Tag Archives: Christian

Praying with Purpose: Standing in the Need of Prayer

Standing in the Need of Prayer

Standing in need

Last week you were invited to join us in a Season of Christian Reboot This invitation was based on the importance of doing those things that help us to strengthen our faith.  This is critical especially in these tumultuous and uncertain times.

As we move forward, we must accept the obvious.  Our ability to accurately predict our future is a challenge.  Health pandemics, polarization and division, and economic uncertainty plague our nation.  These are but a few of the areas that affect our personal lifestyles and habits.    The good old days are gone never to return.

Living in this new era of change and challenge, we must do more than “fan the flame” of our spiritual gifts.  We must be intentional and strategic in using our spiritual disciplines as we embark on this new way of living.  The best place to begin being both intentional and strategic is standing in prayer.

It’s me

The song writer wrote, “It’s me…it’s me oh Lord standing in the need of prayer…not my mother…father…sister…brother but it’s me standing in the need of prayer.

I love this song.  It truly communicates my need for prayer.  However, for our prayer life to be strategic and intentional, we need to think of prayer with a broader outlook than our own personal needs.  If we as believers are change agents for God, we need to look beyond ourselves in our prayers.

Since the introduction of WordBytes, the teachings receiving the most attention are those that deal with prayer.   We are told to pray without ceasing (1 Thess. 5:17).  Why?  Because our needs are so great.

Are we serious about prayer?

At the beginning of this health pandemic, we launched prayer calls focusing our attention on the epicenters of the disease.  We prayed for healthcare workers and those battling the disease on the front line.  God answered our prayers, and the numbers began to decline.

People boldly asked the nation to pray that a vaccine would be discovered that would end the ravages of this disease.  We have four vaccines today and numerous opportunities to receive this preventative solution.

We have witnessed the extraordinary power of prayer in the situations we face as a nation.  Are we still praying?  The needs are greater than ever.  There are many more battles to be won on our knees.  And what are we praying for?  Wisdom, grace, patience, deliverance?  Who are we praying for?  Ourselves, our family, our enemies?

We need the presence of the Holy Spirit to guide our prayers (Rom. 8:26-27).  With God’s Spirit as our Helper, we are able to move the agenda of God forward in this world and care for the needs of His people.

Praying strategically

God’s Word tells us to pray for EVERYBODY!  Why?  So that “we may live quiet and peaceable lives” (1 Tim. 2:1-3).  Jesus stressed the importance of being in right relationship with all people (Matt. 5:44).  Imagine the potential of prayer for our divided nation?

We need prayer for EVERYTHING!  Why?  Because prayer changes things.  (James 5:16)  Now is the time to pray not only for our immediate sphere of influence but also for our world.

Imagine the potential of prayer!  Do we have the courage to connect to the awesome power of our God? (Ps. 19:1-3)

ABC’s of intentional prayer

How do we begin to pray intentionally?  By praying…

 According to God’s will.   

 And this is the confidence which we have in him, that if we ask anything according to His will he hears us.    And if we know that he hears us in whatever we ask, we know that we have obtained the requests made. (1 John 5:14-15)

Believing in God’s ability.  

  And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. And all things you ask in prayer, believing, you will receive.”  (Matt 21:21-22)

Committing to God’s outcome.

Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails, and the fields yield no food; though the flock is cut off from the fold, and there is no herd in the stalls, yet I will rejoice in the LORD; I will exult in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the feet of a deer and makes me tread upon the heights.  (Habakkuk 3:17-19)

When we pray intentionally and strategically, we trust in God’s love, His faithfulness, and His sovereignty.    God will answer our prayers in a way that glorifies Him AND is good for us.

A New Song

Perhaps pursuit of our spiritual disciplines—prayer, Bible reading, and worship—have “cooled” because of COVID-19.   Has our inability to “gather together” darkened our ability to see God (Heb. 10:24-25)?  Has our identity in Christ been clouded by the challenges we face today?  Have we forgotten that we are the Church?  Wherever we are, God is!

If ever there was a need for intentional and strategic prayer, it is now.  Not self-focused, self-promoting prayers (God hears those, too) but prayer that changes hearts, minds, and circumstances.

We need prayer that calls down the power of God expecting Him to respond mightily to our requests (2 Chron. 16:9).

Six Months to Live

Six months to Live Six months to live?

