Tag Archives: spiritual maturity

With Eternity in Mind: Eternal Life

Eternal Life

 

Divinely Bestowed

Last week we defined eternal or everlasting life as the divinely bestowed gift of blessedness in God’s presence that endures without end.   It is noteworthy to see that eternal life is something that is gifted by God alone.

Eternal life is a “divinely bestowed gift” (John 3:16). It is not something we can earn, mandate nor make happen.  It is a gift of God.  Imagine if man could wield that kind of power.  We catch a glimpse of the desire to live forever “on this side” by our continual search for ways to reverse the effects of aging or increase the number of our days.

Man is not equipped to bestow eternal life.  He is limited by time.  Only God currently lives and operates in both time and eternity (past, present, future). God alone is able through His divine attributes of goodness—His love, grace, and benevolence—to offer the extraordinary and irreversible gift of eternal life.

Divine Presence

Eternal life is about our relationship with God.  This relationship is built on the knowledge of who God is and what Jesus accomplished with His sacrificial death.  We are not only reconciled with the Father (Rom. 5:10) BUT ALSO enjoy Jesus’ divine presence through His Holy Spirit (John 16:13).  Acceptance of Jesus as our Lord and Savior, begins eternal life.

Eternal life is lived out through our recognition and acknowledgment of God’s presence.  God’s presence provides for us the confidence we need to navigate through the challenges of living in this fallen world.

The Apostle Paul expresses this thought in his letter to faithful believers in 2 Peter 1:2-5.

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Equipped with God’s divine nature and operating continuously in His presence, we are able to navigate the challenges of 21st century living.  “The life-giving knowledge of the Father and the Son is a true, personal knowledge, not just an academic awareness.”[1]

Divine Time

We often limit eternal life to life after death.  We also mistakenly view eternal life as simply an unending progression of years.  It is much more.   Eternal life can function outside of and beyond time, as well as within time. For this reason, eternal life can be thought of as something that Christians experience now.

We don’t have to wait for eternal life, because it is not something that starts only when we die.  Eternal life begins the moment we exercise faith in Christ.

Jesus made this clear during his ministry.  In the book of John, several indications of the “present and now” reality of eternal life is clear.

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”  John 3:36

Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” John 5:24

Most assuredly, I say to you, he who believes in Me has everlasting life.” John 6:47

We have eternal life because of our current position in Jesus Christ and therefore, we can experience it now.

God’s presence that endures without end

A common New Testament word for eternal is aionios.  We’ve addressed its relationship to the quality of life in this age.  But it also addresses both the quality and duration of life in the age to come. 

This duration cannot be compared with the limits of time we currently operate within.  But our future eternal life will be the culmination of our existence.  It is in future eternity that we will experience the full measure of God’s glory (Rev. 5:13) and the benefits of our resurrected body.

Next week we will spend time exploring eternity—time without end, specifically, the myths, lies, and misunderstandings about eternity.

[1] Got Questions

With Eternity in Mind: Begin with the End in Mind

 

What are we looking for?

In understanding what eternity is and its importance to us, we must “begin with the end in mind”.  What do we want to know about eternity?  Why does it matter?   All of us have a differing view as to what eternity is and what it isn’t.

The reality is this, as human beings, we will continue our existence even after death in eternity. The question is, which of the eternal lives will we experience? Will we experience joy and peace forever more with Jesus or will our eternal life consist of judgment, fire, and flames.  The choice is ours to make.

That’s why it’s so important that we begin with the end in mind.  To gain a better understanding of eternity, let’s begin with some important definitions. Key to understanding the biblical meaning of these terms is the Bible’s use of the word “eternal”.

Eternity by any other name

Eternal, eternity, eternal/everlasting life.  There are many variations of the word eternal used to describe eternity.  We will begin with some basic definitions to help us with our study.

“Eternal or everlasting” is an adjective used to describe a state of being “without end”.  It is used, for example, to describe the Trinity (Ps. 90:2; Prov. 8:23; Heb. 9:14)

Eternal can be applied to God’s attributes.  For example, His power (Eccl. 12:5), His righteousness (Ps. 119:142, 144), and His love (Jer. 31:3).   They endure without end!  As long as God exists, so do His eternal attributes.

