Category Archives: Spiritual Maturity

Making the Right Choice

November 11, 2020 ITWMinistries Leave a comment

The warnings included in the letter of Hebrews were written to believers who were being tempted to return to the Jewish religion and traditions. In their actions, they were not only choosing Judaism but in their choosing they were also rejecting the gospel of Jesus Christ.

Such is the case in all decisions we make. When we say “yes” to one thing we simultaneously are saying “no” to its alternatives. In addition, with each decision there are consequences. Good or bad. Right or wrong. Regardless, there are consequences.

Such is the case with this fourth warning. The choice to return to Judaism contained dangerous consequences which the author attempts to convey in this fourth exhortation.

Danger! Danger!

The writer of Hebrews has been diligent to warn of the dangerous behaviors being exhibited by the readers of this letter. Behaviors that are leading to spiritual erosion. They include neglect, unbelief, and spiritual immaturity.

Hebrews 10:26-39 contains the fourth warning to the readers of this critical epistle. This exhortation deals specifically with the “danger of drawing back”.

The writer continues this serious discussion which first began in Hebrews 6:4-8 with the danger of “falling away” (from Christianity).[1] This verb is found only here in the New Testament. The writer is picturing people who have been numbered among the followers of Christ but now leave that company.

Dangerous behaviors and consequences

The behaviors and consequences of “falling away” and “drawing back” are a real and present danger to believers. We are to take these warnings seriously. They highlight our need to remain steadfast and faithful (Heb. 10:38).

Behaviors and consequences (are)

Hebrews 6:4-8

“Falling away”

Hebrews 10:26-39

“Drawing back”

Intentional

“with knowledge”

“Those who have were once enlightened, who tasted…who shared” (vv. 4 and 5)

“If we sin willfully after we have received the knowledge of truth” (v. 26)

“Recall the former days…after you were enlightened” (v. 32)

Irreversible

“unable to restore”

“It is impossible to renew to repentance” (v. 4)

“no longer remains a sacrifice for sins” (v. 26)

Irreverent

“of God’s grace and Jesus’ sacrifice”

“They are recrucifying the Son of God and holding Him up in contempt” (v. 6)

“a certain fearful expectation of judgment and fiery indignation” (v. 27)

“Trampled the Son of God…the blood counted a common thing…insulted the Spirit of grace.” (v.29)

Apostasy by any other name

The writer’s admonition begins with calling out the willful sin of the readers (Heb. 10:26). Our sins are often the result of our deliberate choice to impose our desire over God’s leadership (James 1:13-15).

This warning deals with the sin of apostasy, an intentional falling away, or defection. Apostates are those who move toward Christ, hear and understand his gospel, and are on the verge of saving belief, but then rebel and turn away. This warning against apostasy is one of the most serious warnings in all of scripture.[2]

The fourth warning is contained in the final verses of this chapter (Hebrews 10:38-39).

Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

“The just shall live by faith” is a quotation from Habakkuk 2:1-4. Who are the “just”? The just (RSV, my righteous one) in this passage is the person God accepts as righteous who will live by faith. In this verse, the writer is drawing attention to the fact that faith and drawing back are opposed to each other.

To “draw back” means to withdraw self or to shrink from declaring. It is clear that God is not pleased with the one who draws back (Heb. 10:38). It is important for believers to go forward in the path of faith. To draw back offers the worst consequence–perdition which in some translations is interpreted to mean destruction. The best choice is to persevere in our faith and be saved.

21st Century Danger

We continually make choices. Some are simple. Others may be more complex. As we make our choices, we, as believers, must also be mindful of potential consequences. This is especially true of those that affect our spirit man and our walk of faith. Are we making decisions that cause us to “draw back”? How are we to respond?

We are to remember when we first came to faith and the gratitude we exhibited in the gift of salvation (Heb. 10:32). We boldly witnessed the goodness and greatness of God. We eagerly served and engaged in God’s work (Heb. 10:33).

It is important to know “that we have a better and an enduring possession in heaven” (Heb. 10:34). We should include in our daily routine the reading of Scripture that reminds us of our eternal rewards and destination (Eph. 1:13-14).

Let us refuse to “cast away our confidence” (Heb. 10:35). To “cast away” conveys the thought of a reckless rejection of what is valuable. Only Jesus Christ holds the pearl of great price (Matt. 13:45-46).

Through Jesus, we have received all spiritual blessings (Ep. 1:3) and great and precious promises (2 Pet. 1:4). These enable us to endure struggles, reproaches, and tribulations (Heb. 10:32-33). Because of this, believers can boldly proclaim, “We do not draw back to prediction but are of those who believe to the saving of the soul”. (v. 39)

[1] Such cannot be brought back to repentance. Notice that he does not say cannot be forgiven or cannot be restored to salvation or the like. It is repentance that is in mind, and the writer says that it is impossible for these people to repent. This might mean that the repentance that involves leaving a whole way of life to embrace the Christian way is unique. It cannot be repeated. There is no putting the clock back.

[2] The MacArthur Study Bible

Spiritual Maturity

A Call to Maturity

November 4, 2020 ITWMinistries Leave a comment

Last week we introduced spiritual maturity as a process, a pathway, or a goal. Regardless of the means of achieving spiritual maturity, the result is to be a believer whose faith is founded on the Gospel and who is committed to ongoing growth (transformation).

