“(That you may) walk worthy of the Lord, fully pleasing Him,

being fruitful in every good work and increasing in the knowledge of God.”  Colossians 1:10 (NKJ)

The symbols of Thanksgiving are inescapable as we prepare for yet another holiday with friends and family.  We long for the traditional turkey, baked to a golden brown with its legs trussed in white.  The children make paper turkeys with the outline of their hand; the thumb is positioned perfectly as the turkey’s head, complete with a red wattle hanging beneath its neck. My favorite representation of Thanksgiving, however, is the plenteous cornucopia, bursting forth with ripened fruit from its wide and ample opening.  It is this image of Thanksgiving that has caused me to evaluate my own personal fruitfulness.  Since I have been “rooted and built up in Him” (Col. 2:7), am I bringing forth fruit pleasing to Him?  More importantly, what does spiritual fruitfulness look like?

Fruit (the product of fruitfulness) is used metaphorically of work or deeds (Eph. 2:10; Phil. 1:11; 2 Pet. 1:8).  While works are evidence of Christian activity, it does not always tell the whole story.  Jesus’ teachings often encouraged listeners to look beyond what they could see with their physical eyes and to examine the motives and intentions behind the deeds (Matthew 7:16-20).

“You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles?  Even so, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Therefore by their fruits you will know them.”

This view of fruit bearing was very intimidating to the religious establishment of Jesus’ day and still is to believers who gauge the quality of their “spiritual” fruit by calendars filled with church activities and hours dedicated to devotional activities.  Fruitfulness is not “busyness for the Lord” but “transformed living” resulting in the mind of Christ (Phil. 2:5).  Fruitfulness reflects the heart and mind of our beloved Lord and Savior, in whose image we are to be daily conformed (2 Cor. 3:18).

How do we become fruitful?  Fruitfulness begins and ends with the Chief Source of all life, God the Father through the presence of the Holy Spirit.  Fruitfulness is the visible expression of the Holy Spirit’s power working inwardly and visibly in the life of the believer.  The fruit of Spirit (Gal. 5:22-23) is not the result of impotent human efforts but is the supernatural power of the Holy Spirit being reflected in our lives as we divest control of our mind, will, and emotions to Him.

Our role in developing spiritual fruit is to abide in Christ.  To abide means to “tarry and remain”. As we abide, we listen for His voice, we obey His instruction, and we serve at His pleasure.  Jesus is the True Vine.  Believers are His branches and therefore dependent on Him for spiritual nutrients which can only be provided by the Giver and Sustainer of life.  Without Him we, the branch, can bear no fruit (John 15:4-5).  If we successfully abide in Him, we produce “much fruit”.  As we produce much fruit, the Father is glorified (John 5:8).

We are Christ’s disciples and have been appointed to bear fruit (John 15:16).  This Thanksgiving is a great time to evaluate the fruit you are producing.  How does your garden grow?

 Good to the Last Byte…

Abiding requires believers to not only dedicate time alone with the Father but also practice the art of being in His presence continually.  Since Christ is with us continuously (in the presence of the indwelling Holy Spirit) practicing His presence must become an intentional act of abiding.

 “Be exalted, O LORD, in Your own strength! We will sing and praise Your power.”   Psalm 21:13

November 4^th was Election Day across the nation.  For months we have listened to the political rhetoric of men and women attempting to capture our vote.  Candidates lifted their record and reputation as proof of their suitability over their opponents in hopes of influencing our final choice.  While I am not negating the importance of voting and the value of the electoral process, I think it is essential to revere the only One whose record and reputation deserves all our trust.  That One is the Lord.

The 21^st Psalms carries the title of “Thanksgiving for Victory.”   It is written in acknowledgment of God’s role in the success of David, the king of Israel.  Unlike the world that assigns confidence to its own ability and control, the Psalmist recognizes that God’s faithfulness and favor is the true source of David’s achievement.  This thought is captured in the following verses:

“How the king rejoices in Your strength, O LORD! He shouts with joy because of Your victory.  For You have given him his heart’s desire; You have held back nothing that he requested. You welcomed him back with success and prosperity. You placed a crown of finest gold on his head.  He asked You to preserve his life, and you have granted his request. The days of his life stretch on forever. Your victory brings him great honor, and You have clothed him with splendor and majesty.  You have endowed him with eternal blessings. You have given him the joy of being in your presence.  For the king trusts in the LORD. The unfailing love of the Most High will keep him from stumbling.”   Psalm 21:1-7 (NLT)

Note the number of times the Psalmist uses the pronoun “You and Your”.  The Psalmist boldly esteems God, not David, for all of Israel’s victories.  It is God alone who is worthy of all the praise and all the glory.  We, in our humanity, often assign blame to God for our trials and tribulations.  Do we boldly praise Him for our successes?  Will we not also exalt the Lord?