What would you do if after your annual physical exam, the doctor shared the sobering fact that you have six months to live?  This is not a scenario I would wish on anyone.  However, in reality, we don’t know how much time we have left in our frail and finite lives (Ps. 90:10-12).  It really could be six months, six days, or six years.  So what’s my point?

We have passed the midpoint of 2021.  Taken in a larger context, we have moved passed the events of 2020, with its losses and human volatility.  BUT GOD has brought us safely to this point in time  (Prov. 18:10).

And what will we do with the time that remains?  What will we do with our next six months?  Will we follow the purpose God has for our lives?   Or will we live our life as if there is no tomorrow?  Will we live each day with gratitude and intentionality?

Living with gratitude and intentionality

Gratitude is an emotion expressing appreciation and thankfulness for what one has.  Regrettably, we often miss the mark in articulating gratitude.  In the busyness of living, we take for granted those things God provides through His grace.

Intentionality is the fact of being deliberate or purposeful.  Living with intention means that we consciously direct our thoughts, beliefs, and actions toward some object or situation.  For believers, this object is Jesus and the Kingdom of God.

A second invitation to abundant living

Both gratitude and intentionality are key in moving us closer to the abundant life God has designed for each of our lives (Ep. 2:10; John 10:10).

As we examine our lives (with six months to live), it might be helpful to revisit the blessings God has for us when we practice gratitude and intentional living.

Abundant Living is a great reminder of God’s possibilities for the time He is giving us.   What will we do with our next six months?

Livin’ my Best Life: Best Life Recapitulated

Best Life Recapitulated

Recapitulated—-What have we learned?

Recapitulate means to summarize and state again the main point.

These past few weeks we’ve been attempting to define what “best life” looks like. We began by evaluating best life from a worldview.  In fairness to this overall process, we also considered the biblical perspective.  Before moving forward, a decision was needed as to which view believers were to follow.

It was at this point that a decision was needed.  Believers must draw a spiritual dividing line in order to insure that the influence of the flesh and the world cannot remove our distinctive difference.

Using the Bible as the final authority on what we embrace and follow in our lives, believers are to follow God’s definition of best life based on our new life and new allegiance to God  (2 Cor. 5:15-17).  We are also to focus on eternal things and “life outcomes” that are god-honoring.

Time to Decide

Based on what we have learned, there are two questions that may help us finalize our description of best life.

The first question was asked and answered last week: “What does God say about best life?”

The second question is this.  Of the two views (worldview and biblical view), which one is more likely to satisfy the longing that we may have? Self-directed or Christ-directed?

If we reach self-actualization in Maslow’s Hierarchy of Needs, are we guaranteed that we will be content and fulfilled?  Those we see as “having it all” still deal with dissatisfaction in their life.  Self-actualization may not give all it promises as evidenced by the incidents of depression, substance abuse, and suicide among great artists, celebrities, and business moguls.

For those of us who identified with the things people wanted in life, the question is the same.  Does possession of any or all those items on the “wish list” guarantee contentment?  Remember there was only one tangible item on the list—money.  The rest were intangibles—unable to be touched or grasped but understood or felt in the heart.

Let’s find a Best Life SME (Subject Matter Expert)

At this point, what might be helpful would be to interview someone who had not only pursued best life but also attained it.  They had reached self-actualization and the one tangible (money) on the “10 Most Wanted” list.

In addition, this person should be familiar with “spiritual” options.  Let me introduce our special SME, King Solomon, the king of the United Kingdom of Israel.

Solomon was a fabulously wealthy and sensible king of the United Kingdom of Israel who succeeded his father, King David. Solomon was the biblical king most famous for his wisdom. God granted Solomon not only wisdom but also great wealth and fame because he did not ask for self-serving rewards. (1 Kings 3:7-14).

Solomon authored the book of Ecclesiastes, in which, he built the case to show that the pursuits of this world are vanity.  “Vanity of vanities, all is vanity” (Ecc. 1:2).  Vanity in this context is the quality of being worthless or futile.  Ecclesiastes is located with the other wisdom literature of the Old Testament.

Chapter after chapter, Solomon (“The Preacher” as he identifies himself) presents the case that the vanities of this world are insufficient to make us happy.  He contrasts the vileness of sin, and its certain tendency to make us miserable, with the wisdom of being religious (godly and god-honoring).  Our well-being and satisfaction are only possible through our allegiance to God and our love for man.

