Can I Get A Witness? The Reality of the Resurrection

“If in this life only we have hope in Christ, we are of all men the most pitiable.” 1 Corinthians 15:19 (NKJ)

Christ has risen! (Matt. 28:6) What now? I’m sure Christ’s disciples had the same question. They had received the resurrection proclamation from the women who visited the empty tomb early Easter morning (Matt. 28). They had personally seen the glorified Christ “behind shut doors” (John 20:19-30). Even after this, the Disciples did not fully comprehend the implications of the resurrection and how it would change their lives forever. The Disciples and the New Testament Church would now face persecution and even death for their belief in Jesus Christ. If they were to continue the work that Jesus began, they would now need to demonstrate the reality of the resurrection.

The Apostle Paul knew the importance of the resurrection and passionately defended its reality. He shared the magnitude of the resurrection with the church at Corinth by highlighting the risk that would occur if they did not accept it as “fact” and demonstrate its impact in their lives (1 Corinthians 15). This danger still exists for believers in the 21st century. In verse 14 Paul begins to expound the casualty to Christianity if “Christ is not raised.”

First and foremost, our faith is in vain (v.14). Imagine awakening to the news that Christ’s resurrection did not occur? How would your belief system be affected? In what or who would you place your hope and trust? Second, if Christ is not raised, we as believers have falsely represented God (v.15). Jesus’ resurrection is the cornerstone of God’s plan of eternal salvation for man (Hebrew 5:9). Only God could supernaturally raise Christ from the dead (Acts 2:24; Ep. 1:20). To deny the resurrection would also be denying the power of God. Third and most disturbing, Paul concludes if Christ is not raised, we are “still in our sins” AND our family and friends who have died “have perished” (v. 17). It was for sin that Jesus was manifested (1 John 3:5) and through His resurrection that the power of death was destroyed (Heb. 2:14). “The resurrection of Jesus showed that Christ’s oblation as the sacrificial lamb was accepted by God, which is the basis for the giving of the Spirit to believers and the forgiveness of sins.” Finally, our text for today (v. 19) sums up the dilemma that Christians and the world in general would face if there were no resurrection: “If we have hope in Christ only for this life, we are the most miserable people in the world” (NLT). If this life is the total sum of our existence, then Christ would have died in vain and our future prospects would be consigned to the dust from which we were created. Continuity of our existence would be halted with our last breathe.

I question whether we, as believers, fully understand the implications of Christ’s resurrection in the 21st century. Year after year we proclaim, “Christ is risen!” on Easter Sunday often relegating it to a “social phenomenon” that occurred thousands of years ago. Yes, we’re willing to accept Jesus’ atoning sacrifice and the gift of His Holy Spirit, but at the end of the day, what changes have we implemented in our lives to reflect the “supernatural manifestation” that took place on Resurrection Sunday? The reality of Jesus’ resurrection should make a difference in how we live! Are we living our life as Christ had hoped when He sacrificed His life for ours? Are we doing “greater works” than Christ did, as He stated in John 14:12? Are we living each day joyfully expecting His return? (2 Pet. 3:11-12) NOW is the right time to rededicate our life to Christ and boldly demonstrate the reality of His resurrection. Hallelujah, Christ is raised!  Learn more about “The Resurrection in the New Testament” in our “RESOURCES.”

Good to the Last Byte…
After the resurrection, the disciples went back to their daily routines. Peter invited his cohorts to “go fishing” while they awaited their new orders from Jesus. We miss the reality of the resurrection of Christ by assigning it to one day a year and then returning to “business as usual”. Live out the reality of the resurrection everyday by boldly pursuing the good work God has begun in you (Phil. 1:6).

Can I Get A Witness? The Power to Witness

And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.”  John 20:22 (NKJ)

I remember as a child being cramped in the back seat of my parent’s car with my siblings and cousins. We would spend a large percentage of the journey pushing and elbowing each other in retaliation for being in such close quarters.  As part of our protest, one or more of the children would tattle on the other, crying out, “He (or she) breathed on me!”  The hidden message in that shriek was that someone’s personal space had been violated.  Imagine the risen Christ breathing on you.  What would your reaction be?  Why would Jesus do such a thing?  It would be in the “breathing” that the power to witness would be commissioned.