In the Bible, eternal is also used to describe both believers (John 3:15; Eph. 3:11) and the wicked (Mark 3:29; Matt. 25:46).

“Eternity” is “time without end”.  It is the duration of God’s dealings with His people in times past, now, and always.  God has always been involved in the lives of His people and reveal Himself through various means (Heb. 1:1-2).

Eternity also includes a coming age from which evil will be banished and where God will reign in glory.  Quite different from the current world order.  

“Eternal/everlasting life” has been defined as the divinely bestowed gift of blessedness in God’s presence that endures without end.[1]  This relates not only to the quality of life in this age, but also to both the quality and duration of life in the age to come.   

We often limit eternal/everlasting life to life after death and heaven.  But eternal life is much more.  We will explore this aspect of eternal life later in this series.

Eternity in our hearts

To answer the question “why do we want to know about eternity”, I offer you this answer provided by King Solomon who wrote in Ecclesiastes 3: 11, “God has set eternity in the human heart”.

In every human soul is a God-given awareness that there is something more than this transient world and with that awareness of eternity comes a hope that we will one day find a fulfillment not afforded by the vanity in this world.  

We possess an innate knowledge that there is something more to life than what we can see and experience in the here and now. Through all the abs and downs of life, we have a glimpse of stability—God has “set eternity in the human heart.”  We have a divinely implanted awareness that the soul lives forever. This world is not our home.  [2]    

Eternity and Knowing God

Eternal, eternity, everlasting life.  We have heard these words used in various contexts and in a multitude of religious venues.  However, unless we intentionally focus on its importance to our spiritual welfare, eternity will remain nothing more than theological jargon we hear on Sunday morning.

Jesus prayed in John 17:1-3 (NLT):

Jesus looked up to heaven and said, “Father, the hour has come. Glorify your Son so he can give glory back to you. For you have given him authority over everyone. He gives eternal life to each one you have given him.  And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth.

To know the true God and His Son Jesus Christ, it is important that we understand eternity. Next week we will continue our study by exploring eternal life.  What is it?  When does it begin?

[1] Baker’s Evangelical Dictionary

[2] Got Questions, “What does it mean that we have eternity in our hearts?”

Throwback Wednesday: Six Months to Live

 

Throwback Wednesday for a New Year

Where has the time gone?

It’s May, 2023.  In a few weeks, we will enter midyear.  And my question is this.  What have you done with the time gifted to you?  Did you squander it?

Have you rushed to do the routine rather than enjoying the uniqueness of each day.  The rich fool spent his time in the routine of planting, not knowing that his soul would be required of him, sooner than later.  (Luke 12:13-21)

Have you spent your time pondering over past hurts and offenses? There is little to be gained in such activities and definitely nothing that can be useful in accomplishing God’s purpose for our lives. The brother of the prodigal son was offended and jealous of the attention his brother received.  He chose to “cling” to his anger. He was offended and “would not come in.” (Luke 16:25-32)

If given the prognosis that you had six months to live, how would you spend your time?  This is the topic for discussion in this Throwback Wednesday. 

Six months to live?

What would you do if after your annual physical exam, the doctor shared the sobering fact that you have six months to live?  This is not a scenario I would wish on anyone.  However, in reality, we don’t know how much time we have left in our frail and finite lives (Ps. 90:10-12).  It really could be six months, six days, or six years.  So what’s my point?

We have passed the midpoint of 2021.  Taken in a larger context, we have moved passed the events of 2020, with its losses and human volatility.  BUT GOD has brought us safely to this point in time (Prov. 18:10).   And what will we do with the time that remains?  What will we do with our next six months?  Will we live our life as if there is no tomorrow?  Or will we live each day with gratitude and intentionality?

Living with gratitude and intentionality

Gratitude is an emotion expressing appreciation and thankfulness for what one has.  Regrettably, we often miss the mark in articulating gratitude.  In the busyness of living, we take for granted those things God provides through His grace.

Intentionality is the fact of being deliberate or purposeful.  Living with intention means that we consciously direct our thoughts, beliefs, and actions toward some object or situation.  For believers, this object is Jesus and the Kingdom of God.