In closing, Solomon, by way of exhortation, directs his readers (and us 21st century believers) to remember our Creator, to fear Him, and to keep His commandments.  Solomon gives no recommendation to pursue best life.

Conclusion

God alone can satisfy our hierarchy of needs—basic, psychological, and self-fulfilling.  God is our Jehovah-Jireh (Gen. 22:14).   Our intangible desires are readily available through God’s Spirit (Gal. 5: 22-23).

King Solomon, the Apostle Paul, and more importantly, Jesus have given us the essence of what best life looks like.  It is not a list of “dos and don’ts” but a standard of life.

Livin’ our best life is…

    • a life style that acknowledges the reality of God. God is the Creator and Source of all life who has been uniquely made known to us through His Son Jesus Christ.  We live confidently in the reality of His presence, His power, and His provision.   (Acts 17:28)
    • a life choice that recognizes the authority of God in our life. God’s will and purpose for our lives is revealed in His Word and through the indwelling of the Holy Spirit.  We choose to trust in the goodness and greatness of God to direct our life’s journey. (Gal. 2:20)
    • a life vocation that commits to the purpose God has chosen for us. We are persuaded that the Kingdom of God has arrived in the coming of Jesus Christ and is imminent in Jesus’ return.  We, therefore, focus our energies on doing those things that honors and glorifies God.  (Phil. 3:12-14)

Livin’ our best life can only be realized through a relationship with God and in Christ Jesus.  Through this relationship, we have all things that pertain to life and godliness (2 Pet. 1:3-4) and blessings that exceed our expectations (Ep. 1: 3-14).  Therefore, in Christ, we are livin’ our best life.

Livin’ my Best Life: The Answer for Best Life

The Answer for Best Life Options for best life

The 21st century offers many options for our lives.  That is why it is important that we, as believers, discern what voice we “actively” listen to.  This is especially true when it comes to determining what living our best life should look like.

In our series, we determined that some individuals make their choice based on who they are and what’s important to them.  Last week we attempted to identify what best life looks like.  We determined that the essence of best life can be based on our human needs and things we most desire.

So, what is the answer for best life!  I concluded last week’s teaching with a statement that will help to set the context for best life for believers in the 21st century.  Which choice most accurately represents “best life for us”?  For believers, we are to go to The Source, Who is to be the final authority on everything we do (or it should be).  That authority is God and His Word.  It is now time to consider the number one question, “what does God say about best life.”

The Dividing Line

The believer’s life is to look vastly different from the world we live in.  We are to seriously demonstrate and witness to our new life in Christ.  That being the case, our best life should reflect a life lived for Christ.

The Barna Institute reports the increasing difficulty in distinguishing believers from the unsaved world.  Unfortunately, we are not seen as living any differently than our unsaved family, friends, and acquaintances.  We have basically lost our saltiness and our light (Matt. 5:13-16).

This lack of distinction could be attributed to a number of factors including fear of abuse, lack of spiritual discipling, or spiritual immaturity. Some believers have even walked away from the traditional Church because of personal wounding or disillusionment with leadership.  What the future Church looks like, especially after COVID-19, is yet to be determined.

However, the imperfect nature of the Church does not negate the expectation that God has for His people.  We are to continually examine ourselves to insure we are living a life of faith under the direction of Jesus’ Holy Spirit (2 Pet. 1:10).  What does best life look like for believers?

Caution

Jesus shared what best life “was not” in the Sermon on the Mount Discourse.  He gives a command that will provide us a framework for identifying what best life looks like.  Jesus begins with his first instruction (Matt. 6:19-21).

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

Jesus closes with this requirement (Matt. 6:33).  

But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

The verb “seek” is an imperative in the Greek language.  An imperative expresses a command to the hearer to perform a certain action by the order and authority of the one commanding.  What Jesus gives is not a casual invitation but an absolute command requiring full obedience.  “All these things” lovingly includes not only our needs but also the desires of our heart (Ps. 37:4).

Jesus knows we have needs.  It is His desire that we not worry nor become preoccupied with possession of things.  By faith we know that we will be cared for.  Focusing on Christ lessens our anxieties as we attempt to live during these uncertain times (Phil. 4:6-7).

Moving to best life

The Apostle Paul further clarified Jesus’ teaching to the church at Colosse.  He pointed them to how to find best life (Col. 3:1-2).