Christ’s crucifixion, death, and resurrection are recorded in all the Gospel writings, however, our study text of Jesus breathing on the Disciples is found only in John. This passage (John 20:19-23) has been debated by many theologians as to its meaning in the formation of the Early Church and its relevance to the Church today.  Was this breathing the promised Holy Spirit Jesus had spoken of earlier?  (John 14:16-17; 16:17-18)

After much analysis and examination, theologians generally agree that “the breathing” is best understood as a pledge by Jesus that the Holy Spirit would be given later in Jerusalem at Pentecost (Luke 24:49).  One expositor describes this event as a “prophetic breathing” that revealed to the Disciples “the secret power” that would enable them to continue the work of Christ.

Christ’s resurrection and the promised coming of the Holy Spirit emboldened Jesus’ disciples to continue the work Jesus had begun:   “That he that believed shall be saved” (Mark 16:15, 16).  This same group that hid themselves in a room for fear of the Jews (John 20:19), would later stand with Peter at Pentecost as he proclaimed, “This Jesus God has raised up, of which we are all witnesses” (Acts 2:32).  It would be the Holy Spirit that would provide the power and boldness needed to share that witness with the world.

What is the relevance of “the breathing” for believers in the 21st century?  That same Holy Spirit that enabled the disciples now resides within every believer today and has empowered us to faithfully witness for Jesus Christ.  Our Resurrection witness is as critical today as it was in the formation of the Early Church.   Sinful behavior has become commonplace as it goes unchallenged. Adoption of worldview lifestyles continues to lead to spiritual deception, wanton depravity, and dismissal of holy living. The world is in desperate need of witnesses.  Let us walk in the power which now resides within us.   Receive the breathe of the Savior and witness boldly through the power of the Holy Spirit.

Good to the Last Byte…

Biblical scholar, G. Campbell Morgan, adds insight to the Disciples’ future commissioning by noting the use of two different verbs, “sent and send” in John 20:21.  Jesus states, “As my Father hath sent me, even so send I you.”  Sent (apostello) stands for delegated authority; one set apart and therefore sent.  Send (pempo) means to be dispatched under authority.  God sent Jesus with His delegated authority—Jesus was sending the Disciples under the authority of the Holy Spirit.  The clause, “And when He had said this” (John 20:22) ties the “sending commission” with the ability to do it—the future giving of the Holy Spirit.

Can I Get A Witness? Our Resurrection Witness

“And you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” Acts 1:8 (NRS)

“Somebody, somewhere…can I get a witness? Let me hear you…can I get a witness?  I want a witness!  Just a little bit louder…can I get a witness?”  These pleas aren’t coming from a person falsely accused or someone currently incarcerated, but are the lyrics from Marvin Gaye’s 1963 hit recording, “Can I Get a Witness?” (I was still in junior high school)

You would think that living in an age of IPhones and Instagram that personal witnessing would no longer be needed.  However, witnesses to Christ’s resurrection are still necessary to address an unbelieving and lost world (1 Cor. 1:23).  With this thought in mind, we’ve chosen to focus April’s teachings on the importance of our Christian witness and why we believe what we do.  Can I get a witness?

Easter or Resurrection Sunday is unlike any other day in the history of mankind.  On that day Jesus Christ, the Son of God (Luke 1:32, 35) resolved the issue of sin (Mat. 1:21).  As a result of Jesus Christ’s resurrection, man, who was spiritually dead, lived again (1 Cor. 15:21-22). The Resurrection of Jesus Christ is more that an event; it is the heart of the Good New Message, which believers are commissioned to proclaim:  Jesus Christ came from heaven and died for our sins.  He rose from the dead.  Now we have eternal life.  This is the Resurrection witness.