A second invitation to abundant living

Both gratitude and intentionality are key in moving us closer to the abundant life God has designed for each of our lives (Ep. 2:10; John 10:10).

As we examine our lives (with six months to live), it might be helpful to revisit the blessings God has for us when we practice gratitude and intentional living.

Abundant Living is a great reminder of God’s possibilities for the time He is giving us.   What will we do with our next six months?

Jesus: The One for the 21st Century

Jesus: The One for the 21st Century

Is Jesus the One?

Yes, He is! I say that not based on my feelings or opinion but on what God has said about Who He is and how He operates in this fallen world.  I continue to use the phrase, “fallen world” to direct our attention to the condition that has led us to the pain and suffering we are experiencing in the world.  And that condition is sin.

It is easy to wonder why God isn’t more active in resolving the difficulties we face in our world.  Know this!  God cares and engages in every aspect of our lives (Matt. 10:29-31).  However, man’s “free will” allows him to choose those things that, many times, are outside God’s will and not in the best interest of others (which includes the world).

As we discussed last week, we often look to God to “zap the bad” and make it disappear.  Unfortunately, that isn’t how it works in a fallen world.  That’s why it is valuable to draw near to God (James 4:8) so that we can better understand His ways and His works.   When we do that, we can begin to understand why Jesus is the One.

What are our options?

So what have been our “options” to address the challenges of 21st century living?  We’ve tried to legislate, to mandate, and to regulate, just to name a few.  New beliefs, creeds, and convictions, offer no long-term solution to the various world crises we face.  No person, political platform, nor social movement has moved us closer to “the good life”, harmony or peace.  These are not the right solutions for our sin problem.

Why not choose Jesus?  Choose Him not for solving all the problems we experience during difficult time.  Nor for miracles Jesus can perform to address our human needs.  But choose Jesus because He is the One.  He is the One God has ordained to address the issue of sin and to give us life—life now and life in eternity.

Jesus knew.

Jesus knew He was the One.  As He arrived in Nazareth, He entered the synagogue on the sabbath day and stood up to read (Luke 4:16-21).  He read from the Old Testament book of Isaiah that prophesied of the abundant life that would be available to those who would believe and follow the promised Messiah (Isa. 61:1-2).

The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are oppressed;

To proclaim the acceptable year of the Lord.” 

Jesus concluded His reading with a statement meant to remove any doubt as to who He was (Luke 4:21).

“Today this Scripture is fulfilled in your hearing.”

Jesus was the promised Messiah. Jesus was the One.

Recognizing The One

In our humanity, we are continually looking for someone or something to manage the challenges we face.  In God’s economy, believers understand that Jesus is The One.

  • Who better to guide us and to help us through the challenges that lie ahead than The One who is omniscient? The all-knowing One who can see today, tomorrow and into eternity.
  • Who better to protect us than the one who is omnipotent? All powerful. Not like the impotent idols we think will secure our life: wealth, status, or relationships.  All these and more, we foolishly depend on to make us feel safe and secure.
  • Who better to provide for both our spiritual and physical needs than the One who is omnipresent—”everywhere present”. Where can we go that Jesus is not with us? (Ps. 139:7-10)

Jesus is the great I Am.  Bread of life (John 6:35).  Light (John 8:12).  The Door (John 10:9).  The Good Shepherd (John 10:11, 14).  Resurrection and Life (John 11:25).  The Way, Truth, and Life (John 14:6). The Vine (John 15:1, 5).

Jesus is the One!  He is the One we need for the challenges of 21st century living. He is the Only One.

Are You the One? Part 2

Are You the One? Part 2

Expectations, doubts, and belief

John the Baptist had specific expectations that caused him to question the identity of Jesus.   After witnessing the messianic miracles performed by Jesus, John’s disciples could confidently report to John that their doubts were unwarranted (Matt. 11:5).

Jesus was the One, the promised Messiah spoken of by Old Testament prophets.

Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations . . . He will not falter or be discouraged till he establishes justice on earth. (Isa. 42:1,4).   

