue over the accuracy and value of GPS systems.  It seems as though sometimes it takes you the longest and most convoluted way.  Such was the case this weekend as I attempted to attend a Christmas pagan at a church I was not familiar with. “Turn right, go left, make a U-turn at the corner” were the only instructions I received.  Upon arriving, I found that there was a straight path that I could have taken—and it was printed on the back of my ticket.   John the Baptist made paths straight in preparation for Jesus Christ’s first advent.  Believers can do the same, as we acknowledge Jesus’ presence today while anticipating His imminent return in the future.

The Apostle Mark, through the leading of the Holy Spirit, cites two quotations from the Old Testament prophets, Isaiah and Malachi, to describe the preparation for the arrival of Messiah:

The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.  (Is. 40:3)

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.  (Mal. 3:1)

The words messenger and voice refer to John the Baptist, the prophet God sent to prepare the way for His Son (Matt. 3; Luke 311-18; John 1:19-34). In ancient times, before a king visited any part of his realm, a messenger was sent before him to prepare the way. Making His paths straight was a familiar term that often included both repairing the roads and preparing the people.   By calling the nation to repentance, John the Baptist prepared the way for the Lord Jesus Christ and His ministry.

God has since the creation of the world been in the process of establishing a pathway to Himself—a path which includes provision for redemption and restoration for His fallen creation—both mankind and the physical earth (Gen. 3:15; Rom. 8:21-23).  All who acknowledge their sins and trust in Him will be saved.  The basis of that hope is the sovereignty and majesty of God (Is. 40:10; Ps. 93:1-2).

Advent 2016 can be an enormous opportunity to make “paths straight” by heralding the “supernatural” nature of Christ’s entry into the history of mankind.

Jesus has come.  During His first Advent, Jesus brought peace to all “who were once far off” (Ep. 2: 13) and estranged from God.  God manifested Himself in Christ Jesus to save us from the sentence of death, created by our sinful state.  We are now are reunited and reconciled to God—no longer destined to suffer God’s wrath (Rom. 1:18).

Jesus is still coming.  Through the indwelling of the Holy Spirit, Jesus continues to reveal Himself (John 16:13).  The Holy Spirit is the present manifestation of Christ in our lives.  He teaches and directs us in all that we do.  He empowers us (Eph. 2:19) to do the work of Christ in the church today.

Jesus will come.  Much is written in the gospel accounts about Christ Second Advent (Matt. 24:44; Mark 13:26; Luke 21:28).   Jesus’ return will be a time of judgment:  to punish those who failed to accept the good news of the Gospel and to reward believers for their works of righteousness (Rev. 20:12).  We don’t know when Christ will return but we can be assured, He will come.

Finally, believers can make “paths straight” for the way of our Lord by having the courage to walk in the light of the salvation in which Christ has set us free (Col. 2:6-7).  No longer living for ourselves nor bound by sin, we can live out the purpose that God has established for our lives (1 Pet. 2:24).  It is our identity with Christ—in His death, burial, and resurrection—that conforms us to His image and transform our lives so that we are effective witnesses and “path makers”.      

Prayer:  Let us rise and meet our Creator. Let us raise our hands and voices in acknowledgment that God’s Holy Spirit moves among us, calling us to new life in Christ. Let us raise our eyes, knowing that this new life of stewardship for all God’s creation is seen in the life of Jesus the Christ, our Lord and Savior.  Amen.

Knowing God

A Prayer for American Christians

Father God, we come to you utterly broken over the condition of our country. It is disheartening to see the division, the hatred, the intolerance. The violence is heart-breaking, and we long for peace in this great country of ours.

We fall on our face before you, confessing our sins. We pray that we as Christians will humble ourselves and pray and seek your face and turn from our wicked ways, so you will hear from heaven and will forgive our sins and restore our land (2 Chronicles 7:14). We are in desperate need of your healing power and your grace.

As Christians, we see our country turning further from you each day. People no longer reverence you, call on you. We shut you out of our public lives. Even more discouraging is how we shut you out of our private lives. We no longer desire to walk according to your ways, your truth.

Help us remember the message of the cross is foolish to those who do not believe! But we who are being saved know it is the very power of God (1 Corinthians 1:18).Help us remember we cannot expect those who do not know you to understand why we live the way we do. Help us remember we cannot expect this world to live by the same holy standards we strive to live by.

As this world grows darker and more opposed to the things of God, I pray you would let our light shine brighter. May we be a beacon shining brightly in this country! May we prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love (2 Corinthians 6:6). May others see you shining through us. 