In this exaltation, the Psalmist not only celebrates through thanksgiving past victories but also anticipates future success.  This anticipation is based on trust—trust in the character and nature of God.  God, through His past acts of goodness and mercy, can be relied upon for future protection and provision.  As we look back on God’s work in our lives, is He not worthy also of our future confidence?  Will we not also exalt the Lord?

   The Psalmist ends his song with the only appropriate response to the overwhelming goodness of the LORD.

 “We praise you, LORD, for all your glorious power. With music and singing we celebrate your mighty acts.”

 And what should be our response to the Lord for all He has done for us?  If we were to reflect on the events of just this past week, I’m sure we would find that God’s love, strength and favor has been upon lives.  Let us thank God for all He has done, is doing and will do in our lives.  Let us, like the Psalmist exalt the Lord and celebrate His mighty acts.

In this final teaching on spiritual identity, I’d like to focus on three (3) essentials that will assist us in our journey toward spiritual maturity and wholeness.  These principles will help believers to remain true to their identity in Christ when confronted by the negative influences of the world, Satan, and our flesh (Gal. 2:20).  Jesus’ ministry and personal relationship with His Father provides us solid principles that will help us guard our true identity in Christ and keep the “main thing the main thing”.  These essentials include knowing:  (1) where you came from, (2) why you are here, and (3) where you will ultimately return.   Jesus knew the essentials.

Jesus knew where He came from.  At the beginning of Jesus’ ministry, people continually inquired as to His origin.  Questions came from the scribes, the Pharisees, and the priests—any and all who questioned His works (Matt. 13:54) and His authority (Mark 11:28).  There was even a moment of doubt by John the Baptist (Luke 7:20).  However, Jesus was never hesitant to proclaim His origin.  He came from God, His Father.   “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:5)

Jesus knew why He was there.  Jesus was never dissuaded or confused as to His purpose.  Early in his life, the boy Jesus reminded his earthly parents of the need to be “about His Father’s work” (Luke 2:49).  Even when Jesus was burdened by His imminent death and separation from His Father, He quickly refocused His attention to God’s purpose for His life—salvation for mankind through the Cross.  “Now My soul is troubled, and what shall I say?  ‘Father, save Me from this hour’? But for this purpose I came to this hour.” (John 12:27)

Jesus knew where He was ultimately returning to.   Jesus’ return to heaven would not mark the end of His life but the fulfillment of His destiny. In heaven, as a result of His obedience, He would be exalted and glorified as Lord of Lord and King of Kings.  “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,   and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”  (Philippians 2:9-11)

So how do these three principles affect our spiritual identity?  The knowledge of our origin (in Christ) gives the believer confidence knowing that Jesus is the Source and Sustainer of our life.  We have divine access to God who is all powerful, all knowing, and ever present (Ps. 145:13).  Our purpose becomes the channel through which God’s purpose is fulfilled.  Our life has eternal value and consequence.  We no longer live for ourselves, but for Him who died for us (2 Cor. 5:15).  Our destiny is inexplicably connected to heaven where Christ now resides (Ep. 1:10).  Knowing our true destiny redirects our efforts “to store up treasures in heaven” (Matt. 6:20) while teaching us to wisely “number our days” here on earth (Ps. 90:12).

Our spiritual identity is found in Christ.  This union with Christ connects our origin, our purpose, and our destiny with Him.  What Jesus has, we have!  We who were once dead in our sins are now “hidden with Christ in God” (Col. 3:3).  This “sameness” guarantees us a common spiritual life with the Father and Son (1 Cor. 6:17), eternal security from all spiritual enemies (Heb. 7:25), and access to all God’s blessings (1 Pet. 1:4).  Such knowledge of our true spiritual identity is too wonderful for words yet let us boldly proclaim our identity in Christ!

The recent security breaches at Target, Home Depot, and other million dollar merchants, have left many of us extremely nervous concerning identity theft.   It has become a lucrative business as personal information is illegally accessed and sold to the highest bidder whose intent is to defraud and swindle.  It is an event we pray never happen to us. Similarly, theft of our spiritual identity can be a costly event.  Why is protection of our spiritual identity important?