Faith and growth work together to develop spiritual maturity in the believer which is critical in moving God’s kingdom forward. Therein lies the urgency for a call to maturity by the writer of Hebrews.

Dull of hearing

It has been said that to make progress on a bike, you must keep moving forward. There is no reversal nor standing still. This is a good analogy in describing the dilemma the author of Hebrews faced.

Although these believers had been trained in the “elementary truths of God’s Word” (NIV, Heb. 5:12), they were not moving forward “on to maturity” (Heb. 6:1). They had become “dull of hearing” (Heb. 5:11).

Hearing is difficult, not only for this audience but also for any audience. Interestingly, the verb “to hear” (akouo) provides the root for the verb that means “to obey” (hypakouo) (Heb. 5:9; 13:17). There could be any number of reasons why this group had become “dull of hearing”.

Distractions, fear of persecution, or loss in confidence of their leaders. The writer of this letter does not say. However, we do know the outcome.

The readers had apparently pulled back from their bold witness to outsiders and from exhorting and encouraging one another. Through lack of use, faculties grow dull and the members regress to a former condition of immaturity.[1]

The writer’s dilemma

In Hebrews 5:11-6:3, the writer contrasts immaturity with maturity. They use familiar “educational language” of that day to describe the believers’ lack of progress. The Apostle Paul uses similar language in 1 Cor. 3:1-3. “Milk” and “solid food” were common terms for referring to levels of educational development. Here “milk” is an image of the “elementary truths of the God’s Word” (v. 12), while “solid food” is the “word of righteousness” (v. 13) which is the believer’s capacity to distinguish between good and evil (v.14).

The writer’s dilemma is this. Although these believers have previously received adequate teaching for their ministry work and purpose (Heb. 6:1-2), their failure to grow spiritually hindered them from understanding more complex teachings about Jesus Christ. Specifically, Jesus’ excellency as High Priest. A more excellent priesthood than the order of Melchizedek (Heb. 5:9; 6:20).

Immaturity leads to failure

The exhortations found in Hebrews are appropriate for us today. Distractions and lack of spiritual discipline keep us stuck in the same position as when we first came to a saving knowledge of Jesus Christ.

Statistics support the fact that believers today spend little to no time on spiritual formation. It should not be surprising that these behaviors have resulted in believers who are “unskilled in the word” (v. 13) and churches who feel ill equipped to lead new generations to Christ.

Our failure to be spiritually mature results in our inability to accomplish God’s purpose for our life and for His Kingdom. These include:

The ability to persevere. Lack of maturity impairs our ability to remain faithful to God’s purpose for our life. We are created specifically for God’s “good work” (Eph. 2:10). This is true whether we work in ministry or in the secular world. Our “stick-to-it-ness” is critical as we live in a world hostile to Jesus.

The ability to discern. When we become “sluggish” and “dull of hearing”, we risk becoming disobedient. In a postmodern world, it is difficult to distinguish between what is right and what is wrong (Is. 5:20-24; 2 Tim. 3:1, 3b, 5). Unable to discern, we become targets for Satan’s deception. “To think between vice and virtue is a line clear and unmistakable is to embrace an illusion.”[2]

The ability to witness. We have a clear mandate from Jesus to witness to a dying world (Matt. 28:19-20). It would be impossible for believers to look around our world and not acknowledge that “the fields are ripe and ready for harvest” (John 4:35). An informed and bold witness is needed as much in the 21st century as it was in the 1st: “Jesus is the way, the truth, and the life” (John 14:6). We are in a battle for the souls of men.

Go on to maturity

When we became Christians, we received everything we needed for life and godliness through the knowledge of God who called us to glory and virtue (2 Pet. 1:3). It is our responsibility to build upon the basics of that faith and move forward to maturity.

The Apostle Peter directs us to make every effort (with all diligence) to supplement our faith with virtue, knowledge, steadfastness, godliness, brotherly affection, and love.” (2 Pet. 1:4-8)

Being effective and fruitful in the knowledge of the Lord Jesus is the essence of spiritual maturity. God is our resource, and all growth comes by grace through Him, but we are responsible to “go on to maturity” (Heb. 6:1).

[1] Letter to the Hebrews, Fred B. Craddock

[2] Ibid.

Spiritual Maturity

The Danger of Spiritual Immaturity

October 28, 2020 ITWMinistries Leave a comment

At the beginning of this series, I asked if you were “helping or hindering your spiritual journey”. I posed three questions, which now fit nicely with today’s warning on the danger of spiritual immaturity.

First, where are you in your current faith walk? Secondly, what would motivate you to seriously consider the five (5) warnings? And finally, where does Jesus Christ fit in your life today?

It is now time to move these questions from their previous position as the backdrop for this series to the focal point for our exploration of spiritual immaturity. We begin this journey by contrasting it with its opposite–spiritual maturity.

What is spiritual maturity?

As I researched this topic of spiritual maturity, there were varying views and opinions as to its definition. For some it is a process; for others it is a pathway to follow. And still others see spiritual maturity as the goal of the believer’s life. That being the case I offer several views for your consideration.

