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God’s Large Place

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God's Large Place

 

Good morning to you!

Have you ever awakened in the morning and instantly felt overwhelmed by the day?  I mean, have you been totally immobilized so that you’re unable to get out of bed?

We can be sure that it is Satan’s effort to get us off God’s plan and purpose for our lives.  Of course, our flesh also plays a part in this conspiracy.  It is in the morning that the battle for our mind and our spirit begins.

This is the time to connect with the Holy Spirit and the truth found in God’s Word.  This is the moment we can declare, “This is the day the Lord has made.  We will rejoice and be glad in it.” (Psa. 118:24).

This is the day…

Each day begins with our perception of what lies ahead for us.  Our calendar and day timer contains our commitments.  Our mental and physical state impacts how we receive each new day.  We are mentally challenged with fears, anxiety, depression, attention deficit, even our negative talk.  We may physically “not feel good”.  Seasonal ailments, chronic pain and disease make “jumping out of bed” a real chore.  Getting up in the morning is a complex endeavor.

Read, “Monday Morning Cup” , with Lisa Boone-Reddick

But mornings are simply “a period of time which occurs between sunrise and noon”.  The bigger issue is our ability to manage the stresses, complexities, and demands that arise during our days (and nights).  The challenge is knowing how to successfully navigate the realities of living during these tumultuous and demanding times.

What would happen if we changed our perception of how we operate each day?  How much better would our lives be if we acknowledged the real source of release and contentment?  King David gives us the answer in Psalm 118.

The view from the other side

Psalm 118 is an excellent source of encouragement when we are perplexed with the struggles we face in our lives.  King David probably penned this psalm after he had weathered the battles and challenges to gain full possession of the kingdom to which he had been anointed (1 Sam. 16:13).

In Psalm 118, David acknowledges the struggles but more importantly he witnesses to the presence and favor of God in the midst of those struggles.  David begins and ends this psalm (vv. 1, 29) with praise and recognition of how Israel had made it through its most challenging days.  David’s psalm was a call for all to remember God’s presence, God’s protection, and God’s provision.  It was a time to give thanks for God’s goodness and His mercy.

Oh, give thanks unto the Lord,

for He is good, and

His mercy (lovingkindness) endures forever.

God granted David gracious favor in his distress.  Matthew Henry describes this favor as “vouchsafe”.

God heard his prayer (v. 5): “He answered me with enlargements; he did more for me than I was able to ask; he enlarged my heart in prayer and yet gave more largely than I desired.” He answered me, and set me in a large place, where I had room to bestir myself, room to enjoy myself, and room to thrive; and the large place was the more comfortable because he was brought to it out of distress (Ps. 4:1). [1]

Getting to God’s large place

David’s view “from the other side” (of his rise to power) was the result of his personal relationship and experience with God.  David remembered God’s faithfulness.  He trusted God (vv. 8-9).  This strengthened his belief that God would always be there (vv. 6-7; 17-18). David’s experience of God’s large place would prepare him for what lay ahead as he ruled the great nation of Israel.

We too can enter God’s large place through prayer and receiving His engrafted Word (James 1:21).  We are invited to be intentional in recognizing and accepting God’s providence in our lives.  Whether good or bad, morning or evening, God is always present to see us safely to the other side.  God’s large place can be a place of victory, growth, and freedom.  Let us declare, like David:  Oh, give thanks unto the Lord, for He is good, and His mercy endures forever.

[1] Matthew Henry Commentary, Psalm 118.

Knowing God

With Eternity in Mind: Where do we go from here?

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Where do we do from here?

Eternity Recapitulated

What have we learned about eternity?  Eternity is generally not a topic of discussion within most social circles, although it should be.  Why?  Because it represents not only where we will spend “forever and ever” but also will influence how we CHOOSE TO LIVE our life today.  Eternity begins the moment we are born and continues until our demise.  Everybody gets eternity!

However, believers also receive eternal/everlasting life.   Everlasting life is the blessedness in God’s presence.  This relates not only to the quality of life in this age, but also to both the quality and duration of life in the age to come.  Everlasting life begins when individuals accept Jesus Christ as their Savior.  Everybody may not get everlasting life!  

Because eternity is so important, it is imperative that we have a clear and accurate understanding about it.  What’s the threat?  The sway of myths, lies, and misunderstandings.  That is why we believers depend on the authority and inerrancy of the Bible to guide us.

