Tag Archives: Intimacy with God

Clarion Word Classics: The Way of the Heart

The Intent of the Clarion Word Classics:

The word “clarion” comes from the Latin word claru or ‘clear’.  Our intent with this quarterly series is to make “loud and clear” what is ours in Christ and as children of God (Romans 8:17).

We will share faith writings from key theologians who will strengthen and enrich our spiritual lives and faith walk.  This includes such sage theologians and writers such as J.I. Packer, Oswald Chambers, and C.S. Lewis.

We will also introduce contemporary writers who express spiritual answers to the challenges of 21st century living.  These include such authors as Priscilla Shirer, Alistair Begg, and Bruce L. Fields.

Clarion Word Classics is intended to make us “think and feel”.  It is about how we live our lives and community in “coram Deo”[1].

This Quarter’s Clarion:

The Way of the Heart: Desert Spirituality and Contemporary Ministry By  Henri J.M. Nouwen.

Area of focus:  Spirituality.  Specifically, contemplative[2] living. I think this book, though short in length (94 pages) is best understood in small bite sizes.  This will allow you to take a “Selah” moment and reflect on what Nouwen is saying and how it relates to our world, our church, and of course, each of us.

Relevancy: Though published in 1981, the current environment in our nation and world continue to cause major fear and concern as to our well-being.  These are shaped by global crises, technological change, social dynamics, and economic uncertainty.  All contribute to a noticeable rise in various mental health issues which continue to get worse.

How does Nouwen’s address our 21st century milieu (setting, environment, situation)?  There is a general feeling by believers (and nonbelievers) that “something is missing” in their current walk of faith.  Something that can’t be satisfied with one more Bible study, workshop, or conference.  We want a more intimate relationship with God.  We want more of Him!

What do I like about the book?

  • Its brevity.
  • Though the book was written to ministers and those in pastoral service, every person, in reading this, will find that it also applies to them as they pursue a closer walk with Jesus. That’s where the Holy Spirit does His best work.
  • This modern classic (oxymoron) interweaves the solitude, silence, and prayer of the fourth-and fifth-century Egyptian Desert Fathers and Mothers with our contemporary search for an authentic spirituality.

Nothing new under the sun.

Many of the teachings of contemporary spirituality writers[3] have been able to put the principles shared in this book into practices that can be incorporated into our daily life, i.e., the PAUSE principle, use of solitude and silence, meditation techniques, and short prayers.

The key intent of solitude, silence, and prayer is intimacy with God.  The mistaken view we currently have of each of these spiritual disciplines has led to our missing the true value of the discipline—namely, to be with God and in His presence.  To hear as God speaks to us.  To embrace these disciplines as “time for transformation”.  To eliminate the things (and people) that interfere with our relationship with God.  To become kingdom people—ready to serve humanity.   Below are a few observations that will whet our appetite for learning more.

Are you ready?

I have chosen to share excerpts from the PROLOGUE of The Way of the Heart to introduce Nouwen’s thoughts on contemplative living and its value to us navigating 21st century living.  I guarantee you will love his writing and the spiritual insights he offers.

[1] Coram Deo is a Latin phrase translated, “in the presence of God.” It has its origin in Christian theology and summarizes the idea of Christian living: in the presence of, under the authority of, to the honor and glory of God.  Life is to be lived coram Deo.

[2] “expressing or involving prolonged thought”

[3] John Eldredge, Resilient; Restoring Your Weary Soul in the Turbulent Times; John Piper, A Hunger for God

Discovering God in the Psalms: Take Time to Praise

“Oh that men would praise the LORD for his goodness,
and for his wonderful works to the children of men!

Psalm 107:8 (NKJ)

Our text for today’s WordBytes comes from the 107th division of the Psalms. There is nothing more gratifying to the soul than to praise the Lord during private devotions. It is the soul’s release which allows our innermost being to render tokens of gratitude and adoration to the Lord.  That power is multiplied when experienced in corporate worship with other believers.

The psalms found in this fifth division lend themselves to an overall liturgical purpose befitting public worship for the Jewish people of that time and for us today.

Sometimes, however, we become so entangled with the events of our lives that we forget to take time to praise. We overlook the fact that our praise and worship is not only pleasing to God, but it’s also the quickest way to access the power and provision of the Lord. Why is that true? Because the Lord inhabits the praises of His people (Ps. 22:3). This imperative to “praise the LORD” is repeated four times (vv. 8, 15, 21, 31).  In this psalm it is to impress its importance as we journey through this life.

Oh that men would praise the LORD. Men must be reminded to praise God. They become bound to personal agendas and circumstances, leaving little room or time to praise God. Praise is squandered on mortal man with his accomplishments, often forgetting that God created the universe, thrones, principalities and powers. All things were created by Him and for Him (Col. 1:16).  To praise God for His greatness is to acknowledge His authority and sovereign rule. It’s interesting to observe that the angels are not commanded to praise God–they do it willingly (Rev. 5:11-14; 7:11-12).