Commitment to Transformation

Dallas A. Willard, an American philosopher known for his writings on Christian spiritual formation, describes spiritual maturity as taking place “when we are drawn close to a life with Jesus. We, by the grace of God, behave differently because we have been transformed.”

This transformation occurs as believers intentionally build and live their lives as disciples of Jesus Christ in the Kingdom of God. This transformation occurs as believers commit to grow, commit to change, and commit to learn.

Using Willard’s description, spiritual maturity is a process. One that never ends until we reach heaven and are face-to-face with our Savior (1 Cor. 13:12). Using this description, the question I would ask is this. As 21st century believers, do we behave differently?

Building on the Foundation of the Gospel

Ligonier Ministries, founded by the late Dr. R.C. Sproul, exists to proclaim, teach, and defend the holiness of God in all its fullness to as many people as possible. In “Four Essentials of Spiritual Maturity”, author and contributing writer Kent Hughes outlines four key areas needed for spiritual maturity.

While these essentials are directed to pastors, they also outline key responsibilities for believers who desire to be spiritually mature. They include:

1. Christ-focused exposition of the Word—Christ is the source and sustainer of spiritual maturity
2. Cautious “striving” to accurately present the Word—described as “struggling in preaching the gospel mystery”
3. Commitment to the Christian community—”to comprehend with all the saints” (Eph. 3:18-19)
4. Christian maturity demonstrated—the believer is a living testimony of what love and devotion for God should look like

Using Hughes’ description, spiritual maturity is a pathway. One that is to be passionately pursued (2 Tim. 2:15). That pathway includes leading people to Christ. Using this description, the question I would ask is this. As 21st century believers, are we intentional in building our lives on the foundation of God’s Word?

Passion to Persevere

Lastly, I present the viewpoint that spiritual maturity is a goal. The specific goal is the believer’s capacity to persevere. The believer is both able to weather the storms of life while also proclaiming the glory of the Lord.

Oswald in his book, Spiritual Maturity, describes it this way:

Spiritual maturity is not a level of growth Christians achieve but the passion to press on in Christ. As we embrace God’s Providence, the work of the Holy Spirit, the character Christ desires, the terms of discipleship, hardship, and more, we can move from infancy toward the fruitful maturity we were created to enjoy.

Pastor Andy Stanley, senior pastor and founder of North Point Ministries shares a similar viewpoint: “Spiritual maturity is measured in terms of persevering faith not perfect behavior.”

The Apostle Paul also describes spiritual maturity in terms of the early churches’ ability to persevere. Faced with fierce and continuous persecution for their faith, they were told not to “faint” in their work for Christ (2 Cor. 4:1, 14-17; Gal. 6:9; Col. 3:15). That is perhaps the reason the writer of Hebrews included spiritual maturity as important for this group.

Using this description, the question I would ask is this. As 21st century believers, are we able to persevere? While we may not face religious persecution, how we respond to the current state of our world, i.e., health pandemic, economic uncertainty, and civil unrest, can be an indicator of our ability to “hold fast our faith” (Heb. 10:23).

Now is the Time

God needs spiritually mature, 21st century disciples who will represent His Kingdom. These disciples must be willing to proclaim, defend, and teach the gospel of Jesus Christ. Especially in a post-modern world that is hostile to Christianity.

Most importantly, 21st century disciples must show and share the love of Christ–even to those who may hate us (Luke 6:27-36). We no longer can depend only on our pastor to provide outreach to the lost and to the disenfranchised. Neither can we wait for the church’s mercy ministry to provide for the homeless and the impoverished. The “them” is now “us”—our family, our neighbor, and our co-worker.

The physical church is temporarily “ON HOLD” for many of us. Other churches may be operating at a reduced capacity. But God is calling us today to be what He designed us to be—The Church (1 Pet. 2:4-6). As the Master Builder, God places His living stones just where He wants us to be (1 Cor.12:18). Spiritual maturity is not an option—it is a necessity for the world we live in today!

Next week we will explore the “Failure of Spiritual Immaturity”.

Spiritual Maturity

The Danger of Unbelief

October 21, 2020 ITWMinistries Leave a comment

John R. W. Stott (1921 – 2011) is known worldwide as a preacher, evangelist, author, and theologian. He wrote this about unbelief:

Unbelief is not a misfortune to be pitied; it is a sin to be deplored. Its sinfulness lies in the fact that it contradicts the Word of the one true God and thus attributes falsehood to Him.

The second warning listed in the Hebrews letter reflects similar passion regarding the danger of unbelief (Heb. 3:7-4:13). Does it begin with drifting (neglect) and ends with doubting (unbelief)?

The writer of Hebrews frequently used Old Testament quotations and images to support their argument for remaining steadfast in the Christian faith. The author cited historical accounts from the Old Testament to remind the readers of the danger of giving in to outside pressure rather than “holding fast to their faith” (Heb. 10:23).

Unbelief for the Hebrews

In this second warning the author outlines the danger of doubting and disbelieving the Word. He uses the background of the exodus of Israel from Egypt and their experiences in the wilderness to explain their unbelief.