Witnessing is defined as the presentation of evidence.  The early church’s presentation of and confidence in the gospel was directly proportional to their confidence in the reliability and accuracy of the witness put forth by Jesus’ followers.  Their witness would first serve as a defense of Jesus Himself and the gospel message.  Secondly, their witness would become the vehicle for presenting the gospel.  Jesus’ followers could provide firsthand knowledge about Jesus’ earthly ministry, from John’s baptism to Jesus’ ascension.  Such witness would later provide credible sources for the rich content of the Synoptic Gospels.  Jesus’ followers were Resurrection witnesses.

Resurrection Sunday was not only a historical fact but it is also a holy commissioning.  Witnessing to the resurrection of Jesus Christ is not a practice that was isolated to the first century church but is even more critical as believers are challenged to “give a witness for the hope that lies within them”(1 Pet. 3:15).   Living in this post-modern age, belief in the resurrection is viewed as a fable perpetuated by the Church to justify its existence or for mental weaklings using their faith as a “spiritual crutch”.  It is time that the Church, individually and collectively, begin to take our anointed and appointed position as Resurrection witnesses.  Look for “resources” and other teaching links on our website  each week to support your growth as Resurrection witnesses.

Our Measure of Faith: A Trilogy of Faith

“Then he touched their eyes and said, “Because of your faith, it will happen.” Matthew 9:29 (NLT)

We live in a world of skepticism—doubt as to the truth of something. Our skepticism is reflected in the phrases we often use to reflect our disbelief: “If it seems too good to be true, it usually is”; “nothing is free—everything comes with price”; “if it walks like a duck and quacks like a duck, it’s a duck!”

Skepticism is not unique to the twenty-first century. During Jesus ministry, many refused to believe He was the Son of God and the promised Messiah. Doubt about Jesus was expressed in a local colloquium of that day: “Can any good thing come out of Nazareth?” (John 1:46) Although all His actions supported who He was, there were those with hardened hearts who refused to believe. Skepticism operates on the theory that certain knowledge is impossible. Let’s explore three (3) situations where faith and belief defied both skepticism and the impossible.

Matthew 9:18-29 records the healing of three individuals by Jesus—the ruler Jairus’ daughter, the woman with the issue of blood, and two blind men. Three separate stories—a dying daughter, a decade of disease, and life lived in darkness. Three situations viewed from man’s vantage point as impossible, irreversible, and hopeless. The ruler and the woman, entered into their encounter with Jesus believing He was able to solve their dire situation; the blind men simply requested “mercy”, dependent on the integrity of the promised Messiah—His genuineness (He was who He said He was), His veracity (He could do what He said He would), His faithfulness (He would do what He said)—to make their healing a reality. And how did they make their requests known? The father humbly yet confidently asked Jesus to come. The blind men called out and followed Jesus into the house. The woman, disregarding the risk of discovery by the crowd (death by stoning) simply “reached out and touched”. Jesus’ reaction was predictable, for no one will He ever turn away (John 6:37). In response to Jairus, “He arose and followed Him” (verse 19); later Jesus cautioned Jairus to, “Be not afraid, only believer” (Mark 5:36). To the woman with the issue of blood, Jesus gently spoke, “Thy faith has made thee whole” (verse 22). To the persistent blind men, Jesus touched their eyes and said, “Because of your faith, it (your healing) will happen.” And their eyes were opened (verses 29, 30).

As believers it is important that when we approach God we come with an expectation of belief that He is the solution for whatever our impossible situation. He will never turn us away. “He who comes to Him must believe He is (God, the Great I AM) and is a rewarder of those who diligently (sincerely) seek Him “(Heb. 11:6b). These desperate characters in Matthew’s trilogy of faith earnestly sought Jesus knowing He would reward their belief with healing.

As believers let us enter every personal encounter with God believing He can do the impossible. Because of the integrity of God, we need never doubt nor fear. Because of the love of God—His benevolence, grace, mercy and persistence—our faith in Him will enable us to stand fast in the most difficult of circumstances. The characters in Matthew’s trilogy of faith exchanged their impossible situation for the God of possible (Mark 10:27). That exchange is available to each of us who believe. For with God nothing shall be impossible Luke 1:37).