First, our spiritual identity connects us to our source of life, God the Father. In Christ Jesus” we are reconciled to God. Now we are “children of God” and His “son” (John 1:12; Rom. 8:14). Understanding our spiritual identity, we can access those rights and privileges that are rightfully our “birthright”. Our identity, which was loss in the garden, was restored at the Cross.

Secondarily, our spiritual identity replaces the distorted view we have of ourselves communicated by Satan and the world, and through unhealthy attachments and relationships. It is here that we develop “false identities” of who we are. These false identities leave us brokenhearted and emotionally damaged. God’s truth, our identity in Christ Jesus, is needed to replace the lies we believe (John 8:32; 10:13).

The key perpetrator of spiritual identity thief is Satan. Our true identity was established in the Garden of Eden. There man was created in the image of God and shared unbroken fellowship with the Father. He was given authority over all creation and total access to limitless resources (Gen. 1:28). That was God’s identity for man–beloved creature and ruler–until his identity was “stolen” through deceit and deception. Satan took man’s glorious identity, given by God the Creator, and robbed him of his “good name”, leaving him “spiritual bankrupt.”

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20  (KJV)

While “identity” denotes that set of characteristics that constitute our essential self or personal uniqueness, it also describes our sameness with groups.  We identify with groups based on their characteristics, values, and/or belief system.  For example, we may identify with a particular area (Midwesterner, New Yorker), a certain demographic (Baby Boomers, Gen-X, Millennials), or even a certain cause (MADD—Mothers Against Drunk Drivers, Save the Whales).    Our identity with certain groups may be intentional in hopes of elevating our status or gaining influence.  Identification with Christ is, however, what really matters both now and for eternity.

“Identification”, for purposes of our teaching today, denotes association in name, feeling, interest, or action.  When identification is used in this manner, it is usually followed by the preposition with, such as, “He preferred not to identify himself with that group.”  How do we identify with Christ and what does it look like in our lives?  Mark Hankins, in his book, The Power of Identification in Christ, gives us great insight as to where identification with Christ begins:

“Your identification with Christ or who you are in Christ begins with the grace of God.  God puts you in a place where you can see His glory, get in His presence, know and experience Him.”

This grace of God was demonstrated to us through the gift of His Son Jesus Christ.

 “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior.” Titus 3:4-6

So how do we begin this journey of identifying with Christ?  We begin identification with Christ by identify with…

His death.  Before Christ came into our lives we were dead in our trespasses (Col. 2:13).  We were bound by our human tendencies to follow the impulses and temptations generated by the lust of the eyes, the lust of the flesh and the pride of life (1 John 2:16).   Now with Christ, our old nature has been put to death ((Ep. 4:22; Mark 8:35).  This dying to sin and self is possible as a result of the atoning work of Jesus Christ on the cross.

His burial.   What do you do with dead things? You bury them!  Sin is no longer “operative” (effective) in the believer’s life.  We do not have to respond to sin’s demands (Col. 2:12) and we are released from Satan’s control over our lives (Romans 6:11-12).    To return to a lifestyle of sin is as unthinkable for a Christian as for one to dig up a dead corpse!

His resurrection.  We have been “quickened” (made alive) by the Spirit (Ep. 2:1,5 ; 1 Pet. 3:18) and are raised by the power of God into “newness of life” (Rom. 6:4).  This power (dynamis) is the same power that God used when He raised Jesus from the grave (Ep. 1:19-20).   It is now the believer’s privilege and responsibility to “appropriate” that power in our Christian walk. 

His glorification.  Since we died and were raised with Christ, we will also be glorified with Him (Ep. 2:6).  The believer’s greatest hope is to partake in the future glory with Christ (Rom. 8:17).  This hope outweighs any trials we may experience now and becomes the goal of our high calling of God in Christ Jesus (Phil. 3:14).  Through identification with Christ’s glorification we see the culmination of God’s plan of salvation (Rom. 8:30).

Why is identification with Christ important?  By identifying in Christ’s death, burial, resurrection, and glorification, we begin to shed ourselves of the earthly entrapments that compete for God’s love and affection.  Christ becomes the standard as to what true love and obedience looks like—love for our Father and love for one another.  During this process of identification, transformation begins.  Our spirit man no longer must be coaxed to do what is right but finds joy in fulfilling God’s purpose, as willing bondservants to our Lord and Savior Jesus Christ (Rom. 1:1; James 1:1; 2 Pet.1:1).