It was not God’s will that Israel remain either in Egypt or in the wilderness. His desire was that the people enter their glorious inheritance in the land of Canaan. But when Israel got to the border of their inheritance they delayed because they doubted the promise of God. Therefore, the people went backward in unbelief instead of forward by faith. They missed their inheritance and died in the wilderness.[1]

The “wilderness” for believers today is this current “season of uncertainty”. Instead of the Promised Land, we are facing nonstop change and upheaval in our daily lives. This is a result of many factors affecting our nation including the current health pandemic, social inequalities, and civil unrest. The fallout from this season of uncertainty is fear, disruptions, loss, and fatigue.

Let’s be honest! Our personal faith is also being challenged. We question, “What is God going to do with all these problems?” We object, “When will God intercede on our behalf?” Emotionally and spiritually, we are tired and need to see a “light at the end” of this long tunnel. Can you imagine what it felt like living in the wilderness for 40 years?

21st Century unbelief

What does unbelief among Christians look like today? Unfortunately, it looks like the Israelites’ unbelief in the wilderness. It resembles the behaviors that resulted in the hardening of their hearts.

- Distrust in God’s power. We murmur and complain. Although we desire our lives to be trouble free, it just isn’t reality. The reality is this–we live in a fallen world (1John 2:17). There will be trials and tribulations. However, Jesus encouraged us by telling us He has overcome the world (John 16:33). We can trust God’s power to handle whatever happens in our lives.

- Dependence on self and others. Scripture warns us “not to be wise in our own eyes” (Prov. 3:7). However, since we distrust God’s power, we tend to seek answers from the world. We foolishly place our trust in human leaders and political agendas. “Instant” access to information through technology makes us believe all our answers can be found on the Internet.

- Departure from the “living God”. God was grieved with Israel during the entire forty years because of their unbelief (Heb. 3:12). God is saddened today as He sees the same thing happening with His followers. Their hearts have become hardened. In addition, the deceitfulness of sin has caused believers to rebel against God. They desire to return to their “Egypt”.

Unbelief left unchecked

The danger of unbelief is “loss”. Not the loss of our salvation. The believer in Christ is completely secure (John 10:29; Rom. 8:31-39; Ep. 2:4-10).

However, when we practice unbelief, we miss out on our inheritance today and must suffer the chastening of God (Heb. 3:12-19).

Unbelief is a thief that robs us of the blessings God has promised–promises that are our today (2 Pet. 1: 4). We lose the peace and joy that can only be found in trusting God (Ps. 16:8-9).

Still the best choice

In our humanity, we might be inclined to depend on our own strength. Amid our trials, we might be tempted to try some “nouveau” spiritual approach. The question we must ask ourselves is, “what can be better than Jesus?”

The writer of Hebrews presented the best case for “choosing Jesus” over returning to Judaism. As we look around at the issues we face, our best option is still Jesus.

Jesus, Son of the Living God, possesses all power on heaven and earth (Matt. 28:18). Jesus is omniscient–knowing all things (1 John 3:20). He is omnipotent–unlimited in power and authority (Daniel 4:35). Jesus is omnipresent–in all places at all times (Jer. 23:23-24).

Most importantly, Jesus loves us and has proven His love by dying for us so that we might have eternal life (John 3:16). He is the Righteous and Just One (Deut. 32:3-4). Jesus is all this and so much more. Jesus the Best and Only Choice for all generations

[1] Hebrews, The Wiersbe Bible Commentary

Spiritual Maturity

The Danger of Neglect

October 14, 2020 ITWMinistries Leave a comment

When we began this series, we expressed the “need to heed” warnings in our lives. This is especially true of spiritual warnings. In the book of Hebrews, the author shares with a group of believers five (5) spiritual warnings he saw emerging within their community. These warnings represented dangers that would ultimately end their faith walk, their witness, and their work.

These five spiritual warnings are still relevant in the 21st century. Because of its relevance, we share the first of these warnings–the danger of neglect.

What is this thing called neglect?

Neglect is described as the state or fact of being uncared for. Its origin is from two Latin verbs meaning ‘not’ + ‘choose’. The Jewish Christians were considering to “not choose” Jesus. They were at risk of “drifting away” (Heb. 2:1).

In the opening verses of chapter 2, the writer shares with the audience several points to consider before returning to Judaism. Rejecting the gospel would have definite spiritual consequences.

Pay Attention!

The readers were urged “to heed” to what they have heard. In the past God communicated through the angels. God’s Son Jesus is now elevated far above the angels to reveal His message of truth and redemption. If the Jewish Christians respected the angels before, they should be even more attentive to Jesus (Heb. 2:2). The Message conveys this thought: “If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation?”

Since Jesus Christ is much better than the angels and has received by inheritance a more excellent Name than they (the angels)–since He is both essentially and officially inconceivably superior to these heavenly messengers, His message has paramount claim on our attention, belief, and obedience.[1]

The writer of Hebrews wanted his reader to fully understand the consequence of their behavior. By rejecting the gospel, they would be “storing up” for themselves the wrath of God: “How shall they escape?” (Heb. 2:3)

Neglect in the 21st century

Today as I look around at our current world, I wonder if we too are at risk of drifting way. During the current health pandemic and social upheaval, conversations about “our belief and obedience to Jesus” are, unfortunately, becoming rare. This is especially true among the generations that will follow the Millennials.