The blessedness in God’s presence

The biggest learning, for me, is that eternal life begins NOW.  Scripture teaches that to experience the fullness of God’s glory we need to separate from our flesh—the part that temporarily houses our spirit.  Our spirit—our essence, the part that never dies—will ultimately enter the “spiritual place” prepared for us in heaven.  (John 14:1-2)

That is why it is important to accept Jesus Christ as Lord and Savior (2 Cor. 5:16-17).  Spiritual conversion (redemption and renewal) is needed to prepare us to enter God’s presence—on earth and in the future, in heaven.  While I am yet alive, the blessedness of God’s presence is possible through the gift of His Holy Spirit—a foretaste of glory divine.

That which is born of the flesh is flesh;
and that which is born of the Spirit is spirit. 
(John 3:6)

What does blessedness look like?

How does the blessedness of God’s presence manifest itself?  What does eternal/everlasting life look like in my everyday life?  Here are several scriptures to begin answering those questions?

The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ have crucified the flesh with its passions and desires.  (Gal. 5: 22-24, RSV)

His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and excellence. Thus, he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust and may become participants of the divine nature. (2 Pet. 1:3-4)

The greatest witness to God’s presence in our lives are the spiritual blessings we receive in Christ (Eph. 1:3-14).  God’s blessedness is shown in His love, His provision, and His protection.

God’s presence, the reality of eternity now, gives us a “living hope” (1 Pet. 1:3-7)—boldness, perseverance, and tenacity–to live out God’s purpose for our life (Eph. 2:10).  His presence guarantees it!

I pray that, according to the riches of his glory,
he may grant that you may be strengthened in your inner being with power through his Spirit. 
(Ephesian 3:16)

Where do we go from here?

Dr. Joseph M. Stowell, author of Eternity:  Reclaiming a Passion for What Endures writes:

Many Christians become disillusioned as their quest for peace and pleasure on this earth feel them with despair.  If you are one of these believers who senses you’re missing something—who have hoped for more—it may be that your perspective is distorted by your focus on this world. With heaven as our point of reference, we can learn to live a satisfying, balance, and victorious life even in a fallen world.

We MUST “reclaim our passion for what endures”—eternity.  We best serve The King and His Kingdom, by:

    • FOCUSING  our attention on eternity and things of God.
    • DEMOSTRATING to others what eternal life looks like in everyday life.
    • SHARING  the reality of eternity with both believers and nonbelievers.
Knowing God

With Eternity in Mind: Myths, Lies, and Misunderstandings, Part 2

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Myths, Lies, and Misunderstandings

The Danger of MLMs

Myths, lies, and misunderstandings (MLMs) hinder our ability to accept the reality of life and death.   Since our belief systems influence our behaviors and the choices we make, a misstep or error in belief can have ramifications that, literally, impact us “forever.”  

MLMs, in general, are not biblical.  The enemy offers subtle counterfeits that cause us to either doubt, question or compromise what we know is God’s truth.  Therefore, it is important for believers to compare MLMs with the truth. Truth can be found in God’s Word.

Below are popular MLMs we often hear.  The examples cited are by no means an exhaustive list, but given to provide insight as to some of the erroneous views on heaven and eternity.

Myths

Myths are often connected to spirituality or other religious beliefs versus Christian doctrine.  These myths include, for example, the belief that we will be given a second chance to choose where we will spend eternity.

Myths can result in a false sense of spiritual security. We get one chance to make the right choice (Acts 4:12).

Many myths are often tied to what heaven or hell will be like.  

  • Heaven will be a dreamy, floating existence in the clouds.

Heaven is the place where we will continue to serve the Lord (Rev.7:14-15). Just as Adam was given charge of the Garden of Eden (Gen. 2:15), we will fulfill the God-glorifying, personally fulfilling work that was part of God’s original plan for our life.  

  • Hell is a place where there’s always a good time and party. 

Hell was initially designed to house Satan and those fallen angels that participated in open rebellion against God in heaven (Isa. 14:12-15). While hell was not originally created for human beings, it is now available for those who reject Christ.

People who joke about wanting to go to hell is so much foolishness.  There will be no partying in hell only darkness, weeping, and gnashing of teeth (Matt. 8:12; 13:42) .  

Lies

Lies are the most dangerous MLM.  Why?  Because our belief in them can result in our being in a place we don’t want to be for eternity.  There will be  no “do-overs”. The following are the most frequently cited and the most deadly lies.  These are Satan’s favorites.

  •  There is no heaven nor hell. 

