Tag Archives: Psalms

Discovering God in the Psalms: Take Time to Praise

“Oh that men would praise the LORD for his goodness,
and for his wonderful works to the children of men!

Psalm 107:8 (NKJ)

Our text for today’s WordBytes comes from the 107th division of the Psalms. There is nothing more gratifying to the soul than to praise the Lord during private devotions. It is the soul’s release which allows our innermost being to render tokens of gratitude and adoration to the Lord.  That power is multiplied when experienced in corporate worship with other believers.

The psalms found in this fifth division lend themselves to an overall liturgical purpose befitting public worship for the Jewish people of that time and for us today.

Sometimes, however, we become so entangled with the events of our lives that we forget to take time to praise. We overlook the fact that our praise and worship is not only pleasing to God, but it’s also the quickest way to access the power and provision of the Lord. Why is that true? Because the Lord inhabits the praises of His people (Ps. 22:3). This imperative to “praise the LORD” is repeated four times (vv. 8, 15, 21, 31).  In this psalm it is to impress its importance as we journey through this life.

Oh that men would praise the LORD. Men must be reminded to praise God. They become bound to personal agendas and circumstances, leaving little room or time to praise God. Praise is squandered on mortal man with his accomplishments, often forgetting that God created the universe, thrones, principalities and powers. All things were created by Him and for Him (Col. 1:16).  To praise God for His greatness is to acknowledge His authority and sovereign rule. It’s interesting to observe that the angels are not commanded to praise God–they do it willingly (Rev. 5:11-14; 7:11-12).

For His goodness. To say, “God is good”, is to trivialize His true nature and character. Goodness (hesed) in Hebrew means “unfailing, loyal love.” It is often based on a prior relationship, in this case, our covenant relationship with God. As believers, we have entered into an everlasting covenant with God, through His Son and our Lord and Savior Jesus Christ. This New Covenant promises us restoration of our relationship with God (Rom. 5:1), forgiveness of sin (Matt. 26:27-28), sonship (1 John 3:1-2), and an eternal inheritance (Heb. 9:15).

For His wonderful works to the children of men. In reading Psalm 107, God’s “wonderful works” are His acts of mercy to those whom He had entered into covenant relationship with. These wonderful works are amazing and cause us to be astounded as God intervened on behalf of mankind. After men “cried unto the LORD” (vv. 6, 13, 19, 28) and had come to “their wits’ end” (27), it was God who “led them out and brought them forth.” It was God who “healed and restored, delivered and saved.” Then men lifted their voices in worship and praise (vv. 22, 32).

As believers, we have much to praise God for each day. We should praise Him for the “works” He performs on our behalf–for protection and provision and for grace and mercy. God is worthy of our praise for His love, for salvation and for eternal life. We ought to enter into perpetual praise throughout the day, as the angels do in heaven. We have even more reason to praise God than the angels in that He came that we might have life and have it more abundantly. (John 10:10).

Discovering God in the Psalms: Forget Not God

“Bless the LORD, O my soul, and forget not all his benefits.”
Psalm 103:2 (KJV)

Memories of a person, place, or thing affect our beliefs and habits.  Every aspect of our lives is influenced by our memory. That’s why it’s so important to remember all that God has done, is doing, and will do for us.

The 103rd Psalm is a general praise psalm written to magnify the name of God and boast of His greatness. It is arranged in three parts: (1) call to praise, (2) cause for praise, and (3) conclusion with new exhortation to praise the Lord. In this psalm, readers are told not to forget the benefits God has extended to His covenant people. These same benefits are ours today, in the twenty-first century.