It appears that we, as a nation specifically, are “not choosing” Jesus Christ. And while the Jewish Christians were in danger of returning to Judaism, what options are people, including Christians, choosing?

What does neglect look like in the 21st century? A well-known Bible scholar and author, highly regarded within both Christian and Jewish academia, gave the following predictions as to how the world would look if Christianity “drifted away.” We warn you the words shared are very graphic and disturbing.

Have nothing to do with such people. They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth…these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get far because, as in the case of those men, their folly will be clear to everyone. [2]

Better Choice

We can learn from the warnings in Hebrews and find new ground on which to stand fast in our faith. (Rom. 15:4) We can avoid the danger of neglect by being intentional in our thinking and our actions.

First and foremost, it is important that we value the gift that we have received as a result of God’s grace (Eph. 1:3-14). We deserved to die for our sins which separated us from our Creator. Jesus reconciled us back to God (2 Cor. 5:19). Having tasted the goodness, the greatness, and the generosity of God through Jesus Christ, how could we ever want to return to our old way of living? (1 Pet. 2:2-3).

Secondarily, we must repent and return to Christ. Especially if we have begun “to drift” to other options the world would offer. The Apostle Paul shared with the church at Colosse a similar message concerning the sufficiency of Christ over other things this world may offer (Col. 2:6-10). In Christ we have everything we need.

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.

Lastly, we must listen as God speaks to us through His Son and in His Word. Be protective of your time and intimacy with Jesus. Ask the Holy Spirit to help you discern those things that compete for your attention and your time (Matt. 6:33). Through the practice of spiritual disciplines such as prayer, meditation, and journaling, we can better recognize Jesus’ voice over the noise of the world (John 10:27).

Pay close attention lest you too drift away. Beware the danger of neglect. Next week, we will focus on the second warning in Hebrews, the danger of unbelief.

[1] Dr. Arthur W. Pink, An Exposition of Hebrews

[2] 2 Timothy 3:1-9

Spiritual Maturity

Time for analysis

October 7, 2020 ITWMinistries Leave a comment

In my past life as a business consultant, I was engaged to help clients develop strategic plans to accomplish their organization’s mission and business goals. As part of that process we often included an analysis of the “environment” in which the client operated. It was called a situation analysis.

A situation analysis refers to a collection of methods . They are used to analyze an organization’s internal and external environment to understand their capabilities, customers, and competition. These methods of analysis helped to identify not only opportunities but also potential threats to the business. These analyses often served as informative warnings of potential dangers.

The epistle of Hebrews, a letter to Jewish Christians of that day, includes warnings that are much like a business situation analysis to help its readers see potential threats to their spiritual well-being.

The Audience

The writer of this Hebrews’ letter knew the needs of their intended recipients. Unlike the recipients of Paul’s letters, they were not a church (Rom. 1:7; Eph. 1:1; Gal. 1:2). They were a specific group of Jewish Christians–men of some intellectual ability. They had been established for a good many years (Heb. 2:3; 13:7), and had a history of persecution. They should have been mature Christians by this time, capable of teaching others (Heb. 5:11-6:2). Instead they were withdrawn and inward-looking.

The audience was seen as negligent in good deeds (Heb. 13:16). They were sloppy in their approach to attendance at worship service (Heb.10:23-25). They showed evidence of “cooling” in their faith. Most importantly, this group was wavering between Christianity and Judaism. The author of Hebrews needed to rekindle the readers’ commitment to Christ.

Their problem did not involve sin in its most obvious sense. They were not openly and willingly breaking one or several of God’s commandments, like stealing, lying, adultery, or murder. But regardless, they were falling short of the glory of God through wrong attitudes—things that we might consider today as being “matters of the heart.”

The writer of Hebrews’ challenge was to contrast the achievements of Jesus with that of the Old Testament priesthood and sacrificial system.

The Environment

Like the authorship of Hebrews, the exact location of this audience is unknown. There is no opening salutation typically found in New Testament letters. No city is identified to indicate where these Jewish Christians resided.

We do, however, get a hint as to where the author of Hebrews was located. Included in the closing, the writer advises their readers to salute “those that rule over you and all the saints” just as “they of Italy salute you” (Heb. 13:24). Commentaries identify this reference to Italy as possibly pointing to Rome.

Written in Rome (before A.D. 70), Hebrews may provide valuable insight into the “world” these readers may have lived in. It may also help us understand what it meant to be a follower of Jesus Christ during that time.

The early converts to Christianity in Ancient Rome faced many difficulties. The first converts were usually the poor and slaves as they had a great deal to gain from the Christians being successful. If they were caught, they faced death for failing to worship the emperor. It was not uncommon for emperors to turn the people against the Christians when Rome was faced with difficulties. In AD 64, part of Rome was burned down. Emperor Nero blamed the Christians and the people turned on them. Arrests and executions followed.