God’s Word tells us that there is a heaven and a hell.  And every word of God is “yes and amen.” (2 Cor.1:20)    

JESUS SAID He was going to prepare a place for us (John 14:2).  We know that when “our tabernacle is dissolved we have a building of God, a house not made with hands, eternal in heaven.”  (2 Cor. 5:1)

Hell is real (Matt. 25:41, 46).  It is a place of eternal punishment. There are two popular views that attempt to negate the reality of hell.  One teaches that unbelievers are not punished after death.  They simply cease to exist (annihilation).  The other proposes that because God is good and loving, He would never condemn anyone to a place of eternal torment (universalism).  

God doesn’t send people to hell.  People send themselves to hell by declining Jesus’ offer of salvation.  

  •  All roads lead to heaven.  

While this may be a very popular view, the Bible teaches that the only way a person can go to heaven is on “God’s terms”.  He has made His terms very clear in His inherent Word and by Jesus Himself.

“Verily, verily, I say unto thee, Except a man be born again, He cannot see the kingdom of God.”  (John 3:3)

“For God so loved the world that He gave His only begotten Son, that whosoever believes in him shall not perish but have eternal life.”  (John 3:16) 

  “I am the way, and the truth, and the life; no one comes to the Father but through Me”. (John 14:6)   

Salvation is found in no one else but Jesus (Acts 4:12). Anyone who teaches any other way to salvation is in danger of damnation (Gal. 1:6-9).

Misunderstandings 

Misunderstandings are often the results of incomplete or incorrect information.  While they are the most benign of the MLMs, it is still important to seek out reliable and accurate information about eternity. Acceptance of correct information, of course, is dependent on our willingness to change our view (Prov. 2:6).

  • God is responsible for death.  

Well-intentioned people console loved ones at the death of a family member with statements such as,  “God wanted them with Him.” “They’re in a better place.” “God knows what He’s doing.” 

They ascribe death to God. In reality, death is the result of man’s sin in the Garden of Eden. It is a guarantee we will all die.  The best way to be with family in eternity is to receive Jesus as Savior.

  • We will worship God in a tabernacle in heaven.  

The tabernacle of the Old Testament and the church structure today provide a physical place to worship God.  

However there is need for neither in heaven because we will live in God’s presence.   The object of our worship, God, will be with us throughout eternity.  We will freely worship God continuously (Rev. 21:3,22).  

The True Beauty of Eternity 

Our understanding of eternity influences all that we do today.  It becomes the filter by which we evaluate how we spend our time; what we focus on: where we place our priorities.

Eternity, most importantly, is where we will spend forever with Jesus.  Our relationship will never be interrupted by our busy schedule, our unconfessed  sin, or the enemies’ firey darts aimed against our faith.

Tony Evans in his book, Eternity:  Understanding Life After Death, shares his thoughts on our relationship with our Savior in eternity.

Before we get too excited about heaven, Jesus wants us to get excited about being with him first. Being with Jesus and face to face fellowship for all eternity is what will make heaven so heavenly. All the beauty of heaven is really just the backdrop, the scenery, for our eternal relationship with Christ. The central thing of heaven is that we will see our Savior, face-to-face, and be with him for eternity.

Next week we will close our series on eternity with “Where do we go from here?

Knowing God

With Eternity in Mind: Myths, Lies, and Misunderstandings about Eternity, Part 1

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MLMs

Myths, Lies, and Misunderstandings (MLMs)

It is important that we have a clear understanding about eternity—what it is and what it isn’t.  Living in the 21st century requires that we be diligent and focused in not only equipping ourselves with correct information but also in understanding the source of our information. This is especially true with regard to issues pertaining to eternity.

What are MLMs?

To introduce this section, we will begin with Webster for a short description of what MLMs are and their intent.  We will use these in our teaching about eternity.

    • Myths are widely held but false beliefs or ideas. Myths are upheld to misrepresent the truth and to maintain certain beliefs.
    • Lies are statements that one knows are false, with the intent to deceive.
    • Misunderstandings stem from a failure to understand something correctly. A misunderstanding can be caused by an incorrect conception or a misinterpretation. It can also be mistakes of meaning or intent.

Why are there MLMs?

Myths, lies, and misunderstandings can be credited to many different things.  Myths and misunderstandings concerning eternity can be attributed to a general lack of knowledge.  Even within our churches, discussions on eternity are limited and typically linked only to eternal life and life after death.  We need congregations that are better informed about eternity and how it impacts how we live our lives.

