Tag Archives: forgiveness

Do we need revival?

Do we need a revival?Revival?

When I say the word, revival, what comes to mind?  Perhaps the first thing we think about is something from the past becoming popular or important again, such as the revival of board games or the revival of drive-in theaters.

From a religious standpoint, however, a revival is the “reawakening of religious zeal or enthusiasm”.  I remember as a child when revivals were held in our community.  Sometimes it was initiated by our pastor who felt his members needed a “spiritual jumpstart” to either usher in the new year or finish up the old one.

During the summer, it was not unusual to have traveling evangelists come into our community.  With large tents and wooden platforms, they would preach “fire and brimstone” in true “Elmer Gantry” style, until someone came down front to “repent and turn from their wicked ways.”

We hear of revivals even today, but probably with less frequency, as people choose more convenient and less demanding ways of “stoking their spiritual fire.”  The question is, however, is what we’re doing enough to truly “maintain the spiritual fire” we need in our souls?  Do we need revival?

Why revival?

In both my prayer circle and Bible study group, “the buzz” is all about the need for revival—in our nation, in our churches and in our homes.  Although the actual word “revival” is not used in the Bible, there are many instances cited where revival or spiritual awakening occurred (1 Sam. 7:1-6; 2 Kings 18:1-7)

Revivals are not new in the economy of God. The largest recorded revival occurred in Nineveh where it is recorded that 120,000 souls repented and were saved from God’s wrath (Jonah 3:4-10).   Revivals are often preceded by a major moral crisis that has plowed the soil of people’s hearts, readying them for the fertile seeds of revival: God’s Word and God’s salvation.  Are we currently experiencing similar crises in our nation?

We have become desensitized to the social needs of people in our community.  Our entertainment choices reflect a tolerance for moral depravity and disregard for human life—not much different than Sodom and Gomorrah.

Man has “deified” himself over God.  Society continues to attempt to redefine God, trivialize family, and devalue Christ’s church.  And what have we gained in return? Broken and wounded people feeling hopeless, in despair, without joy.  Are we in need of revival?

Preparing for revival

To this point, we have described revival as a noun; an event that stirs up religious faith. Revive can also be a “verb”, which in Hebrew, means to bring to life or cause to live.  Do we need to be revived—brought back to life?

As I look around, I believe we are in desperate need of “spiritual CPR.”   We need new breath and true life that can only come from God (Ps. 85:6-7).  Using Jonah 3:4-10, below is a “CPR” acrostic to communicate how we can prepare for revival.

Confession.  Readiness for revival always begins with confession of sin. The people of Nineveh proclaimed a fast of which everyone participated, “from the greatest of them even to the least of them.” (v. 5) Confession recognizes the need for change and realization that the only true source of change is God.

Prayer.  Prayer is the most powerful force God has given us to implement change.  The city of Nineveh, “both man and beast were covered with sackcloth and cried mightily unto God.” (v. 8a) Prayer prior to revival prepares the way for the preaching of God’s truth. God’s truth defeats the lies of Satan and provides light to expose the darkness of sin (Acts 26:18).

Repentance.  Repentance requires two actions: the turning away from sin and the turning to God.  The people of Nineveh “turned from their evil way.” (v. 8) The turning away from sin begins with accepting Christ as both Savior and Lord.  Repentance should lead to transformed living—one of good works and service (Eph. 2:10).

Where do we begin?

I heard a minister state that individuals should “draw a circle on the ground and then step inside it—it is here where revival begins.”  Confess, pray, and repent. Revival starts with us. Are we ready to begin?

Humbling Ourselves: Practicing Forgiveness

“… bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.”   Col. 3:13 (KJV)

This week as I scanned my mail, I observed an email celebrating the Lenten season.  When I looked to see who had sent it, I noticed its source was a past associate, with whom, I had become very “disenchanted.” Translation? They had committed an action that I felt was unkind and I had not yet found it in my heart to forgiven them.  With this personal story as a backdrop, I’d like to focus this week’s Lenten season study on practicing forgiveness.

In the Lord’s Prayer, receiving forgiveness from God is joined to forgiveness of others.  (Matt. 6:12; Luke 11:4) Jesus used several parables to illustrate the need to pursue forgiveness.  In the parable of the unmerciful servant, He makes the point that human beings are obligated to forgive because God has forgiven them. (Matt. 18:23-35) In the parable of the prodigal son, Jesus contrasts the “forgiving” heart of the father in the story with the “unforgiving” older son.  It is a study in the stubborn refusal to forgive that is characterized by hardness, a demand for revenge, and arrogant refusal to celebrate.  The older son’s self-justified indignation and smugness “over being right” was causing just as much pain and separation between himself and his father as was caused by his younger brother. Unforgiveness often causes as much pain as the original offence.  (Sound familiar?) Let’s go back to my email.

I opened the email (which I usually delete) and oh my, was I blessed by what I received.  It was as follows:

The only authentic fasting is fasting that includes a spiritual attack against our own sin.  If there is an unresolved pocket of sin in our life, God is going to come to us and say, “The fast I choose is for that sin to be starved to death.”  From A Hunger for God by John Piper

My heart was “doubly convicted”—my “unresolved pocket of sin” had been exposed AND my fasting this Lenten season needed to be more authentic.  God did speak to me and say, “Eileen, the fast I choose for you is that you starve to death the sin of unforgiveness.”   The refusal to forgive indicates a rebellious, stubborn heart that has “not drunk deeply of the water of grace and mercy at the well of God’s forgiveness” (Luke 7:47).  Be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you (Eph. 4:32).