The Warnings of Hebrew

The warnings of Hebrews have been the focal point of many commentators and biblical scholars. There are many reasons for this intense scrutiny. Most importantly, these warnings emphasize behaviors that seriously damage believers’ faith in Jesus Christ. These warnings are more than indicators of possible problems, or other unpleasant situations but extreme spiritual “dangers”.

Warning1: Danger of neglect (2:1-4)

Warning 2: Danger of unbelief (3:7-4:13)

Warning 3: Danger of spiritual immaturity (5:11-6:20)

Warning 4: Danger of drawing back (10:26-39)

Warning 5: Danger of refusing God (12:25-29)

Comparison with today

This series is intended to help us examine where we are in our individual walk of faith. Are we helping or hindering our journey? Therefore, I will offer “more questions than answers” for our consideration as we move through the book of Hebrews.

We begin with these. First, where are we in our current faith walk? Secondly, what would motivate us to seriously consider the five (5) warnings? And finally, where does Jesus Christ fit in our life today?

Our examination of these questions will act as the backdrop for this study series. It is our hope that at the conclusion we will better understand the current threats to our faith and our spiritual growth. This includes the current 21st century worldview of Jesus Christ and Christianity.

We begin next week with an analysis of the first two warnings–the danger of neglect and the danger of unbelief.

Spiritual Maturity

God is speaking

September 29, 2020 ITWMinistries Leave a comment

The epistle of Hebrews opens with a grandiose statement expressing how eternal God chose to communicate with man (Heb.1:1). It sets the stage in teaching the Hebrews why following Jesus Christ was the best choice versus Judaism. The old ways of communicating were over. Jesus Christ was the new and better way to convey the mind and the will of God.

God spoke in the Old Testament

When did God speak? God spoke at sundry times (interpreted as “several parts”). God spoke as was fitting for that particular Old Testament dispensation or administration of His purpose.

In the opening verse, the writer of Hebrews explains how God communicated to men in the Old Testament. God used the prophets. These men were chosen and qualified by God. No man took that honor to himself unless called by God.

How did God speak? God spoke in divers manners. It was God’s choosing as to the way He would communicate His mind to His prophets. Sometimes God chose to speak through the entrance of his Spirit (Ezek. 2:2), in visions or dreams (Daniel 7:1-14)–even an audible voice. God even chose to use legal characters under his own hand as when he wrote the Ten Commandments on the tablet of stone.

God Himself gave an account of His different ways to communicate with His prophets in Numbers 12:6-8:

Then He said, “Hear now My words: If there is a prophet among you, I, the LORD, make Myself known to him in a vision; I speak to him in a dream. Not so with My servant Moses; He is faithful in all My house. I speak with him face to face, Even plainly, and not in dark sayings; And he sees the form of the LORD…”

And who did God speak to? God spoke to the fathers (generator or male ancestors). They were Old Testament saints who were living within God’s specific administration during their lifetime. God favored and honored them with more understanding and insight as to who He was. These saints included the patriarchs–Abraham, Isaac, and Jacob. Others are listed in the “Faith Hall of Fame.” (Hebrews 11)

God speaks through Jesus

God has spoken in these last days to us by His Son (Heb. 1:2). He has appointed Jesus heir of all things. No more prophets or priests. With Jesus’ arrival, God has chosen a better way to not only save man but also, a better way to communicate with man.

Because of Jesus’ sacrificial death, man is now “acceptable in the Beloved” (Eph. 1:6) and “reconciled to God” (Col. 1:19-20). In our new position in Christ, we regain access to the Father, just as we had in the Garden of Eden. We can come “boldly to the throne of grace that we may obtain mercy” (Heb. 4:16) without the need of mediators like the prophets or priests.

Last days, in this text, could be interpreted as either the end to following Judaism by the Hebrews or the end of time as we know it. While there are several views as to when the last days began, we know that Jesus is Alpha and Omega (Rev.1:8).

Barriers to hearing God speak

Barriers to hearing God speak can be either external or internal.

Externally we are confronted by the “noise” of the 21st century. The challenges and stresses of everyday living battle for both our time and our attention. With the advent of the coronavirus, our homes are the new marketplace for live streaming, social media platforms and video gaming. Technology and innovation are our new distractions.

Internally, we have developed habits of behavior that often hinder our ability to hear God speak. These include busyness, unbelief, and sin. For some of us, COVID-19 has interrupted our ability to “assemble together” (Heb. 10:25). This adds to our difficulty in hearing God clearly.

Ears to hear

Be assured, God continues to speak today! “Are we listening?” As we begin this study in Hebrews with its spiritual warnings for 21st century living, let us pray for ears to hear. Why?

Because of the excellence and superiority of Jesus Christ. Having received the gospel of salvation, we, like the Hebrews, “ought to give the more earnest heed to the things we have heard (Heb. 2:1).

Spiritual Maturity

Spiritual Warnings for 21st Century Living

September 22, 2020 ITWMinistries Leave a comment

Lost in Space was an American science fiction television series in the 1960’s. It followed the adventures of the Robinsons, a pioneering family of space colonists who struggle to survive in the depths of space.

When danger was near to the Robinson family, Robbie, their protective robot, would cry out, “Danger”. Similarly, we teach our children to be aware of danger. They call out a warning, “stranger danger” when they feel threatened.