As you look down on this great country and the mess we have created, we ask that you would raise up a remnant of faithful followers who seek you above all else, whose hearts are pure and whose hands are clean. May we have a single-minded devotion to you, desiring to know you and walk in obedience above all else.

We pray this remnant of faithful believers will have faith to move mountains (Matthew 17:20)! May our faith in the face of an increasingly dark world astound others as we see you move in our lives, providing for our needs as only you can, doing miracles in our midst. And may we never steal your glory, but always use your supernatural work in our lives to point the world back to you, to give you the glory you so deserve.

An important decision will be made next week. We don’t know the outcome, and we don’t know what either candidate will do once in office. Uncertainty abounds, and fear is rampant. We pray you will keep in perfect peace all who trust in you, all whose thoughts are fixed on you (Isaiah 26:3). Help us remember that no matter who is in office, you still control the hearts of kings. Nothing can touch us that is not sifted through your hands. You are Sovereign, Lord! 

Our future is in your hands, and we trust you. We trust you to be our guide as we navigate the tumultuous waters of this world. We trust you to bring good out of all things, even the painful, ugly circumstances. We trust that in your kindness you have called us to share in your eternal glory by means of Christ Jesus, and that after we have suffered a little while, you will restore, support, and strengthen us. You will place us on a firm foundation (1 Peter 5:10). We thank you that even though we are living in uncertain times, we can know that our future with you is secure.

Thank you, Lord, for the privilege of living in this great country where we have freedom to openly worship you. May we never take that privilege for granted, but always guard it and treasure it. May we not live in apathy to you, but live in awe of your love and forgiveness freely poured out for us. Allow our light to shine brightly as our hearts turn to you. In Jesus’ name we pray, Amen.

http://www.crosswalk.com/blogs/dena-johnson/a-prayer-for-american-christians.html

 

Knowing God

The God of Possible

But Jesus looked at them and said, “With men it is impossible,

but not with God; for with God all things are possible.”  Mark 10:27 (NKJ)

When facing the challenges of life, the first question that comes to mind is whether we are able to handle them.  This response is based on our ability or power to alter or control the circumstance.   Either we have it or we don’t.  Those things we feel unable to master we describe as impossible.   As we continue our series, “In God We Trust”, it good to know that we serve the God of Possible.

The Greek rendering of the word “impossible” is adynatos.  This word indicates that, a person or thing lacks the ability to do a specific action.  In our text today, this word is used as an adjective and means “powerless or impotent.”  However, what is impossible for unaided human beings is “possible” or dynatos with God.  God is more than able—excelling in power.

The Old Testament is replete with passages that illustrate human limitations.  Many times Israel called upon Jehovah to intervene on their behalf.  It was Jehovah Jireh (The Lord who provides) they called upon in time of need (Gen. 22:14).  After successfully crossing the Red Sea it was Jehovah Ripah (The Lord who heals) they promised to faithfully follow (Ex. 15:26).  In the time of battle, Israel lifted their voices to Jehovah Nissi (The Lord who is our banner) as their source for victory (Ex. 17:15).  Every name given to God in the Old Testament revealed His unalterable power and ability to handle every circumstance Israel faced.  From Genesis to Malachi, God proves Himself to be the God of possible.

The New Testament carries over this Old Testament view of human inability contrasted with God who is “able to do immeasurably more than all we ask and think” (Eph. 3:20). Because of his inherent nature, God is able to help those who come to Him (Heb. 2:18), to save completely those who trust in Jesus (Heb. 7:25; Jude 24) and in short, to make every grace abound toward us (2 Cor. 9:8).    Man, though created in the image of God, apart from God is impotent—able “to do nothing” (John 15:5).

In an age where self-sufficiency is valued, it’s common to minimize God’s ability to do the impossible.  This belief may be held by those who feel there is no one who can understand their unique situation or problem.  They may feel embarrassed or even ashamed.  God’s love invites them to “cast their burden on Him because He cares for them” (1 Pet. 5:7).  Perhaps people view their challenges as insurmountable.  To them, The Creator of the universe responds, “I am the LORD, the God of all mankind. Is anything too hard for me?” (Jeremiah 32:27)  Perhaps individuals are burdened by sin—sin they feel is unforgiveable.  For that group, Jesus gladly responds with open arms of acceptance and says, “With men it is impossible, but not with God; for with God all things are possible.”   The next time you’re faced with an impossible task, place your trust in God and shift your focus from your inability to the all-powerful, loving God of possible.