Lies, of course, can be assigned to the father of lies or Satan.  Satan has done an excellent job in intentionally deceiving people about eternity.  Eternity is the greatest inheritance believers are gifted with.  Knowledge of eternity present and eternity future provides us with hope amid our struggles.  Knowledge of eternity adds to our resilience and gives us reason to persevere.  Therefore, we do not “faint” (2 Cor. 4:17).

How to deal with MLMs?

What is the best approach in dealing with false beliefs, misrepresentation of the truth, and incorrect interpretation?  Seek out and know the truth.  The primary source of that truth is the Bible.  The Holy Spirit will also guide us in all truth, including truth pertaining to eternity (John 16:13).

Secondarily, we can address questions we might have about eternity with our pastor.  We can ask them for creditable resources on the topic that can help expand our understanding.

In this postmodern era, relativism offers the view that there is not absolute truth; truth is relative based on individual perceptions and considerations. Satan uses this thinking to continue his campaign to “blind our eyes” (2 Cor. 4:4) about God, His Son, and our position in Christ.  This includes the truth about eternity.

Why is this conversation important?

It is important that we have correct knowledge about eternity.  Consummate writer and faith blogger, Ruth Clemence shared “7 reasons to live with Eternity in Mind”.  I will list the top three that resonated with me.

    • Our life in this world is temporary.
    • People are facing life and death without hope.
    • The Gospel needs to be proclaimed clearly and truthfully.

The best time we can learn about eternity is now.  While our time is in God’s hand (Ps. 31:15), He has given us true knowledge of Him which includes knowledge of eternity.

Next week we will present the second half of “Myths, Lies, and Misunderstandings about Eternity” with the listing of MLMs currently driving the 21st century worldview of eternity.

Knowing God

Where do I go for comfort?

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Where do I go for comfort?

Where do you go?

There is a song I love to sing when I feel at my wits end (yes, even believers reach that point).  The lyrics clearly describe the various resources I seek when in that state of mental and spiritual anguish.  Today I even played it in praise as God answered a prayer of deliverance for a family member.  The words are these:

Where do I go when there’s nobody else to turn to?
Who do I talk to when nobody wants to listen?
Who do I lean on when there’s no foundation stable?

I go to the Rock
I know He’s able
I go to the Rock.

 Where do I go, where do I go?
When the storms of life are threatening?
Who do I turn to when those winds of sorrows blow?
And is there a refuge in the time of tribulation?

I go to the Rock
I know He’s able
I go to the Rock.

 That Rock, in the song, is the Rock of our salvation—Jesus Christ.  God has provided for us “The Source” as “The Resource” to the comfort we need in times when storms roar in our life.  God does that because He is the only, real source of all comfort.  He is the God of all Comfort.

All Comfort

“The God of all comfort” is an Old Testament description of God who is the ultimate source of every true act of comfort (Ps. 23:4; Ps. 119:76).  The Greek word for comfort is related to the familiar word paraclete, one who comes alongside to help.  It is another name for the Holy Spirit (John 14:16).

Comfort is often used to mean softness and ease.  But this is not the meaning in 2 Cor. 1:3-4.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any [a]trouble, with the comfort with which we ourselves are comforted by God.

The Apostle Paul is saying that God came to him in the middle of his suffering and trouble to strengthen him and give him courage and boldness.

Paul thanks the God of all Comfort for his deliverance from the trials and tribulations he experienced in Asia (Acts 19).  Consequently, God delivered Paul from all these and provided for all his needs (2 Cor. 1:8-10).  This deepened Paul’s love and trust in God.  It was Paul’s personal need and God’s divine response–His mercy and comfort–that drew Paul even closer to God than before his trials.  Are you closer to God after your trials and challenges?

God has not changed (Mal. 3:6; James 1:17).  Though God is still in the heavens, He reigns over all the world (Ps. 103:19). God comes alongside us (paraclete) to help us during our time of trouble.  God is there to provide divine comfort–strength and courage–during difficult times.  He is the God of all comfort.

That we may be able to comfort…

Just as Paul shared with the church at Corinth, sharing how we endure afflictions and trials can benefit others (2 Cor. 1:5-6).  As God comforts us, we can comfort others. In doing so, we not only encourage those going through difficult times, but also ensure their ability to persevere.

By extending our comfort, we can help our community not only survive but thrive in the midst of social upheaval and political rankering.  We can help others increase their emotional capacity and their ability to move forward rather than being stuck in their past pain and hurt.

Most importantly, we can introduce them to the God of all Comfort.  Gloria Gaither, Christian singer-songwriter, and author leaves us this observation about the God of all comfort.