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.  Set your mind on things above, not on things on the earth.   

Seek and set are also verbs that are in the imperative.  As with Jesus’ use in Matthew, it expresses a command to the hearer to perform a certain action.  It is not an invitation.  Both verbs are in the present tense which means it is a fact or reality occurring in actual time.  Therefore, we are commanded to keep seeking and keep setting our attention.  Where?

Notice the place where the “things and the affections” are found.  They are not on this earth but in heaven.  This directs our attention to those things that have eternal value and heavenly consequences.  Unfortunately, 21st century technology has created vehicles to capture the lusts of our flesh, our eye, and the pride of life (1 John 2:15-17).  We are continually bombarded with marketing messages and media that focus our attention on what we don’t have versus what is of greater value to the kingdom of God.

In the remainder of Colossians 3, Paul maps out the essence of best life for Christians.  Best life for Christians is life lived in Coram DeoCoram Deo summarizes the idea that Christian living is lived in the presence of, under the authority of, to the honor and glory of God.

We will conclude this study next week as we decide what best life looks like for each of us.

Are you a Truth Teller?

Are you a Truth Teller?

Are you a truth teller? 

We (believers) define truth as the meaning and reality of life defined by God versus truth shaped by postmodern thinking.  The believer’s source of truth is presented by God Himself in His Word and through the direction of the “Spirit of Truth”, the Holy Spirit.

Truth defined by God becomes the compass by which believers are able to discern truth from error (1 John 4:6) therefore allowing them to live out their God-ordained purpose (Ep. 2:10).

How well am I doing with being truthful?

Following God’s truth may result in rejection and personal persecution.  Inside the safety of the church walls it’s easy to agree with the ethics and morality inherent in God’s truth.

However, once outside the “physical boundaries” of the church, it is the “heart” which must reflect God’s truth.  It is the heart that directs the mind, will, and emotions (the soul) to sieve the noise of the world through the filter of God’s truth.

Truth and obedience are closely connected as believers must choose between God’s instructions or man’s acceptance (Matt. 10:28).

Does the world want to know the truth?

We discussed this question earlier as to the world’s readiness for the truth.  Often the world’s responses make the truth appear to be a remnant of the 20th century—no longer relevant in today’s fast-paced, high tech world.    Unfortunately, truth is often defined by what’s trending on social media.

To further complicate the search for truth, corporate/community leaders and aspiring politicians create “untruthful” responses to difficult social issues that simply satisfy people who don’t really want to know the truth; so the community and nation are given a lie (instead of truth) to make them feel better.

Unfortunately people would rather believe a lie than the truth—think about that for a minute!  Are people really being deceived or are they simply choosing to believe a lie? It’s easier (2 Tim. 4:3-4).

Am I ready to be a truth teller?

In Psalm 119:46, the writer speaks of their unfailing dedication to the truths offered by  God:  “I will speak of Your testimonies also before kings.  And will not be ashamed.”  Testimonies speak of witnessing.  In Scripture, it relates specifically to divine testimonies or truth directly from God.

We must ask ourselves why we sometimes choose to believe a lie rather than the truth.  The truth may be related to our life style, our family, or even about us personally.  Perhaps we are judgmental, critical, or unforgiving.  That’s why it is so important to regularly pray that the Holy Spirit expose those areas that interfere with receiving the truth of God.

The gold standard for truth tellers

To be a truth teller requires boldness to stand for holy “rightness” (Heb. 13:6) and to proclaim what is God’s truth versus what is politically or socially correct (Luke 12:4-5; Ps. 119:46).

When Jesus taught the Beatitudes to His disciples, He established a new standard of truth that was to be actualized in the life of the believer—a standard that would result in holy and sanctified (set apart) living.

Paul declared himself to be a truth teller.  While it resulted in his persecution and polarization from the mainstream, he boldly proclaimed:  “None of these things [persecution and prison] move me; nor do I count my life dear to myself, so that I can finish my race with joy.” (Acts 20:24)

Let us follow the examples given to us by God.  Dare to be a truth teller.

Truth: The Divine Perspective

Truth: The Divine Perspective

Truth is an incredibly significant concept.  Our view of truth shapes not only our personal lives but also our society.  It especially impacts our relationship with God including our view of Scripture.