  • Forgiveness of iniquities. Who other than God can forgive sin? Through Christ’s sacrifice and atoning blood, not only are our sins forgiven but our “sin nature” has been rendered “inoperative” (Rom. 6:14; Heb. 2:14-15). If we “fall short”, we need only confess and God faithfully forgives us (1 John 1:9). He then removes remembrance of them to the furthest points of existence-even to the heavens (Ps. 103:11-12). There is no other god or religion that offers such forgiveness.
  • Healing of diseases. Disease is the result of sin’s entrance into the world. It was not part of God’s original plan for His beloved creation. Yet God, within His providential will, provides physical healing-both on this side and the “other side” (2 Cor. 5:1; Rev. 21:4). Spiritual healing is now available to release us from anger, shame, guilt, and unforgiveness. After His temptation in the wilderness, Jesus returned in the power of the Spirit and spoke these words in the synagogue in Nazareth, “The Spirit of the Lord is upon me. He hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:14-19). Jesus is our Healer today.
  • Redemption of life from destruction. In Hebrew, destruction or sahat, is translated pit or dungeon; corruption or decay. Before God’s intervention (through Jesus Christ) we were “in a hole, destined to die.” The sin of one man, Adam, caused death to rule over us, but all who receive God’s wonderful, gracious gift of righteousness will live in triumph over sin and death through this one man, Jesus Christ. (Rom. 5:17) God will continually save us from the world, Satan, and our “old nature.” He is our Preserver (Ps. 145:14-20).
  • Crowning with lovingkindness and tender mercies. God’s lovingkindness and tender mercies are evidenced from Genesis to Revelation, as He provides and protects His covenant people. Through our confession of faith in Christ, lovingkindness was extended to us, as Abraham’s seed and heirs to the promise (Gal. 3:29). The literal translation of tendermercies is “tender and compassion.” It expresses love of a superior for an inferior; this love is seen in the deep feelings that move the superior to help. While we were without strength to save ourselves Christ died for us (Rom. 5:6).
  • Satisfaction with “good things”. The NIV rendering of this verse is “He satisfies your desires with good things.” When we are obedient to God, we are in the center of His will. He will give us what is best for our life-even when we don’t see it. The result is renewal of hope and trust and the ability to continue our walk of faith. “For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly. O LORD of hosts, blessed is the one who trusts in You!” Psalm 84:11-12 (NIV)
Regardless of our schedules and priorities, we must never forget all of God’s benefits. He has given us so much. Who could ever forget?

Discovering God in the Psalms: Desperately Seeking God

 

0 God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is.  Psalm 63:1 (KJV)

Recent news featured several individuals who were lost in the wilderness.

One story told of a young boy who became separated from his family when he left them in search of mushrooms. In another story, a hiker who left her team experienced a dangerous fall. With a badly broken leg she crawled miles through the woods until she was discovered. In both stories, their separation from others resulted in fear and despair until they were rescued from their dire situation.

In Psalm 63, its author, David, conveys his feelings of despair as he finds himself separated from the presence of Almighty God. It is in this Psalm that we find David desperately seeking God.

The historical context for this psalm can be found in 2 Samuel 15. David’s despair is the result of his son Absalom’s conspiracy to steal the kingdom from his father. Fearful of the potential shift in power, David vacates his throne in Jerusalem and heads to the wilderness of Judah:

And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, all the people crossed over toward the way of the wilderness. (2 Sam. 15:23).

While David was in fact, in a physical wilderness, the wilderness he speaks of in Psalm 63 describes metaphorically his desperate longing for God’s presence.  His need to spiritually reconnect with God took on the characteristics of a person physically suffering great thirst in a dry and parched wasteland.

David’s desire for God became the first thing he sought when he rose in the morning. His soul (his mind, will and emotions) thirsted for God. His flesh responded to this insatiable thirst in a strong longing to be with God.  “To long” in Hebrew (kamahn) means “to faint with longing.” David was faint from longing for his God.

David’s emotional response in the wilderness mirrored what he probably heard while worshiping in the sanctuary in Jerusalem:

As the hart panteth after the water brooks, so panteth my soul after thee, 0 God. My soul thirsteth for God, for the living God: when shall I come and appear before God? (Ps. 42:1-2).

David now knew what it felt like to experience thirst for the Living God.

Though David had never seen God physically, he had personally experienced God’s power and glory through His nature and attributes. He knew God’s love and mercy as he tended to his father’s sheep as a young boy (Ps. 23).

David was witness to God’s protection as he faced the giant Goliath (1 Sam. 17:49-51). David knew the source of his success in battle against Israel’s enemies (1 Sam. 18:5, 7). David knew the power of God’s presence.

Remembrance of those times gave David confident assurance that God would graciously hear and answer His call (Isa. 30:19). It was in God’s presence only that David would find spiritual relief for his thirst.

In today’s society people are desperately seeking relief for their spiritual thirst. They are searching for life options they feel will satisfy their needs through hedonistic pursuits, spiritual experimentation, and material gain.

These efforts unfortunately never satisfy and often result in further despair and darkness. God our Father and Creator knows and possesses what is needed for spiritual dryness. Only He can truly satisfy man’s needs. Let us, like David, seek greater intimacy with God, driven by an unquenchable thirst for His presence. Let us desperately seek God!