What are our expectations of Jesus?  Like John the Baptist, do we expect Him to solve all the problems we are witnessing during these difficult times?   Why doesn’t God defend and save the oppressed?   Is Jesus the One for 21st century living?

What will it take for us to place our confidence in Jesus knowing He “will not put us to shame” ? (Rom. 5:5).  What will it take for us to believe?

Belief or miracle?

The Gospel texts record many who came to believe Jesus’ identity after seeing Him perform many miracles.  After the feeding of the five thousand, when the people saw Jesus do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting.” (John 6:14)

The miracles which Christ wrought did clearly demonstrate that He (Jesus) was the Messiah promised, a teacher come from God, the great prophet, and could not but convince the amazed spectators that this was He that should come.

There were many who were convinced He was that prophet that should come into the world who yet did not cordially receive his doctrine, for they did not continue in it.

Such a wretched incoherence and inconsistency there is between the faculties of the corrupt and unsanctified soul, that it is possible for men to acknowledge that Christ is that prophet, and yet to turn a deaf ear to him.[1]

There are many today who find it difficult to believe in Jesus unless they see an accompanying miracle with it.  Many acknowledge “the hand of God” when a favorite athlete recovers miraculously from a life-threatening health incident or disease.  Or when children buried under tons of concrete from an earthquake are miraculously found alive.  Even nonbelievers recognize God’s mercy and grace in the context of a miracle.  But the real opportunity is to see Jesus as the One, even in the absence of a recognizable miracle.

Realizations versus expectations

What are our expectations of Jesus?  Like John the Baptist, do we expect Him to solve all the problems we are witnessing during these difficult times?   Like the crowds that followed Him, do we expect Jesus to perform miracles that address our human needs?

The realization is this.  Jesus still does those things and much more. But instead of the miracles we saw in the 1st century, we are able to experience them in a different form.  Now we can realize them in the blessing and the promises of God that are available to us through being in Christ (Eph. 1:3-17).

The realization is this.  God created heaven and earth (Gen. 1:1).  Even today, God sustains the world’s existence (Heb. 1:3; Acts 17:28).  God never changes.  Neither is the way He accomplishes His work.  God could, if He so desired, speak a word and what He speaks becomes reality (Ps. 33:6-9).  Jesus could, if He desired, fix every problem, supply every need, right every injustice, and heal every disease on the face of the earth.  But then we’d have a problem.  Why would Jesus need us?

We have an opportunity to partner with Jesus in continuing His work (John 14:12).  Through His Holy Spirit, we can be His hands that reach into this fallen world to heal the sick, feed the hungry, and even right the injustices we see.  We can do it through our direct efforts, through advocacy, or through our financial gifts.

Is Jesus the One for 21st century living?

Yes.  Next week we’ll discuss why.

[1] Matthew Henry Commentary, John 6

Don’t Let Go Your Faith!

 

Don't Let Go Your Faith!

 

Where is your faith?

Economic upheaval, social strife, and natural catastrophes.   All these cause us to continually feel anxious, apprehensive, and nervous.  What is our response to these feelings of dread?  These feelings may cause us to question our faith.  Are we secure in our belief that God is there to help us in our  direst of circumstances?  These questions, unanswered, can result in a faith unable to stand the challenges we face in the 21st century.

In the book of Hebrews, the author addresses many Jewish believers, who had  stepped out of Judaism into Christianity.  Faced with persecution by their countrymen, they wanted to reverse their faith choice.  The author moves forward to show that there is more to be gained in Christ than to be lost in Judaism.

Let us hold tightly…

As true as it was in the 1st century, today it is even more imperative that we believers hold firmly to our faith even in the midst of persecution, antagonist challenges, and the current worldview.

The religious landscape of the United States continues to change at a rapid clip. In Pew Research Center telephone surveys conducted in 2018 and 2019, 65% of American adults describe themselves as Christians when asked about their religion, down 12 percentage points over the past decade. Meanwhile, the religiously unaffiliated share of the population, consisting of people who describe their religious identity as atheist, agnostic or “nothing in particular,” now stands at 26%, up from 17% in 2009.