God walks with us. He scoops us up in His arms or simply sits with us in silent strength until we cannot avoid the awesome recognition that yes, even now, He is there.

Knowing God

Rehearsing God’s Mercy

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Rehearsing helps us remember.

When we hear the word “rehearse”, we conjure up visions of singing, dancing, or acting. A rehearsal is a preparatory event that is performed before the official public performance, as a form of practice. The intent of a rehearsal is to ensure that all details of the performance are adequately prepared and coordinated for presentation.

This Psalm is a timely rehearsal that help us to remember God’s loving protection and provision in our lives. It is a time that we reflect when God has shown His great mercy to us (Lam. 3:22-23).  It is, then possible, by repeating God’s example, that we can begin to expand our mercy and our compassion to others.  It is in preparing that we begin to conform to the image of Jesus (Rom. 12:2). We can begin to rehearse God’s mercy.

Rehearsing prepares.

In Psalm 106, the psalmist prepares the Jews who have returned from Exile by recounting the mercies extended by God to the nation of Israel. Can you imagine returning to your hometown after a 70-year absence?

Many of the older Jews had died in captivity; younger Jews had little to draw upon to refresh their memory of God’s love and provision for Israel during her glory days. Instead, they arrived to find burnt gates and broken walls.

Many would have forgotten God’s reason for allowing them to go into captivity.  It was their habitual, sinful nature and rebellious lifestyle (v.43) that resulted in their 70-year banishment from Israel.  It was the psalmist’s intent to prepare the returning Jews’ hearts and minds for spiritual revival—a return to God.

Rehearsing increases wisdom.

The Psalmist takes time to share with the returning Jews, the errors that contributed to their  exile.  Here are a few key learnings that are still appropriate for today’s believers.

    • Confess and repent of your sins to avoid God’s judgment. “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” (v. 6)
    • Seek God’s wisdom in all your decision making. “They soon forgot his works; they waited not for his counsel.” (v. 13)
    • Eliminate complaints about what you don’t have and express gratitude for God’s provision.“They despised the pleasant land, they believed not his word: But murmured in their tents and hearkened not unto the voice of the LORD.” (vv.24-25)

Even in Israel’s rebellion and sin, God never failed to extend His mercy and grace (vv. 44-45).

“Nevertheless he (God) regarded their distress when he heard their cry.  For their sake he remembered His covenant and showed compassion according to the abundance of his steadfast love.” 

Rehearsing makes for great testimonies.

If we were to “rehearse” God’s mercy in our life, what would we write? Would it be similar to Israel’s history reflecting a life pattern of sin and backsliding? Do we see evidence of God’s love and mercy regardless of our rebellion and spiritual failures?  Take time to reflect on where you’ve come from and then write your own psalm reflecting when and how God’s love and mercy was extended to you.

Satan uses our memory to evoke shame and guilt for things we have done that were not God honoring.  However, we can use our past errors as our testimony to others about the saving love of Christ. If we now walk under the guidance and direction of God’s Spirit, remembrance of our life B.C. (Before Christ) should not be an indictment against us but evidence of the immense love God has for us.

There is nothing better than living in God’s A.D. (Abundant Dominion). Let us continually rehearse God’s mercy in our hearts and minds as we prepare for effective service and kingdom building.

Knowing God

What is fellowship with God?

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What is Fellowship with God?

God in and among us

There are two (2) biblical truths that should motivate us to live our  lives “more fully and abundantly” (John 10:10).

The first truth is that the Holy Spirit, the Spirit of Truth, presently lives within us.  Jesus promised this to us who “believeth on and in Him” (John 14:16-17).

The second is that we live continuously in the presence of God (Ps. 139:7).  There is never a time nor is there any circumstance in our life where we will find ourselves outside God’s love and purview.

Both truths are “spiritual blessings” gifted to us from our heavenly Father (Eph. 1:3).   But even with God’s commitment to be in and among us, we have a responsibility to draw “near to God” (James 4:8) by entering into intentional fellowship with Him.  God will not force His presence upon us.  He will, however, invite us into fellowship with Him.

What is fellowship?

What does “fellowship with God” look like in our life?  Fellowship has been described as the sharing of experiences with likeminded people.

However, fellowship with God is much more, because “who has known the mind of God?” (Romans 11:34) Our fellowship with the Father is dependent upon accepting His Son as Lord and Savior.  It is through Jesus Christ that we begin to “know by experience” God’s heart and mind.

Such was the case with the Apostle John and the disciples who were uniquely privileged to witness, first hand, the person and works of Christ.