Our definition of truth is affected by what we watch, what we read, and even the opinions of our friends.  Add to that the sway of social media, your “truth” is being adjusted with every post and tweet you receive.  Imagine there are 500 million tweets sent every day[1].  Scary isn’t it.

Let’s face reality!  We live in an age where we are being bombarded by varying opinions as to what is or isn’t truth.  Because of these deceptive trends, it is important that we have a reliable and trustworthy compass by which to navigate in this world.  We need guidance from God.  We need God’s divine perspective.

God’s perspective of truth

In the Old Testament, truth is rendered as true or faithful.  In either case, the Hebrew concept communicates reliability and trustworthiness.   This trustworthiness is frequently used to describe God’s divine faithfulness (Ps. 31:5; Jer. 42:5).

In the New Testament, truth emphasizes reality as God has revealed it in creation (Rom. 1:18) and in the gospel (Eph. 1:13; Col. 1:5; 1 Tim. 2:4).   God’s perspective of truth is given to us through His Word and through the Spirit of Truth—the Holy Spirit.  Armed with these divine gifts we are provided a continual source of truth.

Truth in action

Adherence to the truth was critical during the formation of the early Church. Pressured by the Judaizers to continue with the practice of circumcision, the church at Galatia was in danger of spiritual error.  They were rejecting the truth (salvation through Jesus Christ alone) to avoid persecution.  We at one time or another have been guilty of quietly accepting error versus being truth tellers.  That is to our shame.

In Galatians 5:7, Paul poses a question to this young church: “You were getting along so well. Who has interfered with you to hold you back from following the truth?”

Paul continues by stating emphatically, “This persuasion does not come from the One who calls you.”  When we drift from the truth that God has revealed, we can be assured of its origin—the puppeteer of deception and lies, Satan.

Coram Deo is a Latin phrase translated “in the presence of God”.  It has its origin is Christian theology which summarizes the idea of Christians living in the presence of, under the authority of, to the honor and glory of God.  Truth is to be lived coram Deo.

Practicing God’s divine perspective

Truth is to be practiced not only within the church but also outside its four walls. Imagine the impact that error has on every aspect of our society—in our homes, in the workplace, and in our institutions.  Practicing God’s divine perspective acknowledges the importance of sharing truth in every sphere of our life.

Using God’s revelation, we have access to reliable knowledge—divine truth—about God, about ourselves, and how we are to live in relationship with our fellow man.  Unfortunately, we often separate our “faith walk” from our “lifestyle”.  God’s truth should permeate every area of our life.  Practicing God’s divine perspective requires that we walk in God’s truth continuously. 

Our dependence on God’s truth is not based on emotional sentimentalities but firmly grounded in the nature of God (Deut. 7:9).  We walk in accordance with His moral realities and act in harmony with His divine revelations (Ps. 26:3).   Practicing God’s divine perspective recognizes God’s trustworthiness.

Knowing the reliability of God and accepting the reality of God, we can begin to operate from God’s divine perspective.  God’s divine truth becomes the vehicle by which we can successfully navigate in this 21st century postmodern society.

[1] Brandwatch.com

Holiday Season 2020

Holiday season reflects God's purpose

Symbols of the holiday season are everywhere.  We are ready for that golden-brown turkey, giblet dressing and cranberry sauce.  Christmas decorations appear at the mall, at our favorite grocery store, and in our neighborhoods.

Most importantly, the holidays are about enjoying relationships.  Friends and family gather to share stories and to “love on each other.”  Everyone is invited to come and enjoy time together.  However, this year relationships will feel different.  Holiday season 2020, specifically, will be very different in the midst of the pandemic.

This season will be different

As the number of people infected with the virus increase, our nation struggles to find ways to “fatten the curve”.  How do you do that during the holidays?  We are warned to wear our masks, practice social isolation—”stay at home” and exercise social distancing—”stay apart”.

The holiday season is most often depicted by images of merriment and joy.  However, this year those images have been replaced with news broadcasts showing long lines to food pantries and food giveaways.  The financial impact of the pandemic has become the face of poverty.  Joblessness, hunger, and homelessness are new experiences for many who have previously lived comfortably.  To our shame, it is far too familiar for others.

My favorite representation of Thanksgiving is the plenteous cornucopia, bursting forth with ripened fruit from its wide and ample opening.  It is this image that has caused me to evaluate my own personal fruitfulness.  Especially during this “season of COVID-19”.   If I am “rooted and built up in Him” (Col. 2:7), am I bringing forth fruit pleasing to Him?  Am I fruitful?