 Good to the Last Byte…  

What are the impossible things mentioned in the New Testament? Here’s a brief sampling for your personal study:  Matthew 19:26, Luke 18:27; Acts 14:8; Romans 8:3 and Hebrews 6:4.  It is of course impossible for God to lie, for His nature lacks that capacity (Heb. 6:18).  That should bring us great comfort and assurance in His Word.

Spiritual Endurance

Hold Fast to the WORD

“Preach the Word…” 2 Tim. 4:2 (NKJ)

The Word of God is the truth by which believers are to successfully navigate this world.

“All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It straightens us out and teaches us to do what is right.  It is God’s way of preparing us in every way, fully equipped for every good thing God wants us to do”   (2 Timothy 3:16-17, NLT).

As believers operate in these end times, it is critical that they are able to stand fast in their faith and boldly proclaim the truth of God’s Word.

Current worldview has created an atmosphere where biblical principles and practices are continually challenged, if not totally ignored.   The demand for social and moral freedom has set the stage for denial of biblical truth and authority. The Bible is seen as neither God speaking nor the actual Word of God. Instead, it is seen as an inhibitor to self-determination and self-gratification.

In 21st century vernacular, the Bible is a “buzz kill” taking the “edge of people’s fluff.”

  • College students relegate the Bible to the status of “glorified fairy tales” with little substantive value. (Lord, help them!) These individuals will be our future workforce, leaders, and yes, our Church.
  • Gen Xers and Millennials, seeking answers on how to live purposeful lives, discount the Bible as “irrelevant and inadequate” for the challenges they face.

These generations are a formidable influence in the shaping of not only our current political and social policies but also in determining the religious beliefs of generations to come.

And who will direct these groups to the “light of God’s Word”?   (Ps. 119:105)   Current believers and the Church? There is little difference between them and the aforementioned groups. They seldom read their Bibles, let alone use it as the final authority on truth with their families or in their personal life. They look no different than the rest of the world.

These patterns of disbelief should not come as a surprise. Paul in his letter to Timothy exhorted him:

“Preach the word of God. Be persistent, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. For a time is coming when people will no longer listen to right teaching. They will follow their own desires and will look for teachers who will tell them whatever they want to hear. They will reject the truth and follow strange myths.”  ( 2 Timothy 4:2-4, NLT)

The Word of God will continue to be challenged by the World and yes, even the Church. It is because of this fact that believers are to stand firm based on the power, sufficiency, and authority of the Word of God. 

Paul’s instructions are still pertinent for believers today.  We are to boldly proclaim, without excuse, the supremacy and sufficiency of Scripture over the worldview.

How do we prepare for this challenge? Read books to help you defend your faith. Listen to Christian teachers who can help you answer frequent questions people have about God and His Word.

Finally, ask the Holy Spirit (your Personal Teacher) to help you respond to challenges and push back you might receive. Remember, “Greater is He that is in you than he that is in the world” (1 John 4:4).  Hold fast to the Word!

[1] Urbandictionary.com

Victorious Living

For Christ’s Sake, Part 2

“Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.” Matthew 5:12 (NRS)

Disciples of Jesus Christ are to “rejoice and be glad” when they are persecuted.  This doesn’t appear to be a “realistic response”, whether living in the first or the twenty-first century, especially for those who live under the influence of Satan and the world (Ep. 6:12).  It is, however, both realistic and reasonable, for those who are in Christ Jesus (2 Tim. 3:12).  Kingdom living does not look like the world—it is radically different!  Believers are to adhere to the truth of God’s Word, living holy and righteous lives, with no expectation of acceptance or support by this fallen world.  It is God who is the rewarder and sustainer of those who are called to His purpose and who find their meaning in Him (Ep. 2:10; Acts 17:28).

The Disciples were to “rejoice and be glad” during persecution because their focus was to be on the future—the kingdom of heaven yet to come.  The Apostle Paul described the trials and persecutions that the Disciples would experience as “light afflictions lasting only for a moment in comparison with eternity.”  And what would be the reward for such suffering?  An exceeding and eternal weight of glory!    J.B. Phillips’ paraphrase expresses Paul’s thought more succinctly:

These little troubles (which are really so transitory) are winning for us a permanent, glorious and solid reward out of all proportion to our pain, For we are looking all the time not at the visible things but at the invisible. The visible things are transitory: it is the invisible things that are really permanent.   2 Cor. 4:17-18

Rather than looking at their external circumstances, the Disciples were re-directed by Jesus to focus on what couldn’t be seen with the “physical eye”—the spiritual reward awaiting them in heaven.