Our identification with Christ is our personal witness and commitment to the values and beliefs that are associated with Him.  Our life is now hidden in Christ and our attention is focused on a heavenly agendas and kingdom building (Col. 3: 1-3).   In the identification process, we become conformed to the image of Christ, which has always been the desire of the Father (Rom. 8:29).  It is through our identification with our Savior that we achieve our true identity of “Christ-likeness”.

“As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.”  Colossians 2:6-7 (NKJ)

“And they overcame him (Satan) by the blood of the Lamb and by the word of their testimony.” Rev. 12:11a (NKJ)

As I was finishing my evening devotions, I asked the Lord why we, as believers, have such a difficult time receiving the power He has given us to live out His purpose.  As I finished my reading, this thought came to mind, “You cannot claim what you do not proclaim!”  In other words, there is an apparent disconnect between what we mentally believe and how we personally walk out that truth in our lives.   We fail to make a personal proclamation.

Our failure to boldly proclaim and claim God’s power in our life may be as a result of choosing to operate independently, outside of God’s direction.  We may opt to follow the path of “diys”—do it yourself.  This may be a good approach in doing home projects but not in the advancement of one’s spiritual maturity.  Failed efforts are reflective of our failure to accept our own human imperfection.  In reality, what seemed to be the “best way” results  in failure to proclaim God’s sufficiency and failure to claim His desired outcome for our lives.  “For we are God’s masterpiece.  He has created us anew in Christ Jesus, so that we can do the good things he planned for us long ago”       (Ep. 2:10, NLT).

Lack of success in our personal proclamation often stems from a lack of understanding and acceptance of our identity in Christ.  “In Christ, in Him, of Him” was used most often by Paul in his letters to the Early Church.  It describes our special union with Christ and the benefits we can “proclaim and claim” as a result of that union.  We are one with Christ, therefore what Christ has we also possess.  “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Ep. 1:3).

Satan desires that we remain “spiritually ambivalent.”  If he can silence our proclamation of the freedom and goodness to be found in Christ, he can continue his campaign of deception, disbelief, and disobedience in the believer’s life.  It is the proclamation of believers in Christ that will ultimately lead to Satan’s defeat (Rev. 12:11a).   In Christ, we have “redemption, righteousness and access”, just to name a few.  Once we better know who we are in Christ, we can boldly proclaim and claim His power and presence in our lives.

 Good to the Last Byte…

Using your Bible concordance, find scriptures that include “in Christ”.  Begin to see all the things we have and are becoming as a result of our special union with Christ.

See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.  Ephesians 5:15-16 (NKJ)

“Walk in wisdom toward those who are outside, redeeming the time.”  Colossians 4:5 (NKJ)

As a child, I remember going with my parents to shop for groceries.  Upon paying the bill, my mother would be given “redemption stamps” (equal to the grocery receipt) that could be later exchanged for household items, i.e., dishes, flatware, or cookware.  After saving enough stamps, we’d go to a local redemption center and trade in our stamps for our special selection.  My mother felt this was a great way to get the “most bang for her bucks”—groceries AND household items.  While stamp redemption worked well for my mother’s budget, there’s a different kind of redemption believers should pursue as they endeavor to accomplish God’s purpose for their life.  It’s redeeming the time.

The New International Version (NIV) of the Bible translates redeeming the time to mean “making the most of every opportunity.”  The meaning is further illuminated by Bible interpreters to mean “to make wise and sacred use of every opportunity for doing good, so that zeal and well-doing are as if it were the “purchase money” by which we make the time our own.”   (Thayer Lexicon)

In our Ephesians text, Paul reminded believers that they were no longer agents of darkness but were to redeem the time by being “light in the Lord” (Ep. 5:8).  Their new identity was to be evidenced by their fruit—goodness, righteousness and truth.  They were to walk “circumspectly, not as fools” (verse 15).  There is urgency in Paul’s message to the church at Ephesus because the “days were evil” meaning there was a general disregard for what was right while embracing that which was profoundly immoral, wicked, and depraved.  The days continued to be evil into the 21^st century.