Our Measure of Faith: Breakthrough Belief

“Then Elijah said to Ahab, ‘Go up, eat and drink; for there is the sound of abundance of rain.’” 1 King 18: 41 (NKJ)

“Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.” James 5:17-18 (NKJ)

Breakthrough belief goes beyond believing God for our salvation and deliverance but believes that God will move heaven and earth on our behalf. Breakthrough belief goes beyond hopeful expectation but believes that God is more than able and will do “exceeding and abundantly above all that we ask and think according to the power that works in us” (Ephesians 3:20).

Elijah’s arrival has been described by some commentaries as “a meteor flashing across the dark, midnight sky into the darkness of Israel’s spiritual night.” God had ceased to talk directly to man (direct revelation) since the days of Joshua. But now, He called upon Elijah the Tishbite to help Him restore Israel, who foolishly exchanged worship of the Living God Jehovah for Baal worship. God needed someone with breakthrough belief.

Israel’s apostasy was accelerated by the arrival of King Ahab to the throne. “There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited” (1 Kings 21:25). Ahab and the people had turned to the gods of Baalim, the gods of the fertility cult. They needed to be reminded that Jehovah was the God of all Creation. All things were made by Him and apart from Him, nothing existed, in heaven, on earth and under the earth—this included fertility and life.

For their sin, Israel would receive neither dew nor rain except by Elijah word (1 Kings 17:1). That punishment was to be in the form of a drought lasting three and one-half years. So that the people would know that the drought was a disciplinary act from God Himself, it now ended as it had begun—at the command of a man of God (James 5:18). Elijah would demonstrate breakthrough belief.

How can we demonstrate breakthrough belief in our Christian walk?

By how we wait. We must continue to do those things which God has purposed for us until God orchestrates a change in our situation. Elijah did not sit idly waiting to hear something new from God but he obediently followed what he did hear. He followed the instructions God shared and attended to the needs of people God set in his path such as the widow of Zarephath (1 Kings 17:9-24).

By how we pray. We pray in expectation that God has heard our prayer and is in the process of answering that prayer—even before we can see it. Elijah first told Ahab that he could break his fast. He told him, “Go up, eat and drink” (1 King 18:41). Elijah then informed Ahab of the coming change in the weather—“I hear the sound of rain.” (my paraphrase) He didn’t see it physically but he believed it. Finally, Elijah prayed. He then sent his servant (seven times) to watch and to tell him to tell him, not if but when he saw the rain clouds approaching. That’s breakthrough belief.

How did Elijah acquire breakthrough belief? His belief was not based on his ability. It was based on WHO he believed—Jehovah God. Elijah believed in the character of God—His goodness, His greatness, and His faithfulness. Like the people of Israel, we need to be reminded that the God we serve is the God of all Creation. Elijah’s name is translated “my God is Jahweh or Jehovah.” When you have God as your God breakthrough belief is easy. Elijah was a man with a nature just like us (James 5:17). Do what he did! Practice waiting and start praying. Then listen for the “sound of abundance.”

Prayer: Father God, give me more breakthrough belief. Help me to place my complete trust in who You are—the Creator and Sustainer of all things. Increase my expectation to the point that I prepare myself to receive all that You will richly provide. Lord GOD! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You. (Jeremiah 32:17)

Our Measure of Faith: Mustard Seed Faith

For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, Move from here to there,’ and it will move; and nothing will be impossible for you.

Matthew 17:20 (NRS)

As we move through Lenten season 2016, we continue our exploration of what victorious living looks like for Christians. We’ve encouraged believers to “lay hold of their inheritance” (in Christ) and “reclaim their life” (from ungodly influences). These studies hopefully elicited a response that will move us closer to the purpose God has for our lives. Equipped with this knowledge, we are prepared to walk in the freedom and power that result from our relationship with God.

This month we will begin a new series entitled “Our Measure of Faith”. Specifically, we will focus on how to walk in the faith that God has “measured or apportioned” (merizo) to each of us (Rom. 12:3). My pastor describes measure of faith as “the capacity to believe and trust in God”. While there are differing views as to the meaning of this phrase, the most accepted one cites that the “measure” is not a numerical scale that evaluates the size of one’s faith but it is a common standard of measurement. And that common standard is God’s grace. It is grace that believers have in common—God’s grace and our faith allows believers to live out God’s full potential and engage in victorious living. This includes extraordinary ministry and service, within and outside the local church.