This final beatitude offered comfort to the Disciples by comparing them with another group of highly esteemed, holy men who experienced persecution for righteous living—the Old Testament prophets.  The prophets were commissioned to present “thus says the Lord”; calling for repentance and return to God (Is. 30:15).  The Disciples were called to continue the ministry that Jesus began.  They were to present the gospel of reconciliation (2 Cor. 5:18-19) and through the Holy Spirit, men would be drawn to repentance and to the knowledge of Jesus the Christ (2 Pet.3:9).  Both groups faced persecution on earth for “righteousness’ sake” yet they looked forward to their promised reward from God (Dan. 7:18, 22, 27; Matt. 5:12).

Like the Disciples, believers today are to “rejoice and be glad” when faced with persecution.  We are to keep our “eye on the prize”—eternal reward in heaven versus the momentary enticement of this world.   This is a difficult concept for 21st century man to embrace; it is contradictory to a world that demands “instant gratification” and trusts only in what it can see.  To persevere during persecution, believers must continually remind themselves who they are (Rom. 8:17; Col. 3:12), why they are here (Ep. 2:10; Matt. 28:19-20) and where they are ultimately going (1 Pet. 2:11; 2 Cor. 5:1).

As believers, we must accept the reality that if we truly live for Christ, we will suffer persecution. However, we are confident and find comfort in knowing that God is sovereign and has already obtained victory over Satan and the world (Matt. 28:18; Col. 2:15).  God will sustain and deliver us, just as He did for the Prophets and for the Disciples who preceded us (Ps. 27:1).  We rejoice and are glad, for our reward is in heaven.

“Blessed are they that do His commandments, that they may have right to the tree of life,

and may enter in through the gates into the city.”  Revelation 22:14

Good to the Last Byte…

Although the Prophets never witnessed the fulfillment of the Messiah in their life time, they anticipated “future glory” as reward for their faithfulness to God (Is. 35:2).

Victorious Living

For Christ’s Sake, Part 1

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my (Jesus) account.”  Matthew 5:11 (NRS)

Righteous living detailed in the Beatitudes to this point represented “internal changes” followers of Christ should exhibit as a result of their “new nature” (2 Cor. 5:17). Jesus would end His teaching by sharing the “external response” righteous living would evoke for allegiance to Him. It would be for Christ’s sake, that persecution would follow.

This final Beatitude continues the theme of persecution that began in Matt. 5:10. In this eleventh verse, however, there is a dramatic shift in Jesus’ teaching pattern. Up to this point, Jesus has spoken of the Beatitudes in the third person “they”; the object of persecution now shifts to “you” (second person). For the Disciples, who were the immediate recipients of Jesus’ teachings, this shift would require them to deal with the reality that they too would now be the objects of abuse and suffering. Why? For Christ’s sake. If they exhibited the righteous behaviors Jesus outlined to this point, they, like Jesus Christ, would be viewed as a threat to the status quo–with its injustice, inequities, and sin.

It was not Jesus’ “goodness” that the world hated (and still hates)–unbelievers are good, but it was the impact His righteous and holy living had (and still has) on a sinful world. Darkness was exposed and those who practiced it felt uncomfortable and threatened by the light of Christ (John 3:19-21). It was not Jesus’ “kindness” that they feared–unbelievers can be kind, but what they feared was the reality that all who choose this fallen world and sinful living over Christ and eternal life relinquished the possibility of participating in the kingdom of heaven–today or in the future (1 John 3:2).

Kingdom living, living for Christ’s sake, ushered in a new way of thinking and behaving (life style) that would transform the heart. Change would not begin outside but from within (Ezek. 36:26-27). One can simply look to the Bible and see those whom Jesus transformed from “dishonorable vessels” to “vessels of honor” (2 Tim. 2:20-21).  The Apostles Paul and Peter are examples of changed lives who would later be persecuted for Christ’s sake.  This kind of transformation was unheard of  in the 1st century life. It is no surprise that the Jesus’ teachings would later be blamed for “turning the world upside down” (Acts 17:6).