To the church at Colosse, Paul saw an opportunity for the Christian family to redeem the time.  Believers were advised to “walk in wisdom” (sophia).  This wisdom was very special in that it described a “skill and discretion in imparting Christian truth”.  It required “devout and prudence communication with men who were not disciples of Christ.”  The NIV rending of Colossians 4:5 states it more clearly, “Be wise in the way you act toward outsiders; make the most of every opportunity.”  In other words, Paul was speaking about “life witnessing” where the believer became the “living testimony” as to the life changing power available to individuals who enter into a personal relationship with Jesus Christ (Titus 3:4-6).

Today Paul’s use of “redeeming the time” draws attention to believer’s solemn responsibility to proclaim and practice Christ-centered principles in their home and in their community.  While society exchanges moral absolutes for what seems “right in their own eyes” (Judges 17:6), believers must be “committed to God’s truth in every element of our lives as the separation between light and dark become apparent in the world and in our society.”  We are to redeem the time by renouncing world system standards and boldly proclaiming the Good News of Jesus Christ.  By redeeming the time, believers will become viable change agents” for Christ until He returns (2 Peter 3:11-12).

Is He continually calling you out of sin (elementary) or is He empowering you to remain pure and lead others ill to holiness (maturity)? Is He continually telling you to increase your faith (elementary) – or are you using the faith you have to step out in the area of miracles, signs and wonders (maturity)? Is He continually reminding you of the infilling of the Spirit of Jesus you received at your baptism (elementary) – or is the Spirit in you collaborating with Him to change the world (maturity)? Is He continually reminding you of His resurrection power (elementary) – or are you living in it every day (maturity)? Is He continually reminding you that there is a judgment that will be eternal (elementary) – or are you living your life open before the throne of God (maturity)?

We all have become content with far less than what God has for us. It is no wonder that so many people approach Christianity as an obligation or even as boredom. We have lost the excitement of exploration with God in His Kingdom. When did spiritual maturity begin to mean that you don’t dance and leap for joy in His presence? Or that you must not show any physical signs of surrender and delight in worship? Or that you must only whisper in church? Who made these rules? Surely not God! Instead, He encourages His people to praise with abandon, with extravagant worship, with shouts, singing, dancing, demonstrations of love and adoration.

When Michal, David’s wife, saw him worshiping God exuberantly, she scornfully criticized him, embarrassed by his lack of dignity. The last word the Bible says about Michal is that she was barren the rest of her life. Besides the fact that she bore no children, there is a spiritual principle here. Our scorn of exuberant worship causes something to die within ourselves. Each time we criticize, we put to death our child-like capacity to be fully present with the Lord, without self-consciousness and without fear of man.

Question Him in your quiet time today. Ask Him what more He has for you. Ask Him to show you open doors. Ask Him to give you that child-like heart to live in awe and wonder at what He is and what He does. Delight yourself in the Lord and He will give you the desires of your heart. (Psalm 37:4) Ask Him for the desires of your heart!

What did the Lord say to you today?

1. Is God speaking to your heart?
2. Are you inviting Him to change your life and make you whole?
3. What new potential blessing has He been prompting you to taste spiritually?
4. What opportunities to be in His presence have you neglected?

Taste and see that the Lord is good. (Psalm 34:8)

Signa Bodishbaugh from Divine Conversations:  The Art Of Meaningful Dialogue with God

“…And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”  Genesis 4:7 (NRS)

They say that if you put a frog into a pot of boiling water, it will leap out to escape the danger. But, if you put a frog in the same pot filled with water that is cool and pleasant then gradually heat the kettle until it boils, the frog will not become aware of the threat until it is too late.  Sin is like this illustration; unrecognized and underrated it will grow in strength until it’s too late. This week’s Lenten study will examine the subtlety of sin.

One definition of subtle is “to operate deceptively.”  Dr. Karl Menninger of the Menninger Clinic in Topeka, Kansas, wrote a book titled Whatever Became of Sin? In it he discusses from a psychiatrist’s point of view the tendency in our society to ignore sin, calling it by many euphemisms rather than recognizing sin for what it is.  By using this technique, sin becomes “socially acceptable.”   Therein is the subtlety of sin.

Sin is a riddle, a mystery, a realty that eludes definition and comprehension.  Perhaps we most often think of sin as wrongdoing or transgression of God’s law.  Sin, also includes a failure to do what is right.

From Judges to Kings, we see that Israel failed to do what was right and forsook the Lord who had brought them out of Egypt and established a covenant with them.  They first followed and worshiped the gods of the nations around them (Judg. 2:10-13). The water was cool and pleasant.  Sometimes they conceded to religious idolatry and paganism in exchange for political favors, agreements, and alliance.  The water was comfortably tepid.   Solomon attempted to serve both God and the Baals at the same time. He built high places for his “strange wives” (whom God told him not to marry).  Therefore the LORD said to Solomon, “Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant” (1 King 11:11).   Solomon failed to do the right thing.  The water was boiling and the frog was dead.