 How do we counter the pressures we feel?  “Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise.” (Heb. 10:23)

Without wavering to the hope we affirm…

In God we can place our confidence and our hope.  Amid gloom and crisis, we place our hope in the supreme God who rules over everything.  And because God is sovereign, He ultimately controls all that happens in the world and in our lives.

Our belief and hope in our God become the refreshing promise of rescue and provision regardless of the circumstances we face.  God’s plan and purpose for our life supersedes indisputable facts and devastating odds (Habakkuk 3:17-19 ).

For God can be trusted to keep His promises.

Although we flippantly have inscribed on our coins, “In God we trust”, it’s now time to write upon our hearts the Psalmist’s words, “I have put my trust in God.” (Ps. 56:4)   Trust in Hebrew means bold and confident.  The description means to throw oneself down, extended on the ground, upon his face. We figuratively (and literally) throw ourselves boldly into God’s arms.

As we face the many challenges of life that tend to shake the very foundation of our faith, let us “put our trust” in the One who is able to deliver us from all harm (Ps. 46:2).  With God we are able to exchange our fear for bold confidence (Ps. 20:7).

Stretch out on “mature faith”, believing what God has promised in His Word.  Depend on the presence of the Holy Spirit to bring to your memory that which God has said He would do (2 Cor. 1:20).

Don’t let go your faith!

Although we may occasionally “waver” in our faith (we’re a work in progress through sanctification), we must never give up on God.  While we may be unsteady and even unstable at times, God never changes.  He is always the same (Mal. 3:6).  God is ______ and much, much more.

I believe like the writer of Hebrews that there is more (so much more) to be gained in Christ than anything and everything that this world has to offer (Eph. 1:3-17).  Knowing all this, why would I ever let go my faith  God!

Making a Fresh Start

Opportunities and challenges

Happy New Year!  With this new year comes both opportunities and challenges. More importantly, comes our chance to receive exceeding great and precious promises through the knowledge of God, and of Jesus our Lord (2 Pet. 1: 2, 4).

To begin this year, WordBytes will launch a new series entitled The Clarion Word Classics.

The word “clarion” comes from the Latin word claru or ‘clear’.  Used as an adjective, it means ‘loud and clear’.   Our intent with this quarterly series is to make “loud and clear” what is ours in Christ and as children of God (Rom. 8:17).

Making a Fresh Start

Throughout 2023, we will share faith writings from key theologians who will strengthen and enrich our spiritual lives and faith walk.  This includes such sage theologians and writers such as J.I. Packer, Oswald Chambers, and C.S. Lewis.

We will also introduce contemporary writers who express spiritual answers to the challenges of 21st century living.  This includes such authors as Priscilla Shirer, Alistair Begg, John Piper, and black theologian, Bruce L. Fields.

To begin the Clarion Word Classics, we introduce F.B. Meyer (a favorite of mine).  His devotion for the new year is entitled, Making a Fresh Start.”  Meyer infuses scripture throughout his writings.  See if you can find them within the text.

Turn on the Light!

Turn on the Light!

Jesus is the Light

Last week, we asked, “Where’s the light?” The answer to that question is Jesus.  Jesus is the Light of the world, in whom there is also life. Jesus’ light dispels the darkness that is so prevalent in our world:  the deceitfulness of sin.  Because of The Light, we have spiritual discernment and are able to see truth clearly in a world where there are no absolutes nor standards of integrity.

How is that possible?  Through the transformation that begins when we became “new creatures in Christ” (2 Cor. 5:17).  Each day, we become more like Christ—a light that is to shine in a darkened world.

Light transformation

In Ephesians 5:8, Paul explains the extraordinary transformation Christ makes in the life of His believers.

Paul accomplishes this by contrasting the believer’s old life with their new life.  Paul borrows an example from nature that would be easily understood by his readers—light and darkness.

For you were once darkness, but now you are light in the Lord.  Walk as children of light.  

“For you were once darkness.”  This statement of conclusion describes the state in which current saints found themselves before Christ.  Darkness (skotos) described their past condition.

We were not “in darkness” but we actually “were darkness”.  Metaphorically this describes individuals in whom “darkness becomes visible and holds them sway.” They are morally darkened by sin, spiritually bankrupt, and desperately in need of salvation (Rom. 3:23).