Unforgiveness has been described as poison to the person who holds it in their heart.  Some people carry unforgiveness around like a banner of entitlement—“I’ve been wronged and it’s my right not to forgive!”  While forgiveness is not easy, God has provided His Spirit within us to show us how we can be freed from the death grip of unforgiveness.  Ask Him to set you free.  

 

RESPOND:

This week you will have an opportunity to learn more about and practice solitude.  Read the short article, What the Bible says about Solitude as part of your “Journey of THE CROSS”.

Then practice solitude by inviting the Holy Spirit to help you with an unforgiveness you may be holding in your heart.  Give yourself completely to God to help you knowing that “God loves you just as you are but also loves you too much to let you stay as you are”.

Spiritual Failures

Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept. Mark 14:72 (NIV)

One of the most difficult things for believers to do is to recover from spiritual failure.  Instead of asking for forgiveness, repenting, and then moving forward, followers of Christ are tempted to simply give up and continue in their pattern of sin.    What believers need to do instead is to exercise more “personal compassion”.  Personal compassion is the practice of forgiving ourselves and acknowledging our “humanity.”   In a society where human error is deemed inexcusable, personal compassion moves beyond the actual mistake and begins to mitigate the negative emotions that follow them—this includes regret, shame, and guilt.    Once that occurs, the believer can be restored and continue their faith walk. Our text found in the Gospel of Mark, shares a familiar recounting of Peter’s spiritual failure prior to the crucifixion of Jesus (Mark 14:66-72).

Peter finds himself in a precarious position as he observes from a distance the trial of Jesus after being arrested in the Garden of Gethsemane.   Interestingly, none of the other disciples were mentioned in this denial account—only Peter.  Peter was part of Christ’s inner circle with James and John.  He had experienced special moments with Christ—the transfiguration and walking on water—and was privy to key revelations about Jesus Christ, the Son of God and the promised Messiah.  After the feeding of the 5,000, it was Peter who proclaimed that Jesus was the true source of eternal life (John 6:69).   It was because of Peter’s confession of faith that he would become the “foundational rock” (petra) on which the universal Church would be built (Matt. 16:18-19) versus a “piece of the building” (petros).  So what happened to Peter in the courtyard that caused him to disassociate himself from Jesus?

It is easy to be critical of Peter because of our “unsympathetic bentness” from decades of Bible classes, Sunday school lessons, and Good Friday sermons.  But instead of condemnation, try-on a more compassionate approach.  Imagine what Peter felt that night?  What emotions did he experience in that courtyard?  Anger, fear, and confusion were probably racing through his mind.  Jesus had been arrested and now people around him were questioning, “Weren’t you with that Nazarene Jesus?” The young girl challenged him, “This is one of them.” They gathered around Peter, “You’re one of them because you talk like a Galilean!”  (Mark 14:67-70)  Peter had never been in a situation like this so how did he respond?  “I know not…I am not…I don’t know what you’re talking about.”   As he made his final denial, the cock crowed and he remembered the words of Jesus, “You shall deny me.”  What was Peter’s reaction?  He collapsed in tears.  His emotions vacillated between regret, shame, and guilt.   Peter responded in the only way he knew how—in his humanity. How would you have responded?

If we are honest, we will admit that like Peter, we might experience “spiritual failure”.   While we may not be in a palace courtyard, we may experience spiritual failure in the corporate boardroom, when we “support” policies or practices that are outside Christian conduct.  We might deny Christ when we “quietly accept” ideas put forth that are contrary to God’s will and Jesus’ teachings, i.e., all religions lead to heaven.  We may even “curse” others when we fail to stand firm in our profession of faith and instead follow what’s “politically correct.”  God has warned us (much like the crowing cock) that we too may be tempted to “deny” our Lord.  Our identification with Christ’s comes with consequences.  We must remember who we are and whose we are.  Expect to be challenged! (John 15:18)

So what is the invitation God is offering us in this account of Peter’s denial?  First, this narrative invites us to understand our humanity with its frailties and weaknesses.  We should acknowledge the potential for spiritual failure (1 Cor. 10:12) knowing that God uses our failures to strengthen and shape us (James 1:2-4).  Second, it is critical that we recognize the source of our strength is the Lord—His Word (Ps. 19:11) and His indwelling Holy Spirit (Ep. 3:16).  Peter made the mistake of depending on his own personal commitment (Mark 14:29) rather than Jesus’ words to him (Luke 22:31-32; Mark 14:30).  Lastly, and most importantly, we must exercise personal compassion if and when we fail.  Peter’s denial of Jesus was the beginning not the end of his becoming the promised “Rock.”  Jesus restored Peter after the Resurrection (John 21:15-19) and greatly used Him at Pentecost (Acts 2) and beyond.   God alone is both able and willing to restore us after our spiritual failures.  Let the Lover of your soul restore it (Ps. 23:5).

 

SELAH:  Read the account of Peter’s denial in Luke 22:54-62.  Imagine yourself to be Peter and write down the emotions you might feel.  Then ask God to reveal the places where you might be spiritually vulnerable and how to avoid it.