Stranger danger!

Warnings play a huge role in sheltering us from potential harm or danger. Because of the seriousness of the coronavirus pandemic, we carefully heed the medical warnings provided to us by both our local and our state health officials. With the growth of cyber-crimes in our nation, we quickly respond to security warnings by purchasing systems to protect our personal assets. Police warnings of increases in crime incent us to invest in elaborate surveillance and security equipment.

However, do we, with the same diligence, heed spiritual warnings as we move through these fretful times? Are we concerned about the health and well-being of our souls? What about our family’s spiritual well-being? During the next few weeks, we will be using the book of Hebrews to discuss “spiritual danger warnings” in the 21st century.

Opportunities in warnings

The writer of Hebrews gave five (5) warnings to his readers. Although the historical context for this epistle is different than in 2020, the warnings included in Hebrews are still relevant for today.

Warren Wiersbe, noted teacher and biblical scholar had this to share concerning the practical applications that can be found in the book of Hebrews:

Many people have avoided the epistle to the Hebrews and, consequently, have robbed themselves of practical spiritual help. Some have avoided this book because they are afraid of it. The warnings in Hebrews have made them uneasy. Others have avoided this book because they think it is too difficult for the average Bible student. To be sure there are some profound truth in Hebrews, and no preacher or teacher will dare to claim that they know them all! But the general message of the book it’s clear and there is no reason why you and I should not understand and profit from it.

The Apostle Paul wrote, “everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope” (Rom. 15:4). Let’s get ready to dig in!

Spiritual Maturity

How am I to pray?

September 1, 2020 ITWMinistries 4 Comments

Where do I begin? I believe in prayer and have made a commitment to be more intentional in it along with fasting. As I asked Jesus to help me know how to better hold that time with Him, this question came to mind, “How am I to pray?” More specifically, how am I to pray during these tumultuous times? What is to be the area I focus on during my time with Him?

Finding the right fit

Several years ago, I joined a prayer group that prayed for our nation. In the center of the prayer circle, in which we sat, was a picture of the president of the United States. Later we prayed for the world. The president’s picture was then replaced with a map of the world.

I’m sure we used the circle to help us focus our attention and prayers. The Lord already knew who the president was. And since God created the world (and everything in it), I’m sure geography wasn’t an issue for Him. Thank God for leading us in how to pray because sometimes we really don’t have a clue.

What does the Bible say?

The Bible provides some general areas for our prayers. Here are a few to help point us in the right direction.

Who are we to pray for?

our leaders (1 Tim. 2:1-2)
our enemies (Matt. 5:44)
the saints (Eph. 6:18)

How are we to pray?

without ceasing (1 Thess. 5:17)
believing (Mark 11:24)
according to the will of God (1 John 5:14-15)

Why are we to pray?

so people will come to a knowledge of the truth (1 Tim. 2:4)
so God’s kingdom will be realized (Matt. 6:10)
to keep us from temptation (Matt. 26:41)

Let the Holy Spirit lead

In Romans 8:26-27, the Apostle Paul makes the case for relying on the Holy Spirit to guide our prayers.

(In the same way) the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with unspoken groanings. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. And he who searches our hearts knows the mind of God.

Prayer circles are helpful and important to the Kingdom, but sometimes it’s best to let the Holy Spirit lead us in our prayers. For example, He may lead us to pray for specific people or circumstances. All the while leaving the outcome to His sovereign will. This type of prayer, intercessory prayer, invites us to cry out on behalf of another.

“I just want to testify”

In March our church prayed for a baby born prematurely. The hospital saw this child’s chances of survival as slim to none. But our church prayed without ceasing. The hospital was in awe as the baby not only survived but ultimately thrived. Our baby went home in August as a witness to the power of intercessory prayer.

In April, we invited friends and family to pray for New York City. They were, at that time, the epicenter of the COVID pandemic. We prayed, and I tell you, things shifted the following week. Now New York City is viewed as the model for managing during this pandemic. And they praise God for His mercy and grace.

At the end of July, our small group prayed that the violence in our city would cease. While I haven’t been able to access the impact with monthly statistics, I believe our prayers made a difference. Why? Not because I have the numbers to prove it but because of what God says in His Word. John writes in the close of his epistle about the certainties of faith, including our prayers.

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. 1 John 5:14-15

We asked according to God’s will. We are commanded not to kill (Exod. 20:13). It is the Lord’s will that we love one another (Rom. 12:10) and be reconciled to each other (Matt. 5:23). This is God’s revealed will. We therefore believe God heard our prayer and that we will have the petitions that we asked from Him.

Pray for this moment

Prayer changes things, especially when guided by the Holy Spirit. God alone knows where He wants us to join Him in His work. In doing so, we get the opportunity to observe His glory and His power. This strengthens our faith and encourages us to pray without ceasing, even when we don’t see immediate results (2 Cor. 4:18).

The failures and faults of 21^st century living require more than man can provide. Why? Because the problems we face deal with the conditions of the human heart—selfishness, hate, jealousy, envy, and covetedness—just to name a few.