A season for reflection

Fruit is the product of fruitfulness.  It is used metaphorically of work or deeds (Eph. 2:10; Phil. 1:11; 2 Pet. 1:8).  While works are evidence of Christian activity, it does not always tell the whole story.  Jesus’ teachings often encouraged listeners to look beyond what they could see with their physical eyes and to examine the motives and intentions behind the deeds (Matthew 7:16-20).

You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles?  Even so, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Therefore, by their fruits you will know them.

Fruitfulness is not “busyness for the Lord” but “transformed living” resulting in the mind of Christ (Phil. 2:5).  Fruitfulness reflects the heart and mind of our beloved Lord and Savior, in whose image we are to be daily conformed (2 Cor. 3:18).

A season for fruitfulness

God has placed us in this historic moment to reflect the heart and mind of Christ.  We were created for such a time as this (Esther 4:14).   It is our responsibility to align ourselves with God’s purpose and perform that which He has given us to do.

    • Am I doing all I can to share the grace and love of Jesus with those in need?
    • How can I demonstrate Jesus’ compassion during this season of COVID?
    • How can I personally help others who are “weary and hopeless”?

We can be Jesus’ eyes that see the needs of others.  We can be Jesus’ hands that move beyond sympathy to action.  As Jesus’ disciples, let us no longer live for ourselves but live for Him who saved us (2 Cor. 5:15).   God has “seeded” us into history to be fruitful.  It is here we are to take root, grow, and be fruitful.

Discovering our fruitfulness

This holiday season will look and feel very different in the midst of the pandemic.  Let us do our part to make it the beginning of something better.  Something that lasts beyond the holiday season.  Let it be the beginning of REAL LOVE for God and for others, even our enemies.  Amid the pandemic, let us create a world that honors God, that celebrates Jesus, and that brings real “comfort and joy”.

The Danger of Spiritual Immaturity

At the beginning of this series, I asked if you were “helping or hindering your spiritual journey”.  I posed three questions, which now fit nicely with today’s warning on the danger of spiritual immaturity.

First, where are you in your current faith walk?   Secondly, what would motivate you to seriously consider the five (5) warnings?  And finally, where does Jesus Christ fit in your life today?

It is now time to move these questions from their previous position as the backdrop for this series to the focal point for our exploration of spiritual immaturity.  We begin this journey by contrasting it with its opposite–spiritual maturity.

What is spiritual maturity? 

As I researched this topic of spiritual maturity, there were varying views and opinions as to its definition.  For some it is a process; for others it is a pathway to follow.  And still others see spiritual maturity as the goal of the believer’s life. That being the case I offer several views for your consideration.

Commitment to Transformation

Dallas A. Willard, an American philosopher known for his writings on Christian spiritual formation, describes spiritual maturity as taking place “when we are drawn close to a life with Jesus. We, by the grace of God, behave differently because we have been transformed.”

This transformation occurs as believers intentionally build and live their lives as disciples of Jesus Christ in the Kingdom of God.  This transformation occurs as believers commit to grow, commit to change, and commit to learn. 

Using Willard’s description, spiritual maturity is a process.  One that never ends until we reach heaven and are face-to-face with our Savior (1 Cor. 13:12). Using this description, the question I would ask is this.  As 21st century believers, do we behave differently?

Building on the Foundation of the Gospel 

Ligonier Ministries, founded by the late Dr. R.C. Sproul, exists to proclaim, teach, and defend the holiness of God in all its fullness to as many people as possible.   In “Four Essentials of Spiritual Maturity”, author and contributing writer Kent Hughes outlines four key areas needed for spiritual maturity.

While these essentials are directed to pastors, they also outline key responsibilities for believers who desire to be spiritually mature.  They include:

    1. Christ-focused exposition of the Word—Christ is the source and sustainer of spiritual maturity
    2. Cautious “striving” to accurately present the Word—described as “struggling in preaching the gospel mystery”
    3. Commitment to the Christian community—”to comprehend with all the saints” (Eph. 3:18-19)
    4. Christian maturity demonstrated—the believer is a living testimony of what love and devotion for God should look like

Using Hughes’ description, spiritual maturity is a pathway.  One that is to be passionately pursued (2 Tim. 2:15).  That pathway includes leading people to Christ.  Using this description, the question I would ask is this.  As 21st century believers, are we intentional in building our lives on the foundation of God’s Word?