Who are you?

“But now you are light in the Lord.”  What caused the change between “once darkness and now light”?  Salvation!  God’s plan of salvation provided a change in status—from darkness to light.

Light (phos) is used figuratively to describe truth and its knowledge, together with the spiritual purity (in contrast to vv. 3-5) associated with it.  God took us (sinners) who were “foolish, disobedient, and deceived and according to His mercy, He saved them (us)” (Titus 3:3-5).

Life as a light bearer

“Walk as children of light.”  As new creatures in Christ (2 Cor. 5:17), a new relationship emerged.  No longer in fellowship with darkness, we became children and joint heirs with Christ (Rom. 8:17) with all its power (Ep. 1:19) and privilege (Ep. 2:6).

In addition, our lives were redirected to God’s purpose—to walk as children of light.  As “light bearers” we now offer to the lost the same light we received when we walked in darkness.  By hearing our personal witness and the Gospel, the darkened world will be attracted to The True Light, Jesus Christ (John 8:12; 9:15).

As you plan your daily activities remember to embrace your identity as children of light.  Look for opportunities to “turn on the light” in dark places and “show others the goodness of God, for He also called you out of the darkness into his wonderful light” (1 Peter 2:9, NLT).

Where’s the light?

Where’s the light?

This is the panicky question young children ask their parents as they enter a dark room.  They are concerned in knowing where the light can be found.

Similarly, “Where is God?” is the panicky question we ask as we see our “secure” world coming unraveled before our very eyes.

Jesus is the Light

I know my last few WordBytes have centered around a song.  Guess what?  I have a new song for you this week.  It is a familiar song typically (but not exclusively) sung during Christmas as we celebrate the advent of Jesus into this darkened world.

We’ll walk in the light, Beautiful Light,

Come where the dew drops of mercy shine bright.

Shine all around me by day and by night.

Jesus, the Light of the world.   

Guess what?  Jesus is STILL the Light of the world 365 days of the year!

Light that dispels the darkness

Even amid the darkness cast upon our world and our environment, nothing can extinguish the brightness that Jesus offers to “penetrate” the darkness.  Why do I say that?  Examine the historic evidence in the biblical record.

In the Old Testament, we first meet Jesus as part of the Holy Trinity that entered the “earth without form, and void; and darkness was upon the face of the deep.  And the spirit of God moved upon the face of the waters.  And God said, let there be light; and there was light.” (Gen. 1:2-3) In Creation, God’s light entered the physical realm.     

In deliverance of the Israelites out of Egypt, the LORD went ahead of them in a pillar of cloud by day to guide them; by night, He provided a pillar of fire to give them light, so that they could travel by day or night. (Exod. 12:21-22).  In Deliverance, God’s light showed the way.

In the New Testament, God sent the consummate Light in Jesus Christ.  The Gospels give evidence of Jesus as the True Light.  The Apostle John introduces Jesus in these terms in John 1:4-5, 9.

 In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it. That was the true Light which gives light to every man coming into the world.

Jesus was the Light that would shine on our souls and redeem us from the darkness:  the bondage of Satan, and the deceitfulness of sin.

Our Journey through Darkness

Our life is perhaps a consummate example of how Jesus penetrates the darkness that rises in our life.  Take time right now and reflect on when there seemed to be no answer to a problem or a solution for a particular situation.  Nothing but darkness!  It may have risen externally, by way of personal danger, family illness, or financial struggle.

Do we ever take time to reflect on not only, how we made it through, but more importantly, who brought us through the darkness?  That’s why I journal, because it records the “dark places” in my life and how Jesus provided the light I needed to see.  It also captures the scripture that the Holy Spirit shared to burst through the darkness that seemed to hem me in.

One of my “light” scriptures was given to me while experiencing my mother’s transition.  It was Psalms 138:3.

In the day when I cried, thou answered me, and strengthened me with strength in my soul.  

Another came from Habakkuk 3: 19:

The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places.

In my dark places and in my tight spaces, Jesus has been and will always be my Light.