“That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.   And these things we write to you that your joy may be full.”    1 John 1:3-4

Can I get a witness?

  • “That which was seen” included the many miracles of Christ; miracles that would attest to the coming of the promised Messiah (Matt. 11:2-5). 
  • “That which was heard” were truths that Christ declared concerning the kingdom of God and His offer of eternal life (Luke 4:43; 9:11).
  • “That which was looked upon and our hands handed” recounted the disciples’ examination of Christ’s glorified body after the resurrection (John 20:27).

All of the disciples’ senses were engaged as Christ manifested (revealed) Himself and the Father.  Since Father and Son are one (John 17:11, 22), the disciples concurrently experienced fellowship with the Father (v. 3).  The disciple’s experience with Christ was not viewed from a distance but up close and personal.

Unending communion

Fellowship (koinonia or koy-nohn-ee’-ah) is translated as “communion” and “joint participation in a common life.”   John’s personal witness was an invitation to the early church to participate in a lifestyle that centered on relationship–an unending communion with God the Father and the Son.    Therein is the basis for John’s reason for sharing about fellowship with God:  so that their “joy may be full” (1 John 1:3-4).

Joy (pleroo or play-ro’o) means “to fill to the top so nothing is wanting; to complete”.  Joy can also be explained as “God’s will obeyed” and “God’s promises fulfilled”.   Joy begins and ends with fellowship with the Father and the Son (Luke 4:21).

Fellowship with God as a lifestyle

Ask yourself these questions.  How would I describe my fellowship with God?  Have I seen, heard, and looked upon Christ’s presence in my daily walk of faith?  Do I have joy and is it full?

Many times, we miss opportunities to fellowship with God. Perhaps we have become distracted by competing priorities and the busyness of life. Have our sinful behavior patterns and unhealthy influences interrupted our fellowship with God?

We are to walk daily in fellowship with God, armed with the knowledge that we are no longer “slaves to sin”.  Instead we are to be “servants of righteousness” producing fruit of holiness (Rom. 6: 22).

Get up close and personal!

Though John’s letter was written thousands of years ago, its message is still relevant for us today.  Therefore, it is an invitation for us to participate with the only true Source of joy.

Jesus invites us to draw near with faith (Heb. 10:22) and learn of Him (Matt. 11:29). In return, we can enjoy glorious fellowship with Him.  Let us be faithful witnesses to what it means to live in fellowship with God.

Knowing God

Listening Prayer: Engaging in a Prayer-filled Life

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Listening Prayer: Engagaing in a Prayer-Filled Life

The Needful Thing

Last week, we discussed the prayer-filled, contemplative life.  The contemplative life acknowledges the importance of a personal relationship with God and the intimacy gained through focused attention on Him.  Fulfillment of this life involves both love for God and the desire to be in His presence continually.

For many believers, such a pursuit necessitates a return to our First Love (Rev. 2:4) and the desire for “the needful thing” (Luke 10:42).  Both can only be found in fellowship with Infinite God.  So today we will spend time looking at a key practice in the prayer-filled life—listening prayer.

Listening Prayer

Listening prayer is about joining with God at the “heart”.   By heart, I’m not speaking about the emotions only, but that “intuitive part” which instructs the mind and the will.  It is a place of union with God.

In listening prayer, we exchange our “intermittent” requests for “continuous” dialogue with the all wise, all-powerful God. Through the eyes and the ears of the heart we see and “hear” God—who He is and how He operates.

Listening prayer was a new experience for me.  I admit my prayer life was one-sided—asking, seeking, and knocking (Matt. 7:7).  I invested much time in learning what I thought was the “right way” to pray.  I followed the PAPA prayer formula.  I prayed the Scriptures.  I employed the ACTS model (adoration-confession-thanksgiving-supplications).  While I wanted to better communicate with God, I failed to realize what God wanted.  God was not concerned with “correct communications” but God did desire “attentive conversation” with me.

Barriers to Listening Prayer

Hindrances to listening prayer are generally found in two areas:  the desire for an “experience” versus the “presence” of God and the modern split between “head and heart” knowledge of God.

In our society, we are accustomed to being “stimulated” by what we are doing. Unfortunately, that is how we judge whether something has really happened.  We expect to hear God speak in a loud, audible voice.  That is not necessarily how God may choose to communicate.  Remember Elijah (1 Kings 19:11-12).