In our text today, the apostles questioned why they were unsuccessful in a local demon exorcism. Jesus responded, “Because of your little faith”; He then issued a “faith” challenge, “if you have faith the size of a mustard seed…” Jesus challenge required that the disciples use the measure of faith they had received when they initially believed Him to be the Promised Messiah and Son of God. If the apostles had stepped out on the measure of faith they had and aligned it with the grace of God (unlimited power), they would have experienced “mountain moving” results. Because of their “little faith” (Matt 8:26, 14:31; 16:8), the apostles’ efforts were rendered impotent.

Are we not like the apostles in our failure to exercise our measure of faith? We often possess “head faith” which eventually results in “little faith” because we fail to believe and trust in God. Remember those moments in your faith walk when God invited you to “step out of the boat” but unlike Peter, you refused because of fearful distractions. The issue for believers today is not whether we have enough faith but are we living in the full capacity of faith we have received? It requires that we purposefully listen for God’s voice and accept His invitation to join Him in His work. It’s time to activate the measure of faith we’ve been given to accomplish God’s purpose for our life. It is in God’s purpose that transformational, victorious living becomes possible.

Good to the Last Byte…
Because of God’s love and grace, we have a new identity that overrides past failures. We stand uncondemned, justified by our belief (faith) in Jesus the Christ and His work of redemption (Rom. 8:1, 3). We share in Christ’s victory over Satan and the rulers of darkness of this age: “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.” (Colossians 2:15)

Reclaiming Your Life: Appreciative Living

There is a short poem I often I recite when I reflect on my past and anticipate my future.

When I was a baby, time crawled
When I was a child, time walked
When I became an adult, time ran
When I became old, time flew

Time is the constant factor throughout every phase of our existence. Too often, however, rather than appreciate time, “the gift of 7X24”, we try to control it like any other resource we either consume or squander. We attempt to gain more of it, spend it more wisely, or endeavor to save it. All these efforts are folly and a waste of time (Eccl. 9:11-12). Instead God’s desire is that we “gain wisdom” as we move through time. And that wisdom begins by appreciating the time God has given us.

Psalm 90, the oldest of the psalms, was written by Moses to contrast the frailty of man with the eternal, everlasting nature of God. In light of this sobering difference, Moses petitions God to “teach us to number our days.” It is within God’s teachings that invaluable knowledge is provided as to how we are to live in the time He has allotted each one of us; it is available in God’s Word and through His Spirit who lives within us. The “numbering of our days” recognizes that each moment of our life counts. No moment is to be wasted (Prov. 24:33-34). To “grow in wisdom” acknowledges the reality of God’s Lordship and results in the believer actively seeking His will. All these actions result in a life lived to the fullest and in the fullness of God (Ep. 3:16-20). This is appreciative living.

What causes us not to fully appreciate the time God gives us? The first might be ingratitude. As times marches on, our days may become more routine or mundane. We settle into a rhythm of apathy and indifference not fully aware that an “ingratitude attitude” has moved into our heart (Luke 17:15-18; 2 Tim. 3:2). The next theft of appreciative living might be pride. Pride operates out of the false belief that whatever is accomplished is as a result of one’s own skills and knowledge and perhaps a “little luck”. Time is not a factor in the pride equation accept as a medium in which work is accomplished. It is only appreciated when the individual comes to the end of their life (becoming either old or ill) and are then surprised how, “time flew.” Ingratitude and pride are but two examples of personal behaviors that result in undervaluing time. That’s why Moses advises us even in the 21st century to “number our days”.

What do you do with the time God has gifted you with? Is it spent with your children and family? Do you tithe time to your church or volunteer with a local nonprofit that serves the needs of your local community? Or do you simply “live within time” with little appreciation for its purpose and potential in your life? While we don’t know how many days or time we have in the future, we do know that ultimately our days will come to an end (Heb. 9:27). Don’t let your last thought be that you wish you had appreciated one of the great gifts from God—time!