Walk in the Light

Today, we don’t have to stay in darkness.  We must be careful not to be deceived in believing that the answers to our world and personal problems (darkness) can be found in power, money, nor political affiliation.  Have they produced the light we need for joy, peace, and contentment?  Why not?  Because darkness cannot create light!

Let us come out of the darkness and walk in the marvelous light that God has given us through Jesus our Lord and Savior (1 Pet. 2:9).  Walk in the beautiful Light.  JESUS IS the Light of the world.

Have you got good religion?

Have you got good religion?

Do we have it?

“Have You Got Good Religion?” is an African American gospel song which imagines a series of questions Jesus might ask believers.

After the opening query, “Have you got GOOD RELIGION?”, there are five (5) additional questions which Jesus asks.  The individual then answers with an emphatic response, “Certainly Lord!”  As there have been many renditions of this song, there also have been many modifications to the “original” questions.

For this teaching, I’d like to share the original verses:

  • Have you been redeemed?
  • Have you been to the water?
  • Have you been baptized?
  • Is your name on high?
  • Has your name been changed?

The occasion or background for this dialogue is not given nor is it even important.  But as I purview the Church in the 21st century and the role of each of us as believers, I find the questions very appropriate.

Do we have good religion?

What is religion?

The origin of the word religion is from Latin religio or religare which means “obligation, bond, or to bind”.   Modern classification describes religion as a particular system of faith and worship.  It is also belief in and worship of a superhuman controlling power especially a personal God or gods. 

I’m sure one time or another our faith walk has been described in terms of how we pursue our “religion.”  As we share our beliefs as it relates to world events, we might be told, “you are taking this religious thing too far!” Or as we refuse to acquiesce to some immoral or dishonest act, we may be accused as being “too religious”.

So what is good religion?

I concur with both definitions of religion put forth earlier.  I worship only One God, the Creator and Sustainer of all life (Ps. 104).  He is the ruling authority in my life.  My Lord and Savior Jesus the Christ redeemed me and translated me from darkness into light (1 Pet. 2:9).  Jesus lives in me through His Holy Spirit who empowers and guides me in all things.  I am a Christian and I worship God in spirit and in truth (John 4:24).

We must be careful however, not to allow man-made rituals and practices to keep us from true righteousness—being in right relationship with God AND with each other.  Such was often the case with the Pharisees who often mistaken religious activities for true worship and love for God (Matt. 15:1-20). Sadly, we see this in our churches who cling to history and tradition.  These often result in the quenching of the Holy Spirit.

What’s in a song?

I think the questions put forth in the song, help us to define what “good religion” looks like.  Then we can begin to examine ourselves to see if we are still of the faith (2 Cor. 13:5).

    • Have you been redeemed? To be redeemed means we have accepted Jesus as our Lord and Savior.  We no longer belong to Satan but are now part of God’s family. (Titus 2:11-14)
    • Have you been to the water? Have you been baptized? Baptism is our public testimony to our willingness to follow Jesus.  It is our external witness to our allegiance to Him. (Rom. 6:3-4)
    • Is your name on high? “On high” refers to “heaven” where the Book of Life is kept until Judgment Day (Rev. 20:11-15).  In it are the records of all people considered righteous before God.  Our name is in the Book because we have Christ’s imputed righteousness. (2 Cor. 5:19).
    • Has your name been changed? Our name is the source of our identity.  Biblical name changes were the result of spiritual identity changes in the life of those who have been with God, i.e., Abram to Abraham, Sari to Sarah, Jacob to Israel.  Our spiritual identities are changed when we become new creatures in Christ (2 Cor. 5:17).
How would we respond?

If God were to pose the six questions contained in our song today, can we say emphatically. “Certainly Lord?” What would be our proof?

F.B. Meyer, noted theologian shared this description on religion—I offer it as my definition of “good religion.”

In Matthew 15:16, our Lord teaches that true religion is certainly not a matter of eating and drinking or outward ceremony.  It is the intention of the soul, the continual drawing from Christ the life power needed for our work and ministry to others.  

Is our life a witness to God’s power and love?  Have we joined Jesus in His work to serve in this fallen world?   If we can say, “Certainly Lord!” then our life and works become a testimony of our “good religion.”  (2 Cor. 5:14-15).