Jesus shared “the cost” for living for His sake. He characterized persecution in three distinct ways: first, in word (reviled), secondly, in act (persecuted) and thirdly in accusations of evil (all kinds of evil spoken falsely). Jesus’ description of persecution also indicated the response the Church would face as it sat in the midst of a fallen world. The first church, like the Disciples, could expect to be in perpetual collision with the world. They were antagonists to the evil they challenged. Persecution, for Christ’s sake still exists in the 21st century. It is not unique to distant countries on a map but is alive and active in our glorious nation. Satan hates the things that Christ stands for and daily orchestrates personal persecution of believers who choose to live for Christ.

Living for Christ’s sake is radical living anchored in the reality of Jesus Christ and the new life His followers now enjoy–a life of freedom, peace, and blessedness. This life style is reflected in how we think and act. We are poor in spirit–dependent on the saving grace of Jesus Christ, our Lord and Savior. We are meek and we mourn–under girded by the tender mercies and comfort of the Holy Spirit within us. We hunger and thirst for righteousness–“as the deer pants after the brook”, so we passionately pursue intimacy with God. We are both agents and recipients of God’s mercy and peace. Through confession and repentance, we strive for purity of heart so that we may see God–His will and His way.

As we experience persecution for righteousness’ sake, let us emulate the spirit of Peter and the other Apostles as they demonstrated their boldness in living for Christ’s sake.

Peter and the apostles answered, ‘We must obey God rather than any human authority.’

As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name (Acts 5:29, 41).

 

To Thee, my God, I flee,

to hide from the rebuke and hate of man,

who daily pursues, oppresses, and wrests my words;

hide me in the secret of Thy pavilion,

I entreat Thee, from the strife of tongues.

F. B. Meyer

Blessed Are Ye

Victorious Living

Persecution for Righteousness’ Sake

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Matthew 5:10 (NKJ)

It’s been said that this beatitude is the most searching of all the Beatitudes.  This is because it forces believers to evaluate their “spiritual impact” on the world around them.  Persecution by definition is not desirous in that it includes harassing or oppressive treatment because of what one believes and/or how one lives.  Are you experiencing persecution for being a follower of Christ and His teachings?  If not, perhaps this beatitude will help you “let your little light shine more brightly” (Matt. 5:14-16).

What did Jesus mean when He spoke of persecution “for righteousness’ sake”?   As discussed earlier in this study, righteousness (dikaiosune) (dik-ah-yos-oo’-nay) means “to be in right standing and acceptable to God”.  This is reflected in godly thinking, feeling and acting.  To live righteously requires a “new nature” that God provided for us (2 Cor. 5:17)—a nature that is being conformed to the image of Christ (Rom. 8:29). To be persecuted for righteousness’ sake infers that we are oppressed or suffer for being like Christ.

Righteousness is when we are “like Christ”.   Jesus was the supreme example of righteousness.  While we may desire to be righteous like Christ, we would prefer not to experience the persecution part of this beatitude.   But persecution was a frequent topic of Jesus as He prepared His disciples for what lie ahead. (John 15:18-20).

If the world hates you, be aware that it hated me before it hated you.  If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world — therefore the world hates you.  Remember the word that I said to you, ‘Servants are not greater than their master.’  If they persecuted me, they will persecute you; if they kept my word, they will keep yours also.

Kingdom living is righteous living.   The Beatitudes, as with all of Jesus’ teachings, turned the world upside down and challenged the status quo with all its sin and injustices. Jesus would reward the poor in spirit and those persecuted for righteousness’ sake with the kingdom of heaven.  For those who recognized their brokenness and sinful natures—those who mourned, were meek and hungered and thirst after righteousness, God offered through Jesus Christ an eternal inheritance, spiritual comfort and complete satisfaction.  Their new nature in Christ would cause them to be “Christ-like”—pure in heart, merciful, and peacemakers in an aggressive and unfriendly world.  Kingdom living, as outline in the Beatitudes, would result in persecution by the world.          

Those who choose to live godly in Christ Jesus can expect to suffer persecution (2 Tim. 3:12).   Jesus’ teachings were not only controversial in the context of the 1st century but they continue to create major discomfort for those living by the world standards (which are no standards) in the 21st century.  The principles of kingdom living outlined in the Beatitudes represent a way of living that is counter culture. They call to question the way the world deals with life and with those who exist within its boundaries.  The Beatitudes evoke anger and hostility from those who choose to remain in sin (John 8:21)  The Apostle Paul can attest to the true cost of righteous living as he personally suffered imprisonment, beatings, and danger from his own countrymen all because He preached the gospel of Jesus Christ (2 Cor. 11:23-27).