For His goodness. To say, “God is good”, is to trivialize His true nature and character. Goodness (hesed) in Hebrew means “unfailing, loyal love.” It is often based on a prior relationship, in this case, our covenant relationship with God. As believers, we have entered into an everlasting covenant with God, through His Son and our Lord and Savior Jesus Christ. This New Covenant promises us restoration of our relationship with God (Rom. 5:1), forgiveness of sin (Matt. 26:27-28), sonship (1 John 3:1-2), and an eternal inheritance (Heb. 9:15).

For His wonderful works to the children of men. In reading Psalm 107, God’s “wonderful works” are His acts of mercy to those whom He had entered into covenant relationship with. These wonderful works are amazing and cause us to be astounded as God intervened on behalf of mankind. After men “cried unto the LORD” (vv. 6, 13, 19, 28) and had come to “their wits’ end” (27), it was God who “led them out and brought them forth.” It was God who “healed and restored, delivered and saved.” Then men lifted their voices in worship and praise (vv. 22, 32).

As believers, we have much to praise God for each day. We should praise Him for the “works” He performs on our behalf–for protection and provision and for grace and mercy. God is worthy of our praise for His love, for salvation and for eternal life. We ought to enter into perpetual praise throughout the day, as the angels do in heaven. We have even more reason to praise God than the angels in that He came that we might have life and have it more abundantly. (John 10:10).

Desperately Seeking God

O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is.

Psalm 63:1 (KJV)

Recent news featured individuals who were lost in the wilderness. One story told of a young boy who became separated from his family when he left them in search of mushrooms.  In another story, a hiker who left her team experienced a dangerous fall resulting in a badly broken leg.  In both stories, their separation from others resulted in fear and despair until they were rescued from their dire situation.

The same is true of man when he is separated from His beloved Creator.  Without God, man is left to live desperately seeking what only God can provide. To try to do so, can only results in fear and despair.    Therefore the logical way to end this desperate dilemma is to seek God.  In Psalm 63 David shares his despair as he finds himself separated from God. It is here that we find David desperately seeking God.

The historical context for this psalm can be found in 2 Samuel 15. David’s despair is the result of his son Absalom’s conspiracy to steal the kingdom from his father. Fearful of the potential shift in power, David vacates his throne in Jerusalem and heads to the wilderness of Judah.  While David was in fact, in a physical wilderness, the wilderness he speaks of in this psalm describes metaphorically his desperate longing for God.  It provides a powerful outline of how to find God.

First, David spiritually reconnected with God.  David’s desire for God became the first thing he sought when he rose in the morning.   His soul—his mind, will and emotions—thirsted for God.  His flesh responded to this insatiable thirst in a strong longing to be with God.  Do you thirst for God?  How do you connect with God?  Are you intentional in your making “quality time” for Him or does He only get a quick bible verse reading when you have time?

Next, David recounted His previous experiences with God.  Though David had never seen God physically, he had personally experienced God’s power and glory through nature and His attributes. He knew God’s love and mercy as he tended to his father’s sheep as a young boy (Ps. 23).  David was witness to God’s protection as he faced the giant Goliath (1 Sam. 17:49-51). David knew the source of his success in battle against Israel’s enemies (1 Sam. 18:5, 7).  David knew the power of God’s presence.

Finally, David relinquished His will to God.  Though a mighty king, David humbled himself to God knowing that the only way to reverse his situation was to totally trust and depend on God for all his needs.  Christian pastor and author, A.W. Tozer, identified the root cause of man’s dissatisfaction resulting in his continual search for that which he “cannot have”.

“The reason why many are still troubled, still seeking, still making little forward progress is because they haven’t yet come to the end of themselves. We’re still trying to give orders, and interfering with God’s work within us. ”

In today’s society people are desperately seeking relief for their spiritual thirst. They are searching for life options they feel will satisfy their needs through hedonistic pursuits, spiritual experimentation, and material gain.  These efforts unfortunately never satisfy and often result in further despair and darkness.

Because David desperately sought God first, he was able to experience a confident assurance that would have been impossible through human seeking or striving.  God our Father and Creator knows and possesses what is needed for spiritual and emotional “dryness”.  Only God can truly satisfy.  It was in seeking God that David found spiritual relief for his thirst.

During the last day of the Feast of the Tabernacle, Jesus offered Himself as the source of relief for the thirsty soul:  “Jesus stood and cried, saying, ‘If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water’ ” (John 7:37-38).   Jesus still calls today—offering living water to the world—a “thirsty land where no water is.”