Like the frog caught in slow boiling water, mankind is currently exposed to sin deceitfully hidden in language and life style choices that will result in both alienation from God and spiritual death.  Like the kings of the Old Testament, believers are being tempted to accept sin under the banner of the “new normal” when in reality, it is nothing more than the same “old sin.”  Let us strive to combat the subtlety of sin by doing what God has told us is right!

 Good to the Last Byte…

The story of the frog in the boiling water is a warning against acceptance of social trends and values that are outside the will and plan of God.  Sin left unchallenged and unopposed will ultimately lead to death.   Let us “not grow weary in doing what is right, for we will reap at harvest time, if we do not give up” (Gal 6:9).

“For we are His workmanship, created in Christ Jesus for good works,

which God prepared beforehand that we should walk in them.”  Ephesians 2:10 (NKJ)

 Last week we explored the challenge of maintaining one’s identity in Christ while living in the midst of the 21^st century.  We discussed the temptations offered by Satan, the influence of worldview, and willfulness of self.  How then are Christians to maintain their identity in light of these tests?  How do we protect ourselves from spiritual identity crisis?

 Overcoming identity crisis, from a worldview perspective, can be accomplished by employing the following key actions.  First, accept that you are no longer the person you wish.  This will help you begin to identify the things you want to change based on what you like and don’t like about your life.  Second, identify what’s important to you.  Then work on developing those things that make you feel good about yourself and invigorate your life.  Lastly, learn to contemplate and reflect on what you want.  Let go stringent goals and absolutes. Your next steps will then become obvious.  If these actions don’t help, the individual is encouraged to talk to a friend or a mental health professional for support and encouragement.  Unfortunately, the worldview solution is flawed in that it is dependent on a “weak link”—self, which hasn’t worked up to this point.  Identity based on self, “the lust of the flesh, the lust of the eyes, and the pride of life”, is built upon a foundation that is doomed for failure.  Such a plan is not of the Father but is of the world, which is passing away” (1 John 2:15-17).      

 Jesus left us the best model for dealing with identity crisis.  Although others, including Satan (John 4:1-11), continually questioned Jesus as to His identity, His response reflected three (3) key beliefs that kept Him firmly grounded.  First, He knew who He was.  He was God’s Son and the Son of man (Matt. 3:17; Mark 8:31). Secondly, He knew His purpose.  He was sent by the Father to die for man’s sins (John 3:16).  And finally, He knew who He was to serve—God and man (John 5:30; Matt. 20:28).  If we are to avoid spiritual identity crisis, we would be well advised to follow Jesus’ example.   

• Know who we are.  As new creatures in Christ all things are of God (2 Cor. 5:17-18).  We now possess our Father’s DNA—His divine nature and righteousness (1 Pet. 2:24).   Knowing God’s truth gives us the assurance and boldness to counter the false identity offered by Satan and the world. 

•  Know what our purpose is.  We are to be conformed to Christ’s image (Rom. 8:29).  Just as Jesus came to serve, we also are to be servants of God, answering His call to duty.  Just as Jesus was attentive to His Father’s call, through spending time in prayer and meditation, we also must listen to God’s leading to fully realize our purpose. 
  

• Know who we serve.  Our identity in Christ necessitates our allegiance.   In Christ, we are no longer “slaves of unrighteousness but slaves to righteousness” (Rom. 6:12-13).  As children of God (Rom. 8:16) we are obedient to our Father.  We are to have the mind of Christ, who was obedient, even unto death (Phil. 2:8). 

Good to the Last Byte…

As believers our identity is founded in Christ Jesus.  It has been revealed in God’s Word and is a reflection of His love for us.  (Read Neil Anderson’s, “Our Identity in Christ”).  Our identity is based on a firm foundation that is eternal and abides forever (Ep. 1:4).  Jesus has made it possible for us to become partakers of God’s grace and power.  Knowing our identity, we are able to hold firm our “confession of faith without wavering” (Heb. 10:23).  CAUTION:  If we as believers are unable to accept the identity God has communicated to us, we need to enter into a time of prayer and examination as to why we choose not to believe God (choosing rather to believe the lie of Satan, self and the world)