Good to the Last Byte…
The New Living Translation for Psalm 90:2 reads as follows: “Teach us to make the most of our time, so that we may grow in wisdom.” The way we choose to live our life in the time God has given us has a great impact on our ability to reclaim our lives. It’s more than a calendar system or the latest technique in time management. It’s about how we value and steward the time given to us.

Our Spiritual Lineage

“And if children, then heirs; heirs of God, and joint-heirs with Christ.” Rom. 8:17a (KJV)

“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Gal. 3:29

Observing the impact of the devolution of family and community, I have renewed appreciation for being privileged to be “shaped” in the 50’s and 60’s by a close-knit community in Kansas called Quindaro. The thing that most influenced my development was in understanding the importance of family lineage. As we were introduced to the parents of friends and acquaintances in the neighborhood, the first question we were asked was, “Who are your parents? Whose family do you belong to?” The inquiry continued until they were satisfied that we were “safe” to associate with their children. Our family lineage became an integral part of our inheritance.

Knowledge and appreciation of our spiritual lineage is even more important (than our earthly one) in that it shapes our identity and empowers our ability to accomplish the purposes that God has for our life. It’s been said that a person can never rise above who they think they are. If you think you are talented, you will perform brilliantly; if you think you’re worthless, people will treat you insignificantly. Therefore, it is critical that the believer understand their spiritual lineage. Believers are Abraham’s seed, heirs of God, and joint heirs with Christ. We were “predestined by God into adoption as children by Jesus Christ” (Ep. 1:5) and are “heirs of the promise” (Gal. 3:29).  Our  spiritual lineage is now an integral part of our inheritance.

As children, heirs and joint heirs of God, we can now experience an intimate, personal relationship with the Father. A joyful existence with God is ours because of His great love for us (1 John 4:9-10). We can enjoy divine access to God who is all powerful, all knowing, and ever present (Ps. 145:13). Our purpose becomes the channel through which God’s purpose is fulfilled and our destiny is inexplicably connected to heaven where Christ now resides (Ep. 1:10). Our life has eternal value and consequence.

As heirs of the promise, we receive God’s promise of salvation (Is. 55:1-7; Matt. 1:21). This salvation is “realized now” in the deliverance from the penalty and power of sin (Rom. 8:1). Through the presence and power of the Holy Spirit, we enjoy love, joy and peace regardless of the circumstances we might face (Phil. 4:6; Gal. 5:22-23). This salvation will also be “realized in the future” through eternal life in eternity future with Jesus Christ (Matt. 25:34) when the believer is delivered from the presence of sin. This promise is secured through faith (just like Father Abraham—Rom. 4:16; Heb. 11:8-9) in Jesus Christ.

The believer’s inheritance in Christ is a topic that can be explored without ending. While we cannot address all its many aspects and benefits at this time, let us not negate the importance of valuing our spiritual lineage and inheritance. No higher position or greater wealth can an individual acquire than to become an heir of God through faith in Christ.

A Glorious Inheritance

“And into an inheritance that can never perish, spoil or fade– kept in heaven for you,

who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” 1 Peter 1:4-5 (NIV)

Everyone was excited and hopeful. They had hoped to win the $675 million Powerball. People ventured near and far to find the magic numbers that would change their life forever. Forget the fact that the odds of winning were 1 in 175 million. I heard one commentator say, “The odds are greater that you’d be hit by a vending machine.” Yet Powerball players spent over $2 billion in lottery tickets. For believers, our hope lies not in earthly games of chance but in a sure thing—a glorious inheritance that is ours through Christ Jesus.

In this letter to the believers scattered throughout what is now modern Turkey, Peter wanted to share comforting news. In spite of the current persecution for their faith in Christ Jesus, their reward or inheritance was guaranteed. The irrevocable nature of their inheritance included the fact that:

It would never perish, spoil or fade. This described the nature of the believer’s inheritance. Inheritance in ancient times was based on an agricultural economy. A person’s inheritance would typically include property, livestock, or the products that could be derived from the aforementioned assets. All were vulnerable to the perils of unpredictable factors of crime, climate and catastrophe. The story of Job can attest to how quickly one’s wealth (or inheritance) can perish due to forces beyond one’s control (Job 1:13-19). However, the believer’s inheritance would never suffer the threat of such destruction for its essence is eternal. It was indestructible.