Most Christians today suffer to one extent or another from “post-enlightenment” mindset—the split between thought and experience.  This split in most Christians is characterized by an acceptance of their conceptual knowledge about God as reality while they simultaneously deny the primary ways of knowing, loving, and walking with God. This is more intuitive than rational. As a result of this split, even committed Christians, do not believe in Christ’s real presence with and within them.[1]

We must be careful to guard against these hinderances to true intimacy with God.

Where to begin?

How do we begin to incorporate listening prayer into our life?

First, we must believe that God desires to communicate with us (Gen. 35:13).  God is not some distant deity disinterested in His children.  We cry “Abba Father” (Gal. 4:6) knowing He hears our every word.  `

Secondly, we must know that God wishes to be in relationship with you (James 4:8a).  By instituting His plan of salvation, He created the means to restore that which was loss in the Garden of Eden—fellowship with mankind.

Thirdly, we must declare our intentions and ask to hear His voice. Hearing God is not natural (remember we loss that in the Garden), so we must be intentional (Matt. 11:15).  Initially, we may need to set aside time, to listen for His voice, perhaps during our morning or evening devotional time.

Finally, we must invite God into time with us and expect to hear (1 John 5:14).  We may receive a fleeting impression, an image, even a scripture or a song.  Don’t ignore it!  Write it down, then ask God to explain what we experienced.  This is where our journal comes in handy.

Time to begin!

Listening prayer is not a method, but a walk with God where we intentionally listen for His voice.  It’s more than “doing”, it is about “being” aware of His presence.   Listening prayer is about inviting God into the daily rhythm of our life knowing that He speaks to us continuously.  It is an exciting time of fellowship and discovery.  It is what God has always wanted.

[1] Listening Prayer:  Learning to Hear God’s Voice and Keep a Prayer Journal, Leanne Payne

 

 

Knowing God

Desperately Seeking God: A Prayer-filled Life

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Desperately Seeking God

“Desperately seeking God”

What would we think if we saw this request in the personal column of our local paper?  Desperately seeking God for ___.   We can fill in the blank with those things that reflect the needs of the human heart—financial security or emotional wholeness, food and lodging or creature comforts, our daily bread or deliverance from evil.

All these qualify as valid requests we can make known to God (Phil. 4:6).  Today, however, we are invited to move from our “needs-based” method of prayer to a more robust and satisfying “prayer-filled life” that will lead to greater intimacy with God (James 4:8).  What exactly is the prayer-filled life?

The Contemplative Tradition and the Prayer-filled Life

In Streams of Living Water by Richard Foster, the prayer-filled life is called the Contemplative Tradition.  Foster describes it as “a life of loving attention to God.”  Imagine, “loving attention to God.”

It includes not only the activity of prayer but also periods of solitude and meditation in which the presence and fellowship with the Lord is nurtured.

It can be likened to the Lord’s encouragement to His disciples to “abide” in Him (John 15: 4, 8).  Jesus describes His intimacy with the Father through the image of the “vine and the husbandman”.  It was through Jesus’ union with His Father that He was able to do all things (John 5:30).  Jesus desperately sought God.

Practicing the Presence and the Prayer-filled Life

Father Lawrence described the prayer-filled life in Practicing the Presence of God.  “Practicing” is the recognition of God intimately present with us and addressing ourselves to Him every moment.

Prayer is considered “divine conversation” that occurs throughout the day—not exercised as an isolated activity or relegated to a specific place.  Prayer is continuous and never ceases (1 Thess. 5:17).   Father Lawrence desperately sought God.

David and the Prayer-filled Life

David serves as our biblical example of one who sought the prayer-filled life.  Throughout the Psalms we can experience the passion and appreciation David had for his private time with the God of Creation (Psalm 19).

As a shepherd boy, he experienced extended periods of solitude and fellowship with the Great Shepherd (Psalm 23).  In the wilderness of Judah, David’s soul “thirsted” for the Lord and longed for the time he could return to the Temple to reunite with Him (Psalm 63).   David desperately sought God.

Which description is right?

Descriptions of the prayer-filled life differ in method and experience.  “Loving attention to God”. “Divine Conversation”. “The soul’s thirst for the Lord”.

However, what these descriptions do have in common is the results—greater intimacy with the Lord.  This is the offer of a prayer-filled life; one that is more relational and less transactional.

Unfortunately, the distractions of this life, our weakened flesh, and the deceitfulness of Satan continually draw us away from a prayer-filled life.  Left unchanged, we will continue our intermittent prayer routine while Jesus invites us to return to our First Love (Rev. 2:4).