The prophet Jeremiah accurately described our current condition in the world when he said “the heart is more deceitful than anything else, and incurable—who can understand it?” (Jer. 17:9) Man’s heart has not changed. Only God can heal what ails us.

As we look at the conditions of this world, know that God is ever present and vigilant. He neither slumbers nor sleeps, and is aware of the people, places, and plans that need our prayers (Ps. 121:4). Our task is to be more intentional and disciplined in our prayer life.

As a nation we need God’s direction and intervention. While politicians and special interest groups have their place, we need to place our full confidence in God. He is the only One who can lead us to His desired outcome for the world (Jer. 29:11). Let’s put God and His will in the middle of our prayer circle and see where He leads us.

Spiritual Maturity

Back to Basics: God’s Discipline

June 2, 2020 ITWMinistries 1 Comment

God’s discipline at work

When was the last time you asked God to discipline you? As human beings, we are by nature “pain averse”. We quickly ask God to remove anything we feel is uncomfortable or unpleasant. This includes times when He chooses to discipline us. This week we conclude our study in Bible Basics with the letter D: God’s Discipline. The writer of Hebrews shares how God uses discipline to strengthen us and to facilitate our spiritual growth and development.

God’s correction through our experiences

At the beginning of the coronavirus pandemic, I shared with you a chart of potential responses and the challenges COVID-19 presented. Since that time we have new hills to climb. Tension erupts as racial tension explodes into both peaceful demonstrations and destructive rioting.

People have asked me if these events are God’s way of getting our attention. They ask, “Is God disciplining us as a nation?” While I don’t know the mind of God (1 Cor. 2:16), I do know that there is a natural consequence for sin (Rom. 6:23). Could that be what we are currently experiencing?

What I do know is that the biblical record shows that God will use events and circumstance to help accomplish His will. God also allows circumstances in our life that conform us to the image of Christ. Problems and difficulties tend to bring us closer to God and in position to hear His voice. That’s why it is important to be intentional in prayer and reading God’s Word (Gal. 3:24) especially during difficult and challenging times (Phil. 4:6-13).

Selfishness and social injustice has existed since the beginning of mankind (Leviticus 19:15; Prov. 17:15). These are not God’s doing. However, God will use every opportunity to help us understand that He is still God and the Sustainer of life—even life lived disobediently.

What is biblical discipline?

In the New Testament, discipline (chastisement) is defined as training in proper conduct for the purpose of better behavior. In the Old Testament, the word carries a similar meaning with greater emphasis on correction and is viewed as a “blessing from God” (Ps. 94:12-13; Deut. 8:5).

How do we feel about discipline?

Our opinion of discipline, either positive or negative, has been greatly influenced by how we received discipline as a child. It began with our relationship with our parents and then transitioned into our school experiences. Even today, our early encounters with discipline can impact our receptivity to (or rejection of) feedback from our employer. However, God’s discipline is very different.

In Hebrews 12:11, the author shares our general feeling about discipline: No discipline seems pleasant at the time, but painful. However, when viewed from a spiritual perspective (with God as our Disciplinarian) we can consider a different viewpoint: Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

So why do we need God’s discipline?

1. It is a sign of God’s love and the believer’s sonship. As believers, we need to understand that we are children and heirs of God (Rom. 8:16-17). While we quickly embrace this relationship when asking for God’s blessings and protection, we must also be respectful and accepting when God administers spiritual discipline. We protect and correct those we love—so does God! “For the LORD corrects those he loves, just as a father corrects a child in whom he delights” (Prov. 3:12).

1. It is designed to both correct and prevent sin in the life of the believer. Just as an earthly father corrects his child, our omniscient Father sees influences or behaviors in our lives that may cause physical and/or spiritual harm. Therefore, He will exercise spiritual discipline (Jer. 24:5-7; 2 Cor. 12:7-9) to protect us. To reap the full benefit of His chastisement, we must be willing to be “exercised by it” (gymnazo)—to learn from the discipline experience. This will prepare us for future trials and temptations (James 1:2-4).

1. It will result in repentance and submission by the believer. Spiritual discipline is not designed to harm or destroy us. It is to solicit repentance—turn away from—our sinful behavior and return us to Him (2 Cor. 7:10). During spiritual disciplining, we turn to Father God for direction and guidance who then “redirects” us in paths of righteousness (Psa. 23:3; Prov. 2:20).

What’s the spiritual benefit of discipline?

Although spiritual discipline may not be “joyous”, it is not intended as punishment for sin. Jesus Christ, as our Substitute, received on the Cross the full penalty and punishment that should have been given to each of us (Isaiah 53:5).

The aforementioned factors collectively result in “spiritual benefit” to the believer described as the “peaceable fruit of righteousness”, in other words, goodness in character.

As we move forward through COVID-19 and reconcile our differences as people, ask God to show you where He is disciplining you? What areas in your life is He melting, molding, and reshaping? How can you be “exercised” by the events of this disciplining experience?

Remember God’s discipline is a reflection of His love. Then meditate on this teaching penned by King Solomon: My child, do not despise the LORD’s discipline or be weary of his reproof, for the LORD reproves the one he loves, as a father the son in whom he delights. Proverbs 3:11-12 (NRS)