Even in the technological age of the 21st century, Jesus’ teachings are relevant and pertinent for living.     The topics of our daily news never change—murder, corruption, and sufferings perpetrated by mankind upon mankind.  These signs of the time reflect the need for Jesus Christ.  The believer’s life, kingdom living, is an opportunity to share what righteousness looks like.  As believers do this, they can anticipate the same treatment Christ received from a hostile and sinful world.  The possibility of persecution should not silence righteous living.   Beware of teachings that steer you away from the reality of suffering and persecution.  Such teaching lends itself to “silencing” the true Gospel and “undermines” the glory that is to be realized in suffering with Christ (2 Thess. 2:14).

Good to the Last Byte…

In these last days before the return of Christ, the Church and Christians must learn to expect and embrace persecution for righteousness’ sake.  Persecution for righteousness’ sake has its outworking throughout the Bible with examples including Abel, Moses, David, Daniel, Elijah and Jeremiah, just to name a few.  Their righteous living caused others to hate and mistreat them.  Don’t feel bad when you are persecuted for righteous living—you are in good company.

Victorious Living

The Practice of Peacemaking

 “Blessed are the peacemakers, for they will be called children of God.”  Matt. 5:9 (NRS)

What adjective do people use to describe you?  Do they portray you as a bridge builder or a wrecking ball?   Do they see you as one who encourages others or as a dream crusher?  As silly as this exercise may seem, it is important that believers daily exhibit behavior that reflects God’s nature, especially behavior that demonstrates kingdom living.  Today’s beatitude examines God’s peace as it is revealed by those called by His name.

In the beginning man enjoyed a special relationship with God in the Garden of Eden.  But with the introduction of sin, man became estranged from God.  The fellowship and peace once enjoyed by the Creator and His beloved creature was broken.  But because of His great love God reconciled Himself to man through Jesus Christ (2 Cor. 5:18-19) thereby once again making peace possible between Himself and man.  Through the act of reconciliation, God has also created the opportunity for man to share with his fellow man God’s ministry of peace (2 Cor. 5:20).  Peacemaking found its genesis in the heart of God.

Peacemakers (eirenopoios which means “make peace”) are intentional in creating opportunities that mirror God’s heart of peace in the world. Those who are peacemakers are first and foremost people who understand and embrace God’s provision of peace.  They understand that peace is not the result of external factors or human effort but is the internal “heart work” of the Holy Spirit, who is daily conforming believers to the image of Christ, the Ultimate Peacemaker (Rom. 8:29).   Peacemakers strive to promote the kingdom of God.  They look for opportunities to both prevent potential conflicts and encourage peaceful relationships even if it means personal sacrifice and self-deference (1 Cor. 9:22).  As Christ demonstrated God’s peace in His ministry, believers become peacemakers in this present age (Phil. 4:7).

Who are children of God?

(1) Those who by faith in Jesus Christ have accepted God’s offer of salvation (Gal. 3:26).  The peace that Jesus speaks to in this beatitude is not a “natural” habit or disposition of man; nor is it something one can strive to achieve.  This peace is part of the new nature imparted to man during the process of salvation (2 Cor. 5:17).  This new nature changes the perspective of how man views himself, others, and the world.  He no longer lives for himself but for the glory of God (2 Cor. 5:15).  To practice peacemaking is not easy (in the natural)—that’s why a new nature is required.

(2) Those who are led by the Holy Spirit (Rom. 8:14).  In contract, those who are not led by the Holy Spirit are directed by the mind and the flesh which are at enmity with the things of God (Rom. 8:6-8). Those who choose not to accept the offer of salvation, live as children of disobedience, guided by their fleshly nature, instructed by the ways of the world, and servant to the god of the air (1 John 3:10). How can there be peace on earth when mankind is consumed by greed, lust, pride, and hatred.  These are the root of peacelessness.

(3) Those who love God and obey His commandments (1 John 5:2).  I was once told by a fellow believer that in life they simply follow the “10/2” rule—the Ten Commandments (Deut. 5:6-21) and the Greatest Law (Mark 12:28-34). Evidence of being a child of God is seen in how one lives.  Giving little attention to self, the child of God focuses on the things that glorify God and serve others.

What an honor it is to be identified as part of such a holy and righteous linage.  No longer sons of disobedience (Eph. 2:2), we now are heirs of God and joint heirs with Christ (Rom. 8:17).   We thank God for life and the name change—from children of darkness to children of God.