Passion to Persevere

Lastly, I present the viewpoint that spiritual maturity is a goal.  The specific goal is the believer’s capacity to persevere.  The believer is both able to weather the storms of life while also proclaiming the glory of the Lord.

Oswald in his book, Spiritual Maturity, describes it this way:

Spiritual maturity is not a level of growth Christians achieve but the passion to press on in Christ. As we embrace God’s Providence, the work of the Holy Spirit, the character  Christ desires, the terms of discipleship, hardship, and more, we can move from infancy toward the fruitful maturity we were created to enjoy.

Pastor Andy Stanley, senior pastor and founder of North Point Ministries shares a similar viewpoint: “Spiritual maturity is measured in terms of persevering faith not perfect behavior.”  

The Apostle Paul also describes spiritual maturity in terms of the early churches’ ability to persevere.  Faced with fierce and continuous persecution for their faith, they were told not to “faint” in their work for Christ (2 Cor. 4:1, 14-17; Gal. 6:9; Col. 3:15).  That is perhaps the reason the writer of Hebrews included spiritual maturity as important for this group.

Using this description, the question I would ask is this.  As 21st century believers, are we able to persevere? While we may not face religious persecution, how we respond to the current state of our world, i.e., health pandemic, economic uncertainty, and civil unrest, can be an indicator of our ability to “hold fast our faith” (Heb. 10:23).

Now is the Time 

God needs spiritually mature, 21st century disciples who will represent His Kingdom.  These disciples must be willing to proclaim, defend, and teach the gospel of Jesus Christ.  Especially in a post-modern world that is hostile to Christianity.

Most importantly, 21st century disciples must show and share the love of Christ–even to those who may hate us (Luke 6:27-36).  We no longer can depend only on our pastor to provide outreach to the lost and to the disenfranchised.  Neither can we wait for the church’s mercy ministry to provide for the homeless and the impoverished.  The “them” is now “us”—our family, our neighbor, and our co-worker.

The physical church is temporarily “ON HOLD” for many of us.  Other churches may be operating at a reduced capacity.  But God is calling us today to be what He designed us to be—The Church (1 Pet. 2:4-6).  As the Master Builder, God places His living stones just where He wants us to be (1 Cor.12:18). Spiritual maturity is not an option—it is a necessity for the world we live in today!

Next week we will explore the “Failure of Spiritual Immaturity”.

Can You Handle the Truth?

“…and you will know the truth and the truth will set you free.”

John 8: 31-32 (NRSV)

Can we handle the truth?  Especially when that truth is measured against the authority of Scripture and the lordship of Jesus Christ?   To walk in biblical truth while living in a postmodern world will be a major challenge for believers as we enter into this second decade of the 21st century.

With all the political rhetoric and social bantering, it is clear that this world is in need of truth.  But can we handle it?  Behind the news bytes and sound bits, there is an intention movement currently underway to redefine what truth is and what it isn’t.  This is nothing new.  This inclination to “repackage” the truth comes directly from the father of lies, Satan himself (John 8:44).   Be careful how you define truth or you too may fall prey to the subtly of deception.  “Did God really say you must not eat any of the fruit in the garden?” (Gen. 3:1, NLT)

In decades past, people could depend on the media to communicate the “truth” with regard to specific issues of the day.  Newspapers, magazine publications and newscasters were committed to operate at the highest ethical standards.  In addition, people could depend on their local leaders—civic or religious—to offer truth, as they knew best.  But over time that has changed.  Unfortunately both media and individuals can only offer their own opinions based on personal agendas or corporate bias, leaving individuals still “in search for truth”.  Truth is now shaped by social media and image consultants—by the number of “likes”, “retweets” and “followers” one can amass.

What is truth?  Truth is defined as that which agrees with reality.  The believer’s reality and meaning is grounded in God.  That reality began in the Garden of Eden.  Created in God’s image, our purpose and destiny is tied to our identity in Him through Christ (Col. 3:3).  This reality was sidetracked by sin and replaced with Satan’s counterfeit that placed self on the throne where only Christ was to be seated and exalted.  Because of Jesus’ atoning work on the Cross, our sins were forgiven and we are now reconciled back to God (2 Cor. 5:18, 19).  When we affirm our faith, we acknowledge that we have died to our old sin nature (Gal. 5:24) and walk in newness of life (Rom. 6:4).  We no longer follow the worldview—its influence was negated by the Blood.  Our meaning and reality is now realigned with God (2 Cor. 5:15).   “For in Him we live and move and have our being” (Acts 17:28a).