It was kept in heaven. This designates the repository of the believer’s inheritance. To illustrate this attribute, think of how we currently manage our monies. Instead of coffee cans or mattresses, we utilize the services of banks and/or credit unions. There we are able to access our money, 7X24 through the use of debit cards and checking accounts. We need not worry that we will be robbed or lose our money, it is secure in the bank repository. Our inheritance in Christ is equally accessible to us now through God’s presence, promises and provision AND in our future life with God in eternity. It was secure—“kept beyond the reach of change or decay.”

The most glorious aspect of our inheritance is that while it is kept in heaven, the believer himself is “shielded” by God’s power. “Shielded” (phrouroumenous) is a military term used to refer to a garrison within a city. What blessed assurance is ours in knowing God’s power guards us from within while we await our final inheritance when Christ returns. With earthly inheritances the benefactor, the provider of the inheritance, must first die. Our inheritance has already been “gifted” to us by God through our Living Savior, Jesus Christ. What a glorious inheritance!

Good to the Last Byte…
While our future inheritance is “kept” in heaven, we have the promise of that inheritance now in the person and presence of the Holy Spirit. (2 Cor. 5:5)

Our Inheritance with Christ

“But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus.” Ephesians 2:4-6 (NKJ)

During the month of January, we’d like to kick off the New Year by focusing on the believer’s inheritance and our need to lay hold to all that Christ has obtained for us. If the believer is to live victoriously and faithfully in this fallen world, they must believe and understand the basis for their success.

The source of the believer’s victory is the work that was accomplished by Christ on the Cross. Jesus Christ’s obedient sacrifice resulted in the believer’s adoption into the family of God (Ep. 1:5), their reconciliation with God (Ep. 1:6) and most importantly, the forgiveness of their sin (Ep. 1:7). God’s plan of salvation constitutes the only legitimate means by which believers can access their spiritual inheritance. In our text, the Apostle Paul uses three verbs prefixed by syn- (with) to describe what God has done in and with Christ to obtain the inheritance He predestined before the foundations of the world (Ep. 1:4, 11).

First, God “made us alive” (synezoopoiesen) together with Christ Jesus. The King James Version renders “made alive” as “quickened.” We were spiritually dead in our trespasses and sins but God made us alive (Eph. 2:1; Col. 2:13). Regenerated as new creations in Christ (2 Cor. 5:17), we are now spiritually alive-empowered by the Spirit that dwells within us (Rom. 8:11).

Next, God “raised us up” (synegeiren) together with Christ Jesus. Just as the omnipotent power of God raised Christ from the dead “physically” on Easter morning (Eph. 1:19-20), we too have been resurrected “spiritually” with Him. Being raised from the dead, we now walk in newness of life (Rom. 6:4), seeking those things from above where Christ is (Col. 3:1).

Finally, God “made us sit together in the heavenly places” (synekathisen) with Christ Jesus. “Heavenly places” refers to the realm of God’s complete, heavenly domain, from which all His blessings come. Forty days after His resurrection, Jesus ascended to the right hand of the Father (Ep. 1:20-21) where He now physically resides. By faith, believers also sit in heavenly places with Christ Jesus, not physically, but positionally. This means that as heirs of God and joint-heirs with Christ, we have access to the same blessings or inheritance with Christ. This includes His righteousness, resources, privilege, position and power (Rom. 8:16-17).

In Christ Jesus we are not only assured of resurrection and glorification at the end of the age but also the present blessings provided in Christ in His ascended majesty. We thank God who has delivered us from the power of darkness, and translated us into the kingdom of His dear Son (Col. 1:13). We thank God for His plan of salvation that made us alive, raised us up, and made us sit together in the heavenly places with Christ Jesus. We thank God through Jesus Christ for the inheritance made available for us.