Psalm 42:1-3a offers an excellent illustration of what the prayer-filled life looks like.

“As the deer pants for the water brooks, So pants my soul for You, O God.  My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night.” 

Let us learn from the deer and seek God. It is in pursuing and lingering in God’s presence that the prayer-filled life is experienced. It is in Him, that our desperate seeking ends.

Knowing God

Life as a Sponge

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My Curiosity

In What I Learned in 2021, I shared a quote from one of my favorite writers, F.B. Meyer, about the privilege of being one in Christ and the intimacy that comes with that relationship.  Meyers offered the comparison of that relationship in Christ as that of the life of a sponge.

“We must be one with Christ:

we must be in Him as the sponge is in the ocean.”  

A sponge!  I must admit, I had failed to remember that a sponge at one time was a living being.  So with that reminder in hand, I decided to dig deeper. What I discovered and with the Spirit’s enlightenment is our WordBytes today.

Life as a sponge

There are two basic forms in the life cycle of a sponge. Most sponges live their lives attached to a reef. They don’t move around. There was a time in their lives when they were little larvae swimming around the water all by themselves.

Sponges have unspecialized cells.  Sponges do not have nervous, digestive, or circulatory systems. Instead, most rely on maintaining a constant water flow through their bodies to obtain food and oxygen and to remove wastes.

Interesting?  Yes, but where is the connection between our being in Christ and a sponge?

In John 15:1-8, Jesus uses the vine and the branch analogy to describe what an intimate relationship with Him would look like.  In Christ, we would abide in Him. The branch apart from the vine, the source of life and nutrients, could do nothing (v. 5).

So what’s with the sponge?

In Christ Recap

In Christ is the present experience of the risen Christ indwelling our heart by the Holy Spirit.  This results in incorporating the personality of Christ into our life.   It is more than an imitation of the life and teachings of Jesus.  It is our union with Christ as a result of the divine action of grace by God. The result of that action:  we are transformed into a new creation.

In Christ describes our identity with Christ and our position before God the Father. We (in position) can now begin the process of being conformed to the image of Christ (in practice)—righteous and holy. (Romans 12:2)

In Christ, God makes his superabundant blessings available to us by faith in Christ.  What Christ has is ours!  We are able to draw upon the wealth of Christ to accomplish God ‘s purpose and will.

Striving for Oneness

Meyer’s sponge analogy can be described even more accurately in the Apostle Paul’s statement to the Athenians: “For in him we live and move and have our being.”  (Acts 17:28)

It is this oneness with Christ that Meyer’s was describing.    Our oneness is not only our connection by faith alone (Gal. 3:26).  But it is also our life lived in singleness of thought.  And that thought is the glory of God—His will and His purpose.

What do I mean?  What does that look like?   The best example I can give is the relationship Jesus had with God the Father.[1]

John 14:10

Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.

John 17:21-23 

That they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.  The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.

Like Jesus and the Father, our oneness in Christ recognizes both our dependency AND celebrates our interdependency.

Live like a Sponge

In our study of the sponge, there are similarities we may note as we strive for oneness in Christ.

The sponge relies on maintaining a constant water flow through its body to obtain food and oxygen and to remove wastes. 

The first is constancy.  Constancy is defined as the quality of being faithful and dependable.  The sponge attaches itself to the reef, a place that will supply the flowing water current needed to live.  As believers, we must seek out those places where we can “attach ourselves” and “grow in faith” (2 Pet. 3:18; Heb. 6:1).  Communities of faith strengthen our spiritual endurance and maturity, so that we can stand fast in the midst of trials and persecution.

The second is discernment. Water flows through the sponge’s simple systems.  It doesn’t hold on to everything but only keeps what is needed to continue its life cycle.  It removes waste.  In our spiritual life, everything we’re exposed to isn’t “necessary” (1 Cor. 6:12-15).  We must be diligent to carefully filter what flows into our eyes, ear, and mind.

As we seek oneness in Christ our constancy and discernment keep us focused on what really is important for living.  It recognizes our dependency and interdependency with both the Father and Jesus.

Like the sponge, we live life knowing “Christ is the center “of our existence and acknowledge that apart from Him we can do nothing.  Therefore, let us strive moment by moment to live the life of a sponge— “one with Him.” (John 14:20)

[1]  I encourage you to read these in your personal Bible study.  They are amazing spiritual “nuggets” for meditation and prayer.  Ask the Holy Spirit to “open your eyes to see” (Ps. 119:18) what God will share with you on pursuing oneness with Him.