More than ever before, believers must connect with the only True Source of Truth, Jesus Christ, our Lord and Savior (John 14:6).  God’s Word and the Spirit of Truth stand ready to silence the lies, myths and fables we might hear  (2 Tim. 4:3-4).  God is the only source of truth for our lives.  Can you handle the truth?

2017 National Day of Prayer: Post Mortem

“I prayed to the LORD my God and confessed…”  Daniel 9:4 (NLT)

It’s been a week since the 2017 National Day of Prayer.  Many Americans assembled in prayer in front of courthouses, as well as in houses of worship, such as churches, mosques, synagogues, and temples.  All convened on that day to pray for change and revival.  This year our “national prayers” were offered up “For Your (God’s) Name Sake!    Hear Us…Forgive Us…Heal Us!”     While I believe in both the power of prayer and the need for spiritual healing and restoration, I don’t believe that our approach—an annual prayer day—is what Daniel had in mind when he prayed for his people (Daniel 9:19).

In a recent article entitled,  Do We Need a National Day of Prayer?  I found someone who, like myself, was distressed with this country’s fascination with this annual invitation to collective prayer:

“There will be a breakfast, prayers offered, and perhaps a sermon or two calling “America back to God.” And afterwards, if history is any guide, politicians will go back to their offices to continue business as usual.  I’m not opposed to praying on May 5th. I’m pretty sure I will be saying a prayer on that day, along with many others who practice such a spiritual discipline. I’ll be praying before and after that day as well, but it won’t be because of a bill passed by Congress and signed by the President. It shouldn’t be the government that calls people to pray. It is the church’s job to call people to pray. The church doesn’t need the government’s sanction or admonition to pray.”

In Daniel 9, we get a glimpse into the past “misbehavior” of Israel before their subsequent captivity and deportation to Assyria and Babylon.  While these deportations extended over  thirty-six (36) years, Israel’s patterns of sin and defiance were clearly warned against by many prophets who came as God’s representatives to warn of the end result of their rebellion (Daniel 9:5-6).  While it was God’s desire that Israel repent, His message was (and still is) clear:

“But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods, and worship them, “then I will uproot them from My land which I have given them; and this house which I have sanctified for My name I will cast out of My sight, and will make it a proverb and a byword among all peoples.  (2 Chronicles 7:19-20)

Daniel’s prayer for the people began with the one thing that seems to escape our nation, in general—the need to confess our collective sin.  If we compare the history of Israel with that of our nation, there are frightening similarities.  Both were once nations “under God” but who gradually and ever so imperceptibly began to question and ultimately rejected God’s commandments and precepts.   As blessed and favored nations, they both began to do what felt “right in their own eyes” (Judges 17:6; Prov. 3:7).  They “professed themselves to be wise and became fools, changing the truth of God into a lie” (Romans 1:22-25).

Also read:  The Subtly of Sin

Real change for individuals and nations does not lie solely in intercessory prayer.  Prayer that changes hearts and minds, transformational prayer, must begin with confession followed by a sincere commitment to turn away from sin and turn to God (2 Chron. 7:14; 1 Kings 8:35-36).    Should our 2017 theme instead have been, “Forgive us…heal us…then in Your mercy hear us”?

Envision what our country would look like if we returned to a nation that truly “trusted in God” versus the plans of politicians and social reformers.  Imagine if we loved others more than we loved ourselves.  Wouldn’t it be radical to act on the belief that “we are our brother’s keeper”?  (Gen. 4:9)  Instead of a national day of prayer, let us strive for a “national lifestyle of prayer”:  prayers of confession, prayers of forgiveness, and prayers for wisdom, discernment, and enlightenment.

The Apostle James had this observation about life in the 1st century.  Perhaps there are lessons in his words that can inform us in our future planning for the 2018 National Day of Prayer.

“Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?  You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask.  You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.”  (James 4:1-3, NLT)

More on prayer next week.

 

SELAH:  Read Daniel 9:4-7 for the next three days.   Each day ask the Holy Spirit to show you how He wants you to pray on that day for our nation and our world.